Awadhoot Devidas Seva Sansthan | Spiritual Aashram & Manav Dharma Shastra

Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)

Navam Skandh

Om Gurudevaye Namah:
Om Parmatmane Namah:

Om Karuna Dhamam Mangalmulam Charachar Palkam Jagat Nayakam |
Akandam Ek Rasam Sahaj DayalamAjam Akhileshwaram Namo Nam: ||1||
Explanation O house of compassion, root of wellbeing, the ruler of all living and nonliving beings, the master of the world, undivided, Equanimous, spontaneous compassionate, unborn, Lord of the universe. Lord! Hail to you.

Sarva Mulam Sarvakaram Gurnadhamam Vibhuti Dharkam |
Shristi Sanchalkam Cha Jag Palkam Parmeshwaraye Namo Nam: ||2 ||
Explanation - The origin of all, the cause of all, the abode of virtues, the wearer of all things, the Lord of the universe and the master of the world! Hail to you.

Doha - Sakal Mangal Sukh Vaibhav Ho Jag Ma Sabka Ho Kalyan |
Sakal Taji Sharan Awahaun Karhau Kripa Kripa Nidhan || 1 ||
Explanation - May all have peace and prosperity and happiness for all and welfare of all in the world. I leave every-thing to the Divine! I have come to your shelter! You please be kind. Oh Kind hearted.

Bandhu Bandhav Saka | Pariwara Ho Sukh Vaibhav Sampada Apara ||
Sakhin Pae Sakal Tori Sharana | Soe Kahau Nath Jugati Barana ||
Interpretation - Lord! Suggest a tip for all the brothers and families to enjoy happiness, prosperity and wealth and to get your refuge.

Sab Chahawahin Anand Apara | Durlabh Par Ehan Sakal Sansara ||
Kaam Krodh Mad Matsaradi Bhava | Akaran Jeev Nitya Satava ||
Explanation - Everyone wants to get immense joy. But it is very difficult to enjoy in this world. Because the expressions of work, anger, indulgence, deceptively etc. are persecuting the creature without any reason.

Soe Nath Daya Mohi Par Kije | Jugati Sharan Saral Kaha Dije ||
Sapneu Karaun Nahi Baar Bhava | Kahau Nath So Mohi Samjhawa ||
Explanation - Lord! Therefore, have pity on me and suggest a simple way to come to your shelter. I do not hate anyone in my dreams; please explain such a solution to me.

Jugati Saral Sugam Sab Hetu | Soe Kahawau Nath Bhav Setu ||
Saral Bhasha Samjhaeb Natha | Karaun Binaye Jori Dou Hatha ||
Explanation - Lord! Explain a method of crossing the worldly ocean of emotions, that should be simple, easy and for every-one. Oh Dear Divine! I pray with folded hands please explain me in simple language.

Doha - Mangal Bhawana Jinha Hiyan SutTinha Nahi Durlabh Jag Koye Kripa Mu |
Kripa Kunjit Kahaun Kalyan Sakal Karaeb Soye || 2 ||
Explanation - O my Son! For them those who have good feelings in their heart, nothing is unattainable in the world. That's why I call you the "Krupa Kunji", the root of grace, which will benefit everyone.

Man Vach Taji Chal Kapatae | Karahin Path Turat Fal Pae ||
Bhul Vash Jo Hoe Apradha | Karaeb Shama Ehan More Vada ||
Explanation -By giving up all fraudulence of mind, cheating upon promises those who read (Kripa Kunjika), they will immediately receive fruitful results and if they do any crime by mistake, then also I will forgive them, this is my promise.

Chit Vit Paeb Samadhana | Hiyan Upjaeb Param Gyana ||
Daeb Sahaj Padarath Chari | Paeb Ashish Shradha Anusari ||
Explanation - Problems of mind and finances will be solved immediately and supreme knowledge will be invoked within the heart. It is easy for all four substances (Dharma/Code of conduct, Artha/ Wealth, Kaam/Desires, Moksha/Salvation) of life. My blessings would be gained as per one s reverence.

Sakal Charachar Kripa Adhikari | Kripa Kunjika Sakal Hitkari ||
Shradha Vishwas Kunjit Vidhi Pae  Pal Majh Sake Kripa Pragatae ||
Explanation - All the living and non living beings in the world are entitled to receive my grace, so "Kripa Kunjika" is for everyone's benefit. Faith and trust is the keys of this method, through which my grace is instantly received.

Saral Sugam Mangal Dayak | Nahi Sanshaye Kunjika Bhav Tarak ||
Vipad Kal Jo Karhin Patha | Hoeb Anucool Prakrati Atha ||
Explanation - This kunjika is simple, easy to do and helps in crossing the ocean of emotions. There is no doubt about it. For those who recite it during the tough times, the eight fold nature becomes favourable towards them.

Doha - Sukh Dukh Jehi Pat Kare Tenha Milahin Bhagti Agadh |
Saral Sugam Kunjika Kahun Soe More Pragat Prasad || 3 ||
Explanation - Those who recite this Kunjika in happiness and sorrow are deeply moved. Devotion is attained. Here I am telling the same simple and easy Kunjika, which is the manifest offering of my grace.
Kripa Kunjika

Om Shrishti Sanchalakam Gurna Dhamam Prakrati Mulam Param |
Sahaj Dayalam Kripa Nidhanam Parampita Parmeshwaraye Namo Nam: || 1 ||
Meaning: - O the operator of the world abode of the virtues, root of the nature, ultimate, easy, compassionate, blissful, Su-preme Father, ultimate Divine! Hail to you.

Sharnagat Rakshkam Bhakt Vatsalam Sahaj Kripa Pradakaram |
Bhal Mand Param BhavTarakam Sukhmulam Sukheshwaraye Namo Nam: ||2||
Explanation: O protectors of those who come to thy shelter. Compassionate to the devotees, who does favour easily, beyond good and evil, who has transcended emotions, are the root of happiness, O God of happiness! I prostrate you

Vibhugam Sarvavyapkam Parmarthmulam Sarva Bhav Dukh Bhajnam |
Akhandam Ajam Sarvatram Sarvakarakam Sarvaswaraye Namo Nam: ||3||
Explanation - O all pervasive, omnipotent, the root of ultimate sense of being, the one who causes all the grief, all expansive, beyond birth, found everywhere because of everything, salutations to you.


Tyam Sahajam Dayalam Nirakaram Nirvikaram Nirmalam |
Asti - Nasti Param Bhavrupam Pragatam Bhaveshraye: Namo Nam: || 4 ||
Explanation: You are simple, compassionate, formless, pure, clean and beyond the limits of present as well as absent. You are the God of ultimate expressions, and appearing as expressions, beyond the limits. Hail to you!

Charachar Nayakam Aham Tyamev Sharnam Tyamev Sharnam Natham |
Mamey SakalApradham Shama Karum Shama Karum Shameshwaraye: Namo Narh || 5 ||
Explanation - O hero of the world of living and non living beings! I am in your shelter: I am in your shelter. Exterminate all my crimes. O God of forgiveness! Please forgive my crimes.
Roopam Chahi Jayam Vaibhavam Chahi Chahi Param Sukham |
Shanti Chahi Arogyam Chahi Chahi Bhakti Bhakteshwaraye Namo Nam: ||6||
Explanation - I seek charisma, victory, Abundance, ultimate happiness, peace, health, and devotion. O Lord of the devo-tees! Greetings, to you!

Griha Nakshatram Anucoolam Chahi Chahi Vinay: Yukt Vyawaharam |
Divya Jyanam Chahi Chahi Man: Vijayam Maneshwaraye Namo Nam: || 7 ||
Explanation - I want that the planets and constellations become favourable to me and my behaviour should be gracious. I want divine knowledge and I want to conquer the mind. O Lord of the mind! Hail to you.

Shama Chahi Apradhhetave Shama Karum Mohi Shama Dhamam |
Karunamulam Karuna Karum Karum Karuneshwaraye Namo Nam: || 8 ||
Explanation-I want forgiveness for my crimes. O abode of forgiveness! Forgive me. The roots of compassion show compassion to me. O God of compassion! Hail to you.

Bhagti Varagyam Vidya Jyanam Man: Shantimum Dehi Mohi Natham |
Aham Tyamev Sharanam Tyamev Sharanam Sharnagateshwaraye Namo Nam: ||9 ||
Explanation-O Lord! Give me devotion, recluse, learning, life and peace of mind. I am in your shelter, in your shelter. O God of refugees! Hail to you

Karum Anucoolam Saka | Prakritim Cha Characharam Natham |
Karum Mum Anucoolam Saka | Bhutam Bhuteshwaraye: Namo Nami ||10 ||
Explanation - Lord! Make the nature favourable to me and make the world also favourable to me. All elements should be favourable to me. O God of elements! Salute you.

Dehim Mohi Sat Balam Cha Sat Budhim Cha Dehi Bhagti Nishkamam |
Sarva RoopenAham Tyamev Sharanam Sharanam Sarveshwaraye Namo Nam:|
Explanation - O Lord! Give me satvik force, give me satvik mind, and give immense devotion. Oh God! I am in your shelter in all ways. O God of all! Hail to you.

Ehan Kripa Kunjikam Shradha ChaVishwasam Saha: Pathnit Je Nara: |
Roopam Jayam Yasham Vaibhavam Pranoti Cha Tarnit Bhav: Sagara: || 12 ||
Meaning: - Those who read this kripa kunjika with devotion and with confidence, they get graceful appearance, fame, victory and dignity and they cross the ocean of emotions.

Doha - Jo Parhi Sunhi Kripa Kunjika Hoeb Sab Vidhi Kalyan |
Sukh Vaibhav Yashadi Milaeb Ehan Kunjika Fal Mahan || 4 ||
Explanation -Kripa is the type of Kunjika where ever it is read and heard, there is well-being and happiness, splendour and fame etc. This grace is the great fruit of Kunjika.

Chanda- Jay Asurari Sakal Hitkari Sharan Tihari Hum Awahahin |
Tum Saman Tumhahin Nath Sakal Ved Puran Yaha Gawhahin |
Jani Nij Santana Shama Karhu Bhagwana Vinaye Sunawahin ||
Deen Bandhu Dayal Param Kripal Deu Bhagati Ehan Maghahin ||
Explanation - conqueror of demon! Hail to you, you are going to benefit everyone, so we come to your shelter. Oh God! Forgive considering us as your children, we pray. All the Vedas and Puranas tell that Lord! You are unique. Hey kind! You provide devotion; we seek this again and again.

Doha - Mum Avgurna Chit Na Dharae Aj Akhand Kripa Sindhu Bhagwan |
Sukh Vaibhav Bhagati Aviral Deu Jani Mohi Nij Santan || 5 ||
Explanation - O Lord! Please forgive my demerits. O un-born, whole, ocean of kindness God! Considering me as your child, provide happiness, splendour and non ceasing devotion.

Dhanya Sut Tum Ati Barbhagi | More Charan Preeti Hiyan Lagi ||
Sada Parb More Kripa Vishesha | Bhagti Ras Hovae Na Asesha ||
Explanation -O my Son! You are lucky that love for being at my feet has been developed within your heart. You will always receive my special grace and the flow of devotion will never end.

Lekhani Tumhar More Niwasa | Satya Ehan Karaeb Log Abhasa ||
Parhin Sunhin Man Chitlae | Hoeb Purna Sadkam Sabae ||
Explanation-O my Son! I will always be present in your writing. This is true, that will be realized by people. Those who will read and listen to this mindfully, all their good works will be complete.

Gyan Vivek Hiyan Upjawae |Marag Sugam Bhagati Pawae ||
Bhut Pretadi Mitahin Sab Badha |Umgahin Hiyan Bhagati Agadha ||
Explanation - Knowledge and wisdom will be born in the heart and this is an easy way to attain devotion. All the obstacles of elements etc. will be eradicated and deep devotion will arise in the heart.
Sat Icha Puran Hoeb Sari | Jehi Pareb Ehan Granth Vichari ||
Saral Sugam Ehan Mahapantha | Sahaj Hoeb Sanshaye Anta ||
Explanation -Those who will read this book thoughtfully, their pure desires will be fulfilled. This is a simple and easy mode. All the doubts will be removed easily.

Doha - Abiral Bhagti Gyan Vivek Sab Milaeb Sahaj Upae |
Pari Suni Guni Shradha Karhin Tehin Milhin Mohi Te Ae || 6 ||
Explanation - By reading this book, uninterrupted devotion, knowledge and wisdom are easily attained and those who read and listen, and meditate and pay obeisance to them, they will receive the divine grace.

Dhanya Prabhu Ma Das Tumhara | Kripa Tumhar Soe More Sahara ||
Tumhahin Chari Nahi Dusar Koe | Bhajhin Tumhahin Tumhahin Hoe ||
Explanation - Lord! You are great. I am your servant and your grace is my support. God there is nobody for me except you. Those who pray to you, they only receive you.

Gyan Vivek Hiyan Nahi More | Sakal Likhaun Prerna Tore ||
Satya Asatya Nahi Kichu Gyana | Tumhin Bhae Sahaye Kripa Nidhana ||
Explanation - Lord! There is nothing such as knowledge and wisdom in my heart. I am just writing with your inspiration. I have no knowledge of truth and untruth. O Lord! You are my support.

Kripa Kari Mohi Denha Barae | Satya Ehan Sab Tumhahin Likhae ||
Sanshaye Na Karau Jaga | Niwasi Sakal Karta Ek Avinasi ||
Explanation - Lord! You have kindly given me fame. But the truth is that what you have made me to write, I have written the same. Hey people! Do not doubt, because the one who does everything is the same imperishable God.

Satya Kahun Nahi More Barae | Likha Wahi Jehi Prabhu Likhae ||
More Gurnawagurna Karau Na Chacha | Granth Ehan Barshaeb Prabhu Kripa ||
Explanation - I am telling the truth that I deserve no praise for it because I have written only what the Lord has made me to write. Therefore, do not judge me in terms of my merits and demerits. This book is showered by the grace of God.
Jay Jay Prabhu Sarva Vyapakam |Ajam Ajaye Prabhu Shrestaram ||
Purnam Charachar Palkam |Jay Gurna Dhamam Bhut Dharkam ||
Explanation - O all pervasive Divine! Hail to you, hail. Oh God! You are non conquerable, unborn and superior. You are the perfect and ruler of pastures. O God who holds the abode of virtues and all the elements! Hail thee.

Anand Dhanam Sahaj Saroopam | Prerna Roopam Shrishti Sanchalkam ||
Sarva Sidhi Dayakam Sukh Mulam| Jay Dayalam Nashakam Bhavshulam ||
Explanation - asset of joy, natural, who conducts the World through inspiration, the origin of happiness that gives all the mystic powers (siddhis), O Kind hearted, Lord who relieves the sufferings coming from the ocean of emotions. Hail thee.
Utpatti Palan Pralaye Karkram | Ek Rasam Sada Nirvikaram ||
Jay Sarva Devam Jay Sarveswam | Shabdh BramhaTyam Beej BramhaTyam ||
Explanation - Origin, who feeds or take care and the holocaust, equanimous and forever living, you are celestial word (word-Brahman) and you are seed - Brahman. O everyone's Dev! Hail to you, Lord of all! Hail thee.

Akhandam Bramhanand Swaroopam | Samtamulam Satya Sanatnam ||
Naam Anekam Anam Niranjanam | Mukhti Dhamam Jay Narayanam||
Explanation - O Whole, form of the Universe, the root of harmony, Sanatan, your names are many and without name you are form less(Nirjjan). O Lord of Salvation, Lord Narayana, who lives in the abode of the creature! Hail to yo…

Jay Bhakt Vatsalam Tritap Haranam Jay Prabhu Sharnagat Rakshkam ||
Jay Maya Param Jay Maya Patim Aham Tvamev Sharanam Sharanam ||
Explanation - O Divine who is compassionate to devotee! Hail to you, O Lord who removes the triads! Hail thee. O Lord who protects the refugees! Hail to you. O Lord beyond illusion (Maya)! Hail to you, O lord of illusion (Maya)! Hail to you. Lord. I am in your refuge, I am in refuge.

Doha - Tum Dayal Kripal Ati Ma Kapati Kutil Agyan |
Ab Chawahaun Sharan Tihari Karhu Prabhu More Kalyan || 7 ||
Explanation - Lord! You are very kind and I am a hypocrite, devious and ignorant. But now I want to come to your shelter in every way, therefore, Lord! Now bless me with all good things of life.

Vipra Badti Mati Anusara |Tumhahin Nath Sab Jag Adhara ||
Vyapak Sarvatra Ek Samana |Bhav Anuhar Naam Roop Nana ||
Explanation - The learned people describe according to their intelligence. But Lord, you are the base of the whole world. You are the all pervasive Divine. You take different forms and names as per the creature s feelings for you.

Tumhin Stuti Stutya Bhagwana | Jeev Sakal Tumar Santana ||
Bhav Bandhan Jeev Dukh Pael Soe Kahau Nath Sukh Upae ||
Explanation - Lord! You are the rendition of praise and auditor and all beings are your children. Creatures get sad due to getting entangled in the bond of emotion. So lord! Explain the way to attain happiness.

Sun Sut Jugati Sukh Dayak | Jeev Nijahin Sukh Dukh Karak ||
Gyan Agyan Man Apmana| Sakal Jani Man Khel Sujana ||
Explanation - O my Son! I am telling you the remedy that gives happiness, listen. The creature itself is the reason for pleasures and sorrows. Pride, Insult, Knowledge, Ignorance all are games of the mind.

Man Echa Man Hi Upjae|Ehan Deha Nashwar Haye Sadae ||
So Ehan Drir Kari Man Mahi | Taji Sab Bhav Sharan Mori Ahi ||
Explanation - The desires of the mind arise from the mind and this body is always perishable. Hence renounce everything and come to my shelter with firm determination.

Tinhahin Karun Nihal Sujana | Rakhaun Khyal Nij Santana ||
Sharan More Sakal Fal Dae | Nahi Bhed Tanha Log Lugae ||
Explanation - Those who come to me I bestow all fortune upon them and take care of them as a special child. Therefore, my shelter is the place where all pleasures are found. Here there is no discrimination between men and women.

Doha - Sharan Awae Soe Pawae Ehan Te Kichu Sanshaye Naye |
Dharma Arth Kaam Moksh Mile Sahajhi Karma Bandh Kataye || 8||
Explanation - Those who come to my shelter get everything, there is no doubt about it. They get purity, wealth, fulfilment of desires and salvation, and the bonds of karma are easily severed.

Kaha Marg Nath Sharan Tumari | So Kahau Sugam Saral Vichari ||
Sun Sut Sharan Marg Aneka| Dhyan Gyan Bhagati Viveka ||
Explanation - Lord! What is the way to your shelter? Please show a simple and easy way. O son! There are many ways to reach me. They are through meditation, by acquiring knowledge, devotion and wisdom to come to my refuge.

Jap Tap Sanyam Niyam Nana | Ehan Sab Sadhan Vipra Bakhana ||
Par Ae Sab Sadhan Kathinael So Tohi Kahun Ati Saral Upae ||
Explanation - Chanting, penance, restraint, rules etc. are also the ways described by scholars. But all these paths are difficult to follow, so I am going to tell you the simple solution.

Samrap Sam Nahi Marg Duja | Nahi Darkar Jap Tap Puja ||
Kari Samrap Swas Sambharhi | Tehi Sharan Kripa Jeev Mori Pawahin ||
Explanation - There is no other way like surrender. That is because; there is no need of chanting, penance and worship, when it comes to surrender. Therefore, those who surrender and focus upon their breathing process, immediately receive my blessings.

Bhal Mand Tab Nahi Karun Vichara | Dekahun Bhav Karhun Upkara ||
Jati-Panti Tanha Nahi Karun Bheda | Awahi Sharan Mitawaun Kheda ||
Explanation - When a devotee comes to my shelter, I do not think of good or bad and I look forward to seeing the spirit. I do not even distinguish as per the caste. I will alleviate the sufferings of all of them, those who come to my shelter.

Doha - Swasa Soe More Sruti Sab Swashi Mohi Sang Juraye |
Swasa Nirmal Je Karhi So Hi Jeev Sahaj Ae Milaye || 9 ||
Explanation - Breath is my strength and through breath, the creature unites with me. Therefore, the ones who purify their breath, those creatures come to me easily.

Pranmaye Haye Sakal Sansaral Jar Chetan Jeev Characahar Sara ||
Pran Dore Jurhin More Sangal Tinha Hiyan Rahae Preeti Abhanga ||
Explanation - This whole world living and non-living all beings are rooted at the life force energy. Hence those who connect with me through life force energy (Breath/pran); unwavering love is invoked within their heart.

Akath Agadh Naam Ananta | Hoeb Labh Ehan Sab Bhananta ||
Par Kakaun Ati Saral Upae | Nana Sadhan Tanha Nahi Darkae ||
Explanation - I am the unspeakable, eternal and bottomless have innumerable names. It s beneficial to describe and praise my names. But I tell you a very simple solution. Where, no means or tools are needed.

Kari Samrap Karhi Vishwasa | Tinha Hiyan Karun Sahaj Prakasa ||
Rathi Bani Ma Houn Sanchalak | Sab Vidhi Banhaun Preeti Palak ||
Explanation - I comfortably make light in those heart those who trust and surrender to me, I comfortably enlighten their hearts.I myself become a chariot of those creatures and navigate their journey while caring for them by all means.

|| Manavdharmashastrasya Masparayan Sataesva Parav ||
(Manavdharmashastra Monthly recitation Twenty-seventh Pause)
Sharnagat Banhi Sharnadata | Ehan Sat More Vidhi Vidhan Tata ||
Sab Taji Je Mahi Dhyawahin Tata | Tinha Nahi Vyahahin Santapa ||
Explanation - Whoever comes to my shelter becomes a refugee for others, this is the truth of my law. Those who leave every-thing and want me, they have no problem.

Doha - More Sharan Soe Nirvan Sut Ashran Soe Maya Jal |
Mohi Taji Je Maya Fanshi Tinhahin Jan Buddhi Kangal ||10||
ment. I will dwell in your heart and you will achieve all the accomplishments spontaneously.

Binu Prayas Param Pad Paeb | Anta: Kal Mohi Ae Milaeb ||
Jeevan Maran Hoeb Mukhti | Jan Jan Sikhawa Jog Jugati ||
Explanation -Without any effort you will get the ultimate status, and then you will come and meet me at the end. You will be free from life and death. So now tell people the principles of yoga.

Doha - Jog Sikha Updesh Kar Tore Sang Sang Ma Rahahun |
Suni Guni Anusarhin Je Tinhahin Adh Mukt Karaun ||12 ||
Explanation-Hey my Son! You go ahead teach and preach yoga, I will be with you. Those who will listen and follow it, I will set them free from all sins.

Chanda-Dhanya Dhanya Prabhu Kripa Kari Mor Sakal Bhav Bandhan Kat Diyo |
Dubat Rahayo Jae Ma Aphi Kar Gahahi Prabhu Mohi Ubhar Liyo ||
Shama Karaeb More Apradh Nij Sut Jani Kabhun Prabhu Tajiyo |
Man Bach Karma Rahaun Tori Sharan Ehan Icha More Nath Purna Kariyo||
Explanation-Lord! You are great that you have been kind enough to sever all my bondage. I was drowning in the ocean of the sensual world, but you saved me by holding my hand. Oh Divine! Pardon my sins and never ever abandon me considering me as your child. Oh Divine! May I be in your shelter with all my thoughts, words and deeds fulfil this wish of mine.

Chanda-Prabhu Tum Puran Kaam Param Dhaam EhanAn Man Mero Man Liyo |
Jhuntha Jag Jhunt Sukh Man Nijhahin Nij Samajh Rahayo |
Jyohin Japhin Naam Sudhaihin Kaam Ab Man Sahaj Vishram Pae Gayo |
Taji Vishaye Ras Bhagati Ras Pag Man Sharan Tihari Chahae Rahayo ||
Explanation - Lord! You are the complete Act and you are the ultimate abode. Now my mind has accepted it. This world is false and the happiness of subjects is also false. The mind is now explaining this to the mind. As I chant your name, the work becomes smooth. That has brought peace to the mind. Therefore, now my mind wants to take refuge in you, leaving aside the beverage of worldly plea-sures I want to drink the beverage of Devotion.

Doha - Dubat Ma Jae Rahabo Guru Liyeu Mohi Bachaye |
Vishaye Neer Agadh Ati Mohi Na Milati Thayell 13 ||
Explanation - Gurudev has saved me, otherwise I was sinking in the unfathomable water of sensual cravings. If Gurudev would not have saved me, then I could not have found the fathom.
Dhanya Bhagya Satguru Pael Saral Sugam Mohi Raha Dikhae ||
Sukh Vaibhav Padarath Chari | Guru Bhagat Sahaj Adhikari ||
Explanation - I am blessed to have got the realized Master(Satguru). Who showed me a very simple and easy way. At taining to the four fruits of happiness, code of conduct, wealth, desires and salvation is the right of the devotee of a realized Master (Sad Guru).

Ehan Anubhav Kenha Apara | Payeun Sakal Ma Kripa Prasara ||
Vishaye Jal Ma Paryo Fasanel Dhanya Dev Apun Lenha Bachae||
Explanation - I have experienced Guru Kripa a lot and I have attained everything by the grace of Guru. I was getting caught in a web of subjective cravings, but blessed Gurudev, you have saved me.

Kaam Krodh Mad Matsar Lobha | Karhin Nahi Ab Mum Man Shobha ||
Ehan Fal Nath Kripa Tumhari | Kahaun Ehan Anubhav Vichari ||
Explanation - The expressions of desires, anger, indulgence, envy and greed etc. no longer create restlessness in my mind. Gurudev this is the effect of your grace. I am saying this from experience.

Ab Man Hari Charan Laga | Kripa Tumhar Bhagya More Jaga ||
Hiyan Uthahin Gyan Hilora |Vishaye Vimukh Bhayeu Man Mora ||

Explanation - O Gurudev! By your grace my fate has awakened and my mind is set at the feet of the divine. Waves of knowledge are rising in my heart and my mind is disinterested in subjective pleasures.

Doha - Gyan Amrit Pilae Kari Vishaye Vish Diyo Mitaye |
Balihari Guru Apki Hari Pragatyo Nij Aye || 141 ||
Explanation O Gurudev! I am thankful to you that after drinking the nectar of wisdom, you wiped out the poison of the subjective cravings, due to which the divine self manifested itself.

Gyan Mani Mohi Deen Batae | Sakaun Dekhi Hiyan More Gusaen ||
Binu Ghrit Bati Karae Ujiyara | Payaun Sahajhi Hari Deedara ||
Explanation:-You have given me a gem in the form of wisdom, so that I can see the divine present in my heart. This gem of wisdom is going to light without clarified butter (ghee) and wick. Due to which the divine is naturally visible.

Vishaye Vasna Andhakar Mitae | Din Din Barat Prakash Sadae ||
Bhagati Kamal Khila Hiyan Mahin | Man Bramar Tahan Raha Lubhahin ||
Explanation - A gem in the form of wisdom has erased the dark-ness of the subjective cravings and the light of this gem keeps on increasing day by day. The lotus in the form of devotion has blossomed in my heart, where the bee of the mind has started to hum.

Amrit Ras Bani Barae Pani | Vasna Jwas Nit Hovae Hani ||
Birakh Birag Raha Lahalae |Tahi Chahan Jeev Anand Pae ||
Explanation - The nectar-like rains have started, due to which the fire of the lust has started to cease. Now the sapling has started to wave. I, the creature have started enjoying under its shadow.

Chahundisi Chalae Mukti Vata | Ram Rahahin Man Dinu Rata ||
Man Magan Karae Amrit Pana | Dhanya Gurudev Kripa Nidhana ||
Explanation - The air of liberation has started spreading all around and the mind is lost in the name of, Ram day and night. Mind has started drinking the beverage of nectar. Hey Gurudev! You are great. O kind to the poor, you are great!

Doha - Saccha Guru Na Miliya Tinha Ke Fute Jani Kapal |
Gyan Bhagati Mani Chari Parhin Mur Vishayan Jal || 15 ||
Explanation - The fate of those who have not got a realized Master (Satguru) should be considered as wretched. As they leave aside the gem of wisdom and devotion and fall into the trap of subjective cravings.

Lalach Vash Kare Guru Sabakae | Tinha Hiyan Ki Gyan Upjae ||
Nirmal Man Vishaye Nahi Asa | Tabhin Hoe Hiyan Gyan Ujasa ||
Explanation Those who seek the Master(Guru) out of greed, wisdom cannot be invoked within their heart. When the mind is pure and there is no desire in the mind, then the light of wisdom can be invoked within the heart

Sadhak Guru Mahima Kam Nahi Bhae | Ant: Guru Sahajhin Dae Milae ||
Dae Naam Shabdh Disha Dikhawae | Kupath Chari Supath Chalawae ||
Explanation - The glory of the Master who himself is a seeker(Sadhak Guru) is not to be undermined. Because, such a master (Sadhak Guru) easily unites the disciple with the Master within the disciples heart (Master element/Guru Tatwa). They give atonement of Divine name (Dikshya) and show the right direction. Their guidance brings back the disciple from wrong path to the right path.

Jehi Guru Param Rahae Samae | Tinha Aru Hari Bhed Kichu Nae ||
Guru Mahima Nahi Jae Bakhani | Jehi Jana Soe Nij Hiyan Jani ||

Explanation - There is no difference between the Supreme Master and the spiritual Master (Guru) who is absorbed in the Supreme. The glory of the Guru cannot be described because whoever has known the glory of the Guru has realized it within his own heart.

Guru Vachan Jo Hoe Hiya Preeti | Pwahin Sakal Vidhi Ehan Reeti ||
Shradha Rahit Man Bahu Kutilae | Milae Na Siddhi Sapneu Bhae ||
Explanation - Everything is achieved by trusting the words of the Master (Guru). This is the eternal law. But those who have a deceptive mind, they cannot manifest their wishes even in dreams.

Doha - Guru Andhara Shishya Bahara Kare Vishyan Ko Vyapar Kaam, Krodhad |
Mag Chalhi Tinhahin Na Mile Kartar ||16 ||
Meaning: - If the teacher is blind and the student is deaf and they get engaged in a business of indulgence in subjective cravings such as Lust, anger, greed, etc, they don't ever get united with the Supreme Father.

Swasth Khel Khelhin Khela | Parhin Narak Guru Aru Chela ||
Pal Pal Ubhaye Bhaye Satae | Kahain Na Hoe Prakat Kutlae ||
Explanation - Those who play the game of selfishness, both the Guru and the disciple fall into hell created out of worries and every moment they are anxious due to fear of their hypocrisy being revealed.

Guru Pakhandi Kaha Madhur Vani | Vishaye Ras Bheegi Jae Na Jani ||
Nesi Diwas Ubhaye Jugat Banael Kehi Vidhi Sakae Dhan Kamae ||
Explanation - The Master(Guru) who is a hypocrite speaks very sweetly in a sugar coated voice. That makes it difficult for people to know the reality. Such a Master (Guru) and his disciple both look for deceptive ways to earn wealth.

Nij Nahi Janae Nij Bheda | Tab Kase Kathahin Bhav Kheda ||
Hari Vimukh Vishaye Priya Jehi | Sapneu Sukh Labh Na Lehi ||
Explanation - When you do not know your own heart, then how would you be able to overcome the emotional pains? Those who deviate from the Divine will and indulge in sensual pleasures, even in dreams they cannot be benefited.

Man Janjal Fansae Anyasa | Parhin Maya Bandhan Pasa ||
Dukh Chinta Bahuri Satae | Birtha Bharam Janam Gawae ||
Explanation - Such people suddenly fall into the trap created by the mind. Due to which they get bound to illusion (Maya). They suffer a lot due to sorrow and worry and they waste their life by only getting confused.

Doha - Jag Ki Kahata Jagi Bhaya Nijhahin Nij Gayau Bhu|
Kaam Krodh Madadi Bari Par Chubh Rahayo Bhav Trishu|| 17 ||
Explanation - By discussing the affairs of the world, the creature becomes worldly and forgets itself. Due to that, the shackles of lust, anger, indulgence, greed etc. overpower the creature, and the overwhelming emotions hurt like trident.

Sat Raj Tam Jan | Trigurna Dhara Tanha Pawae Maya Vistara ||
Man Maya Maya Hi Man Bhae | Satguru Ehan Maram Sikhae ||
Explanation - The three fold flow of three attributions (Sat, Raja and Tama) is the source from where illusion (Maya) expands. The realized Master (Satguru Dev) has unfolded the secret that the mind is illusive(Maya) and the mind itself is an illusion (Maya).

Nij Hiyan Maya Jae Chenhi | Maya Sakal Jagat Dukh Denhi ||
Man Janae Mitahin Vikara | Man Hi Rog Man Hi Upchara ||

Explanation - The illusion (Maya) is realized within one's own heart. This illusion (Maya) brings grief to the whole world. All the vices disappear after knowing the mind. Because the mind is the disease and the mind is the medicine.

Man Bahir Jagat Kichu Nae | Rishi Muni Nij Anubhav Batae ||
Guru Kripa Man Pare Pahichani | Man Hi Bhal Mand Gurna Kahni ||
Explanation - There is nothing in the world outside the mind. Rishis/monks have also shared this experience. The nature of mind can be realized only by the grace of the Master (Guru). As mind is the mine of all good and bad qualities.

Bhav Anuhar Roop Man Dhari | Man Hi Mochan Man Hi Sansari ||
Man Vishaye Man Hi Viragi | Barathin Gurna Jehi Preet Lagi ||
Explanation - According to emotions, the mind takes its form, therefore the mind is salvation and the mind is illusion. The mind only delights in subjects and the mind it-self creates disinterest. The mind starts loving according to the qualities it loves.

Doha - Man Nirmal Man Vikari Haye Man Chore Man Hi Sahukar |
Man Chinta Man Hi Shanti Man Hi Jagat Man HI Kartar ||18 ||
Explanation The mind is pure and the mind is the one with disorders. The mind is the thief and the mind is the merchant. The mind is concerned and the mind is peaceful and the mind is the world and the mind is the divine.

Vishaye Chintan Vasna Barae |Jimi Anal Grit Bal Pae ||
Jas Soch Tas Hovae Vichara |Tae Anuroop Bhashin Sansara ||
Meaning: By thinking about the sense, objects lust gets intensified. Just as fire gets intensified when clarified butter is poured in to it. Whatever you think, feelings are generated accordingly in the mind and whatever thoughts come to the mind the world appears to be like wise.

Maya Chadar Jehi Liptae | Urajh Urajh Bahu Urjhae ||
Kaam Bas Jeev Bahu Bilkae | Hoe Madand Samajh Na Parae ||
Explanation - Those who are wrapped in the sheet of illusion (Maya), they get bound to it and as soon as they get bound mind gets in to utter confusion due to cognitive dissonance. It becomes blind folded in lust, but cannot realize that.

Achi Bhanti Deha Kaam Adhina | Nit Barat Abhilash Naveena ||
Karhin Updrav Icha Bhava | Nana Roop Dhar Dharhi Nachava ||
Explanation - This is how the body also becomes a slave to de-sires. Then every day new desires crop up. Feelings of desires ap-pear as and make the creature dance to their tune in different ways.

Subh Acharan Kathun Na Hoe | Gyan Dhyan Manae Nahi Koe II
Nahi Karhi Jap Tap Gyana | Sapneu Bujh Na Ved Purana ||
Meaning:- In that state of mind no one can behave ethically and nor is able to understand anything about meditation and wisdom. No one can perform chanting, austerity and acts of ac-quiring knowledge. No one would try to understand the Vedas and Purans even in their dreams.

Doha - Bishayan Ko Vyapar Kare Kaam Krodh Barkat Hoye |
Mad Lobh Ka Ghar Banae Kase Kou Sukh Te Soya|| 19 ||
Meaning: -Sensual indulgence can only create lust and an ger. Those make indulgence and greed their abode, how cant hey sleep in peace?

Vasna Anal Jalhi Bhagti Neera | Bhavi Dekhi Chalae Bhaye Sameera ||
Karhi Karma Bhav Anusara | Jeev Ashaye Dekhi Bhav Achara ||
Meaning: In the fire of lusts the water of devotion gets evaporated, looking into the future fear flows like air. The creature acts according to the emotions and in front of the intensity of emotional vulnerability feels helpless.

Shanti Bhang Hovae Ichari ||Bartman Bhuli Bhavi Vichari |
Man Bikal Milae Na Teka |Mad Lobhadi Barhin Aviveka ||
Explanation - By forgetting the present, the organism starts worrying about the future. Due to which peace of mind gets disturbed and the creature starts indulging in wishful thinking. That makes the mind restless and it cannot find any base to anchor upon and suffers indiscretion because of greed and indulgence.

Nana Karma Karhin Fal Hetu | Parhin Bandh Milae Na Bhav Setu ||
Sukh Hetu Karma Sakal Karahin |Ulat Par Fal Dukh Lahahin ||
Explanation Then the creature starts performing condition-ally. That fastens the worldly bondage and there is no way out of emotional turbulence. He takes every possible action to find some pleasure, but the result turns out to be the opposite.

Daan Punya Karae Hetu Dikhawa | Icha Parbal Jeev Akulawa ||
Chal Chadam Dwaesh Fashin Bahutae | Deha Bikal Man Akulae ||
Explanation - The living being pretends to do charity. But due to the desire for favourable outcome in the mind, the creature continues to be distraught. The creature gets trapped in deceit, camouflage, bitterness etc. Due to that the body becomes restless and the mind becomes anxious.
Doha - Kaam Krodh Madh Lobh Te Nashi Vishudh Prakash |
Vishaye Jal Jeev Parae Vasna Karhahin Vilas ||20||
Explanation - Lust, anger, indulgence, and greed etc, destroy the intuitive wisdom and the creature gets trapped in the web of sensual cravings. Then lust and indulgence sets in and life get messed up.

Karhin Karma Din Aru Rati | Damb Prabal Icha Madmati ||
Icha Soe Bhav Bandhan Nana | Upjawae So Maya Agyana ||
Explanation:-Creatures are engaged in creating 'karma' day and night. That makes the mind stubborn with overflowing de-sires rise and desires begin to revolt. Desires only create bondage to sensual cravings. That generates illusion (Maya) and ignorance.

Fal Icha Prarabdh Haye Soe | Nachay Jeev Nesi Diwas Voe ||
Pawahi Fal Prarabdh Anusari | Parbas Jeev Vipad Ati Bhari ||
Explanation - The desire for fruit becomes the sacrament of destiny. Then the creature keeps dancing to its tune. Creature receives the fruits according to its destiny. That’s how, the creature encounters disaster due to destiny.

Jetan Chahae Sakal Sansara |Jeev Parbas Bhayeu Lachara ||
Bhav Adheen Jeev Tab Bhayeu | Icha Jal Raha Bharmau ||
Explanation - In the mind of a creature, there is a desire to conquer the whole world. But the creature becomes helpless after being defeated. When the creature becomes entrapped in sensual cravings it gets lost.

Icha Nana Vasna Janani |Soe Janau Sab Sukh Hanani ||
Icha Prabal Jeev Dukhdae |Trigunmaye Jal Jeev Fansae ||
Explanation - Different lustful desires give rise to many kinds of fantasies and that leads to loss of pleasure. When the desires are intense it becomes painful for the creature and the creature gets trapped in the three fold afflictions.

Doha - Vasna Ati Prabal Jab Hilhin Brikuti Bilas |
Chinta Barhin Ati Tab Janhau Mitat Ullas ||21||
Explanation - When lusts become very strong, the forehead starts to feel heaviness due to stress. Euphoria of the mind starts to fade as anxiety also becomes intense.

Chanda-Jap Jog Biraga Tap Makh Bhaga Bal Laghin Nahi Koe |
Satya Nit Chijahin Vasna Rijhin Bhav Ulaj Vikal Jeev Hoe ||
As Brasht Achara Hovahi Apara Go Bikal Dharam Tajhahin |
Vasna Bahu Vidhi Trasae Jeev Satawae Nigam Puran Kahahin ||
Explanation - In that state of mind nothing seems to be appealing like chanting, yoga, asceticism, penance, yajna etc. Lust and craving keeps intensifying. Due to that the creature becomes confused and restless. That’s how due to corrupt conduct, the senses get distraught and abandon religion. That is why all the Holy Scriptures (Vedas and Puranas) say that lust cause suffering to the creature in many ways.

Indriyan Vikal Man Ashae | Tam Prabal Satva Chijae ||
Man Kamadi Khal Jinas Aneka | Dukhad Bhayankar Vigat Viveka ||
Explanation In that state the senses become distraught and the mind becomes helpless. That makes the Tamsic nature predominant and mastic nature gets subdued. Feelings of Lust, anger, indulgence etc. are terrible. Due to which the conscience also stops working.

Dharam Rahit Hinsak Sab Papi | Barnin Jae Deha Paritapi ||
Mad Matsar Kaam Lobhadi Bhava | Nana Bhanti Jeev Nach Nachava ||
Explanation - The emotions of the indulgence, covetousness, lust, and greed etc. makes the creature dance to their tune. These emotions are violent and far from religion. They bring so much of trouble to the body that cannot be described.

Barae Khal Bhay Chor Juari | Sada Chintan Paredhan Par Nari ||
Manhin Nahi Matu Pitu Gurudeva || Sab Te Mur Karvavahin Seva ||
Explanation:-When vindictive feelings such as theft, gambling, cheating in terms of wealth and women etc. increase, then foolish people do not obey the parents or the master and take undue Favors from them.

Sakal Karma Karhin Viprita | Birtha Damb Man Bhaybheeta ||
Tamas Prabal Agyan Upjae | Vivash Jeev Bhav Sindhu Parae ||
Explanation - Then, all actions begin to give reverse outcome and the creature lives in false vanity. While his mind remains fearful. When inertia (Tamoguna) becomes predominant, ignorance sets in, due to which the organism gets trapped in the ocean of emotion.

Doha - Barnin Jae Aneeti Ghor Jo Tamas Bhav Prabalaye |
Hinsa Hovae Preeti Ati Satya Nahi Parae Dikhaye ||22 ||
Explanation - If the inertia (tamo guna) prevails, then that state cannot be described. Because then violence overpowers and the truth ceases to exist.

Man Go Bikal Sangtap Aati Bhari | Hoe Vikarit Dekhi Kaam Vikari ||
Upjae Tab Hiyan Glani Bhava | Virag Gach Man Lagawan Chawa ||
Explanation - When the mind and senses become distraught and the creature experiences deep anguish, then lust seems to be disgusting realizing it to be unhealthy. At that time, creature suffers from feeling of guilt. Then the mind becomes quiet and seed of detachment is planted.

Bhaab Virag Lagahi Ab Nika | Guru Mukhi Hovae Man Je Ka ||
Dharam Ankurit Hovan Lage | Tab Janau Sovat Jeev Jage ||

Explanation - Now the mind starts enjoying quietness and starts following the Master (Guru)., and then the seed of religion starts sprouting. Then it should be known that the sleeping creature has woken up.

Sadhu Sanghati Karae Upakara | Viragadi Awahin Bhav Vichara ||
Susang Labh Kusangat Hani | Ved Puran Sakal Ehan Bakhani ||

Explanation:-Now the creature starts having communion with monks and remaining detached, feels good. Good company gives benefit and bad company does harm, this is what has been ad-vised by Holy Scriptures (Veda-Purana).

Susang Sukhadh Kusang Dukhdae | Lok Ved Ehan Janhin Sabae ||
Guru Preet Susang Raha Dikhae | Dhanya Tehi Ehan Raha Chalae ||
Explanation - Holy Company is pleasant and bad company is painful. Everybody knows this in the world. Love for the Master(Guru)shows the path of Holy Company, so those who love the Guru are blessed.

Esh Bhajan Soi Marg Susanga | Chahundesi Labh Tan Rahae Changa ||
Vasna Jwasa Varsha Bhajnae | Milhi Shanti Sahaj Upae ||
Explanation - The worship of the Divine is the path towards harmony. Trading the holy path brings around benefit including a healthy body. Lust is like fire and praise of the Divine is like rain. Therefore, there is instant peace from praising the Divine (Bhajan).

Vigat Vasna Dukh Na Satae | Anand Magan Jeev Sukh Pae ||
Bhal Mand Ubhaye Jag Mahi | Chintae Soe Jeev Ban Jahi ||
Explanation - When lust is overcome, sorrow does not disturb the creature and the creature rejoices in joy and begins to realize happiness. Both good and bad are present in the world. There-fore, as the creature thinks, it becomes like that.

Doha - Satsang Ka Vyapar Karo Bhagati Munafa Hoye |
Gyan Ka Bhav Banao Tanha Rahayo Apa Khoye|| 23 ||
Explanation - Therefore, the creature should trade upon Holy Communion. Through which one can get the benefit of devotion and can get rid of the ego and build a mansion of wisdom.

Swasa Soe Mul Sab Asha | Tahi Hetu Sakal Jag Bhasa ||
Swasa Paye Shradha Anal Samana | Mantra Jamin Pran Grit Jana ||
Explanation - Breathing of the living being is the root of all hopes and it is through the breath that the whole world is realized. Breathing is like milk and reverence is like fire heating the milk and mantra serves as the sour milk used to curdle fresh milk (jamin) and the life force energy is like clarified butter(ghee).

Surta Lagan Soi Baati Kapasa | Atma Deep Gyan Prakasa ||
Vishaye Ras Chalae Batasa | Soe Nibhawae Deep Anyasa ||
Explanation - Bravery is the twig of the light of cotton and spirit is the lamp, which gives light in the form of wisdom. Sensual cravings keep flowing like air, which can suddenly extinguish the lamp.

Soe Pandit Gyani Kahae | Vishaye Batas Deep Lae Bachae ||
Vinave Vivek Santosh Achara | Karhin Oat Deep Bachawan Hara ||
Explanation - A real wise man with wisdom is he, who is capable of saving the lamp from the air of sensual cravings. He saves the lamp with the help of modesty, discretion and contentment.
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Dhyan Kapat Lagawahin Rakhi | Nibhin Na Deep Satya Ma Bhashi ||
Devahu Sakae Nahi Kari Kuchali | Ersh Kripa Kare Deep Rakhwali ||
Explanation No one can extinguish the lamp of wisdom when the seeker keeps the door to outer world shut through meditation I am telling the truth. Even the demigods can not cause any harm and the lamp is protected by Divine Grace itself.

Doha - Dhyan Lage Man Mara Man Marae Bishay Mar Jae|
Vishaye Marae Vikar Mite Vigat Vikar Anand Jae||24||
Explanation - Through meditation subjective mind stops operating. This stops the sensual cravings and when cravings get rid off, all the vices disappear and by being free from vices the creature enjoys Divine bliss.

Vigat Vikar Aae Anuraga |Janau Jeev Kapal Tab Jaga ||
Anuragi Sadhak Ati Barbhagi |Tarhin Bhav Mumta Mad Tyagi ||
Explanation - By getting rid of the vices the creature becomes compassionate. Then it must be realized that the creature s for-tune has arose. A compassionate seeker is lucky. Since he has renounced attachment, and indulgences etc, now he can cross the ocean of emotions.

Nit Nav Umgahi Bhav Biraga |Jimi Varsha Ritu Bharhin Taraga ||
Nana Vidhi Man Bhav Bhajnae |Prabhu Khojan Awahin Hiyan Upae ||
Explanation - Day by day the sense of detachment starts getting intense as water level in a pond increases during rainy season. Then the seeker s mind experiences different types of emotions while praising the Divine and different ways and means of reaching out to the Divine, are discovered.
Meaning: - Therefore it is good to come under the shelter of the Divine. Due to which the bondage of emotions is severed. Praying to Divine brings many different kinds of feelings. The saints have narrated them according to their level of understanding.

Bhajan Prahhav Gyan Pragatae | Nij Hiyan Jag Parae Bujhae ||
Nij Deha Dikhahin Roop Akhanda | Rom Rom Lage Koti Bramhanda ||
Explanation - Through the influence of the Bhajan of the Lord, wisdom is invoked within the heart. The creature realizes the secret of the universe within his own mind. In its own body, the presence of the all expansive universe is realized and beneath every hair root there are universe. Such as, lakhs and crores of universes are felt in the body.

Agnit Ravi Sasi Deha Manhi | Bahu Geri Sarit Sindhu Samahin ||
Kaal Karma Gun Gyan Subhaul Sakal Dikhahin Jo Suna Na Kau ||
Explanation - Countless sun and moon are realized in the body. Many mountains, rivers and seas are also in the body. The nature of time, Karma and attributes are also realized and visible in the body itself, which has never been heard.

Vismayewant Laghin Jag Sari | Mati Anuroop Sant Pukari ||
Hari Prerna Vahu Vidhi Samujhae |Anubhav Durgam Kahi Na Jae ||
Explanation - Entire creation appears to be amazing. The saints have narrated the same experience according to their intellect. With the inspiration of the Divine, creature starts to have com-plex realizations, which is very difficult to describe.

Doha - Sobha Deha Bhavan Ki Koha Kabi Barne Par |
Sakal Lok Deha Base Bramhand Baha Amrit Dhar ||26 ||
Explanation - There is no poet who can describe the beauty of an abode like the body! As all the different planes are contained within this body itself and within it a stream of nectar comes out of the universe ie, the head.

Bahu Bhanti Sajae Bhav Fulwari | Bhal Mand Ubhaye Prakari ||
Abhiruchi Brind Turang Ki Nae | Baran Baran Bahu Kaha Na Jae ||
Explanation In this abode of the body, there is a garden of emotions that comprises of different good and bad emotions and attitudes like the flowers in any garden. There are different interests like the groups of horses which cannot be described.

Bhav Sakal Chanchal Karni | Akaran Jarat Deha Dharani ||
Garajhin Bhog Ghnata Ghoral Icha Haye Hinna Chahunora ||
Explanation All emotions have fickle tendencies, in which with-out any reason the earth like body burns. Within it the cravings for sensual pleasure keep ringing like bells and desires like horse laughs.
Bahu Ghurma Rahin Bhav Nisana | Nij Par Karhahin Anumana ||
Bhav Chanchal Muni Man Bichlae | Vasna Dekhi Gyan Bisrae ||
Meaning: - The army of emotions keep popping up, due to that the feeling of yours and mine can be felt. The fickle tendencies of emotions make the mind of the sages distracted. Because when lust sets in, mind forgets all wisdom.

Deha Bhavan Kimi Jae Bakhana | Man Bimohan Racheu Bitana ||
Sundar Dwar Shravan Deha Mahin | Jas Apjas Suni Bichlahin ||
beautiful openings in the form of ears that distracts the mind by listening to fame and disgrace.

Doha - Deha Rachna Ati Dustar Birla Samajhe Koye |
Guru Charan Rati Rakhahin Tinha Hiyan Deha Gyan Hoye|| 27 ||
Explanation - The composition of body is very difficult, that can be understood by rarely few people. Those who place their faith at the feet of the Master (Guru), they are capable of realizing the wisdom of body within their heart.

Guru Jab Karhin Hiyan Prakasa | Vidya Sab Milahin Anyasa ||
Vidya Vinaye Nipun Gurna Sheela | Karhin Karma Sakal Jimi Leela ||
Explanation When the realized master (Satguru) enlightens the disciple s heart, then suddenly all kinds of wisdom is realized by the disciple. That makes the disciple proficient in life science, humility, virtues and modesty. There after he performs all the work as if he is playing a character in a play, i.e. Karma starts happening with detachment.

Icha Mrig Marhahin Hiyan Jani | Anand Magan Maya Pahichani ||
Sahaj Subhav Indriyan Kaja | Nahi Harsh Vishad Kichu Laja ||
Explanation - Now that organism starts killing deer of desire in the heart, then illusion (Maya) is recognized. There after all the senses are satisfied and they work smoothly. There is no joy or sorrow.

Anand Ras Sadhak Nahaye | Bhav Shant Sahaj Suhae ||
Anand Giri Sarit Baha Gyana | Sudha Neer Sadhak Karhin Pana ||
Explanation Then, the seeker gets soaked in the shower of blessings of joy and the turbulent emotions become calm that makes him comfortable. A river of wisdom starts flowing from the mountain of joy, the seeker starts drinking the nectar like beverage of wisdom.

Banae Na Barnat Deha Nikae | Pur Ramya Go Vrind Tanha Lubhae ||
Sakal Bhav Vichitra Anbari | Manmaye Vidhi Swakar Sanwari ||
Explanation - The body as an abode cannot be described. It is a very beautiful city, where the senses rejoice within their tribe. It is an amazing city made up of amalgamation of various types of emotions, which are organized according to the mind s aesthetic sense.

Doha - Kabahun Sat Gurna Nibir Tam Kabhunk Rajas Uchnag |
Binsae Upjae Bhav Sab Jasi Pae Kusang Susang || 28 ||
Meaning: - Sometimes pure qualities (Sato Guna) are generated in the body, and sometimes Vices (Tamo Guna) generated, and sometimes action oriented qualities (rajas) sets in. According to the Bad (kusangat) and Good (susangat) company the state of mind keeps changing.

Icha Shant Anand Agadhal Vigat Icha Nahi Kou Badha ||
Vigat Vasna Laghahin Kaesa | Nirgurna BramhaAnubhavhin Jaesa ||
Explanation When the desires settle down, there is immense joy, which eradicates all obstacles. By getting rid of lust and other sensual cravings the body feels like formless Divine itself.

Bahuri Icha Pisachani Roopa | Bhog Tras Dikhawahin Lobh Kupa ||
Bahuri Vasna Manhun Krisanu | Kal Nisa Sam Yaha Sab Janu ||
Explanation - Multiple desires act like vampire. They create de-sire for indulgence, and lead to the well of greed. There are many cravings that are subtler than the mind; all of them should be treated like dark night.

Vasna Bipin Bahu Rakhware | Kaam Krodh Madh Lobh Apare ||
Vasna Preet Kabahun Nahi Kije | Sakal Taji Hari Sharan Lije ||
Explanation In the garden of desires there are many guards such as lust, anger, indulgence and greed. Therefore, one should never be fascinated by desires and leaving aside everything should takes refuge in the Divine.

Hari Sharan Mitahin Sab Badha | Samajh Etenau Nahi Kichu Jyada ||
Binu Hari Sharan Sambhav Nahi Choha | Dekhu Vichari Tyagi Mad Moha ||
Explanation - When you take the shelter of the Divine, all the obstacles disappear. It must be understood at the least, that there is nothing more than that. Considering the indulgence, attachment etc., know that grace is not attained without going to the Lord's shelter.

Doha - Te Sadhak Dhanya Ati Rahshin Jehi Prabhu Dhyan Rat |
Lahahin Param Vishram Sahajae Kaam Krodhadi Sab Gat|| 29 ||
Explanation - Those seekers are blessed, who always meditate upon the divine. They take supreme rest with ease, thereby they get rid of lust, anger etc.

Tajhin Mad Moha Matsar Nana | Tehi Chan Hoe Jeev Sadhu Sujana ||
Nij Par Bhav Sakal Tyagi | Rahahin Sada Prabhu CharanAnuragi ||
Explanation - The moment the feelings of the indulgence, attachment, despitefulness etc. are discarded, the living being becomes a virtuous gentleman at the same time and leaving his alienated sense, always starts showing reverence at the feet of the divine.

Samadrasi Hiyan Bhav Sadahin | Sukh Dukh Udwaeg Na Man Manhi ||
Awae Sahaj Virat Bhava | Tabahin Jeev Param Sukh Pawa ||
Explanation - When the heart develops equal vision then happiness and sorrow are one and the same to the mind and it does not get upset. Instinctively it brings disinterest and the creature gets ultimate happiness.

Hovae Gyan Sanshaye Anata | Pare Jan Jeev Ansh Bhagwanta ||
Aviral Kripa Prabhu Karhahin | Janam Janam Bandh Kathahin ||
Meaning: - When wisdom sets in all doubts get cleared up from the mind, by which it is understood that the creature is part of the Divine. Instantly the creature receives Divine grace and that severs the bondage of rebirth.

Man Tan Aru Dhan Paritapal Hari Sharan Kahau Na Byapa ||
Birati Vivek Bhagati Karni |Bhav Sindhu Kahun Sundar Tarani ||
Explanation When you come under the shelter of divine, problems of mind, body and wealth do not spread. Disappointment, prudence and devotion are like beautiful boats to cross the ocean of emotions.

Doha - Bhav Adhar Sakal Jag Vasnau Bhav Prachand |
Bhav Laga Man Ram Ma Harhin Tate Kal Akhand ||30||
Explanation - Feelings and emotions are the base of the whole world and in lust generates and spreads intense emotions everywhere. So O mind! You place all your emotions in the divine, so that even Dark night of the soul can be defeated.

Doha - Bhav Shant Man Umang Ati Hari Sharan Ehan Parinam |
Ab To Sharan Chal Mur Man Sudharhin Sakal Kaam || 31 ||
Explanation - When you come to the shelter of the Divine, all the emotions become calm and the mind becomes blissful. So O foolish mind! Now go to the shelter of the Divine, so that all the work can be improved.

Chanda-Jay Sagun Nirgurna Bahu Roop Byapak Bhav Siromane |
Kaam Mohadi Prachand Asur Prabal Khel Prerna Bal Hane ||
Vishayam Maya Bas Surasar Nar Sab Charachar Bandhan Pare |
Bhav Bhramit Amit Diwas Nesi Kal Karma Gunani Bhare ||
Explanation - O Lord the founder of all attributions yet beyond and within the attributes. Hail thee. Oh lord it is only with your inspiration that lust, anger, and temptation etc, demonic vices can be overcome. Due to your complex elusive (Maya) nature, all the Brave men (Sur) and Demon (Asuras) and all the creatures get trapped in bondage. That makes the emotions intense and the creature remains day and night in the vicious circle created out by time actions and attributes.

Chanda-Jehi Nath Karu Karuna Biloke Tribidh Dukh Te Nirbahe |
Bhav Khed Chedan Dacha Hum Jeev Racha Prabhu Namamahe ||
Jehi Gyan Man Bimat Bhav Dukh Harni Bhakti Na Achari |
Tehi Pae Sidha Durlabh Padadapi Parat Na Prabhu Laghi Ghari ||
Explanation - Lord! When you lend your compassionate glance to the creature, it becomes free from the three fold (Physical, circumstantial and spiritual) afflictions. Oh God! You are the one who is capable of eradicating the troubles of the spirit and is the protector of the creature. Hence God! Hail to you O Father! Those who are full of pride of knowledge, stay away from the path of devotion that is capable of removing sorrow, it takes no time for them to meet down fall even after achieving the highest position.

Chanda- Vishwas Kari Sab As Taji Hari Das Jab Je Hoe Rahe |
Swas Nirmal Naam Jeebhaya Dhari Binu Prayas Bhav Tar Gahe ||
Avyakt Sansar Bitap Mul Gambhir Prabhu Nigamagam Bhane |
Panch Tatva Chat Man Tana Das Shakha Parna Bhav Suman Ghane ||
Fal Jugal Bidhi Katu Madhu Beli Akeli Jehi Ashrit Rahe |
Pallavat Falat Naval Nit Sansar Vitap Hari Namamahe ||
Explanation - Those who come to the shelter of the Divine with faith and after renouncing all desires and after purifying the breath chant the Divine name, they effortlessly cross the ocean of emotions. The tree of the world, whose roots are very deep, is none other than the divine. This is what the Ved, purana and everyone else has said. This world-like tree has five elements and a mind as the trunk and has ten senses as branches and leaves and fruits. This tree of world has only one vine, in which bitter and sweet fruits are produced. This worldly tree (samsara-vat) keeps growing and producing fruits at a fast pace. Therefore, the base of the worldly tree (samsara-vata), you the Divine spirit, I bow to you.

Chanda- Jehi Bramha Ajam Adwaet Anubhav Gamya Man Go Par Batawanhi |
Te Kahahu Janhu Nath Hum Narayan Kahahin Jas Nit Gawahin ||
Karunayatan Prabhu Sadgunakar Dev Ab Yaha Bar Hum Maghin |
Man Bach Karma Vikar Taji Prabhu Sharan Tumhar Ab Chawanhi ||
Explanation:-O Supreme Father! No matter what Brahma,unborn, advaita, one who comes to know through experience, beyond mind and senses, whatever they say. Or whatever they know, I only know you by saying Lord Narayana (that is, the heart is your abode). Oh my Lord you are the abode of compassion and virtue is your form. So dear Divine! I now ask for this boon that by shunning all cunningness from our thoughts, words and deeds, take us in your shelter.

Chanda-Namami Param Tatvam Namami Ishwaram Namami Parmeshwaram |
Namami Bhakt Vatsalam Karunadham Namami Jagateshwaram ||
Tyam Mum Sarvaswam Tyam Mum Rakshkam Tyam Mamev Natham |
Kutilam Agyam Aham Tyamev Sharanam Tyamev Sharanam ||
Explanation - - O ultimate element! Hail, my Lord! Hail, Lord! Hail to you, O compassionate to devotee! Hail to your Blessings of compassion! Hail to you O Divine the world of wellbeing! Hail to you. Oh God! You are everything to me, you are my protector and you are the Master. I am ignorant and devious dear Divine. But now I am in your shelter.

Doha - Sab Avgun Shama Karhau Sab Taji Chaun Sharan Tori Nath |
Bhagati Gyan Varagya Devhu Karun Vinaye Jori Jugal Hath || 32 ||
Explanation - Lord! Forgive all my demerits. I want to give up everything and come to your shelter. Oh God! With fold edhands, I pray that bless me with devotion, knowledge and detachment. 

Sut Tumhar Ati Barbhaga | Upja More Charan Anuraga ||
Deun Tumhahi Bhagati Anpayani | Gyan Birag Sab Sukh Dayani ||
Explanation - O Son! It is your good fortune that you have developed reverence towards my feet. I bless you with undying devotion towards me. This devotion would bring wisdom, detachment and happiness of all kinds.

Hiyan Tumhar Aeb Santosha |Tum Kareb More Bharosa ||
Rahaeb Sahaj Anugraha More |Mangal Bhav Aeb Hiyan Tore ||
Explanation There will be contentment within your heart and you will always be faithful to me. By my grace you will always be at ease and always you would have thoughts and feelings of welfare in your mind.

Sun Sut Satya Ashish Humari | Nirmal Hoeb Mati Tumhari ||
Jo Kahieb Soe Hovae Sancha | More Bhagati Man Rahaeb Rancha ||
Explanation - O my Son! I am blessing you to always have a pure intellect and whatever you say will manifest and your mind will delight in my devotion.

Bhaye Na Sataeb Man Apmana | Paeb Guru Anugraha Sujana ||
Man Umang Rahaeb Sadae | Satya Satya More Bachnae ||
Explanation - You will not be concerned about honour and insult and would always revive grace of the master. There will always be enthusiasm in your mind. These words of mine would turn out to be true.

Doha - Divya Gyan Hiyan Rahaeb Chahundesi Anand Paeb |
Mangal Soch Mangal Kareb Prerna Mori Tohi Chalaeb || 33 ||
Explanation - There will be divine wisdom within your heart and you will bejoyful everywhere and all the while. You will be thinking of all good things and you will only do good deeds. That is how my inspiration will drive you.

Dhanya Dev Kripa Kenha Apari | Kahau Kichu Vidhi Jag Upkari ||
Jagat Bhagat Chari Prakari | Vriti Bhinna Mati Anusari ||
Explanation - O Lord! You have blessed me immensely. Now tell me the measures for the welfare of the world. There are four types of devotees in the world and their nature differs according to their level of intelligence.

Mat Bhinna So Karan Matbheda | Mat Bhinnata Hetu Jag Kheda ||
Soe Nath Jugati Saral Batau | Mat Samyata Jate Sakae Au ||
Explanation - Differences arise because of different mind sets and there are problems in the world due to such differences. Oh Lord! Therefore, suggest such a simple solution, which will bring harmony in people

Sakal Man Ho Ek Samana | Soe Kahau Nath Vidhi Gyana ||
Puja Jap Tap Hoe Vidhi Eka | Sab Ghat Sakae Upaj Viveka ||
Meaning - Describe such a method of acquiring wisdom, so that everyone's minds becomes united. The method of chanting and meditation should also be same. So that it can create a sense of oneness.

Marg Sakal Kahavau Natha | Chale Samaj Sakal Ek Satha ||
Vidhi Ho Saral Vigat Pakhanda | Banahi Samaj Sahaj Akhanda ||
Explanation Lord! Sow us a simple way, so that the entire society would come together. The method should be simple and free from hypocrisy. So that easily social unity can be created.

Doha - Raag Dwaesh Agyta Nahi Ho Tanha Nahi Ho Pakhand Vaad |
Vidhi Saral Sakal Hetu Ho Vigat Sakal Bad Vivad||34||
Explanation - The method should be simple and for everyone and free from any kind of debate. There should not be ignorance due to attachment and aversions and there should not be hypocrisy, raga-malice.

Sun Sut Kahaun Tohi Samujhae | Mat Sakal Chahin Mohi Rijhae ||
Fashin Matvad Jae Bharmae | Prayas Sakal Vifal Jae ||
Explanation - O my Son! Listen to me I am explaining to you. All the prophecies want to please me. But people get confused by getting into the semantic differences and all their efforts fail.

Karhin Fasad Kari Kari Rosha | Devhahin Log Mahi Birtha Dosha ||
Raag Dwaesh Jal Pare Urujhae | Birtha Janam Devae Gawaen ||
Explanation - People start quarrelling with each other and start blaming me in vain. They waste their precious birth in vain by unnecessarily getting into ego driven conflicts.

Shishya Banawahin Swasth Rakhi | Devhahin Mrisha More Jag Sakhi ||
Guru Shishya Swarth Bandhan | Hovae Na Mukhti En Andhan ||
Explanation Because of selfishness, they make disciples and continue to create my false images in the world. The selfishness of the master and the disciple is mutual. Therefore, such blind followers cannot be liberated.

Swarth Hetu Chalawahin Pantha | Bhramit Jagat Janam Ananta ||
Soe Kahun Updesh Hitkari | Pawahin Labh Sakal Iksari ||
Explanation - People run cults with selfish motive, due to which the creature remains confused in the world till eternal births. There-fore, I will now give a beneficial sermon, which will be equally beneficial for everyone.

Doha - Pratham Naam Roop Maram Kahun Jo Mul Jatharath Roop |
Puni Saral Sugam Vidhi Kahun Tarawahi Jo Bhav Koop  || 35 ||
Explanation - O my child! First of all, I will tell you the secret of my name and form, which is real. Then I will be telling a simple and easy solution that will help the creature cross the well of material world.

Manavdharmashatrasya Masparayan Atthaeswan Parav ||
(Manavdharmashatra Monthly recitation twenty-eighth Pause)

Chanda-Naam Ka Bhi Naam Ram Ka Bhi Raam Ma Hito Purna Kaam Hun Guno Ka Bh |
Gurna Sukho Ka Bhi Sukh Ma To Param Dham Hun ||
Kaam Bhi Kaam Maya Ka Dham Ma To Sahaj Nishkam Hun |
Shabari Ka Naam Meera Ka Shyam Ghat Ghat Vasi Ma To Anam Hun ||
Explanation - O my Son! I am the name of the name, I am also the Lord of Rama and I am the complete work. I am the quality of virtues and the happiness of all pleasures and I am the ultimate abode. I am a workaholic and abode of illusion (Maya). Still I am desireless. I am Ram of Shabri and Krishna of Meera. I reside in everyone's heart and I am the nameless Divine.

Chanda-Esa Ka Eshwar Islam Ka Nur Mano To Ma Jarur Hun |
Jyaniyon Ka Jyan Abhimaniyo Ka Man Sabka Hujur Hun ||
Mahavir Ka Bhagwan Budh Ka Gyan Sabka Ma Bodh Hun |
Man Ka Bhi Man Ghat Ka Ghatwasi Baki Sab Shosh Hun ||
Explanation - I am the God of Jesus and I am Noor of Islam. I am there if you believe me. I am the knowledge of seekers and pride of arrogant seekers and I am the master of all. I am also the Mahavir's knowledge of God and Buddha and I am also the experience of all. I am also the original mind of the mind and I am the one who resides in all the components. The rest is my research.

Chanda- Nar Mera Ayan Vani Mera Vachan Soe Narayan Hun |
Palan Mera Dharma Pralaye Haye Karma Ma Prakrati KaAyan Hun ||
Utpatti Mera Subhav Nahi Dabaw Ma To Sab Ras Ki Khan Hun |
Drishti Ka Bhi Drishta Shrishti Ka Shrista Ma To Sabka Bhagwan Hun ||
Explanation - The pulse (beating) in the body is my home and speech is my word. That is why I am Narayan. Sustenance is my religion and holocaust is my karma and I am the abode of nature. It is my nature to originate and I am the mine of all the emotions. I am the visionary and the creator of the world, the God of all.

Chanda- Roop Ka Bhi Roop Kunop Ka Bhi Kuwop Ma To Sundarta Ka Ghar Hun |
Prano Ka Pran Jagat Ka Bhi Jagat Ma To Charachar Ka Nar Hun ||
Jyoti Ka Bhi Jyoti Chatanya Ka Bhi Chatanya Ma HiTo Bhagwan Hun |
Mano To Mano Jano To Jano Ma Na Hindu Na Musliman Hun ||
Meaning: - I am the forms of forms and ugliness of ugly and I am the abode of beauty. I am the life of life and I am the world and I am the spirit of the existence. I am light of the flame and I am awareness and I am the Divine. People believe me or not, I am neither Hindu nor I am a Muslim.

Chanda-Daso Ka Bhi Das KariVishwas Ma To Rahata Sada Tera Pas Hun |
Ananmaye Tanmaye Bhutmaye Ma To Sarvavyapak Anandmaye Akash Hun ||
Pahale Jano Fir Mano Fir Dharan Karo Ma To Dharan Ka Shaukeen Hun |
Jasa Loge Naam Vaesa Hoga Kaam Ma To Sada Bhagto Ke Bhavadeen Hum ||
Explanation - I am also a slave to slaves and I always live with you. Trust me I am Gross (Annamay), Concentrated/Intricate (Tanmay), Elemental (Bhootmay), the all-pervading joyful sky. Know me first and then believe it. That is because I appear according to the perception only. The way people invoke me I operate accordingly. As I always remain subject to the sentiments of the devotees.

Chanda-Balo Ka Bhi Bal Chal Ke Achal Ma To Sabka Kartar Hun |
Purush Ka Bhi Purush Nari Ka Bhi Nari Ma To Daya Ka Sagar Hun ||
Virat Ka Bhi Virat Sabka Samrat Ma To Bramha Ek Bramhand Hun |
Anubhuti Gamya Boli Te Durgamya Mujh Sam Ma To Ma Hi Akhand Hun ||
Explanation - I am the force of all forces and despite moving, I am a constant and doable entity. I am the man in men and the woman in women and I am an ocean of mercy. I am also the founder of vastness and the entire world, and I am the only infinite Brahman. I have to be realized and difficult to describe in words. Since, I am the only one in this universe.

Doha - Ma Hi Narayan Vitthal Hari Ma Hi Jagat Bani Pragataun |
Sakal Ghat Ma Niwas Karun Satya Ehan Sut Tohi Bataun|| 36 ||
Meaning: - O my Son! I am telling you the truth that I reside in the heart of every creature and I am the Narayan and Vithal and I appear by becoming the world.

Nana Mat Nana Roop Batae | Birtha Jeev Tanha Rahae Fansae ||
Satya Ehan Ma Ekhi Shrishti Mulal Sarita Sagar Upwan Fula ||
Explanation - My forms are explained in different ways by people following different faith, by which the creature unnecessarily gets confused. The truth is that I alone am the root of the universe and I am the rivers, seas, groves and flowers.

Ma Hi Suraj Chandra Bramhandal Karna Karna Vyapt Akhanda ||
Ma Giri Kanan Kandar Khoha |Ma Hi Palak Srijak Sanhari Soha ||
Explanation I am the sun, the moon and the universe, and I am all pervasive, intricate in every particle. I am the sustainer, creator and destroyer.

Ritu Garma Varsha Sharad Basanta | Ma Hi Bramhadi Masak Prajanta ||
Sut Ma Hi Vishnu Shiv Kailashi | Krishna Nat Nagar Ras Vilasi ||
Explanation - O my Son! I am summer, rain, winter and spring seasons and I am from the Divine etc. to an insignificant mosquito. I am Vishnu and Shiva the resident of Kailash and I am Krishna the charmer.

Ma Hi Eshwar Allah Kahaun | Bhav Anurooop Sada Pragataun ||
Ma Durga Durgani Mahashakti Kali | Sakal Jagat Matu Bani Pali ||
Explanation - - I am called God and Allah and I always appear according to the creature s emotions. I am impenetrable Durga and supreme power Kali and I take care of the whole world as a mother.

Doha - Akhand Ajanma Ma Ekras Sakal Bramhanda More Vistar |
Shruti Sakal Swasa Mori Ma Hi Sakal Jagat Kartar || 37 ||
Explanation - I am indivisible (Akhand), beyond birth (Ajanma) and equipoise Ekras and the entire universe is an extension of me. All the notes are in my breath and I am the owner of the world.

Sakal Jeev Pran Iksara |Parhin Granit Tanha Sanskara ||
Sanskar Soe Vriti Upjae |Vriti Na Nuhar Budhi Umgae ||
Explanation - The life force energy is the same in every being. But the attributions of the creatures are determined by subconscious im-pressions. Intellect is developed according to the attributions.

Budhi Anuroop Banae Mat Bhae |Ehan Mat Mul Diyaun Batae ||
Sanskar Soe Giyar Samana |Chalhi Deha Vahan Gati Nana ||
Explanation - Opinions are born according to intelligence. This is the root cause of the formulation of opinions. The subconscious impressions are similar to gears, according to which the body-like a vehicle takes a variety of motion.

Nana Deha Nana Sanskar Suhae | Soe Gati Nana Binnata Ae II
Sakal Jeev Jadapi Ek Samana | Hetu Sanskar Vriti Vidhi Nana ||
Explanation - All the different forms have different values. There-fore, there is a variation of maternal motion. Although all the creatures are the same, but due to the subconscious impressions, many types of attributions are formed.

Sukh Dukh Karan Sanskara | Birtha Dae Dosh Mohi Sansara ||
More Naam Deha Giyar Suhae | Shradha Vishwas Ekslatar Bhae ||
Meaning: - The reason for happiness and sorrows of the creatures is due to accumulated karma from previous births and people in vain put the blame upon me the Divine. My name is the gear of the vehicle like the body and reverence and devotion is the accelerator of the body.

Doha - Niyam Sanywam Break Deha Vahan Ke Lagam Soe Edhan Suhaye |
Guru Kripa Soe Chalak Haye Sahajhin Manjil Pahunchae ||38 ||
Meaning: -Discipline and restrain are the brake of the vehicle called body. When the process of ascension becomes the fuel and a realized Master the driver, the creature effortlessly reaches its destination.

Sakal Hetu Kahaun Vidhi Eka | Sunhin Gunae Hoe Hiyan Viveka ||
Naam Japhahin Jehi Laye Lae | Sahajae Bhav Sagar Tarae ||
Explanation - I now tell you the same method. By listening and meditating upon it wisdom can be invoked within the heart. Those who chant the name in a proper rhythm, they easily cross the ocean.

Naam Maram Ab Kahaun Bakhani | Naam Anant Ek Kari Jani ||
Guru Devae Soe Uttam Nama |Bujhahin Maram Sadhe Sab Kama ||
Explanation - Now I will tell the secret of the name. I have infinite names, but everyone should assume it to be the same. The name that Guru gives is the best name. Because after acquiring the intricate meaning, all intentions are accomplished.

Guru Vachan Ho Hiyan Vishwasa | Japahin Naam Sang Prati Swasa ||
Ehan Shastra Karaeb Guru Kaja | Soe Kahaun Naam Maram Aja ||
Explanation - Have faith in the words of Master (Guru) and with every breath chant the name. This scripture will work through the power Master (Guru Shakti), so today I told you the secret of the name

Ram Narayan Ram Pawan Nama | Japhin Sadhak Pawahin Vishrama ||
Ghari Bhar Japhin Nit Trimasa | Tinha Hiyan Hoeb Gyan Prakasa ||
Explanation:-Ram Narayan Ram is a holy name. Hence the seekers who use this name they get peace easily. Those who chant this name one hour daily for three months they invoke and realize the light of wisdom within their heart.

Sang Karhin Jehi Dhyan Abhyasa | Mithin Santap Sahaj Prayasa ||
Dhyan Sang Naam Japhi 6: Masa | Tinha Purna Sakal Abhilasha ||
Explanation - People who practice meditation along with chanting of names, all distress are eradicated by this simple practice. Those who chant along with meditation for six months, all their wishes are fulfilled.

Doha - Naam Jap Aru Prakrati Mori Ubhaye Sakal Vipad Mitaye |
Arat Arthi Bhagat Hetu Sahajhin Jag Sukh Dilaye || 39 ||
Explanation- Both the chanting of the name and my nature eradicate all disasters and all the poor and distressed devotees attain effortlessly ease in the world.

Naam Jap Karhin Pawan Bhava | Bhav Anurooop Sab Fal Pawa ||
Japhin Naam Indriyan Vash Aae | Sahajhin Soe Virag Barae ||
Explanation By chanting the name, mind becomes pure and according to the mindset outcome is obtained. Upon chanting the name, the senses come under control and when the senses are subjugated, a sense of detachment intensifies.

Sahaj Birag Soe Sukh Mula | Rahawanhi Man Mast Sada Fula ||
Barhin Birag Moha Chijae | Vigat Moha Kasht Ki Rahae ||
Meaning: - Simple quietness is the root of happiness. Through which the mind stays happy by becoming cool. When the quiet-ness increases then the desires become less and when the desires are removed sorrows do not exist.
Vigat Dukh Soe Sahaj Subhau | Naam Jap Ehan Pragat Prabhau ||
Nitya Nirat Japhin Jehi Nama | Pawahin Sahaj Param Vishrama ||
Meaning: - It is a natural tendency to be free from sorrow. There-fore, chanting of the name has the outcome of bringing back that natural comfortable state of being. Those who continuously chant the name, they get back the natural ultimate blissful state of being.

Baras Dwadas Je Karhin Dhyana |Tinha Hiyan Pragatae Sidhi Nana ||
Ridhi Siddhi Ae Karhin Sevakae | Tinha Mahima Jae Nahi Gae ||
Explanation - For those who meditate continuously for twelve years, many mystic powers (siddhis) are accomplished by them. The glory cannot be described.

Doha - Mas Chh: Ram Narayan Ram Jape Puni Baras Dwadas Ram |
Tinha Hiyan Bramha Gyan Pragatae SabVidhi Sudharhin Kaam || 40 ||
Explanation - Six months of chanting of the name Ram Narayan Ram and after six months for twelve years chanting the name of Rama only invokes Divine wisdom (Brahman Gyan)within the heart. By that all intensions are fulfilled.

Man Hi Man Ma Karun Batkae | Anguri Pakri Bhagat Chalae ||
Nitya Prerhaun Bramha Gyana | Bashun Nirantar Surti Dhyana ||
Explanation - I start talking to the seeker by entering their mind and I will lead them by holding their hand. I start inspiring them by invoking Divine wisdom (Brahman Gyan) within their heart and stay with them as a source of inspiration.
Karun Shant Sab Gyan Pipasa | Rahae Na Kichu Man Jigyasa ||
Nimish Nimish Bhagti Baraun | Sahajhin Dharam Hiyan Umgaun ||
Explanation - I quench all their thirst for wisdom. Due to that there remains no more curiosity within the mind. I keep intensifying devotion within the every moment and make them follow the simple form of spiritual practice.

Sukh Dukh Ubhaye Nasaun Mula | Byapan Devhun Jag Trishula ||
Deu Man Santosh Bhagati Apara | Sakhi Kari Bhagat More Deedara ||
Explanation - I destroy the root cause of both happiness and sorrow. That prevents the creature from being affected by the three fold afflictions. I give contentment and immense devotion to the seeker, so that he can realize me.

Naam Maram Jab Pare Bujhae | Nit Nav Mod Hiyan Mangal Chae ||
Barhin Pal Pal Sahaj Dharma | Prerna More Karhin Sab Karma ||
Explanation - When the secret of the name is understood, then contentment and wellbeing sets in for good. That helps the growth of Divine realization every moment. The creature performs everything by my inspiration.

Doha - Naam Bhram Sakal Mite Upadhi Bani Rahae Naam Ram |
Swasa Swasa Ram Ramae Pawae Ab Jeev Param Dham|| 41 ||
Meaning: When the illusion of name is removed, then the name of Ram becomes an honour given by me and stays with the devotee and the chanting of Ram s name happens along the incoming and outgoing breath, all by itself. That gives the ultimate rest to the creature.

Ram Soe Sut More Priya Nama | Narayan So More Pawan Dhama ||
Ram Naam Suni Jani Bharmaun | Ram Maram Tohi Sakal Bataun ||
Explanation - O my Son! I love Rama's name and the human being as my abode. Do not get confused by hearing Ram's name. I will tell you the secret of Ram's name.

Ram Soe More Sakal Shrishti Dhari | Mul Era Pingla Sushmana Nari ||
Hirnaye Anal Soe Ram Suhae | Nabhi Mandal Jo Basat Sadae ||
Explanation - The sound 'Rang' is the power that holds all my creation and 'Rang' only is the base of Ida (left), Pingala (Right) and Sushmana (central) all the three channels. The cosmic fire (Hiranyagni) is also represented by the sound 'Rang' that is situated in the naval/belly button of the creature.

Trigurna Maye Sab Shrishti Lagae | Ram Haye Mul Ehan Maram Sabae ||
Soe Ram Naam Jeev Anucoola | Japhin Jehi Mithin Sab Shula ||
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Explanation - All creation seems to consist of three attributions (Sat, Raj and Tama). And the origin of this mystery is the name 'Rang' itself. Hence the name of Ram is favourable to the creature, whoever chants, all their troubles disappear.

Soe Ram Naam More Upadhi| Jadapi Ma Aj Akhand Agadhi ||
Ram Naam Maram Deun Batae | Sun Sut Man Budhi Chitlae ||
Explanation Therefore, the name of Rama is my title, although I am beyond birth (Ajnama), Indivisible (Akhand) and Profound (Agadah). Now I will tell you the secret of the name of Rama, you listen to me keeping your mind and intellect steady.

Doha - Ram Jape Kundali Jage Kundali Jagat Bhram Mit Jaye |
Bhram Mitae Bhav Tarhahin Jeev Sahaj Mohi Aye Milaye || 42 ||
Meaning: By chanting the name of Rama, the power of Kundalini is awakened, by which all the doubts are removed and when the doubts are cleared up the creature crosses the ocean of emotions. In this way, the creature comfortably unites with me, the Divine.

So Ram Upasak Indradi Deva | Ganeshadi Japhin Sahit Saneha ||
Hanumant Sou Ram Naam Upasi | Ram Anadi Ghat Ghat Vasi ||
Explanation - That is why the God of Indra worships Rama and Ganesha etc. also lovingly chant the name of Rama. Hanuman is also a worshiper of Rama because Rama is eternal and resides in everyone's heart.

Alakh Niranjan Ram Avinashi | Dasrath Sut Sou Ram Upasi ||
Japhin Jae Mahesh Dinu Rati | Akath Agadh Soe Ram Anadi ||
Explanation - Ram is invisible(Alakh), spotless (Niranjan) and indestructible, so Rama, the son of Dasaratha, also worshiped Ram. The name of Ram, which Mahadev chants night and day, is inexplicable and profound.

Bramha Vishnu Dharhin Jae Dhyana | Soe Hirnaye Anal Ram Sujana ||
Muni Tajhin Jake Bal Sansara | Ram Soe Sarvavyapak Eksara ||
Explanation - The sound upon which Brahma and Vishnu also meditate that fire in the cosmic womb (Hiranyagarbha) is the same sound 'Rang'. That power which makes the monks, leave the world, that 'Rang' sound is all pervasive.

Jake Bal Hohin Alokick Karni | Soe Ram Naam Hetu Bhav Tarni ||
Anant Bhanu Sam So Prakasi | Jagmul Sou Jagat Udasi ||
Explanation All the supernatural phenomena are happening by the 'Rang' force of the sound (Hiranyagarbha). The same name of Rama is the boat to cross the ocean of emotions. Rama is the one who is as bright as infinite number of suns and despite being the base of the whole world; he is indifferent to the world.
Anubhav Gamya Gurna Go Para | Ram Jagat Mul Nahi Kou Nyara ||
Gurna Par Sakal Gun Khani | Ram Soe More Naam Sut Jani ||
Explanation - 'Rang' means cosmic fire (Hiranyanaal) that is the origin of the whole world, there is no one other than that. Therefore, that is worth experiencing and is beyond the attributes and senses. The name Rama should be known as my name, be-cause 'Rang' is the origin of all qualities and beyond the qualities.

Doha - More Naam Roop Raekh Nahi Tanha Nahi Gyan Agyan |
Ek Ras Aj Akhand Ma Ram Hi Mohi Sut Kari Jan|| 43||
Explanation I have no name, form and limit and I am beyond knowledge and ignorance, equipoise, unborn and indivisible, so in the name of Rama, I must be realized.

Nij Mukh Nij Maram Bakhani | Satya Saral Ehan Mum Bani ||
Janha Vasna Tanha Nana Vivada | Ehan Siddhanth Apel Abadha ||
Explanation - I myself have reviled my secret. It is true and simple and from my own mouth. Where there are lusts, there are disputes.. This theory is irrefutable.

Taji Vivad Je Dhyawanhi Mohi | Ram Japhin Chahundisi Mangal Hohi ||
Satya Jani Sanshaye Karae Na Sujanal Ram Mani Mohi Dharhin Dhyana ||
Explanation - Therefore, those who chant my name without get-ting into any kind of dispute they attract welfare from all four directions. So virtuous people won't doubt in it knowing that it is true and by knowing me by the name of Rama they will meditate.

Tinhahin Karaun Ma More Samana |Naam Roop Ma Maram Samjhaun ||
Tinha Hirdaye Nij Pragataun |Satya Vachan More Vidhi Vidhana ||
Explanation - Within their heart I manifest myself and by making them realize the secret of name and form I make them just like me. This is the reality of my law, so this is the truth.

Peer Pagambar Sab Ram Japael Ram Japat Ma Allah Milae ||
Budh Mahaveer Jape Naam Rama | Payehau Sakal More Dhama ||
Explanation - All the Rabbis and prophets have chanted the sound of 'Rang' and they have found me as Allah through the chanting of 'Rang'. Buddha, Mahavira also chanted the name, through which they met, me the divine.

Doha - Ram Japa Sant Kabeer Ne Mita Liya Sab Man. Ka Khed |
Taki Mahima Jani Vyas Ne Sahajhin Likh Diye Charo Ved || 44 ||
Explanation - Saint Kabir chanted the name of Rama, which removed all his sufferings, and knowing the glory of Rama's name, Ved Vyas spontaneously composed the four Vedas.

Ram Japat Shabari Gati Pae | Naam Bal Tar Gayau Kasae ||
Sutisharna Laye Lae Japa Rama | Payehau Sahaj Param Dhama ||
Explanation - By chanting the name of Ram, Shabri gained momentum and on the strength of the name, the house butchers also perished. Sutixhana chanted Rama's name and attained the ultimate abode.

Naamdev Ram Japat Paya Gyana | Vigat Vikar Bhayeu Bramha Samana ||
Raam Japa Ravidas Chamara | Bhayeu Mohi Wo Ati Pyara ||
Explanation - Namdev also attained enlightenment by chanting the name of Rama, which erased all his vices and he became like Brahma. Even Ravidas, who hails from the caste of leather worker (Chamar/lower cast) by chanting name of Ram became so dear to me.

Ram Japhi Shiv Shankar Kailashi | Paye Liyau Pad Sada Avinashi ||
Naam Ram Japhin Sant Sae | Mahima Vidit Kahae Gusae ||
Explanation - By chanting the name of Rama, Shiva resident of Kailash attained the imperishable ultimate honour forever. Saint Sai also chanted the name Ram due to which he started to be called God. His glory is well known.


Lok Nath Sou Ram Ram Japae | Japat Naam Param Pad Pae ||
Ram Naam Haye Mahima Ananta | Jug Jug Jahi Japhin Sab Santa ||
Explanation - Saint Loknath also attained supreme status by chanting the name Ram. Therefore, the glory of the name Rama is eternal, which all saints keep chanting for ages.

Doha - Ram Japat Anal Prabal, Tanha Vasna Sab Jal Jaye |
Vigat Vasna Anand Ghana Janam Jeev Safal Suhaye || 45 ||
Meaning: By the chanting of Rama, cosmic fire (Hiranyagni) gets invoked and it destroys lust and all other vices and what remains is pure joy. That makes the creature s life worthwhile.

Ram Sang Levhahin Jehi Prana | Ma Sang Charhahin Vayu Apana ||
Pan Apan Ubhaye Milae |Dhyan Naam Sab Sang Suhae ||
Explanation -Breathe in while saying 'Ra' and breathe out while saying 'Ma'; Life force energy unites with the cosmic energy. That is how meditation has been combined with chanting and. performed simultaneously.

Ehan Sadhna Param Kahae | Jeev Aru More Tanha Bhed Mitae ||
Mithahin Bhed Vigat Sab Kheda | Sadhan Purna Hoe Jeev Abheda ||
Explanation - This is the best form of spiritual practice, which removes the difference between me and the creature and troubles are overcome when the difference is removed. This is the perfection of spiritual practice (Sdhana), which removes the difference between the creature and the Divine.
Ram Maye Laghi Sab Sansara | Man Shant Vigat Vikara ||
Sut Soe Mukhti Moch Kahae | Ehi Param Pad Satya Batae ||
Explanation - At that time, the whole world starts to become blissful and vices disappear. It makes the mind calm. O son! This state is called salvation and liberation. This is the attainment of the ultimate state of being. I am telling the truth.

Aehi Sadhna Karhi Purna Jehi | Vinbhuti Sakal Sahajhin Lehi ||
Sohi Jan Sut Avtar Kahae | Vibhuti Sakal Hiyan Prakatae ||
Explanation - To those who achieve the perfection of such practice, they easily gets all the accomplishments. This type of Sadhak is called an incarnation (Avtar), and within their heart all the mystic powers are invoked and realized.

Doha - Ram Maye Lagat Sansar Jab Om Maram Parae Samjhae |
O U Ma O Aru Aham Vohi Aru Ma Ek Suhae||46||
Explanation - When the whole world starts to look blissful, then the mystery of 'Mn' is understood that O and I (i.e. Creature and I) are one.

Soham Soham Chalhin Swasa | Mitahin Bhed Sab Anyasa ||
Ab Ghathin Achraj Ati Bhari | Bund Samavae Samundar Sari ||
Explanation - When the breath starts flowing with Soham awareness, then suddenly all the distinction disappears. Due to which surprising realizations start to happen that the sea is found in the drop, that is, I start to dissolve in the creature itself.

Bund Aru Sagar Mite Sab Bheda | Tesau Ma Aru Hohin Abheda ||
Soham Soham Om Suhae | Oham Soham Nahi Bhed Rahae ||
Explanation - Just as the difference between the drops and the ocean disappears, so is mine. The distinction of the creature disappears. Now Soham turns into Soham Om. And the difference between Ohm and Soham disappears.

Oham Soham Vriti Akhanda | Tinha Hiyan Pragate Shakti Prachanda ||
Tehi Sadhak Sidha Arihanta | Mohi Sam Tinha Mahima Ananta ||
Meaning: When the devotee s practice of Om-Som becomes continuous ever flowing, within their heart tremendous power is generated. They are the ones known as realized devotees (Arihanta). Their glory becomes eternal like me.

Kari Bodh Nij Hiyan Harshae | Soe Anubhuti Nana Vidhi Gae ||
Vidhi Sadhna Jag Bahuri Batae |Naam Dhyan Sam Sut Kichu Nae ||
Explanation - Those people start feeling happy in their own self and sing the same feeling in many ways. They tell the world many different kinds of methods. O son! But there is no other practice equal to name and meditation.

Doha - Sakal Bhram Taji Naam Japau Roop Taji Karau More Dhyan |
Awat Jawat Swas Sambharu Kathaun Sut Tohi More Saman|| 47 ||
Explanation - O my child! Therefore leave all the confusion, chant the name and leave the imagination of the form, meditate on me and observe the breathing process. I will make you like me.
Naam Dhyan More Kunjit Suhae |Maram Satya Ehan Diyau Batae ||
Naam Dhyan Ubhay Bahagati Dae | Pawahin Bhagti Mite Shul Sabae ||
Explanation - Name and meditation are the key to get me, this true secret have been told. Name and meditation both gives devotion and when one receives devotion all the sorrows are removed.

So Nahi Darkar Anya Marg |Naam Dhyan Ubhaye Bhav Upae ||
Naam Dhyan Jehi Kare Sahae | Soe Kahaun Sut Tohi Upae ||

Meaning: - Name and meditation are the sure ways to cross the existential ocean. So there is no need of any other way. Now I will tell you that method, which is beneficial for name chanting and meditation.
Shradha Saha Karhi Stuti Gana | Hovae Man Nirmal Sujana ||
Daya Daan Parhit Sevakae | Karhin Amal Man Ae Sabae ||
Explanation - Those who sing my praises devoutly, their hearts become pure and the feelings of kindness, charity, love and ser-vice also cleanse the mind.

Binaye Vivek Hoe Vyawaharu | Hohi Satvik Alp Aharu ||
Gurumukhi Kari Man Rakhahin | Tehi Janu Sukhi Sada Rahahin ||
Explanation Be courteous and judicious and have light and sattvic food, and those who keep the mind focused at the master (Gurmukhi) are always happy.

Doha - Satya Acharan Madhur Vachan Guru Charan HoAtal Vishwas |
Samay Pae Mohi Yaad Karahin Tinha Nahi Byapae Bhav Tras|| 48 ||
Explanation -Be honest and speak sweetly. Have firm faith in the feet of the Guru and those who remember me as soon as they get time. Emotional troubles never bother them.

Nij Thaghin Par Jag Na Thagae | Te Nar Priya Moha Sut Sadae ||
Par Mand Nahi Aaw Man Vichara | Rakhahin Bhav Sada Upkara ||
Explanation - Those who never think of harming or cheating others and always have a charitable mindset. Even when they are mistreated they don t mistreat others. They always love me.

Rahawanhi Saman Bhav Abhava | Tinha Nahi Kou Dukh Satava ||
Daya Dan Karhin Nahi Bakhana | Te Janu Janhaun Dev Samana ||
Explanation - Those who remain the same in pain and pleasure do not suffer any sorrow and those who do not take pride and brag about the mercy and charity they have done. They should be considered to be God like.

Rahahin Jag Bar Griha Cheri Samana | Palhin Pariwar Moha Na Ana ||
Sahaj Karhi Nitya Sevakae | Bhuleu Nahi Moha Jal Fansae ||
Explanation - Live in the world like a maid of a big house and should not be attached to the family. The way a maid does daily service, but does not fall into temptation even by mistake.

Karhin Guru Pad Pankaj Puja | Puran Bharos Hiyan As Na Duja ||
Matu - Pitu Karhin Je Sevakae | Nahi Sanshaye Kripa Ma Barsae ||
Explanation - Those who worship the Guru and do not expect anything else. Have full faith in the Guru and serve the parents. I shower my grace upon them.

Doha - Sadhu Santan Ki Seva Kare, Niswarth Bhav Hiyan Apar |
Tinha Sab Vidhi Mangal Karun, Kaaj Sanwaru Bani Kartar || 49 ||
Meaning: - Those who serve the saints and monks and do not hold selfish motives. I do favour them in all respects and I facilitate their work.

Sab Bhanti Karhin More Vishwasa |Tinha Puran Karun Sab Abhilasha ||
Panth Matadi Je Nahi Urjhae | Mahapurushan Karhin Sevakae ||
Explanation - I fulfil all the wishes of those who believe in me in every way. Those who do not get involved in cult etc. and serve become great men.

Prativeshi Manhin Sam Pariwar | Bhul Na Devae Nidint Gari ||
Parhit Rat Man Mangal Bhava | Kanchan Kamini Nahi Bichlawa ||
Explanation - Those who consider neighbours like family and do not mistreat them even by mistake and are always helpful to others and wish good for all. Do not get distracted by wealth/money (Kanchan) and lust/ women (Kamini).

Bolhin Madhur Satya Bichari | Sapneu Nahi Sochin Par Nari ||
Pardhan Parnari Vish Samana | Takhin Jehi Sut Jani Sujana ||
Explanation - Those who think and speak sweetly and truthfully. They never lust over other s wives and money even in their dreams and consider those to be poison, should be considered as virtuous men.

Te Janu Sada Mohi Priya Suhae | Binu Hetu Ma Kripa Barsae ||
Guru Ayush Palhin Man Lae | Tinha Kahun Jag Durlabh Kichu Nae ||
Meaning: - Those people are my favourite and I unconditionally bless them. Those who follow the orders of the Guru whole heartedly, for them nothing is unattainable in the world.

Two - Guru Goraksh Guru Shiv Haye Guru Hirdaye Mor Shakti Apar |
More Kripa Satguru Mile Sahajhin Karawae Bhav Par||50||
Meaning: - The Guru is the protector of the senses and only the Guru is welfare. As all my powers are in the master s mercy (Guru Daya). It is only by my grace that the realized master (Sat Guru) is attained, who helps in crossing the ocean of emotions.

Ma Ruthun Guru Levae Bachae |Kari Vinaye Mohi Lae Rijhae ||
Ruthin Guru Nahi Kichu Upae | Kahain Sut Tohi Satya Batae ||
Explanation- If I I get angry, then the Guru humbly saves the disciple by pleasing me. But there is no way out when the Guru gets angry. O son! I am telling the truth.

Guru Kripa Sada Shubh Faldae | Dhanya Jehi Janu Guru Kripa Pae ||
Guru Bani Jo Karhin Vyawasaya | Nij Jal Nijahin Fansaya ||
Explanation -Guru's grace is always auspicious. Therefore, those people are fortunate, who receive the grace of the Guru. But by becoming a master, those who do business, they get trapped in their own web.

Guru Badhir Shishya Andhara Banae | Te Janu Sakhin Ki Mukti Pae ||
Ubhay Karhin Jag Thelam Thela |Guru Ki Guru Bhoghin Chela Ke Chela ||
Meaning: When the Guru is deaf and the student is blind then can they get salvation? Both of them together pull down each other and Guru himself suffers for his actions and student suffers as per his actions.

Guru Nirmal More Roop Suhae | Nesi Diwas Kare Shishya Bhalae ||
Satguru Bharhin Na Kahin Mela | Mum Pad Man Rahahin Akela ||
Explanation - Pure hearted master (Nirmal Guru) is my form, who keeps thinking of the good of the disciple day and night. A realized master would not spread dirt anywhere. A realized mas-ter always focuses upon my feet and lives in solitude.

Doha - Bhagya Jage Satguru Mile Sab Vidhi Jo Kare Upkar |
Bhav Santap Sakal Mitawae Sahaj Milae Padarath Char || 51 ||
Explanation - Sat guru is found only when luck is favoured. They favour the disciple in every way and eliminate the pangs of emotion. Due to which, all four goals are easily obtained.

Doha - Guru Vachan Vishwas Rakhi Karhin Naam Jap Aru Dhyan |
Tinha Man Kalmash Mite Pawahahin Nij Hiyan Bramha Gyan || 52 ||
Explanation: Keeping faith in the words of the master (Guru), those who chant the name and meditate, their mental afflictions disappear and they realize the wisdom of Divine(Brahman) within the heart.

Naam Maram Nath Tum Batae | Dhyan Maram Ab Deu Sikhae ||
Saral Subhash Ho Vidhi Hitkari | Soe Kahau Nath Sankat Hari ||
Explanation - Lord! You have told the secret of the name; now teach me the method of meditation. The method of meditation should be simple and easy and it should benefit everyone. So O Lord! Please tell the method to get rid of problems.

More Dhyan Vidhi Sut Aneka | Saral Sakal Bhal Ek Te Eka ||
More Bhayeu Bhagat Shiv Asurar | Hua Na Koe Hoeb Na Agari ||
Explanation - O my Son! I have many methods of meditation and all are simple and all are equally good. Shiva has become a very dear devotee of mine. No one u like him nor can any one be like him.
Man Mast Sada Dhyan Magnae | Ajhun Abhu Rahae Sadae ||
Nana Vidhi Gaweshan Kenhi | Shradha Anusar Fal Sab Denhi ||
Explanation - He is happy and lost within his own mind and still engrossed in meditation. He has discovered a lot of meditative techniques, which give results according to reverence.

Soe Sut Kahaun Ehan Bakhani | Anubhav Shiv Nij Jani ||
Man Nirmal Nahi Bhav Dikhawa | Kari Karhin Jehi Turat Fale Pawa ||
Explanation - Hey Son! I will tell you the same method here. That Shiva himself has come to known through experience. Those who do it with a pure mind and without preteens they are benefit-ted immediately.

Doha-Man Pasand Asan Bathi Kari Man Lavhau Vinaye Vichar |
Akath Agadh Anant Prabhu Levahu Mohi Sharan Tihae || 53 ||
Explanation - Sitting on the posture of your choice, you should humbly think in the mind that, Dear Divine, eternal Divine! Take me to your shelter.

Awat Jawat Sambharu Swasa |Nayan Band Karu Sahaj Abhasa ||
Levau Charau Swas Gabheera | Karhu Kriya Bar Chat Ehan Dheera ||
Explanation - You should feel the breath coming and going and feel comfortable by closing the eyes. Inhale six times and release.

Puni Levahau Sahaj Swasa |Awat Jawat Karau Abhasa ||
Mukh Band Sthir Kari Rasna |Karau Shuru An Naam Japna ||
Explanation - Then take a comfortable breath again and feel the incoming breath. Then close the mouth and keep the tongue steady and start chanting the name.

Naam Japahin Jeebhaya Na Hilael Man Tan Nahi Hovae Tanae ||
Naam Sang Leu Swas Milae | Sahajhin Sahaj Dhyan Lagae ||
Explanation- Chant the name without moving the tongue and there must be no tension in the mind and body. Now chant along with breathing, then meditation would start easily.

Ubhaye Gharhi Karhin Abhyasa | Pawahin Gyan Hiyan Anyasa ||
Ridhi Siddhi Sab Sahajhin Ae | Sadhak Sidh Ehan Saral Upae ||
Explanation -- After two hours of continuous practice, suddenly wisdom is realized within the heart and all the abundances and accomplishments (Riddhi-siddhis) are achieved naturally. This is a very simple way of accomplishment for the seeker.

Doha - Aho Bhav Man Lae Kari Mohi Kare Pragat Abhar |
Dheere Dheere Nayan Kholhin Puni Nij Lahahin Sambhar|| 54 ||
Explanation -Bringing gratitude in mind thank me the Divine and open your eyes slowly, again resume normal awareness of your own self.
Karta Jani Mohi Man Manhi | Karhahin Karma Sahaj Sabahin ||
Man Lawahin Ehan Drir Vichara | Ma Karta Sakal Karma Vyawaharu ||
Explanation -Realizing me to be the doer within the mind, per-form all the actions (karma) easily and know firmly within your mind that I am the Divine responsible for all actions (karma).

Mohi Sumari Karhin Sab Kaja | Tinha Rakhaun Sab Vidhi Laja ||
Gurna Sahajhin Dusar Kasht Na Dehil Hiyan Rakhin Sahaj Santosha ||
Explanation -Those who perform all their actions with my remembrance, I save them by all means. They always consider me to be causing all good things to them while for bad things they take the blame upon themselves and remain in contentment.

Te Sajjan Ati Priya Mohi Suhae | Karhun Kripa Bhav Bandh Katae ||
Nij Sahahin Dusar Kasht Na Dehi | Tinha Rakhahun Vishesh Snehi ||
Explanation - Such people are very dear to me. Therefore, I bless them and sever their bondage. I have special affection for those who do not harm others even after suffering themselves.

Nimish Nimish Mohi Karhin Yada | Kabahun Byapae Tinu Badha ||
Dusar Jehi Karhahin Sanmana | Pawahahin Te Jag Yash Nana ||
Explanation -Those who remember me every moment, never have any trouble. Those who give respect to others, they receive great fame in the world.

Doha - Vidhi Vidhan Sutantra Ati Vidhi Hi Karma Fal Dilaye |
Bhav Bhal Rakhi Karma Karhi Tehi Janu Bhal Hi Fal Paye || 55 ||
Explanation-Laws of destiny are independent of worldly laws. Destiny itself provides the result of action(Karma). Therefore those who do good work, they obtained good outcome.

Vidhan Sutantra Ma Drishta Suhaun | Sukh Dukh Kabahu Na Urjhaun ||
Lok Birtha Mohi Dosh Lagae | Janhi Nahi Nij Karan Suhae ||
Explanation -The law of destiny has its own ways of operation I am just a spectator. So I never indulge in happiness and sorrow. People blame me in vain. As they do not know that they them-selves are the cause of their happiness and sorrow.

Bhav Dekhi Karaun Ma Hastshepa | Nahi Rakhaun Kichu Aru Apeksha ||
Samarpan Dekhi Vidhan Badlaun | Bhagati Anusar Fal Dilaun ||
Explanation - I see the spirit of the creature and interfere in the legislation. As I have no other expectations. Seeing the spirit of surrender, I change the law and give fruits according to his devotion to the creature.

Prakrati Par Ma Mukt Vidhana | Ehan Maram Apar Sujana ||
Jehi Jani Awahin Sharanae | Tinha Kahaun Sulabh Sab Bhae ||
Explanation -I am beyond nature and free from legislation. This is my ultimate secret. Those who know this secret of mine come to my shelter and everything is achieved by them.

Nirmal Man Sumarhin Jehi Mohi | Man Chintae Soe Sab Hohi ||
Prakrati Palhi Ayush Mori | Manhi Nahi Mur Samajh Jin Thori ||
Meaning: - Those who remember me with a pure mind, all their work go as per the thoughts in their minds. Nature follows all my orders. But those who are fools, they do not believe it.

Doha - Asti Nasti Naam Roopadi Mur Jan Birtha Uljhae |
Sab Taji Sharan Je Awahin Tinha Hoe Sab Vidhi Bhalae|| 56 ||
Meaning: -Whether I am there, not there or, and in the dispute of name and form etc. foolish people get confused in vain. There-fore, those who leave everything aside and come to my shelter, good things happens to them always.

Dan Dan Parhit Rakhin Bhava | Tinha Nahi Hovae Guru Abhava ||
Matri Bhav Rakhahin Ma Mahi | Nahi Jag Riyu Unke Suhahin ||
Explanation - Those who have feelings of kindness, charity and are helpful to others, there is no lack of kind (worldly things) in their homes and those who have friendly feelings in mind; they have no enemies in the world.
Birtha Karhin Nahi Naam Vivada | Panth Matadi Chintan Kaha Labha ||
Rahahin Sharan Vigat Sab Badha | Maram Saral Nahi Kichu Jyada ||
Explanation -What is the benefit of thinking about cult etc.? Those who do not debate in vain and live in my shelter, all their obstacles are removed. This is a simple secret, there is nothing more than this.

Naam Roop Jani Sakal Marma Bha | Soe Palhin Prakrati Dharma ||
Asti Nasti Birtha Gal Bajae | Rahawau Sharan Soe Sukhdae ||
Explanation - By knowing the mystery of name and form, it is good to follow the religion of nature. I am there or not there, disputes happen in vain. Staying in my shelter is pleasant.

Nij Pawae Kasht Dusar Na Dehi | Tehi Janu Jagu Bahu Sukh Lehi ||
Sankshepau Sab Kahaun Bakhani | Awau Sharan Taji Sab Nadani ||
Explanation - Those who suffer themselves, but do not trouble others. Such people get a lot of happiness in the world. Let me say that briefly; do everything and leave all ignorance and come. to my shelter.

Doha - Awat Ka Saman Kare Jawat Nahi Moha Lagaye |
Yatha Shakti Seva Kare Sahaj Grihasta Sadh Jaye ||57||
Explanation - Respect the one who comes and do not get attached to them who leave. Serve the guest to your best capacity that is the easy way of following rules of family life. 

Grihasta Hetu Neeti Samjhaun | Paleb Tinhahin Mukt Karaun ||
Binaye Vivek Karahin Achari | Takahin Nahi Pardhan Par Nari ||
Explanation - Now I give a policy for householders. I will free those who follow it. One should behave courteously and wisely. And one should not lust over others women and money.

Guru Pitu Matu Karhin Sevakae | Karhin Na Abhiman Bhulae ||
Dharma Shastra Karahin Anusarna | Naam Jap Dhyan Nitya Karna ||
Explanation - You should serve parents and gurus and do not be proud even by mistake. Those who follow this 'Dharma Shastra' and chant and meditate regularly.

Guru Sam Manhin Ehan Shastra Jehil Binu Prayas Sakal Sukh Lehi ||
Pawan Param Haye Gang Samana | Satya Swaroop Mum Vachan Pramana ||
Explanation - The one who treats this book like the master(Guru), he achieves all the happiness without any effort. This scripture is as holy as the Ganges and is the form of truth and is the proof of my words.

Ehan Shastra Dharma Ved Suhae | Param Te Param Gyan Batae ||
Budh Jan Hetu Gyan Adhara | Sadhak Hetu Ehan DharamAchara ||
Meaning: - This scripture is the Vedas of religion and ultimate of ultimate knowledge has been told here. For the intellects it is a base of knowledge and for the saints it is the conduct of religion.

Doha - Saral Suchi Sulabh Ati Saras Madhur Sudha Saman |
Dhyan Gyan Maram Bujahin Ehan Satguru Kari Jan || 58 ||

Explanation - This scripture is simple, pious and accessible and is as sweet as nectar. This is going to explain the secret of meditation and knowledge. Therefore, this should be considered as the realized master (Satguru).

Raj Dharma Ehan Hetu Sarkara | Acharan Hetu Jag Vyawahara ||
Sidh Jan Hetu Ehan Siddhi Mula | Karae Prakrati Sab Anucoola ||
Explanation -This is the state religion for the government and the behaviour of the world for conduct. For Siddha people, this is the root of all Siddhis and is going to suit all nature.

Kamna Purna Kalptaru Gacha | Kamdhenu Sam Ehan Bhagat Bacha ||
Ehan Majh Ma Karhaun Nivasa | More Naam Roop Sab Bhram Nasa ||
Explanation - It is a wish fulfilling tree (Kalpataru) and a wish fulfilling cow (Kamadhenu) for calves like devotees. I myself re-side in this book and this scripture is going to erase the confusion about my name and form.

Tantra Mantra Ehan Maram Bujhae | Guru Kripa Binu Hetu Barsae ||
Bhut Pretadi Mitahin Sab Byadha | Kamad Sindhu Kaha Kahun Jyada ||
Explanation -It explains the mystery of the scriptures and the mantra and unconditionally it will shower the blessings of Guru. By which the hurdle of ghosts, vampires etc, are removed. This scripture gets all the wishes fulfilled and is like an ocean. What more can I say?

Ehan Shastra Puja More Samana | Pragat Roop More Jani Sujana ||
Jehi Parhin Sunhin Ek Bara | Pawahahin Punya Fal Apara ||
Explanation - The worship of this scripture is similar to my worship. Therefore, it should be known as my manifest form. People who read and listen to it even once. They receive immense virtue.

Doha - Sat Koti Ramayan Sam Sahasra Das Bhagwat Geeta Saman |
Ved Puran Sakal Maram Ehan Vas Baebal Aru Kuran || 59 ||
Explanation - This scripture is like crores of Ramayana and ten thousand Bhagavatas and Gita and it has the secret of all the Vedas and Puranas and it is the abode of the Bible and the Quran.

Sakal Grant Ehan Sar Suhae | Ehi Sam Ehi Aru Kou Nae II
Grihasta Hetu Kamdhenu Gae | Pawahin Sakal Jehi Man Ae II
Explanation - This scripture is the essence of all texts. There-fore, it is similar to this. For the householder, it is like a wish fulfilling cow, which is fulfilling every desire of the mind.

Sadhak Hetu Path Manjil Bhae | Saral Prayas Sakae Mohi Pae ||
Ehan Granth MahapanthAkhanda | Manhin Ek Sakal Bramhanda ||
Meaning: - For the seekers it is the way to achieve their destination, through which they can reach me easily with simple efforts. This scripture is all inclusive great cult; it believes that the entire world is one whole entity.

Jehi Anusarhin Hoeb Santa | Mukti Marg Saral Ehan Pantha ||
Ehan Majh Rahae Shakti rachanda | Satavae Na Bhut Pisachadi Chanda ||
Meaning: - Those who will follow it, they will become saint. This is a very simple way to get salvation. Ultimate power resides in it, that is why ghosts, devils, vampires etc... Chandel don't trouble you.

Sakal Panth Ehan Ae Milae | Nahi Bhed Bhav Ehan Kichu Bhae ||
Granth Sab Karahin More Esara | Pratham Granth Daeb Sahara ||
Meaning: -All cults come and merge here, there is no discrimination here. All texts point towards me only. But this is the first book, which gives best support to the seekers.

Panth Bhram Pareb Nahi Johi | Dhanya Ehan Daeb Chawae Sohi ||
Kamad Sindhu Ehan More Saroopa | Anusarhin Pawahin Bhagati Anupa ||
Explanation - Those who will not fall into the illusion of cults, this text will bring their desired outcome. The will power would provide the fruit. This is wish fulfilling ocean (Kamad Sindhu) to fulfil his wish. And it is my form. Therefore, whoever follows, will receive unmatched devotion.

Doha - Jehi Grihasta Nitya Pujahin More Roop Jani Ehan Granth |
Padarath Chari Sakal Milahin Paeb Jag Yash Anant || 60 ||
Meaning: - Those householders who would consider this to be my form and worship this scripture daily, they will get all the four goals, of life (Virtue, wealth, desires and salvation) and they will receive eternal fame in the world.

Ninda Stuti Ehan Ubhaye Para |Satya Sanatan Nahi Mote Nyara ||
Mangal Mul Sakal Sukh Dae |Charachar Sab Kalyan Karae ||
Explanation - This book is far from both blasphemy and praise and is true and eternal. This is the root of welfare and will give happiness to all. And will bring welfare to all beings.

Mas Diwas Jehi Karhin Patha | Pawahin Fal Teertha Shashthi Atha ||
Jehi Path Karahin Baras Ikkisa |Tinha Ae Milahun Ma Jagdesa ||
Explanation - Those who recite it for one month get the fruits of sixty-eight pilgrimages and those who study for twenty-one years, I will come and meet them.

Shradha Saha Karhin Path Ikbara | Katahin Agh Sahasrapara ||
Jehi Karahin Path Akhanda | Hiyan Pragatae Shakti Prachanda ||
Explanation -Thousands of gross sins are severed once they reverently recite and the divine power is invoked within the heart of those who recite it without any pause.

Jay Roop Yash Vaibhav Apara | Dhan Dhanya Sukh Shanti Pariwara ||
Bhagti Gyan Birag Hiyan Ae | Granth Parhin Ehan Fal Bhae ||
Explanation -By reading this scripture victory, grace full persona, glory, grandeur, wealth, happiness and peace comes to the family and devotion, knowledge and quietness pervades the heart.

Doha - Satya Sanatan Ehan Shastra Jo Koe Pareb Shradha Lagaye |
Sakal Manorath Purna Hoeb Sahajhin Jeev Bhav Tar Jaye || 61 ||
Explanation -This scripture is true and eternal. Hence those who will read it with reverence. All their desires will be fulfilled and the creatures will easily cross the ocean.

Chanda-Ma Hi Jagat Jagat Hi Ma Sab Vidhi Shastra Samjhae Diyo |
Him Aru Jal Bhinna Abhinna Bas Ehi Bhanti Ma Samaye Rahayo ||
Jehi Khojhin Ghat Nijhin Tehi Janu Binu Prayas Mohi Pae Liyo |
Paye Grit Jimi Swasa Pran Bani Sab Ghat Ghat Ma Hi Byap Rahayo ||
Explanation - This scripture has well explained to everyone that I am the world and the world is my form. Just as ice and water are Those who seek me in their own heart, they find me naturally. Just like milk contains ghee, similarly I live in the heart of every-one as a breath.

Chanda-Shraddha Vishwas Hiyan Rakhi Jehi Janu Mohi Nitya Dhyawahin|
Dharma Arth Kaam Mokcha Padarath Chari Sahajhin Wa Pavhahin ||
Vigat Sab As Prabal Hiyan Vishwas Tinha Hetu Durlabh Kichu Nahi |
Sukh Vaibhav Roop Yashadi Milhin Dharam Hiyan Nit Nav Umgahin ||
Explanation - People who have faith in their heart and always chant my name, they get virtue, wealth, desires manifested and salvation all the four aims of life very easily. Those who have become desire less and in the heart they have the strong faith in me, for them nothing is rare in the world. They get happiness, splendour, charisma and fame and their heart gets filled with virtuous religion.

Chanda- Ehan Shastra Pawan Paap Nasawan Sugam Sulabh Sab Hetu Sadae |
Parhin Sunhi Gunhi Jeevan Safal Akshaye Punya Fal Dilae ||
Mitawae Sab Bheda Harhin Kheda Ehan Anand Sarovar Jeev Nahawae |
Nij Mukh Ma Kahi Jugat Saral Sab Bhav Fand Mukt Karawae ||
Explanation -This scripture is very sacred and it destroys sins. It is easily accessible to all. Those who will read, listen and meditate on it, they will get non ceasing virtue. It is going to remove all the differences and all sorrows. This is a pond of bliss (Anand Sarovar), in which the creatures take a shower. Here I myself have given you simple tips to free yourself from the trap.

Doha - Krit Kritya Ab Ma Bhayeun Sab Sab Vidhi Sharan Tihari Nath |
Kar Jori Vinaye Karun Sada Mohi Par Rakheb Kripa Hath || 62 ||
Explanation - Lord! Now I have become highly obliged and am in your she lter in every way. With folded hands, I pray that you always keep showering your grace upon me.

Chanda- Jae Pare Hae Likhahi Nahi Ehan Prabhu Kichu More Barae |
Guru Deenha Sahara Ehan Maram Apara Sakal Jan Deun Ma Batae ||
Vinaye Karhahun Satya Kahaun Guru Kripa Hi Bhaye Lekhni Sahae |
Ma Alpajya Vishaye Ras Kami Mur Jan Hi More Yash Gaan Karae ||
Explanation - O Lord! I wrote what you inspired. So I have no nobility in this. Gurudev has been kind enough to bless me, I tell this truth to everyone. I want to humbly tell everyone the truth that only master s blessings(Guru Kripa) has been helpful in my writing. I am naive and full of worldly desires, so only foolish people will praise me for writing this book.

Chanda-Sab Bhanti Ma Krit Kritya Bhayeu NathAb Ehan Bar Manghun |
Jehi Karhin Shastra Prachar Pawahin Tor Dular Bas Ehan Chawahun ||
Yash Roop Vaibhav Tinha Griha Aae Soe Kripa Nath Barsaeb |
Deen Dayal Sahaj Kripal Bhagati Nishkam Tinha Dilaeb ||
Explanation - Lord! I am grateful to you in all ways, just now I ask you the boon that those who preach this scripture, have shower your affection upon them and show your kindness by filling their homes with fame and glory. Hey kind hearted, generous to the poor! You give them with unconditional devotion,

Doha - Evmastu Hoeb Sut Ehan Devhahun Bachan More |
Yash Roop Vaibhav Daeb Bhagati Anpayani Daeb Aur|| 63||
Explanation - O my child! This will happen. I promise you I will give them fame, influential persona and splendour and will also grant undying devotion to me.

Shlok - Bramha Abhijayati Bramha Bramha Rakshnit Bramha |
Bramha Badnit Bramha Satyam Satya: Hi Bramha ||64||
Explanation -The Divine (Brahman) itself produces Divine (Brah-man) and Divine (Brahman) protects Divine (Brahman) and Divine (Brahman) talks Divine (Brahman), therefore Divine (Brah-man) is truth and truth is Divine (Brahman).

Shlok - Sarva Jagatam Bramha: Bramha HiVyapakam Sarva Jagtam |
Bramha Bhutam Bhut: Hi Bramha So Sarva Jagatam Bramhamay || 65 ||
Explanation - The whole world is the Divine (Brahman) and the Divine (Brahman) is present in the whole world. The Divine (Brah-man) is the element in elements and the element in elements is the Divine (Brahma). Therefore the whole world is made of Divinity.

Shlok - Bramha Hi Bhashit Bramha Bramha Hi Sravanit Bramha |
Bramha Hi Likhanit Bramha Bramha Hi Varnanit Bramha || 66 ||
Explanation --The Divine (Brahman) only senses the Divine (Brahman) and the Divine (Brahman) listens to the Divine (Brah-man) and the Divine (Brahman) writes to the Divine(Brahman).

Shlok - Edam Satyam Sarvam Bramha: Cha Bramhamayam Sarvam |
Edam Granth: Varnanit Bramha So Edam Bramham || 67||
Explanation -It is true that everything is Divine (Brahman) and everything is Divinity. The Divine (Brahman) itself is described in this book. Therefore, this book is the Divine (Brahman).

Doha - Shradha Vishwas Hiyan Rakhahi Nitya Kahin Dharmashastra Path |
Te Grihasta Sahajhin Paeb More Kripa Sab Apne Aap || 68 ||
Explanation -- The householder who recites the Dharma shastra with devotion and faith will easily get all my blessings.

Kahaun Aru Jugati Hitkari | Mitahin Kalmash Grihasta Sari ||
Sahaj Saral Marg Bataun | Anusareb Jehi Bhav Par Lagaun ||
Explanation - Now I will give more public welfare measures, so that all the afflictions of the householders will be removed. I will tell you a very simple and easy way, those who follow it; they will cross the ocean of emotions.

Puja Jap Tap Makh Vidhi Adi | Nahi Darkar Tanha Grit Batadi ||
Nirmal Man Soe Sadhana Mula | Mitahin Sahaj Sakal Jag Shula ||
Explanation -There is no need of worshiping with rituals, chanting, penance, sacrifice and lighting lamp etc. because the purification of the mind is the base of spiritual practice, by which all the troubles of the world are eradicated.

Sar Ehan Ma Bramha Akhand Anadi | Awae Sharan Mitahin Sab Byadi ||
Man Jagat Man Hetu Bhagwana | Sunhau Sut Ehan Satya Gyana ||
Explanation - The essence is that I am the one and only Divine spirit(Brahman), indivisible (Akhand) and eternal. So, all those who come to my shelter all their sufferings are eradicated. It is due to the elusive mind, the world is perceived as separate from the observer and through the mind itself the Divine is realized. O son! This is real wisdom.

Nij Man Anuroop Jag Sara | Man Indriyan Vilas Sansara ||
So Man Nirmal Karan Darkara | Ehan Bhagati Marg Ek Upae ||
Explanation -According to one's own mind, the whole world appears because this whole world is just a game of the mind and the senses. So one needs to keep his mind purified and the purification of the mind is the only way to do devotion.

Doha - Nirmal Man Bhagati Mile Bhagati Haye Sakal Sukh Khani Man Nirma|
Jehi Janu Kenha Pae Gayeu Sab Pad Nirwan|| 69 ||
Explanation -Only through a pure mind devotion can be developed and devotion
 is the mine of happiness. All those who have purified their mind, they have attained salvation.
Nirmal Man Hetu Kahun Jugati | Palhin Tahi Milaeb Bhagati ||
Pratham Jugat Satguru Gyana | Dusar Upae Nitya More Dhyana ||
Explanation - Now I tell you the ways to purify the mind, by following that you will develop the needed devotion. The first solution comes from a realized master(Satguru). Wisdom is to be gained from the master and the second solution is to meditate regularly.

Tesar Jugat Karhin Pranayama |Chauth Upae Niras Sab Kama ||
Pancham Marg Karhin Satsanga |Chat Sadhan More Bharos Abhanga ||
Explanation - The third way is to do daily pranayama and the fourth remedy is to get detached from sensual temptations. The fifth way is to have spiritual communion (satsang) and the sixth remedy is to have complete trust in the Divine.

Sashtam Hiyan Santosh Sadae | Sangraha Tyag Vichar Kichu Nae ||
Ashtam More Samarpan Bhava | Rahawahin Sada Sahaj Subhava ||
Explanation - Always have a contended heart and do not bothered about accumulations or sacrifice. That is the seventh way.
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Staying in a natural environment by surrendering fully to me 'The' Divine is the eighth way.
Mohi Chari Jag Kou Dusar Nahi | Ehan Dhyan Gyan Bhagati Sabahin ||
Saral Marg Ma Diyeu Batae | Achrahin Aav Man Nirmaltae ||
Explanation - Hey child! There is nothing else in the world except me. This realization is the root of meditation, knowledge and devotion. I told you the easy way, whosoever will follow, will have clarity of mind.

Doha - Kathani Kathe Karani Na Kare Tinha Nahi Kichu Labh Suhaye |
Johi Kareb Sohi Paeb Jugati Sab Satya Diyeun Bataye ||70||
Explanation - Those who only talk but do not practice, are not benefited. Only those who practice will get the benefits, I have told you all the true measures.

Dhanya Nath Mohi Upaye Batae | Kripa Kari Vidhi Dehu Samujhae ||
Kehi Vidhi Pawae Satguru Gyana | Kahau Samujhaye Kripa Nidhana ||
Explanation - O Supreme Father! You are great that you have given me the solution, but please tell me the method and how to gain the knowledge from the realized master (Satguru). Oh Kind one! Please explain that to me.

Man Vach Karma Guru Sharnae | Param Gyan Hiyan Pragatae ||
Shradha Saha Satguru Vachan Vishwasa | Hiyan Umgahi Gyan Anyasa ||
Explanation -O my Son! When you go to the shelter of the Master with all your thoughts, words and deeds, wisdom is manifested within the heart. By faithfully believing the words of the master(Guru), knowledge starts flowing in the heart automatically.

Jyon Jyon Barhahin Shradha Dinurati | Tyon Tyon Hiyan Gyan Umgati ||
Samarpan Bhav Marg Sarla | Pawahin Gyan Bal Bush Abla ||
Meaning:- As your devotion keeps on increasing by day and night, soon wisdom would be realized within the heart. The way of surrender is the easiest way, by walking in this path the child, old people and women everyone can acquire wisdom.

Ab Kahaun Vishi Ishwar Dhyana | Karaeb Jehi Paeb Sukh Nana ||
E U Swar So Ishwar Kahae | Swar Abhas Soe Dhyan Lagae ||
Explanation - Now I will tell you the method of meditating upon me, the Divine. Those who practice it, they will achieve happiness. The sound 'E' and 'U', that is, the moon and the sun are called the Divine, and immediately by meditating upon these two sounds, one gets into a meditative state.

Doha - Awat Jawat Swas Samaemrhi Laghi Dhyan Sahaj Prayas |
Swar Sehi Prakrati Chalat Haye So Prakrati Bas HoeAnayas || 71 ||
Explanation -By watching the incoming and outgoing breath, one can get into a meditative state effortlessly because nature moves through the note created by breath, so nature is easily accessible through the sound of breath.

Pran Maram Ab Kahaun Samujhae | Trigurna Granith Jae Niruae ||
Hirdaye Desh Soe Pran Nivasu | Sakal Bhav Tanha Karat Vilasu ||
Explanation - Now I will explain the secret of life force energy, which will open the knot of all three attributions. The heart is the seat of life force energy, where all the feelings and emotions act
       
So Ek Niksahin Hitan Te Nari | Soe Sab Jani Man Vriti Sari ||
Prati Vriti Sada Bhav Upjae | So Karan Soe Sobhav Kahae ||
Explanation -Hundreds of channels come out of the heart and they create the mental tendencies. Emotions are generated out of the mental tendencies. Every tendency has potential to create emotional feelings. In Hindi behavioural tendency is called 'Swabhava' (Sau means one hundred and bhava means tendency), hence it is said that there are hundreds of tendencies so as many emotional feelings can be generated.

Sobhav Hi Bhayeu Swabhava | Janhi Jehi Man Bas Awa ||
Era Pingla Sushmana Nari | Trigurna Soe Bahat Sada Bayari ||
Explanation - Hundred expressions are being spoken in the colloquial language. Those who know the intricate sense of saying so are in control of their minds. The air of three attributions (Sat, Raja and Tama) flows through the Eda (Left), Pingala (Right) and Sushmana (Central) channels.

Trigurna Maye Sab Shrishti Suhae | Trinari Tridhar Karan Haye Bhae ||
Era Pingal Jab Hoe Iksara |Khulhi Tabahi Sushmana Dwara ||
Explanation - Three attributes (Sat, Raja and Tama) flow through the three channels, so the whole universe is three fold(trigunmayi). When Ida (Left) and Pingala (Right) channels merge, the door of the central channel (Sushumna) opens.

Pran Maram Tab Pare Bujhae | Sahajhi Hirdaye Gyan Umgae ||
Pran Adhar Sakal Sansara | Pranmaye Haye Charachar Sara ||
Explanation - Then the secret of life is understood and by instinct, wisdom is realized within the heart. The entire world is based upon the life force energy and the whole pasture is also vital.

Doha - Pran Hi Man Indriyadi Janak Pran Hi Suksham DehaAdhar Pranmaye Saka|
Jagat Haye Pran Tehi Banhi Sab Deha Akar || 72 ||
Explanation - The life force energy gives birth to the mind and senses and it is the base of the subtle body. The entire world is filled with life force energy and all beings get the physical form out of the life force energy itself.

Pran Bhed Sut Dashin Prakara | Disha Das Jahi Nigam Pukara ||
Apan Saman Udan Ke Roopa | Vyan Naag Kurma Pran Anupa ||
Explanation - There are ten types of life force energy that is why the Vedas have described the ten directions. That are named as; Apan, saman, udan, vyan, nag kum and prana, these pranas are unique forms of air.

Kukar Devdat Dhananjaye Hoe | Sakal Pran Prakar Sut Soe ||
Sakal Jagat Haye Pran Pasara | Barnin Jae Mahima Apara ||
Explanation - Kooker, Devadatta and Dhananjaya are all different types of life force energy. The whole world is the expansion of life force energy, so the glory of life force energy cannot be described.

|| Manavdharmashatrasya Masparayan Untersvan Parav ||
(Manavdharmashatra Monthly recitation Twenty-ninth Pause)

Swas Bani Sakal Deha Samae | Pachan Ras Rajadi Kaaj Sabae ||
Hirdaye Aru Mukh Mandal Chae | Pan Soe Jeevan Jeev Suhae ||
Explanation - Life force energy spreads throughout the body through breathing. Digestive juice and sweat etc. are the functions of life force energy itself. The vitality that occupies the heart and the face is the (paan vayu), which is the life of the creature.

Sakal Indriyan Bas Jo Rakhin |Tahi Naam Apan Bakhanhin ||
Naval Bhag Vayu Saman Suhae | Rasadi Vitran Kaaj Karae ||
Explanation - The kind of air that controls all the senses is called 'Apana Vayu'. Another type of air called, Saman Vayu is there in the umbilical cord, which distributes the juice extracted from the food to the different body parts.

Doha - Apan Prabal Vasna Bare Teej Barhin Jo Saman Prabalaye |
Pran Prabal Bhagati Barhin Sahajhi Jeev Anand Paye|| 73 ||
Explanation -Lusts increases due to excessive flow of 'Apan Vayu'. When there is excessive flow of 'Saman Vayu' it genre-ates anger. When there is excessive flow of 'Pran Vayu' devotion gets intensified. That brings happiness to the creature easily.

Upasth Mul Vyan Pukarhin | Sakal Ang Lehu Sancharhin ||
Kant Karhi Udan Niwasa | Suksham Deha Karae Abhasa ||
Explanation - The air known as 'Vyan vayu' is found in the heart and lungs and it transmits blood to all the other organs of the body. 'Udaan Vayu' resides in the region of throat. That brings the realization of subtle body.

Vyashti Jurahin Samashti Sanga | Je Janu Janhin Udan Prasanga ||
Suksham Deha Bhram Sambhav Hoel Janam Pachil Batawae Soe ||
Explanation :- Those who understand the nature of 'Udaan Vayu', then they are able to unite their individual life force energy with the collective life force energy, which makes astral travel possible and they can also regress to past lives.

Kurma Sankoch Udargar Naga | Krikar Shudha Trishnadi Jaga ||
Devdat Upjawae Nidra Poshnad | Kaaj Dhananjaye Mudra ||
Explanation 'Kurma' vayu has the potential to shrinking the body with air and the exhalation is the work of prana air. Krukar causes hunger and thirst. Devadatta leads to sleep and Dhananjaya Pran does the work of nourishment from the air.

Kurma Rahae Sakal Shareera | Kukar Bas Udar Mati Dheera ||
Devdat Bramharandhra Niwasi | Muladhar Soe Dhananjaye Vasi ||
Explanation - Kurma prana vayu exists all over the body and krikar resides in the stomach. Devadatta resides in Brahmaranna (Crown) and on the base is Dhananjaya Pran Vayu.

Doha - Pranayam Karhin Jehi Janu Tehi Pawahin Pran Gyan |
Man Indradi Bas Hovahin Sahaj Mile Pad Nirvan || 74 ||
Explanation -Those who do Pranayama, they get knowledge of life force energy, due to which the mind and senses are subdued and nirvana is attained in a natural way.

Tribhuvan Teni Lok Jag Marihi | Sakal Tan Andar Bahir Nahi ||
Kati Niche Ang Sakal Patala | Udar Vriksh So Dharni Vishala ||
Explanation -The metaphor of three mansions and three worlds mentioned in the world are all inside the body, not outside. All the organs below the waist are known as hell (Patal) and the part of the stomach and chest is the earth.

Sees Bramhand Akash Kahae | Lok Bhuvan Sab Deha Basae ||
Jeevan Man Indriyan Jala | Chetan Atma Ek Ras Nirala ||
Explanation - The brain is the cosmic world, which is called the sky. In this way, all the three worlds are in the body. Life is just a trap of the mind and the senses because the spirit is equipoise and unique.

Pran Te Man Man Te Indriyan Sari | Soe Gyan Karma Ubhaye Prakari ||
Ved Mat So Gyandriyan Bhae | Indriyan Karma Lokmat Kahae||
Explanation - From the life force energy the mind is born and from the mind nerves are born and from both of those knowledge and actions are born. Sense organs (Gyanindriyan) are called 'Vedmat' and organs of action(Karmaindriyan) are called 'Lokmat'.

Pran Maram Jab Parae Jana | Man Umang Jae Nahi Bakhana ||
Nirmal Pran Vasna Mitae | Sakahi Jan Tab More Prabhutae ||
Explanation - When the secret of life force energy is under-stood, then the mind become elated, The purification of life force energy destroys lust and through that my Divinity is realized.

Doha - Binu Pran Gyan Ke Sukh Dukh Jeet Na Sake Koye |
Binu Sukh Dukh Jeethi Jag Mukti Kabahu Na Hoye || 75 ||
Explanation - Without knowing life force energy, happiness and sorrow cannot be won over, and without having control over happiness and sorrow, freedom can never be found in the world.

Vidhi Pranayam Kahaun Samujhael Karhi Nit Tan Man Sukh Pae ||
Sakal Jagat Pranmaye Haye Bhae | Pranhi Man Budhi Adhar Suhae ||
Explanation -Now I will tell you the method of Pranayama. If pranayama is practiced regularly, it makes the body healthy and mind happy. O son! This whole world runs with the help of life force energy. Vitality of mind and intellect also comes from the life force energy.

Pran Pawan To Man Pawan Tae | Man Pawan Maya Jal Niruae ||
Vigat Maya Sab Mohadi Mitae | Binu Moha Jeev Nahi Dukh Pae ||
Explanation - If the life force energy is pure, then the mind also becomes pure and if the mind is pure, the conflict created by illusion (Maya) would be resolved. By overcoming illusion (Maya) the creature is able to get rid of attachment and other vices. Without attachment, the creature cannot have sorrow.

Rechak Purak Karhin Chat Bara|Kumbak Karhin Tae Anusara ||
Maya Prabhav Hovahin Nistara |Pranayam Vidhi Mul Ehan Sahara ||
Explanation - Do deep breathing (pranayama) six times and accordingly do Kumbhak (holding the breath) six times. This method is the base of Pranayama; it helps in getting rid of illusion (Maya).
Anulom Vilom Man Sukhdae |Nari Shodhan Ehan Bhal Upae ||
Raktadi Mitahin Sakal Vikara |Nitya Karahin Subaha Tees Bara ||
Explanation -Alternate nostril breathing (Anulom-Vilom) is also pleasing to the mind and is the best solution for pulse purification. All the disorders related to blood etc. are eradicated by doing thirty times in the morning.

Kapal Bhati Karhin Man Lae | Adho Go Chintan Bisrae ||
Udar Rog Mitahin Aneka |Pran Urdhav Upjae Viveka ||
Explanation - Those who do Kapalbhati Pranayam mindfully, their non-sensory thoughts disappear and stomach related diseases disappear and life force energy ascends helping them in knowledge acquisitions,

Sanyam Niyam Palhin Nitya Nana | Karhin Pranayam Lagawahin Dhyana ||
Tinha Man Sahaj Nirmalta Ae | Sukh Pawan Ehan Saral Upae ||
Meaning: - Those who follow rules of restrain and do Pranayam regularly and practice doing meditation, their mind become pure. Therefore this is a very easy way to get happiness.

Doha - Majjan Pan Snanadi Kari Jehi Janu Dharhi Nitya Dhyan |
Nit Prati Abhyas Se Tinha Hiyan Upjahin Param Gyan|| 76||
Explanation -Those who meditate daily after bathing and doing daily activities, then through their regular practice, their heart becomes enlightened.

Naam Jap Karhin Nitya Dhyana |Chutahin Sahaj Deha Abhimana ||
Nij Deha Maram Pare Bujhae |Shrishti Sakal Samaj Tab Ae ||
Explanation - By doing regular meditation while chanting the name, the pride of the body is easily lost and the secret of one's own body is understood, so that the whole creation can be understood.

Tan Aru Man Bahir Kichu Nahi | Deha Majh Sab Maram Chupahin ||
Panch Bhut Anmaye Hanye Sare | Upjat Graha Nakshatra Sab Tare ||
Explanation - Nothing happens outside body and mind, because all the secrets are hidden in the body. All the planets, constellations and star circles, etc. are all made from the grain of the elements.
Bhutmaye Haye Sthul Shareera |Suksham Soe Pranmaye Matidheerall
Panch Bhut Pran Das Prakarai |Ubhaye Milahin Banae Deha Sari ||

Explanation-This gross body is made up of earth element and the subtle body is made of Air element. There are five types of elements and ten kinds of life force energy (Air). The body is formed when both elements and the life force energy come together.
Panch Bhut Soe Anan Suhae | Manadi Indriyan Pran Pragatae ||
Anan Sang Jab Pran Milae |Vriti Anuhar Jeev Janmae ||
Explanation - The five elements together are called grain and the mind and senses are born out of life force energy. Therefore, when the life force energy combines with the elements, according to the natural tendencies, the creature is born,an

Jehi Janu Jania Sthul Mula |Tinha Nahi Byaphi Bhavshul ||
Janhi Jehi Maram Sab Bhutal Soe Jeev Pav Pad Avdhuta ||
Explanation - People who know the secret of gross body do not suffer any trouble in the world. Those who know the secret of the five elements, they get the rank of Avadhoot.

Karhin Sidh Tatva Nij Prayasa | Pawahin Sidhi Sakal Anyasa ||
Prati Tatva Kahun Maram Samujhael Anusareb Jehi Janu Falpae ||
Explanation - Therefore, those who try themselves and have perfect control over the elements; they can accomplish anything under the sky. Now I explain the secret of each element, whoever follows it, they will get the desired fruit.

Peet Varna Chatubhurj Muladhara | Mantra Lam Jahi Prithvi Vichara ||
Hovae Sidh Gat Manas Vikara | Bhuv Prateek Sushmana Dwara ||
Explanation - The yellow colour and the shape of a quadrilateral and which has its original place on the base and has a mantra, is known as the earth element. Situated at the Base Root chakra (Muladhar). The seed mantra associated is 'Lam'. Mental disorder is eradicated after the earth element is mastered and it symbolizes the universe; has an opening to the central channel (Sushumana).
Ardha Chandrakar Varna Ati Sada | Guna Ras Upjaye Mohadi Badha ||
Meaning: -The One which is like crescent moon (ardh chandrakar) and is of white colour and its nature is to produce affinity and it generates desires etc...

Doha - Katu Tikat Amladi Gurna Karmenindriya Ling Kari Jani |
Mantra Vyam Jyanendriya Jal Vas Tatva Swadishthani|| 77||
Explanation -The nature of water element is bitter and sour, and the genital is the organ of action of water element and it has the seed mantra 'Vam'. The water element is situated at the sacral (Swadhisthana) Chakra.

Rang Lal Tejas Gurna Roopa |Manipurak Vas Anal Anupa ||
Naval Vas Prateek Swaloka |Mantra Ram Maram Ehan Kundalika ||
Explanation -It has red colour and sharp qualities and form and is situated at the Solar plexus (Maniparaka Chakra) in the naval region(Nabhi Mandal). It is the fire element and is a symbol of self (swalok). The seed mantra associated to it is, 'Ram' which will reveal the secret of Kundalini Shakti.

Upajhi Krodh Jo Hoe Vikari | Karia Sidh Dae Shakti Apari ||
Barhi Tej Man Nirvikara | Anal Tatva Soe Kundali Adhara ||
Explanation - Anger increases when the fire element is out of balance and when mastered, gives immense power, which in-creases sharpness and makes the mind immutable. The element of fire is the base of the serpent power (Kundalini Shakti).

Anahat Vas Maha: Lok Apara | Tatva Sameer Jae Sidh Pukara ||
Yam Beej Bhayeu Gol Akara | Rang Sabuj Gurna Sparsh Pyara ||
Explanation - The element that is situated in the heart (Anahata) Chakra and is the symbol of plane of the proficient s (Mahaloka). The Siddhas have described the element as air element. The element of air has the seed mantra 'yam', and it has a sphere shape. Its colour is green and is of kinesthetic nature.

Vayu Damadi Upjawan Hara | Sadhat Urhahin Gagan Apara ||
Hoe Sidh Hiyan Prem Upjae | Shastra Gyan Swat: Umgae ||
Explanation - If the air element is out of balance, it can cause lung related diseases. By mastering it the creature can ascend space, becomes loving and lovable and the wisdom from the scriptures are realized within the heart effortlessly.

Rang Neel Roop And Akari | Shabd Gurna Soe Akash Apari ||
Hum Beej Soe Jani Jan Loka | Vas Vishudhichakra Mitae Sab Shoka ||
Explanation - Blue in color and shape is elliptical, auditory by nature called the space element (Akash Tatwa). Its seed mantra is 'Hum' and symbolizes people. The space element is situated at the throat (Vishuddhi) chakra. Mastering it removes all suffering.

Hoe Sidh Hiyan Kavya Pragatae | Nana Bhanti Shrishti Maram Likhae ||
Man Nirvikar Samta Umgae | Suksham Deha Maram Pare Bujhae ||
Explanation -Mastering the space element brings proficiency in writing of poetry. The mind becomes illiterate and interest in esoteric knowledge develops. Mind, body and spirit work in harmony and subtle mysteries are realized.

Doha Panch Tatva Ki Jag Karni Jo Koe Lae Pahichani |
Asht Sidhi Nav Nidhi Milahi Dasi Mukhti Kari Mani ||78||
Explanation - This universe is an expression of the five elements. The one who masters the elements all eight mystic accomplishments (Ashta Siddhi) and nine assets (Nava Nidhi) and liberation also becomes a maid to such a realized soul,

Bramhand Jo Jo Rahahi Samae |Deha Bheetar Sakal Haye Bhae ||
Man Haye Samuha Bhav Aneka | Prati Bhav Rasayan Kari Viveka ||
Explanation - Everything that is there in the universe is also absorbed in the body. The mind consists of a group of emotions and each emotion has associative hormones.

Man Sada Shatvriti Dhari |Harmon Soe Hoye Vriti Anuhari ||
Harmon Sohi Kahae Rasayan | Rog - Arogya Ubhaye Ayan ||
Explanation - There are hundreds of tendencies of the mind and hormones are produced accordingly and hormones are also called chemicals. Chemicals are the cause of both disease and healing.

Rasan Asam Upjawae Roga | Hetu Kubhav Banhin Sab Joga ||
Rasan Maram Je Lae Samujhae | Rahae Nirog Sada Sukh Pae ||
Explanation - Diseases arise due to imbalance in chemicals and imbalance in chemicals is caused due to emotions. Therefore, those who know the nature and functions of chemicals, they are always happy and healthy.

Bhav Bhal ArogyaBarae | Bhav Kubhav Rog Upjae ||
Vishaye Chintan Hetu Kubhava | Upjae Chinta Jeev Darava ||
Explanation - Good feelings increase healing and bad feelings cause disease. Due to the habitual pattern of thinking developed over the years, emotions are generated and illness is caused.

Bhagati Bhav Griha Ram Rasayan | Nitya Barhahin Hirdaye Biraga ||
Shradha Anupan Sada Sukh Dayan ||Vigat Chinta Man Anuraga ||
Explanation -The emotion of devotion is the abode of elixir of Rama. Upon drinking it with reverence one attains happiness. By drinking the elixir of Ram every day sense of detachment gradually becomes profound, and it eradicates worries. The creature s mind gets filled with compassion.

Doha - Kahat Kathin Samujhat Saral Kavi Sakhin Na Bakhan |
Rasayan Maram Gambhir Ati Kou Birla Karhi Pan ||79||
Explanation -The intricacies of elixir is profound, which is difficult to describe, but easy to realize. That even the poets fail to describe.

Jab Jab Uthahin Kubhav Vichara |Barhahin Tab Rasan Vikara ||
Visham Rasan Upjawahi Roga | Jeev Agya Birtha Dukh Bhoga ||
Explanation - When bad thoughts crop up, the elixir gets pol-luted. Due to which diseases are born and the creatures keep suffering out of ignorance.

Mantra Jap Sada Kubhav Mitae | Hoeb Bhal Japhu Laye Lae ||
Ram Narayan Ram Mantra Bhal Bhael Japat Ram Rasayan Prakatae ||
Explanation By chanting the mantra, the bad expressions are erased so chanting rhythmically helps in creating good feelings. Ram Narayan Ram Mantra is good; by chanting it elixir or Rama is created.

Ram Anal Nar Ayan Suhae | Soe Ram Narayan Ram Kahae ||
Ehan Mantra Maram Diyeun Batae | Japat Sakal Hovahi Bhalae ||
Explanation - Ram is cosmic fire (Hiranyagni) and pulse of the spirit (Dhadakan) is his abode, that's why Ram Narayan (spirit + ayan) is called Ram mantra. I have told the secret of mantra here. Everyone should be benefited by chanting it.

Mantra Japat Anal Prablae | Vishaye Vasna Tanha Jae Jalae ||
Vigat Vasna Anand Bacahe | Soe Anae Ram Rasayan Bhae ||
Meaning: - By chanting the mantras cosmic fire (hirnayanal) be-comes intense, because of that the subjects vices like lust gets burnt and destroyed. When the subject gets rid of lust happiness is restored and happiness creates elixir of Ram.

Pranayam Aru Nitya Mantra Japal Upjawahin Bhav Bhal Aphi Apa ||
Saeyam Niyam Bhav Niruae | Brikuti Dhyan Gyan Upjae ||
Explanation -By doing Pranayama and chanting Mantra every day, the good feelings start 
generating automatically. Abstinence rules remove the cognitive dissonance. And by practicing meditation by focusing upon the third eye center of eyebrow, wisdom begins to be born.

Sakahin Sakal Anubhuti Aehi | Karan Sanshaye Ehan Kichu Nehi ||
Jehi Janhi Rasayan Bheda | Byaphin Nahi Tinha Kichu Kheda ||
Explanation -Those who know the mystery of elixir do not suffer anything. There is no doubt that everyone can realize it.

Doha - Man Sheetal Tan Pulkit Rahae Nahi Tanha Bhav Uljhan |
Jagmaye Ma Mohi Sam Jag Hiyan Umgahi Sahaj Gyan |180||
Explanation - When the mind is peaceful, the body thrives and there are no conflicting emotions. That time, the whole world seems to be filled with my Divinity and wisdom starts flowing spontaneously.

More Gurna Gaan Karahin Satsanga | Rakhin Ek Ras Preeti Abhanga ||
Karna Karna Vas More Hiyan Jani | Sevak Charachar Nij Kari Mani ||
Explanation - Those who get together and have communion with me by singing and praising me and shower their love for me by being equipoise and realize within their heart that I reside in every particles, and they should consider themselves a servant of all the pastures.

Damb Bhav Sapneu Nahi Lae | Karhahin Bharos More Sadae II
Dev Yog Karhin Purna Bharosa | Tinha Hiya Ma Upjaun Santosha ||
Explanation - I will create contentment within the heart of those who do not have arrogance even in their dreams and have full faith in me the Divine and believe in Devyog.

Ehan Mul Haye Bhae Sab Dharma |Sahaj Santosh So Anand Parma |
Janae Ehan Jehi Atma Gyani ||Anand Sahaj Subhav Prani ||
Explanation - Spontaneous contentment is the ultimate joy and this is the root of all religions. Joy is the simple nature of creature, those who know this secret, they are self-knowledgeable.

Sukh Tajae Sukh Awae Dhyae | More Vidhi Ehan Vidhan Banae ||
Sukh Dhyawae Dukh Upjae | Janae Nahi Ehan Maram Sabae ||
Explanation - On renouncing the feeling of happiness, happiness comes running, this is the law of my province. But when happiness is chased after, it brings sorrow. This secret is not known to everyone,

Doha - Anandmaye Shrishti Sakal Anand Hi Anand Upjaye |
Anand Hetu Karma Karhin Soe More Sacha Das Kahaye || 81 ||
Explanation - All creation is joyful and joy only produces joy. Therefore, those who do the deeds for joy are my true slaves.

Mohi Chari Kou Dusar Nahi |Karhin Vishwas Samrap Ahin ||
Samarpan Soe Sakal Adhara | Dhyan Gyan Bhagati Apara ||
Explanation - There is no one else in the world except me the Divine, this feeling of trust produces the emotion of sacrifice and sacrifice is the base of devotion, meditation and knowledge.

Purna Bharos Hoe Nirogi Kaya |Pratham Sukh Jahi Sab Bataya ||
Tab Na Prabhav Kaha Kahieb Loga |Lok Bhav Soe Jar Sab Roga ||
Explanation - By completely trusting me the Divine, body be-comes healthy and being free from disease is the first sign of happiness. Because public sentiment is the root cause of diseases and those who trust me the Divine, get rid of public sentiment.

More Sharan Swadheen Karae |Soe Lok Laaj Sakae Na Satae ||
Tyadheen Sam Sukh Nahi Koe |Vigat Kalmash Sahaj Soe ||
Explanation - It is my shelter that makes the creature independent, by which the fear of public opinion doesn't hurts. There is no other pleasure equivalent to pleasure of freedom, and getting rid of sins is being at ease.

Ashaj Na Rahae Nirogi Kaya | Maram Param Diyeu Bataya ||
Hovae Bhal Tajhin Bhav Loka | Vyaphin Nahi Tinha Madadi Shoka ||
Explanation -The body cannot remain healthy if it is un-would be good if the public sentiment is discarded by do-I have told this ultimate secret. Therefore it comfortable. Ing so the vices does not bother.

Doha - Duja Sukh Haye Ghar Maya Teesar Sukh Sulakshan Nari |
Sant Sang Panchav Sukh Chauth Sukh Putra Agyakari|| 82 ||
Meaning: - Second happiness is a warm home and third happiness is good natured wife. Fourth happiness is disciplined son and fifth happiness is communion of saints (sangat). 
Man Bhav Soe Maya Haye Bhae | Bhav Vash Hoe Sada Sukhdae ||
Nij Vash Rahae Jab Man Bhava | Soe Sukh Ghar Maya Kahawa ||
Explanation The thoughts in the mind are illusive, so staying in control of the mind always brings happiness.

Ghar Maya Sukh Sant Pukar | Kaha Bhav Param Hiyan Vichari ||
Bhav Vash Hovahin Nahi Vikari | Dharkahin Sahaj Tab Deha Nari ||
Explanation - The saints have realized happiness within their heart only when illusion (Maya) is indoors. When emotions are under control, there are no disorders, due to which the pulses of the body starts functioning in unison with nature.

Deha Nari Soe Bhav Upjae | Rahae Sahaj Sulakchan Aae ||
Sulakchan Soe Sukh Dayak / Kaha Teesar Sukh Kavi Gayak ||
Explanation-The pulse of the body (nature) produces emotions, hence pulse (nature) produces ease when it functions poets have called the third happiness. equip naturally. Natural state of being brings happiness. That's what the

Putra Prateek Moha Bhav Suhael Nij Bas Rahae Sukh Upjae ||
Jo Moha Bhav Laghahi Sansara |Fashin Tanha Jeev Beertha Vichara ||
Explanation -A son is a symbol of attachment in the world, so when son is under ones control it brings true happiness. When it goes overboard, then it lures the creature in vain.

Nij Par Bhav Moha Upjae |Barbas Jeev Maya Jal Fansae ||
Jeev Uruj Uruj Urujhae |Bujh Na Parae Nij Fas Lagae ||
Explanation - Attachment creates a sense of being close and strangers and the creature gets trapped in the web of illusion (Maya), which causes the creature to get entangled and it fails to realize that it s all his own doing.

Doha - More Sang Moha Lagawahin To Hiyan Umgahi Prem Apar |
Prem Soe Sukh Sadhan Haye Kahahin Sab Sant Vichar || 83 ||
Explanation - If creature is attached to me the Divine, then immense love is generated and love is the only means of happiness. All saints say this after thinking about it.

Soe Bhal Moha Sut Agyakari | Sakahin Dilaye Bhagti Apari ||
Joha Lagawahin Moha MoteAbhanga | Barhahi Preet Santan Sanga ||
Explanation-Therefore it is good that the son attachment should be obedient, so that one can get immense devotion. Because of my fascination with love, saints begin to grow.

Sant Sang Sada Maya Niruae | Maya Bigat Sukh Hi Sukh Bachae ||
Mitahin Sanshaye Hovahin Santa | Pancham Sukh Tahi Sakal Bhanata ||
Explanation -Illusion (Maya) after putting up with the saints it disappears. Happiness is restored as doubts disappear. Creature develops a saintly nature, and everyone has described it as the fifth happiness in the world.

Brikuti Dhyan Rajyog Kahael Sahaj Subhav Jeev Bartae ||
Sahajta Sada Sukh Upjael Soe Sukh Chat Raj Pas Suhae ||
Explanation - Meditation by focusing upon third eye/eyebrow center (Bhrkuti) is called Raj Yoga, due to that the organism starts feeling comfortable. Spontaneity always brings happiness. Therefore, it is called the sixth happiness. Symboling dice in rajya (kingdom)

Saptam Sukh Bhagati Nishkama | Pawhahin Jehi Lahahin Vishrama ||
Sab Bar Sukh Ma Kaha Bakhani | Sakal Sant Kaha Nij Hiyan Jani ||
Explanation -The seventh happiness is the attainment of unconditional devotion. One who gets unconditional devotion, he attains ultimate relaxation. I have described the biggest seven pleasures, which the saints have realized within their hearts.only.

Doha - Gur Te Gur Maram Kaha Bhog Rog Sab Khola Bheda |
Jehi Suni Anusarhin Mithahin Tinhake Sab Khed ||84||
Explanation - O my child! I have told the intricate esoteric secret here and have also opened all the secrets of happiness and sorrow. Therefore, those who listen to it and follow, all their sufferings will be eradicated.

Dhanya Dhanya Jagat Gusae | Kripa Tumhar Sada Sukhdae ||
Paap Punya Bhaye Nahi Darae | Chinta Sapin Sakae Na Satae ||
Explanation - Father! You are great, great. Your grace is always pleasing. By your grace, fear of sin and virtue does not scare us, and serpent of anxiety does not persecute.

Abiral Rahae Tor Vishwasa | Soe Kahau Nath Mag Supasa ||
Deen Dayal Kripal Antaryami | Kahau Jugat Saral Swami ||
Explanation - O supreme Father! Faith upon you should always be there, therefore please tell us a simple way. O generous to the poor, O Compassionate, O omniscient! Please tell us a simple way.

Purna Gyan Ho Sahaj Biraga | Kahau Maram Jagat Hit Laga ||
Bhul Na Hovae Deha Abhimana | Soe Kahieb Nath Kripa Nidhana ||
Explanation - Lord! Tell me such a secret, which leads to complete wisdom and brings detachment easily. Hey compassionate! Suggest such a solution, so that there won t be pride over the form even by mistake.

Krit Kritya Hoe Jeev Anusarae | Saral Sugam Ho Sahaj Upae ||
Sun Sut Maram Gambhir Bataun | Bandhan Sab Nimish Nasaun ||
Explanation - Lord! There should be such a simple and easy solution, by following that the creature would be free from bondage my son! Listen, I will tell you a grave secret that will set you free from all the bonds within a moment.

Doha - Chetan Atma Deha Bashi Ahankar Rahae Sang Sadae Ahankar |
Sankalp Upjawat Soe Puni Maya Ban Jae ||85||
Explanation - Conscious soul resides in the body, with which there is always ego. Will, arises from ego and that itself becomes illusion.

Adeha Atma Deha Sadan Suhae | Mantri Ahankar Raha Sang Sadae ||
Deha Sadan Atma Tahi Swami |Mantri Ahankar Mohadi Path Gami ||
Explanation -The soul is bodiless and the body is the home of the soul. The ego remains the minister of the soul and always stays with it. Body shaped house is the owner of the soul and the ego treading the path of attachment is the minister of the soul.

Ahankar Man Maya Jal Bunae | Deha Tanha Parhahin Urujhae ||
Sankalp Vikalp Karan Shoka |Laghahin Kaya Chinta Poka ||
Explanation -The ego creates the web of mind and illusion, in which the body gets entangled. There is pain due to thoughts of determination and choice. Due to which the worm of distress eats up the body.

Chetan Atma Pare Urujhae | Mrisha Maya Tau Bandhan Parae ||
Bhut Bhavishya Chinthi Birtha |Chanchal Man Rahae Na Theerta ||
Explanation -The conscious soul also gets entangled in the false bond-age of illusion (Maya) and starts thinking about the past and future in vain. Due to that the mind becomes fickle and there remains no peace.

Bhavi Soch Soe Bhaye Upjae|Bhaye Soe Chinta Karan Bhae ||
Bhutkal Jo Karhin Chintan |Kamadi Kathahin Ki Bandhan ||
Explanation -Fear is created by thinking about the future and due to fear, worrying begins. Those who keep thinking of the past, can they ever be free from bondage created out of vices?

Doha - Bhavishya Te Bhaye Upjat Puni Bhaye Puni Chinta Bhav |
Chinta Soe Bandhan Haye Jeev Birtha Jae Fansav||86||
Explanation - Fear is created by the future and fear is again created by fear and fear becomes worry. Worry is the bondage of the creature, in which the creature is trapped in vain.

Tat Kahaun Ati Gupt Marma |Sunat Jahi Mitahin Sab Bharma ||
Gupt Mat Naam Atma Geeta | More Pratap Pragat Hiya Punita ||
Explanation - O my child! Now I tell you the most intricate secret, by listening to it all your doubts will be removed. The name of that secret religion is Atma Gita, which is manifested within my heart by my majesty.

Agam Nigam Kou Nahi Bakhana | Sunhu Soe Guptatam Gyana ||
Jap Tap Sanyam Niyam Nana | Nahi Tanha Kichu Darkar Sujana ||
Explanation - I will tell that secret knowledge, which is not even told by the Vedas. There is no need of chanting, penance, restraint and rules etc. for this.

Swarg Narag Bhram Nahi Man Mahin | Sahaj Achar Jeev Mast Sadahin ||
Jag Lagi Bhed Gyan Agyana | Tab Lagi Bandhan Jani Sujana ||
Explanation - The illusion of heaven and hell does not remain there in the mind and the creature gets comfortable and always stays calm. O son! As long as there is a distinction between knowledge and ignorance, then the bondage would be observed.

Karma Akarma Aru Dosh Adosha | Paap Punya Bhav Tosh Paritosha ||
Bhal Mand Jo Bhav Hiyan Ana | To Janau Abhu Deha Abhimana ||
Explanation - Karma, inaction, blame, loss, sin, virtue, contentment, dissatisfacti
on, as long as good and bad feelings keep com-ing in the heart, as long as the body is proud.

Doha - Jab Lagi Abhiman Deha Ka Tab Lagi Mukhti Na Hoye |
Bhav Mul Jab Samajh Parae Pawae Mukhti Jeev Soye ||87||
Explanation -As long as the body is proud, there is no liberation. But when the core of the expressions is understood, then the living entity is free.

Binu Mukhti Sukh Sapneu Nahi | Rishi Muni Jan Kahat Sabahi ||
Soe Kahaun Mukhti Saral Upae|Acharhin Jehi Turat Fail Pae ||
Explanation - Even in the dream of liberation, happiness cannot be found. Rishis and sages all say the same thing. Therefore, here I will show the simple way of attaining liberation, through that the creature will immediately receive the fruit.

Jeev Barathin Sahaj Subhaun | Ghat Bheetar Maye Pragataun ||
Anant: Karan Prakashun Sakla |Karan Sahait Karun Maya Abla ||
Explanation - O my child! When the creature is comfortable, then I the divine is revealed within his heart and by fully illuminating the conscience, I make illusion (Maya) weak along with the cause of illusion (Maya).

Sahaj Ashaj Pran Adhara |Pran Prabal Jeev Nirvikara ||
Pran Nirbal Maya Balkae |Bandhan Mukhti Ehan Maram Bhae ||
Explanation-Being comfortable and uncomfortable depends on the state of life force energy. When it is strong, the creature be-comes neutral and illusion (Maya) sets in when the life force energy is weak. O son! This is the secret of bondage and salvation.

Deha Andar Jimi Pan - Apana | Samashti Tahaun Rahae Samana ||
Deha Pran Milhi Samashti Sanga | Tabahin Milan Mote Preet Abhanga ||
Explanation -- Just as there is in coming and outgoing air in the body, similarly in the macro system, there is also in coming and outgoing air. Therefore, when the air of the individual body is mixed with the air of the collective body, then it merges with me and I am in love with the creature. 

Pran Dore Jurhi Jeev Mote | Vigat Kalmash Satya Kahun Tote ||
Sakal Jagat Tab Ek Lagae | Jeev Aru More Nahi Bhed Rahae||
Explanation - When the creature unites with me through the life force energy, then all the vices of the creature disappear. At that stage, the whole world seems to be one, thereby erasing the distinction between me the divine and any living being.

Doha - Bhinna Hoe Abhinna Laghi Antar Chetan Kare Prakash |
Japa Ajapa Anhad Mithi Man Hovae Sahaj Ullas||88||
Explanation - In spite of being different, the creature starts to look integral to me and the inner self of the creature gets illuminated. At that time, Japa-Ajapa (a form of breath watching) and Anhad (Voice of God) also disappear and the mind easily becomes jubilant.

Man Go Budhi Aru Ahankara | Sakal Ek Hovahi Nirvikara ||
Bhal Mand Paap Punya Bhram Mitae | Anand Magan Jeev Harshae ||
Explanation - In that state, mind, senses and ego all become one and creature becomes imperturbable. The sense of good - bad, sin - virtues, all get erased from his mind and the creature becomes blissful.

Charu Awastha Mili Ek Suhae | Tahi Turiya Gurna Par Batae |
Soe Sadhak Hoe More Samana | Vigat Vikar Rahae Bartamana ||
Explanation - The four states (awakened, dormant, dream and turiya) merge. That is called beyond Turiya state of awareness. The seeker becomes like the divine and all his weaknesses are removed and he starts to dwell in the present.

Sankalp Vigat Prerna Chalae | More Kripa Tab Jeev Barsae ||
Nimish Nimish Uthahin Umanga | Nahavahi Hansa Anand Ganga ||
Explanation -When the sense of determination disappears and every action is performed with inspiration, then the divine grace starts showering upon the creature. Every moment, the heart starts rejoicing and the creature starts bathing in the Ganges of joy.

Kamna Purna Santosh Sadae | Nirbhaye Jeev Ab Nahi Darae ||
Prakrati Manhi Nij Mahatari | Rahawahi Sada Sahaj Achari ||
Explanation -Then there is contentment within the creature s heart and all his desires are fulfilled and then life becomes fearless. He starts accepting nature as his mother and always behaves naturally.
Doha - Prakrati Niyam Palan Karhi Manhi Tahi Nij Mat I
More Bharos Hiyan Rakhahin Janhau Tab Mukhti Tat ||89 ||
Explanation-When the creature accepts nature's laws considering nature as its mother and has full faith in me as supreme Father then it should be considered the state of liberation.

Maye Pita Matu Prakrati Bhavanil Hou Sahaj Tat Chari Nadani ||
Jehi Rahawahin Matu Sharana | Pawahin Mumta Anand Jharna ||
Explanation - I am the father and power of nature is the mother that creates emotions, that's why my child, leave the foolishness and try to understand. Those who stay in the shelter of mother nature; they receive the happiness form the spring of motherhood.

Nirbhaye Khelhahin Jehi MatuAnka | Bandhan Mukt Rahahin Nishanka ||
Siddhi Hohin Jasi Kartal Modak| Pran Maram Jehi Janu Shodhak ||
Explanation - Those who play fearlessly in the lap of Mother Nature, they are free from bondage and remain free from doubts and those who know the secret of life force energy, for them mystic accomplishments (Siddhis) becomes like a sweet (laddu) in one's hand.

Nahi Unch Neech Aru Kul Bheda |Awahi Sharan Mitahin Sab Kheda ||
Maye Sarvatra Panth Sab Badhak | Mohi Dhyawahi Soe Sachha Sadhak ||
Explanation - I, the divine, are equally expanded everywhere and all the cults etc. are going to disrupt. Therefore those who worship me are the true seekers. There is no difference between high and low to get me. All those who come to my shelter, their sufferings disappear.

Hiyan Jani Anusarhin Ehi Bata | Milhi Moksh Vigat Santapa ||
Rog Shok Mitahin Kaya Kalesa | Shradha Saha Sunahin Jo Ehan Updesha ||
Explanation -Those who realize these things within their heart, they will get salvation and all the sufferings will be eradicated and the diseases and grief of the body will be eradicated from those who will listen to this sermon with devotion.

Sut Aru Kahaun Gupt Marma | Sunat Umgahi Hiyan Dharma ||
Kahat Sunat Saral Sandesha | Maram Jatharath More Jagtesha ||
Explanation - O my child! Now I will tell you more secret, due to which your heart will become virtuous. This sermon is easy to say and hear and is the true form of the Divine.

Sun Sut Kahaun Param Upkari Sunat Mitaeb Kalmash Sari ||
Uch Neech Nahi Sut Jag Koel Mohi Bhajhahi Morhi Hoe ||
Explanation-O my child! Listen to the supreme benevolent sermon, upon hearing this all the vices will be eradicated. O son! There is no one high or low in the world, whoever chants me becomes mine.

Asthir Rudhir Sab Ek Samana | Janti Pati Sab Jani Agyana ||
Pran Karna Haye Jeev Saklal Jar Chetan Bal Budh Abla ||
Explanation - Difference of cast and cult are due to i beings have the same body made out of blood and bones. All animate to ignorance. As all and inanimate beings, child, old and women are particles of life element.

Ekhi Pran Sakal Ghatvasi | Soe Jeev Bramha Ansh Avinashi ||
Sakal Pitu Matu Maye Vidhata | Bhav Anurooop Janma Jeev Data ||
Explanation - The same life element is present in all living beings, that's why the creature is called my particle and imperishable like me. I am the parent of all living beings and I give birth to creatures according to their emotions.

Doha - Karna Karna More Niwas Haye Jar Chetan Sab Ek Saman |
Bhav Anuhar Roop Dharhaun Nij Hiyan Sakhi Sab Jan || 90 ||
Explanation - I am equally present in every animate and inanimate being. That is because I live in every particle. I take the form according to emotions. Everyone can realize this secret in their heart
Sukcham Te Sukcham Bani Samaun | Ma Anant Anant Hi Rahaun ||
Had Anhad Nahi Kichu Seema | Sukcham Te Sukcham BheemaTe Bheema ||
Explanation - I remain subtle even in the subtlest because I am infinite and always would remain infinite. I have no limit, because I am subtle in the subtle and vast in the vast.

Bhav More Parichaye Adhara | Nahi Kichu More Anya Sahara ||
Gyan Vigyan More Vibhutae | Janin Sakae Kou Prabhutae ||
Explanation - Expressions are the base of my introduction, nothing other than that is the base of my introduction. Knowledge and science are my personalities. No one can know my sovereignty

Karma Hi Varna Karma Bhav Adhara |Jati Panti Sakal Bhram Sansara ||
Bhav Soe Bhav Sagar Suhae |Bhav Te Pran Nana Roop Dharae ||
Explanation -Characters are formed by karma and sentiment is the cause of actions, so the confusion of caste and creed is meaingless in the world. Emotion (Bava) is the ocean and the soul takes the form of life itself.

Bhav Basya Jani Sakal Jahana |Bhav Hi Gyan Bhav Hi Agyana ||
Bhav Karna More Sundar Dhama |Bhag Birag Bhav Hi Kama ||
Explanation - O my child! You must understand that the whole world is under the influence of emotions because emotion only takes the form of knowledge and ignorance. Particle of the emotions are my beautiful abode and out of emotions detachment is generated and from the emotions only lust is generated.

Doha - Bhav Majh Ma Nivas Karun Sakal Charachar Ek Saman |
Bhav Basya Gyani Vigyani Bhav Te Pragataun Hiyan Insan || 91 ||
Explanation - O my child! I live as the same spirit in all the ani-mate and inanimate beings of the world. The knowledgeable and the scientist all are subject under the influence of emotions. I am manifested within the heart of the creature out of emotions only.

Sunahu Sut Kahun Ati Marma | Sahaj Bhav Soe Dharma Parma ||
Vigat Vasna Mukhti Suhae | Vishaye Ras Soe Bandhantae ||
Explanation - O my child! The ultimate secret is, that spontaneity is the ultimate religion. When lust is got rid off, only then liberation happens and there is bondage due to sensual cravings.

Jagat Moha Sakal Maya Mula | Soe Bhayeu Trigunmaye Shula ||
Moha Karan Janam Aru Marnal Moha Hi Mul Sakal Trishna ||
Explanation-In the world, attachment is the root cause of illusion (Maya), and it is through attachment that the creature suffers from the three fold affliction. It is because of attachment that there is an impact of birth and death. And attachment is the root cause of all desires B

Sut Vit Lok Eshna Gari | Moha Karan Nesi Diwas Bari ||
Mitae Moha More Anukampa | Soe Jan Sut Asal Sampada ||
Explanation- The desire for sons, wealth and public reputation is very profound, which keeps on increasing day and night due to attachment. Only by my grace attachment can be removed, so my grace is the real property of the living.

Dhan Daulat Aru Yash Barae | Ghatat - Barat Jimi Chand Kalae ||
More Bhagati Soe Parmarath Mula | Pawahin Jeev Mitahin Sab Shula ||92||
Explanation-Wealth, property and fame etc, keep increasing and decreasing like the phases of the Moon. My devotion is the way to the Divine and can remove all afflictions. Therefore, as soon as the creature becomes devoted to me, all the troubles are solved.

Doha - Sharan Awe Kasht Mite Aehi Te Kichu Sanshaye Naye |
Nij Anubhav Nij Bujahin Rishi Sab Rahe Batay || 92 ||
Explanation - O Watts! On coming to my shelter, all the sufferings disappear; there is no doubt about it. It can be realized through one s own experience. All sages say that.

Karhau Vichar Sut Man Mahin! Naswar Jag Kichu Nahi ||
Ma Hi Hun Pita Sakal Sansara | Soe Ma Hi Sab Jeev Sahara ||
Explanation - My dear! Nothing is true in this mortal world, Just think about it. I am the God of all protectors of God, therefore I the Divine is the father of all beings in the world. So I am the one who supports all.

Sakal Karun Ma Hi Gusae |Ehan Vishwas Man Shant Karae ||
Sukh Dukh Sakal Dev Joga |Shanik Jagat Milan Biyoga ||
Explanation - I am the divine who does everything, when this belief comes to mind, you get peace immediately. Happiness and sorrow all come from Divine will (devyoga). Union and separation in the world is transient.

Jab Awae Samrap Bhava | Tabahin Jeev Param Sukh Pawa ||
Nij Par Moha Jeev Uljhae | Parat Granit Chutat Kathinae ||
Explanation - When the feeling of surrender comes, only then happiness is attained. The creature gets entangled in its fascination, which makes it difficult and it becomes difficult to get rid of it.

More Bahgati Ekmatra Upae | Kahaun Soe Jugati Samujhae ||
Sab Taji Karhu More Bharosa | Tatshan Mitahin Jeev Kalesha ||
Explanation -My devotion is the only way, so I will explain you the way to get devotion. Leaving everything and trusting me in-stantly eradicates the afflictions of the creature.

Doha - Jehi Sharna More Bharos Kare Tehi Sharna Jeev Nirbhaye Hoe |
Bhayegat Soe Bhagati Haye Samajhe Jehi Gyani Hoye||93||
Explanation - The moment the creature believes me, at the same time it becomes fearless and being fearless is devotion. Those who understand this, they are wise.

Janam Sang Sada Maran Vidhana |Tab Kaha Labh Sangraha Nana ||
Satat Shasvat More Bhajnae |Karhin Jeev Pav Sukh Sadae ||
Explanation With birth death is assured that is the province. Then what is the benefit of accumulation. Eternity and purity are my hymn, so the creature who praises me always with a pure heart, gets happiness’

Akath Agadh Maye Anupa | Rishi Muni Kahahin MatiAnuroopa ||
So Sut Karu Man Vishwasa | Japau Mohi Taji Sab Abhilasha ||
Explanation - I am inexplicable, profound and unexplored. Rishi Munis have described me as per their own level of understanding. Therefore my child, believe my words and leave aside all hopes and desires and only chant me.

More Sumiran Vidhi Saral Bataun | Dharma Arth Kaam Moch Dilaun ||
Jab Jab Lahahin Usasa | Soe Jap Karae More Abhasa II
Explanation -I will tell you the simple method of chanting, through which you will attain virtue, wealth, fulfilment of desires and salvation. Feel me with every breath. That becomes my chanting.

Kari Abhas Karau Karma | Janau Sut Ehan Parma Marma ||
Prati Karma Karau Samrap Mohil Sahajhin Karu Mukt Ma Tohi ||
Explanation -Feel me while doing everything. That is my ultimate secret. If you dedicate each and every action (Karma) to me I will spontaneously set you free.

Doha - Samrap Karia Karma Sab Fal Bandhan Sakahi Na Rahaye |
Bhal Hovahi Soe Karhaun Sut Tohi Diyeun Satya Janaye ||94 ||
Explanation - By surrendering all actions to me you become free from the consequences, and I the Divine would only do what is good. Hey my child! I have told you this truth.

Dhanya Dhanya Gurudev Swami | Jag Palak Ghat Antaryami ||
Jug Tamas Man Tamas Tae | Saral Dharma Mohi Deu Batae ||
Explanation -- O Gurudev! You are great, great. You are the ruler of the world and know the inner feelings of all. Today it is the Dark Age (Kali Yuga) and the mind is also filled with darkness (Tamas). So, please tell me the simple religion.

Sut Saral Dharma Updesha |Anusareb Mite Sab Andesha ||
Manavta Soe Dharma Adhara |Sukhad Sadgurnasheel Achara ||
Explanation - O my child! Listen to the simple teachings of religion. Whoever follows these teachings, their ignorance will disappear. Humanity is the basic basis of all religion and the behaviour of virtues and modesty is the one that brings happiness.
Urja Shakti Shakti Bramha Suhae |Bramha Akhand Ek Manavtae ||
Sakal Yoni Bramha Upjae |Manav Yoni Sab Bhup Suhae ||
Explanation - Energy is power and power is the Divine (Brahman) and the Divine (Brahman) is all pervasive. And all hu-man beings are one. All beings are born out of the same indivisible/all pervasive Divine (Brahman). But human beings are the king amongst all other species.


Sab Yoni Manav Sukh Dukh Data | Nij Karma Ni |Fal Sab Pata ||
Manav Jo Rahae Nir Vikara |Chahudesi Hovae Sukh Apara ||
Explanation - As compared to other species human beings have the potential of bringing happiness and sorrow to all the other species, and also to him. He also knows all about the fruits of his own actions. Therefore, if man is devoid of vices, then there is immense happiness all around.

Doha - Daya Daan Shama Matri Dheeraj Parhit Parupkar |
Bratatva Sahayog Prem Sab Sadgurna Sheel Adhar || 95 ||
Explanation Mercy, charity, forgiveness, friendship, patience, self-reflection (altruism), benevolence, brotherhood, mutual support and love are the base of virtue and good conduct.

Sadgurna Sheel Sada Sukhdae | Hovae Bhal Je Anusarae ||
Param Dharma Ahinsa Bhae | Vishar Vikar Tanha Kichu Nae ||
Explanation -Virtue and modesty always bring happiness. There-fore, those who follow them get welfare. Hey brother! Nonviolence has been the ultimate religion. It does not have the least amount of subjectivity.

Inshah Alalh Nar Narayan |Jan Seva Mul Dharma Parayan ||
Karahin Seva Dev Kahahin |Bramha Leen Sevak Durlabh Bhae ||
Explanation - It is the human being who is Allah and Narayan. Therefore, the service of human beings is the root of the practice of virtue. Those who serve are called deities. Servants absorbed in the Divine (Brahman) are very rare.

Taji Chal Chadam Kaptae |Je Janu Karhin Sevakae ||
Se Janu Purusharth Adhikari |Pawahin Jay Roop Yash Vaibhav Apari ||
Explanation -Therefore, those who do human service by sacrificing deceit, camouflage and fraud, they easily get all the four fruits of life virtue, wealth, manifestation of desires and salvation and attain immense glory, charisma, fame and glory.

Kaam Krodh Madh Lobh Apara |Janau Sab Adharma Adhara ||
Adharam Soe Narak Dwara |Paap Mul Ehan Maram Sara ||

Explanation -Lust, anger, indulgence and greed etc. are the base of unrighteousness and unrighteousness is the gate to hell. Unrighteousness is the root of sin. This is the secret of all unrighteousness.
Doha - Shubh Karma Sab Dharma HaiAshubh Karma Adharma Mu|
Bhal Karma Sukhdayak Mand Karma Sab Karak Shul ||96 ||
Explanation - Good deeds are virtue and inauspicious deeds are the root of unrighteousness. Good deeds are good for happiness and bad deeds are the root cause of sorrow.

Bhal Mand Karma Bhav Adhara | Bhav Swaroop Urja Anusara ||
Urja Dharan Mul Suhae |Dharna Soe Dharam Batae ||
Explanation - The base of good and bad actions are the expressions of the living entity and the emotions are born according to the energy. Energy is the base of emotions and religion is a concept of emotions.

Bhal Dharna Karhin Prayasa |Purusharth Chari Milahin Anyasa ||
Dharna Bhal So Jugati Bataun |Anusareb Jenhin Mukt Karaun ||
Explanation -Those who try to imbibe good feelings, they get effortlessly around virtue, wealth, fulfilment of desires and salvation. Let me now explain the simple idea of good perception. I will grant salvation to whosoever follows you.

Ishwar Ek Nahi Kou Dujal Asa | Upasana Manav Puja ||
Manas Sudharhin Jag Sudharae |Urga Samashti Pawanta Chae ||
Explanation - The Divine is the only one and there is no other and the service of man is the worship of the real divinity. Be-cause when man improves, the whole world improves and purity increases in the collective energy. Were db

Daya Daan Matri Aru Karunae | Vyashti Urja Pawan Karae ||
Dheeraj Saheyog Par Upkara | Manav Manas Karhin Nirvikara ||
Explanation - Kindness, charity, friendship and compassion make a person's life pure and the spirit of patience, cooperation and benevolence frees the human mind from disorders.

Doha - Chintan Manav Dharam Ka Sadgurna Prabal Karaye |
Sadgurna Prabal Prabhu Mile EhiTe Kachu Sanshaye Naye ||97 ||
Explanation - By thinking about human religion, virtues prevail and by virtue of virtues, the Divine is realized. There is no doubt about it.

Parninda Karak Man Kunda | Par Prashansa Mul Ananda ||
So Bhul Na Karhin Ninda Parae | Je Chawahahin Nij Bhalae ||
Explanation - By criticizing others, the mind gets frustrated and praising others brings joy. Therefore, if you want to do well for yourself, do not forget and condemn others.

Kaam Krodh Mad Lobhadi Sabae | Tajhahin Jeev Hovahin Bhalae ||
Manav Dharma Shashtra Parae | Bhav Asuri Sajaha Nasae ||
Explanation -The renunciation of all the feelings of lust, anger, indulgence and greed etc. leads to welfare of the creature. By studying this scripture of humanity (Manav Dharma Shashta), all devilish emotions begin to be destroyed easily.

Prachar Manav Shastra Karae | Chintan Sahaj Bhal Suhae ||
Bhal Chintan Jay Roop Yash Dayak | Manav Dharmi Jeev Sab Layak ||
Explanation - Those who preach this scripture (Manav Dharma Shashtra) think well and good thinking is about bringing joy, gracious personality and fame. That is why the creature following human religion becomes eligible to receive victory, grace and fame.

Birtha Karhin Murat Puja |Eshwar Ek Labh Nahi Duja ||
Murti Janak Manav Suhae |Manas Puja Sam Nahi Kichu Bhae||
Explanation - Worshiping of idols is futile, because when the Divine is oneness, what is the benefit? Idol is made by humans, so there is no other worship like human worship.

Mandir - Masjid Bhed Barae | Birtha Jag Jeev Bharmae ||
Uchit Saropari Manas Mani | Karhahin Prem Nij Sam Jani ||
Explanation - Temple and mosque increase the discrimination between man and man, due to which creatures get confused in the world. It is appropriate that human should be on top. Believe and love just like you.

Doha - Unch Neech Kou Nahi Sab Ishwar Ki Santan Sam |
Mani Samman Kare Pragat Hoye Hiyan Bhagwan ||98||
Explanation -There is no high or low because everyone is a di-vine child. Therefore, the divine is manifested in the heart of those who treat everyone as equal.

Jati - Panti Nipat Agyana |Mur Jehin Karhin Jati Abimana ||
Ersh Santan Ersh Samana |Ehan Jania Param Gyan Sujana ||
Explanation - Believing in caste is pure ignorance. Therefore, people are common people, they are proud of caste. Children of god are like the god. O my child! This is the ultimate knowledge one should know. ods ag

Ashaye Sahaye Karae | Shudhawant Bhojan Khilae ||
Pyase Ko Jal Deha Pilae | Vridh Rogi Kare Sevakae ||
Explanation - Helping the helpless, feeding the hungry, giving water to the thirsty, serving the old people and patients.

Gurujan Samman Laghunha Prema | Rakhahin Hiyan Karuna Shema ||
Nij Kar Sahaj Daan Karae | Sheel Sadachar Sada Anusarae ||
Explanation - Respect your elders and love the younger ones. Have compassion in the heart and have kindness. Donate according to your own devotion and conduct modesty and virtue.

Matu - Pitu Guru Agya Mani | Rahahin Sahaj Nir Abhimani ||
Ersh Chintan Karhin Din Rati | Manush Yoni Manhin Ek Jati ||
Explanation - Be obedient to parents and teachers, be comfortable and without pride and think of the Divine day and night and consider all human beings as one.

Doha - Nirmal Man Manush Seva Hiyan Rakhahin Prem Ka Bhav
Manav Dharma Shastra Anusare Sahajhin Chari Padarath Pav ||99||
Explanation - Serve people with a pure heart and keep a feeling of love in your heart. Follow this scripture of humanity (Manav Dharma Shashtras), which will easily bring the four goals of life (Virtue, wealth, manifestation of desires and salvation).

Dhyan Gyan Prathna Bhava | Raam Rasayan Deha Barava ||
Ram Prabal Kaam Nasae | Kaam Nash Soe Anand Dae ||
Explanation - The practice of meditation, knowledge and prayer increase the elixir of Rama i.e. Powerful energy in the body and due to the powerful energy, lust and other vices disappear and creature becomes joyful day food
Yuba Jan Hetu Vishesh Sandesha | Tajhau Sab Jati Panti Andesha ||
Manush Seva Karhu Tajhi Kaptae | Kalijug Sahaj Bhav Tar Jae ||
Explanation -This is a special message for young people to renounce the illusion of caste and power and do service to humanity by renouncing all fraud. By doing human service in the Kali Yuga, you will easily cross the ocean of emotions.

Madyapan Tan Vikar Barae | Hovae Bhal Jo Nahi Karae ||
Tajiu Pakhand Jug Bigyani | Manhu Sakal Jeev Ersh Samani ||
Explanation -- Alcohol causes disorder in the body, so it is not good to drink. Today is the age of science, so all the creatures should be treated as part of the divine by giving up hypocrisy.

Manavta Soe Manav Dharma | Asi Jani Karhau Shubh Karma ||
Shubh Karma Sab Bhanti Sukhdae | Maram Ehan Jeev Dharam Suhae ||
Explanation - Humanity is human religion, so knowing this one should always do good deeds. Auspicious actions give happiness in all ways. This is the secret of the religion of the creature.

Doha - Binu Bhagatai Manavta Nahi Binu Manavta Dharma|
Na Hoyd Murat Puje Bang Lagae Bhav Sagar Tare Nahi Koe ||100||
Explanation - Without devotion for the divine, humanity cannot be developed and without humanity there is no religion. There-fore, no one can cross the ocean of emotions by worshiping idols and putting a barge in the mosque.

Karhin More Chintan Sadahin | Gyan Param Hovae Durahin ||
Anya Mati Hoe Jeev Jabahin | Kripa Vrishti Ma Karhaun Tabahin ||
Explanation - Those who always think of me, become firm in their ultimate wisdom. When the creature becomes a unique soul, I start showering divine grace.

Tabhi Jeev Shubh Kushal Nirantar | Charachar Sab Prasana Ta Upar ||
More Kripa Adheen Kare Sab Kaju | Janam Safal Moch Nivaju ||
Explanation - At that time only the creature is auspicious and continuous skill is created and all the creatures remain happy on it. Those who do all the work as per my blessings, their birth become successful and they get salvation.

Ananya Bhav Adbhut Karni | Kavi Kovid Sakae Na Barni ||
Ananya Mati Sam Upkari | Nahi Kou Bhav Param Shubkari ||
Explanation -Poets and scholars (Kavi-Kovit) cannot describe the unique sense and amazing acts. There is no other benevolent and auspicious sentiment like the unique mind of mine. Roll

Ananya Bhav Rakhin Man Mahin |Nase Bipad Vasna Apari ||
Ananya Mati Gyan Agari Sapneu | Nahi Vipad Satahin ||
Explanation - Do have a unique feeling towards me the Divine, a house of knowledge, which eradicates the desires for desires. Those who hold on to the unique feelings in mind, even in their dreams, no trouble can touch them.

Doha - Naam Jape Nisi Divas More Dhyan Kapat Lagaye |
Awat Jawat Swas Sambharhin Anaya Bhav Pragataye ||101||
Explanation - By chanting my name and meditating night and day and being aware of the breath, a unique feeling gets revealed.

Doha - Ananya Bhav Drir Hoe Jab Mukh Gat Harshi Atyant |
Bhal Lagae Sharan Mori Tab Samawahin Jeev Sahaj Anant|| 102||
Explanation -As the unique feeling intensifies the face and limb are delighted, and my refuge starts to feel good and the creature is easily absorbed in me.

Chanda-Bhav Sagar Dustar Kaam Krodh Mad Matsar Tanha Kurmi Bhaye Dikhawahiri Saka|
Taji Bhav Sharan Jehi Awa Tinhahin Ae Nahi Satawahin ||
Kari Samarpan Dhyan Lagae Nesi Diwas Swas Je Sambharhin |
Vigat Dehabhiman Umgae Gyan Sahajhi Parampad Se Pawahin ||
Explanation -This sentiment is very rare, in which crocodiles in the form of lust, anger, indulgence and other vices continue to frighten. But all those who leave all their feelings and come to my shelter, they do not persecute them. Those who surrender and meditate and focus upon their breath day and night, their ego disappears and wisdom is born, by which they easily get the ultimate position.

Doha - Satya Saral Sugam Katha Ehan Jo Koe Pare Chit Laye |
Ridhi Siddhi Seva Karhin Man Sab Kunta Mit Jaye ||103||
Explanation -This story is true, simple and easy, therefore, who-ever reads it mindfully, Abundance and accomplishments (riddhis and siddhis) will start doing all service and all the frustrations of the mind will be removed.

Chanda- Katha Pawani Tap Nasawani Je Sunhin Man Mahi |
Dhyan Dharhin Bhav Tarhin Marg Sugam Kichu Sanshaye Nahi ||
Ghat Ghat Vasi Rahae Udas | Nar Ki Ayan So Narayan Kahahi |
Maram Bujhae Bhed Bhulae Jeev | Amar Nashwar Deha Sadahi ||
Explanation - This story is sacred and for those who listen and understand with their heart. They are going to get rid of problems. By practicing meditation one can cross the ocean of emotion, there is no doubt about it. It is a very simple path. Supreme Father resides in everyone's heart and he is indifferent to the world. The vibration of the spirit (heart beats) is his abode (ayan) and that is why he is known as Narayan. When one gets to understand all these secrets, then all the differences get erased. The creature is always immortal, only the body gets destroyed.

Chanda-Prabhu Deen Dayala Ati Kripala ParamAnugraha Ma Chaun |
Tor Vishwasa Nahi Nar Asa Vasna Taji Sharan Ab Aun ||
Tu Hi Pita Tu Hi Mata Nath Tohi Chari Ab Kanha Ma Jaun |
Sab Sansara Bhayeu Asara Sharan Tori Prabhu Anand Paun ||
Explanation - O Supreme Father! You are generous to the poor and very kind; therefore I want your kindness Oh Lord! Now I have full faith in you and I have no hope from the world, so leaving all desires I have come to your shelter. Oh Lord! You are the father and you are the mother, so where can I go? O Father! This entire world is immaterial, that's why I find joy in your shelter.

Doha - Krit Krit Ma Bhayeu Parbhu Kari Tohi Par Viswas |
Kripa Tum Sada Rakhau Ehi More Man As ||104||
Explanation - Lord! By believing in you, I am free from the karmic bondage O Lord! May you always be kind to me; this is the only expectation in my mind.

|| Iti Shree Manavadharma Sastrasya Charachar Kalyanthartham Sarva Siddhikarikam Cha Brahmarupenah: Navam Skandham Sampoornam ||
(Thus concludes the nineth chapter of Manav Dharma Sastra)

|| Manavdharmashastrasya Navahaparayan Navam Parav ||
(Manavdharmashastra Nine days recitation Ninth Pause)

|| Manavdharmashastrasya Masparayan Teesavan Parav ||
(Manavdharmashastra Monthly recitation Thirtieth Pause)
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Manav Dharma Shastra - Navam Skandh

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