Awadhoot Devidas Seva Sansthan | Spiritual Aashram & Manav Dharma Shastra

Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)

Shastham Skandh

Om Gurudevaye Namah:
Om Parmatnamane Namah:

Jivam Cha Jiveswaram Mangalam Cha Mangleshwaram Rama Cha Rameshwararm
Karuna Dhamam Cha Karuneshwaram Param Cha Parmeshwaram Jagat Cha Jagateshwaram || 
Nar Cha Narayanam Jyanam Cha Jyaneshwaram Bhutam Cha Bhuteshwaram |
Mahakalam Cha Mahakaleshwaram Wagam Cha Wageshswaram Namo Namah : ||
Meaning: - O Supreme Father! You are the creator and you are the God of the creatures; you are wellness and you the god of wellness. You are Ram and you are the Lord Ram. O Lord! You are the Nar and you are the Narayan, you are wisdom and you are the Lord of wisdom, you are the five elements, and you are the Lord of the five elements. O Lord! You are compassion and you are the Lord of compassion. You are ultimate and you are the Divine, you are the world and you are the Lord of the world. You are beyond time (Mahakal) and you are the Lord who can turn bad time into good (mahakal). O Lord! You are the voice and you are the Lord of the voices, so Greetings to You.

Tyam Sarvam Cha Sarvyaswaram Jyotim Cha Jyoteshwaram Tapam Cha Tapeshwaram |
Rajam Cha Rajeshvaram Omkaram Cha Omkareshwaram Man Cha Maneshwaram ||
Bramha Cha Bramhoshwaram Shivam Cha Shiveshvaram Indram Cha Indreshwaram |
Chitam Cha Chiteswaram Aham Tyamev Sharanam Shranam Sharanagateswaram ||
Meaning: - O supreme Father! You are everything and you gov-ern everything. You are the form of light and you govern light, God you are the heat and you are the governor of heat in the cos-mos. You are the ruler and you are the God of kings, you are the Om and you have the lordship of eternal vibration Omkar, you are the mind and you are the Lord of mind. You are the Lord!

Brahma the creator and you govern creation. You are Shiva the destroyer and you govern the destructive forces in the cosmos, You are the Indra(original senses) and you govern senses element in cosmos. O Supreme Father! You are the chit and you are the controller of chit. Hence O Supreme Father! I have come to your shelter, O god of refuge! I have come to your shelter.

Doha-Akhand Adwitiya Aseem Prabhu Tumhar Saman|
Kar Jori Vinay Karhaun Kripa Karu Kripa Nidhan || 1 ||
Meaning: O Supreme Father! You are boundless, unique and infinite. O God! You are only one. I pray with folded hands, O merciful! Pity me.

Jeev Prerak Jeev Niyanta | Jay Anant Jay Bhagvanta ||
Akath Agadh Ghat Ghat Basi Alakh Aj Jaye Avinasi ||
Meaning: - O Supreme Father! You are the one who inspires the creature and you are the controller of the creature. O eternal God! Hail to you. You are Inexplicable, vast and you are residing in everyone s heart. O Alakh, Unborn, imperishable God! Hail to you.

Teerath Mul Sab Puga Nasawanl Jay Jagdees Ek Ras Pawan ||
Nath Tumhar Mahima Awagahal Binu Kripa Kou Pawae Na Thaha ||
Meaning: - O Lord! You are the root of all pilgrimage and the destroyer of all sins. O Lord of the world! You are always equipoise and pure, Hail to you. Lord your glory is infinite, the depth that cannot be reached by anyone without your grace.

Agam Agochar Anadi Anupam Jayati Jay Sachidanand Saroopam ||
Anubhav Gamya Bhup Characharam | Jay Sarva Vyapak Parmum ||
Meaning:-O Agam (Impassable), beyond the senses, eternal and unique God! Hail to you. O true Consciousness incarnated! Hail to you. Who can be realized through experience only, O Lord of deepest of the depth, all-pervading Divine! Hail to you.

Jay Anand Kand Mukundam | Jay Esht Dev Rishi Muni Vrindam ||
Param Purusham Bhakt Vatslam | Jay Ashutosh Jay Kripalam ||
Meaning:- O root of Joy, Mukund, O God of the sages! Hail to you. O Supreme man, Kind to devotee, soon to be satisfied, kind God! Hail to you.

Doha- Dekhat Sunat Kahat Bane Nahi, Kase Prabhu Karu Ma Bakhan |
Tinha Hiyan Tum Pragathin Jehi Tajhin Kapat Abhiman || 2 ||
Meaning: - O Lord! How do I describe you, you cannot be seen, nor heard and even you don t come. You appear in those hearts, who renounce pride and hypocrisy.

Jan Hit Hetu Sunhu Mori | Hiyan Majh Chahaun Prerna Tori ||
Jatharath Roop Mohi Samjhau | Kar Gahahi More Soe Likhaun ||
Meaning: - O Lord! I pray to you for public welfare, that s why I want you to inspire my heart. O Supreme Father! You explain me your true form and holding my hand make me write the description of your exact form.

Avtar Bhram Sakal Sansara |Kaha Asal Maram Tumhar ||
Tulsi Vyasadi Kavi Pungav Nana |Bahu Bhanti Tinha Avtar Bakhana ||
Meaning: - The whole world is getting confused in aberration of Avatar s myth. O Lord! What is your real secret? Great poets like Tulsi, Vyas etc... Have described many type of incarnations.

Jay Anand Kand Mukundam | Jay Esht Dev Rishi Muni Vrindam ||
Param Purusham Bhakt Vatslam | Jay Ashutosh Jay Kripalam ||
Meaning:- O root of Joy, Mukund, O God of the sages! Hail to you. O Supreme man, Kind to devotee, soon to be satisfied, kind God! Hail to you.

Doha- Dekhat Sunat Kahat Bane Nahi, Kase Prabhu Karu Ma Bakhan |
Tinha Hiyan Tum Pragathin Jehi Tajhin Kapat Abhiman || 2 ||
Meaning: - O Lord! How do I describe you, you cannot be seen, nor heard and even you don t come. You appear in those hearts, who renounce pride and hypocrisy.

Jan Hit Hetu Sunhu Mori | Hiyan Majh Chahaun Prerna Tori ||
Jatharath Roop Mohi Samjhau | Kar Gahahi More Soe Likhaun ||
Meaning: - O Lord! I pray to you for public welfare, that s why I want you to inspire my heart. O Supreme Father! You explain me your true form and holding my hand make me write the description of your exact form.

Avtar Bhram Sakal Sansara |Kaha Asal Maram Tumhar ||
Tulsi Vyasadi Kavi Pungav Nana |Bahu Bhanti Tinha Avtar Bakhana ||
Meaning: - The whole world is getting confused in aberration of Avatar s myth. O Lord! What is your real secret? Great poets like Tulsi, Vyas etc...Have described many type of incarnations.

Kaha Jhut Sanch Parae Na Bujhae |
Kari Daya Maram Dehahu Batae||
Meaning: What is false and what is truth? It cannot be under. stood. Therefore, O Lord! You kindly tell me your secret. The cults on its own keep glorifying their own glory, which created confusion and the creature goes on becoming ignorant.

Sunu Suth Kahaun Apara | Sakal Jagat More Avtara ||
Panth Mat Sab Jag Bharmae | Ai Tohi Dehun Satva Batae ||
Meaning: O my Son! Now I will tell you the biggest secret that the whole world is my avatar. The words of the sect are misleading in the world. Today I tell you the truth.

Dadu Dayal Ravi Das Kabira | Nanak Budh Gorakah Mahavira ||
Balmiki Tulsi Sur Aru Vyasa | Nij Anubhav Nij Mati Bhasha ||
Meaning: - Dadu, Dayal, Ravidas, Kabir, Nanak, Buddha, Gorakhnath, Mahavir, Valmiki, Tulsidas, Vedvayas and Surdas all have described their respective experiences according to their own intelligence.

Doha- Rishi Muni Sab Siddha Gana Nij Hiyan Nij Anubhav Kinha |
Mati Hetu Bhinta Bhaye Kou Saguna Kou Nirguna Kaha Denha || 3 ||
Meaning: - O my Son! All the saints and sages have explained their own realization as per their level of ascension. Due to variation in level of wisdom achieved by people some call they are true and some call fake.

Rishi Muni Jan Maram Bataun Tor Hiyan Sakal Samjhaun ||
Pratham Kahun Tulsi Anubhuti | Puni Kahaeb Vyas Kartuti ||
Meaning: I will explain the secret of saints and monks to you by making you realize it within your heart. First let me explain what Tulsi has experienced. Then I will explain what Vyas has experienced.
Guru Mahima Nij Hiyanpahichani | Tulsi Soe Bahuri Bakhani ||
Naman Pratham Guru Charan Na Kinhal Guru Charan Rai Sidh Anjan Chinha ||
Meaning:- Tulsi Das has recognized the majesty of Master (Guru Mahima) in his heart and have described it in many types. So he does the first salutation at the feet of Guru and consider by surrendering at Master s feet he achieves Divine vision as Master s grace.

Ram Nam Te Mohi Uni Jana | Jadapi Akath Agadh Bakhana ||
Satsang Kaha Vivek Adhara | More Kripa So Pawan Upchara ||
Meaning:- Although, Tulsi Das has described me as inexplicable and profound, but he know me by the name of Ram. Satsang is said to be the basis of gaining wisdom and my grace is the only way to be at Satsang.

Ek Aniha Aroop Anama | Aj Sacchidanand Par Dhama ||
Vyapak Vishwaroop Mohi Jana | Tulsi Ram Naam Kahi Bakhana ||
Meaning: Tulsidas has accepted me as, unbroken, shapeless, nameless, unborn, satchit anand in the whole world and has de-scribed me as Rama.

Doha-Jar Chetan Gun Doshmaye Tulsi Kinha Swekar |
Sant Hans Gun Gahahin path Parihari Bari Vikar ||4 ||
Meaning: - Tulsi Das have experienced that all animate and in-animate beings in the world are composed of both merits and demerits. It is believed that when water is added to milk goose from demerits (water). So as the goose drinks the milk and leaves only it. Similarly, saints have the ability to decipher merits (milk) the water, the saints accept the merits and ignore the demerits,

Sant Sangat Mud Mangal Mulal Ananddae Hare Sab Shula ||
Ehan More Jatharath Vidhana | Tulsi Ehan Nij Hiyan Jana ||
Meaning:- This is my real legislation, which Tulsi Das realized within of wellness and happiness and it absolutely removes mental crisis.

Sant Sangati Mahima Awgaha | Sant Na Janhi Santan Thaha ||
Akath Alokick Santh Prabhava | Nigam Puran Sab Ehan Gawa ||
Meaning:- The Company of the saints is glorified, because even the saintly ones don t know the glory of the saint. Saint s influence is inexplicable and is supernatural. All the holy doctrines and scriptures proclaim this.

Bhal Mand Jagat Iksara | Pawahin Fale Sangati Anusara ||
Mand Te Mand Bhal Te Bhalae | Ehan Sakal Sangati Fal Bhae ||
Meaning: - Good and bad things equally happen in the world. Creature receives the outcome according to the company they have. From bad the outcome is evil and from good the outcome is welfare. That is the impact of the company.

Doha- Sangati Te Bhav Bnae Te Sab Karma Ghatae |
Karma Anukul Fal Mile Fal Te Sukh Dukh Paye || 5 ||
Meaning: - As the company is, such would be the feelings, and it gives shape to one’s karma and as per the Karma result is obtained and accordingly there is a feeling of happiness or sorrow.

Sangati Mahima Pratham Batae | Puni Naam Gun Tulsi Samujhae ||
Soe Ehan Deun Maram Janae | Janat Sansave Sakal Mitae ||
Meaning: Tulsi first describes the importance of the company and after that the greatness of chanting the name are explained. So here I will explain the mystery of names, so that all the doubts will be resolved.

Samujhat Saris Naam Aru Naami | Priti Paraspar bhaye Anugami ||
Naam Roop Due More Upadhi | Akat Anadi Susamujhi Sadhi ||
Meaning: - Tulsidas says that understanding the name and the mystery of name holder is very juicy (joyful) because I always follow the love of name and name holder. Name and Form is my title (God). Because I am inexplicable and eternal and understanding through jap, tap and meditation etc is essential if one wants to understand me.

Ko Bar Chot Kahat Apradhu | Suni Gun Samujhihahin Sadhu ||
Dekhiahin Roop Naam Adhina | Roop Gyaan Nahi Naam Bihina ||
Meaning: To say who is big and small in the name and fame is a crime. Sadhus are able to understand the distinction by listening and meditating. The appearance of the form is subjected to the name and the knowledge of the form. Is not possible without the name.

Roop Vishesh Naam Binu Jane | Kartal Gat Na Parhin Pahichane ||
Sumiria Naam Roop Binu Dekhe | Awat Hridaye Sneha Bisesha ||
Meaning: -Iconography of a persona cannot be visualized without a name. Once a name is attached to the description it becomes easier to conceptualize. to conceptualize. Thereafter when the name is repeated not only one connects to the persona an elixir of love oozes out of the heart.

Naam Roop Gati Akath Kahani |Samujhat SukhadNa Parhit Bakhani ||
Agun Sagun Bich Naam Susakhi |Ubhay Prabodh Chatur Dubhashi ||
Meaning:- The operation of name and form is inexplicable, which is convenient to realize but difficult to describe. Name stands as a witness between form and formless presence of the Divine. It also acts as an interpreter of both.

Doha- More Ram Nam Manidep Dharu Jiha Dehari Dwar |
Tulsi Bhitar Baherahun Nij Kinha Ujiyar ||6 ||
Meaning: - Tulsidas by encasing me into the name and form of 'Ram' placed me in his tongue and that ignited the Divine spark within him. That light got reflected all around.

Nam Jihan Japi Jaghin Jogi |Birti Biranchi Prapanch Biyogi ||
Brahma Sukhhi Anubhavhi Anupa |Akath Anamaye Naam Na Roopa ||
Meaning: - Yogi keeps the name upon the tongue and chants continuously and remains aloof from the hypocrisy and shallow rituals of the world. Who so ever chants the name would experience happi-ness of Divine bliss, which neither can be named nor described.
|| Manavdharmashastrasya Masparayan Navam Parav||
(Manavdharmashastra Monthly recitation Ninth pause)

Jana Chahahin Gur Gati Jeu | Naam Jihan Japi Janhin Teu ||
Sadhak Naam Japhin Laye Lael Hohin Sidh Animadik Pae ||
Meaning: The seekers those who want to know the deep secret, can hold let the Divine name on their tongue and know it. Seekers who chant the name in proper rhythm. become perfect and attain subtle paranormal powers and infinite wisdom.

Japhin Namu Jan Arath Bhari | Mitahin Kusankat Hohin Sukhari ||
Agun Sagun Due More Saroopa | Akath Agadh Anadi Anoopa ||
Meaning:- All sad people who chant the name, they get rid of all their pain and become happy. Both form and formless pertain to me, which is inexplicable, agile, eternal and unique.

Tulsi Mat Bar Naam Duhun Te | Kia Jehin Jug Nij Bas Bute ||
Ek Darugat Dekhia Eku | Pawak Sam Jug Brahma Viveku ||
Meaning: - Tulsi considers the name as having greater value because it has the potential to tap into time all by itself.My existence is explained by Tulsi with the example of wood. The way till it is ignited, fire has its subtle presence in wood so do I reside in my name.

Ubhay Agam Sugam Naam Tel Kaheu Namu Bar Brahma Marma Te ||
Vyapak Eku Maye Avinasi | Sat Chetan Ghan Anand Rasi ||
Meaning: - Tulsi says that both form and formless presence of mine are easily realized with the help of my name. That is why my name is more potent than me. Tulsi says that I the Divine am the same every-where in the world and I am indestructible, truth, conscious and joyful.

Naam Nirupan Naam Jatan Tel Sou Pragtat Jimi Mola Ratan Te ||
Namu Saprem Japat Anyasa | Bhagat Hohin Mud Mangal Basa ||
Meaning: -Name revealed the form, the way value of a gemston is known from its price. The form of the name appears just likethe gemstone on the price. Therefore, people who chant the name constantly, they become devoted and live in a blissful state.

Doha - Nirgurn Ehi Bhanti Bar More Naam Prabhau Apar |
Kahahin Namu Bar Mohi Te Tulsi Nij Hiyan Vichar ||7
Meaning:- Thus, as per Tulsidas s realization contemplation upon my name is considered greater than contemplation upon my form-less existence. That is how his heart has realized me.

Doha- Mohi Te More Namu Baru Bar Dayak Bar Dani |
Ramcharit Ma Tulsi Likha Nij Hivan Jani || 8 ||
Meaning:- My name is bigger than me, which provides boon. Tulsi s heart realized the glory of this name, that s written in the Ramayana.

Naam Mahima Tulsi Hiyan Jana | Soe Anubhuti Bahu Vidhi Bakhana ||
Nana Bhanti Brahma Tatwa Bakhana | Ehan Kahaun Kichu - Kichu Pradhana||
Meaning: -Tulsi, after realizing the glory of the name within his own heart, has explained his experience to the people. He has described Brahmastra in different types. I tell you the major ones out of them.
Sagunahi Agunahi Nahi Kuch Bheda | Gawahin Muni Puran Budh Veda ||
Agun Aroop Alakh Aj Joe | Bhagat Prem Bas Sugun So Hoe ||
Meaning: - There is no difference between my representation as formless and with form. All the Purans, Saints, scholars and Vedas state that. Out of Nirgurna -Form less (Aroop), in describable (Alakh) and eternal (Ajanma), due to the love of the devotee, the Saguna starts to appear.

Jo Guna Rahit Sagun Soe Kase | Jalu Him Upal Bilag Nahi Jase ||
Jasu Naam Bhram Timir Patanga | Tehi Kimi Bimoha Prasanga ||
Meaning: That which is beyond the attributes, how can it be confined to form? The way water and ice are same though they appear different. That name which removes illusion of ego, how can it have any context of attachment!

Mohi Kaha Sacchidanand Dinesa | Nahi Tanha Moha Nisa Lab Lesa ||
Sahaj Prakash Roop Mohi Jana Nahi Tanha Puni Vigyan Bihana ||
Meaning: - Tulsi has called me a Sun in the form of pure mind, where it cannot be a night of fascination. I have been describe as to the light, which is not accessible by science.

Doha- Sakal Prakash Ma Hi Soe Kaha Tulsi Hiya Vichar |
Harsh - Vishad Gyanadi Mad Sakal Jeev Vyawar ||9 ||
Meaning: - I am the power to illuminate the whole world. Tulsi has explained this from his own experience. Joy - Grief, Knowledge - Ignorance, Ego etc... are the primal expressions in the behaviour of the creature.

Mein Brahma Byapak Jag Jana | Parmanand Pares Purana ||
Nij Bhram Nahi Samujahin Agyani | Mohi Par Moha Dharhin Jar Prani ||
Meaning: - Tulsidas says that I as Bramha form, am pervasive and I in the form of Parmanand, am a primordial legend. Stupid people don t understand their own ignorance and they impose implantation of attachment (Moha) upon me.

Vishaye Karan Sur Jeev Sameta |Sakal Ekte Ek Sacheta ||
Sab Kar Param Prakashak Joe | Maye Anadi Awadhapati Soe ||
Jo Guna Rahit Sagun Soe Kase | Jalu Him Upal Bilag Nahi Jase ||
Jasu Naam Bhram Timir Patanga | Tehi Kimi Bimoha Prasanga ||
Meaning: That which is beyond the attributes, how can it be confined to form? The way water and ice are same though they appear different. That name which removes illusion of ego, how can it have any context of attachment!

Mohi Kaha Sacchidanand Dinesa | Nahi Tanha Moha Nisa Lab Lesa ||
Sahaj Prakash Roop Mohi Jana Nahi Tanha Puni Vigyan Bihana ||
Meaning: - Tulsi has called me a Sun in the form of pure mind, where it cannot be a night of fascination. I have been describe as to the light, which is not accessible by science.
Doha- Sakal Prakash Ma Hi Soe Kaha Tulsi Hiya Vichar |
Harsh - Vishad Gyanadi Mad Sakal Jeev Vyawar ||9 ||
Meaning: - I am the power to illuminate the whole world. Tulsi has explained this from his own experience. Joy - Grief, Knowledge - Ignorance, Ego etc... are the primal expressions in the behaviour of the creature.
Mein Brahma Byapak Jag Jana | Parmanand Pares Purana ||
Nij Bhram Nahi Samujahin Agyani | Mohi Par Moha Dharhin Jar Prani ||
Meaning: - Tulsidas says that I as Bramha form, am pervasive and I in the form of Parmanand, am a primordial legend. Stupid people don t understand their own ignorance and they impose implantation of attachment (Moha) upon me.

Vishaye Karan Sur Jeev Sametal Sakal Ekte Ek Sacheta ||
Sab Kar Param Prakashak Joel Maye Anadi Awadhapati Soe ||
Meaning: Senses, Chandraswar and Surya Swar and jive are All of them are operated by my energy and the owner of the body conscious among everyone, i.e. they receive force from each other, (Awadhapati) I am that eternal power.

Jagat Prakasave Ma Prakashak Ramul Mayadesh Gyan Gun Dhamu ||
More Satyata Te Hi Jar Maya | Bhas Satya Ev Moha Sahaya ||
Meaning:- Tulsidas says that this world is illuminated and I am eternal Ram who illuminates it. I (Ram) am the alchemist and I am the abode of virtues. All illusions of attachments appear to be real due to my influence

Soe Tulsi Ram Jagat Swamil Ghat Ghat Vasi Antar Yami ||
Maye Atkarya Budhi Man Bani | Tulsi Kaha As Jiya Jaani ||
Meaning:- Tulsi s Ram is the owner of the world and he resides in everyone s heart. Tulsi has experienced it in his heart and then he said God is beyond logic, mind, intelligence and speech.

Doha- Rajat Seep Mahun Bhas Jimi Jatha Bhanu Kar Bari |
Tasu Mohi Te Maya Base Tulsi Kaha Ehan Vichari || 10 ||
Meaning: - Like oysters have the appearance of silver and in the rays of the sun water glitters, in the same way illusion resides in me. Tulsidas has said this after realizing it within his heart.

Ehi Vidhi Jag Bhramit Rahae | Jadapi Asatya Date Dukh Ahae ||
Jo Sapne Ser Katae Koe | Binu Jagahin Na Duri Dukh Hoe ||
Meaning: - This is how the world keeps confusing the creatures and even though it is illusive it keeps causing sorrow. The misery of sorrow does not go away just like that, as the sorrow of being beheaded in a dream does not go away without waking up.

Jasu Kripa Maya Bhram Mit Jae | Tulsi Kaha Soe Jag Gusae ||
Adi Anth Kou More Na Pawa | Mati Anuman Nigam As Gawa ||
Meaning: Tulsidas says that, the presence of that compassion-ate power which removes the illusion (Maya) is the supreme master of the world. My origin and end is not known to anybody. As per the vision of The Vedas etc...this is what has been told.

Binu Pad Chalhun Sunhun Binu Kana Kar Binu Karam Karun Vidhi Nana ||
Anand Rahit Sakal Ras Bhongu | Binu Bani Bakta Bar Jogu ||
Meaning:-Tulsi says that I (God) would walk without legs and listen without tears and do several types of deeds without hands. Without mouth I enjoy many pleasures and say everything without speaking.

Tan Binu Paras Nayan Binu Dekhunl Grahaun Ghran Binu Bas Aseshun ||
Asi Sab Bhanti Alokick Karni | Mahima More Jae Nahi Barni ||
Meaning: - I touch without a body and I see without eyes. With-out nose I smell the fragrance. Thus I operate in my supernatural ways. Tulsi says that no one can describe my glory.

Doha- Tulsi Bhagat Priya Ati Tinha Hiyan Ma Upjaya Gyan |
Mahima Meri Bahi Bakhani Taji Maya Moha Abhiman ||11 ||
Meaning: - Tulsi was my favourite devotee, so I have kindled the wisdom in his heart. Tulsi had renounced all illusions and pride and described my glory in many ways.

Sakal Sant Muni Ved Purana | Sab Kahahi Swamati Anumana ||
Nij Hiyan Jehi Jana Mohi | Nirbhay Nirdwand Bhaya Sohi ||
Meaning: - Whatever has been said, by all the saints, sages, and through the Vedas and Purans, are according to their level of wis. dom. Whoever has realized me within his heart, he has become fearless and free from duality.

More Maram Tab Parae Bujhae | Awtaraun Bhagat Hiyan Ae ||
Tanu Dhari Kabahun Na Pragataun / Rathi Bani Ma Bhagat Samjhaun ||
Meaning: When my secret is realized I descend into the seekers heart. I never ever appear with a body, Rather I become the chariot of the devotee, and ride them.

Avtaran Maram Tulsi Bujhae / Soe Likha Bhasha Saral Banae ||
Jab Jab Hoe Dharam Ke Hani |Barhi Asur Adham Abhimani ||
Meaning: - Tulsi had realized the secret of my avatar within his heart and that is what he has written in simple language. Tulsi says that when religion loses its sanctity and gets corrupt and devilish feelings begin to increase, that is, when human race is trapped in desires and the pristine nature (Dharma) begins to suffer.

Karhin Aniti Jae Nahi Barni | Sidhin Bipradhenu Sur Dharni ||
Tan Tab Hiyan Hoe Glani | Pawae Kasht Jeev Abhimani ||
Meaning: - When the creature falls into the trap of vices, imperfection sets in. The spirit loses its purity. Desires loose righteous-ness. Vital forces (inner solar and lunar energy) get imbalanced and the creature starts suffering. Mind suffers out of guilt. Out of arrogance the creature has to go through all these troubles.

Tab Tab Jeev Mohi Pukare | Karae Aas Ki Aan Ubare ||
Dravahaun Tab Jani Nij Dasa | Bhagat Hiyan Devhaun Dilasa ||
Meaning: - The creature starts calling me with an expectation of
being relieved from the morbid suffering. Looking into the suffer-ings of my devotee my heart melts and out of compassion I start consoling and guiding the seeker through their inner knowledge.

Doha-Hridaye Pravisahaun Jae Ke Harhaun Sakal Sajjan Peer |
Ehi Vidhi Jug Jug Awtaraun Sunu Sut Mati Dhir ||12 ||
Meaning: O my Son! Listen to me with a steadfast mind! I remove the sufferings of true seekers by getting invoked within their hearts. This is how my avatar happens in every era.

Agun Akhand Anant Anadi | Mohi Chintahi Parmarathbadi ||
Neti Neti Mohi Vede Niroopa | Nij Anand Nirupadhi Anupa ||
Meaning:- I am unattributed, unbroken, infinite and eternal and those people, who are seekers of Divine wisdom, think of me. The Vedas did not even define nor is my true nature described in them. I am to be found in self contentment, and pristine uniqueness.

Sambhu Biranchi Bishnu Bhagwanal Upjahin More Ansh Te Nana II
Tabahu Ma Sevak Bas Rahaunl Bhagat Hitu Hiyan Pravishaun ||
Meaning: Shiva, Brahma, Vishnu etc... are created as different aspects of me. Even then I thrive through the power of my seeker and for the wellbeing of the devotees I get invoked within their hearts.
Sevat Sulabh Sakal Sukh Dayak | Pranat Pal Sachrachar Nayak ||
Ehi Bhanti Tulsi Mohi Manal More Kinha Uni Stuti Nana ||
Meaning: - I am easily attainable and I give comfort to all the living beings in the world and I am the owner of all the pastures and I govern it. This is how, Tulsi accepted me and have praised me in many ways.
Bhay Vibhore Stuti Tulsi Kinha | Maram More Nij Hiyan
Pawan Param Priva Stuti Soe / Pawahin Man Vanchit Gawahin Joe ||
Meaning: Tulsi has praised me with intense feelings and within his heart he realized my secrets. The way he praises me is very pure and it is my favourite. Therefore, those who sign it, they get their desires fulfilled.

Doha- Pawan Param Saral Sukhad Saras Sulabh Ati Gambhire |
Jan Hit Karani Soe Stuti Dhyan Dhari Sunhu Mati Dheer ||13 ||
Meaning: O my Son! This praise of mine is for public welfare, holy, simple, pleasant, easy, subtle and in-depth. Do listen to it with a steadfast mind.

Chanda - Jay Jay Sur Nayak Jan Sukhdayak Prantpal Bhagwanta |
Go Dweg Hitkari Jay Asurari Sindhu Suta Priya Kanta ||
Palan Sur Dharni Adbhut Karni Maram Na Janae Koe |
Jo Sahaj Kripala Deen Dayala Karhau Anugraha Soe ||
Meaning: O hero of the vital forces! (That is, from where the soul is born - Solar energy and Lunar energy) which gives happiness to all beings and who bears all beings! Hail to you. Who sends energy to all the senses of action and knowledge from the core of the being and daughter of oceans, Shakti who resides in the coiled energy of kundalini is your concert. O sustainer! O Destroyer of demons (Asurari)! Hail to you.

Chanda - Jay Jay Avinashi Sab Ghatvasi Vyapak Parananda |
Avigat Gotent Charit Punint Maya Rahit Mukunda ||
Jehi Lagi Biragi Ati Anuragi Bigat Moha Muni Vrinda |
Nisi Basar Dhyawahin Gun Gan Gawahin Jayati Sachidanada ||
Meaning: indestructible! One who resides in board and gives joy to all the living beings Hail to you! You are beyond the senses. holy character, devoid of illusions and joyful. You seem to be detached, yet your compassion is deepest. Through your grace the saints move beyond desires. O true blissful God! We praise you day and night. Hail to you!

Chand - Jehi Shrishti Upae Tribid Banae Sang Sahaye Na Duja |
So Karu Aghari Chint Humari Jania Nahi Bhagti Na Puja ||
Jo Bhav Bhaye Bhanjan Muni Man Ranjan Ganjan Bipati Barutha |
Man Bach Kram Bani Chadi Sayani Saran Sakal Sur Jutha ||
Meaning: - O Lord! Without any assistance you have created the entire universe with threefold attributes. Hence O lord of Sin destroyer! Have some concern for us. We do not even know devotion and worship. You are the one who removes the fears generated in the mind. You are the one who help saints to achieve inner bliss and you remove all the disasters. O God! We have renounced all the shrewdness of thoughts, words, and actions, and have come to your shelter with all our hearts.

Chand - Sarad Shruti Shesha Rishya Asesha Ja Kahun Kou Nahi Jana |
Jehi Deen Piare Bade Pukare Dravau So Shri Bhagwana ||
Bhav Baridhi Mandar Sab Bidhi Sundar Gun Mandir Sukh Punja |
Muni Sidh Sakal Sur Param Bhayatur Namat Nath Pad Kanja ||
Meaning: -The epics have called you as 'Shesha' * which means,bthat it remains even after the whole world gets destroyed. There are other doctrines where you are described as, neither this nor that, (Neti-Neti). The sages have called you eternal. Yet, nobody really knows you. Those who come to you as poor seeker and offer themselves along with all that they have to you, such seekers are dear to you. Because in true sense they are the givers of high. est order, as they give everything to you. This illusive universal ocean is full of so many beautiful emotional experiences but you are the ultimate root of all attributes and eternal bliss. O Lord! All saints, siddhas and the brave ones offer their greetings at thy feet,

Doha- Ma Vyapak Brahma Niranjan Nirgurna Bigat Binod |
So Bhav Prem Bhagti Bas Me Unke Man Mod||14||
Meaning: - I Brahman who is omnipresent, attribution less, arbitrary and devoid of entertainment. I am unborn and by getting enchanted through loving worship of my devotees I bestow my blessings as happiness in the mind of devotees.

Jo Stuti Ehan Nitya Karhahin |Nahi Sanshaye Se Bhav Tarhahin ||
Nitya Hiyan Awae Prem Apara |Sohi Jan Janae Maram Sara ||
Meaning: Those who perpetuate this praise daily; they will surely cross the ocean of emotions. Love begins to grow in their hearts and they realize all my secrets.

Prem Lagna Jin Hiya Jagi | Pragatun Tanha Jimi Kaat Te Agi ||
Jake Hridaye Rahahi Jasi Priti |Tasi Pragun Ehan More Riti ||
Meaning: -When love is kindled in the heart, I engulf in to those hearts just like fire from wood. My appearance matches to the feelings held by the heart. This is my principle.

Man Kram Bachan Chadi Chaturae |Bhajat Karaun Ma Kripa Sadae ||
Jinha Ke Rahi Bhavna Jase |More Murti Tinha Dekhi Tasi ||
Meaning: - Those who give up the manipulative mind games and invest all their energy through thoughts, words and mind in my remembrance, I always bless them. The way people personify me. I appear to them in that form.

Jogahin Param Tatva Maye Bhasal Sant Sudha Sam Sahaj Prakasha ||
Ehi Vidhi Raha Jahi Jas Bhau | Tehi Tam Dekhahin Nij Subhau ||
Meaning: Sages have described me as the ultimate essence, peace, pure, equipoise and easy to invoke. Thus whoever feels me in whatever way, they think about me like that and as per their own nature they perceive me.

Doha- Vyapak Akal Aniha Aj Nirgurna Nam Na Roop |
Bhagat Hetu Nana Bidhi Karhaun Charit Anoop ||15 ||
Meaning: - I am omnipresent, wisdom, apathetic, unborn, with-out any attribution and I am devoid of name and form and I keep appearing as different characters for my devotees.


Ehi Vidhi Ma Sakal Pitu Matal Bhagat Jan Sada Sukh Data ||
Jeev Charachar Jo Bas Kari Rakhe | So Maya Mote Sada Bhaye Bhakhe ||
Meaning: - This is how I am the parents of the whole world and I always give happiness to the devotees. The illusion which keeps all the creatures on earth deluded also is powerless in front of me.
Karhin Jog Jogi Mohi Lagi | Kohu Mohu Mamta Madu Tyagi ||
Vyapak Brahma Alakhu Avinasi | Chidanandu Nirgurna Gunrasi ||
Meaning: Yogis renounce anger, indulgence, attachment and addictions and get engrossed in meditation to get me. I am the universal Brahman, unique, indestructible, true happiness, blissful and virtuous.
Man Samet Mohi Jan Na Banil Taraki Na Sakahin Sakal Anumani ||
Mahima Nigamu Neti Kahe Kahe | Maye Tihun Kal Ekras Rahae ||
Meaning: I cannot be understood by mind or through word Even with logic I cannot be inferred. The Vedas also called the neither this nor that. I remain constant in past, present and future

Mohi Keval Premu Piara | Jani Leu Jo Jannihara ||
Maye Sada Sevak Ruchi Rakhi | Ved Puran Sadhu - Sur Sakhi ||
enough effortlessly realize this secret of mine. I always take care Meaning: Only love is dear to me. Those who are sensitive of the interest of the servants. Vedas. Purans. Sages and Devtal all are witness to this.

Doha- Sun Sut Kahun Sadhan Bhal Tumhar Jagahi Bhagu |
Sakal Sumangal Mul Sab More Charan Anuragu|| 16 ||
Meaning: Omy Son! I will tell you a good means, so that your luck will become favourable, lovingly being devoted to my feet is the root of all the happiness.

Mam Maya Sambhav Sansara | Jeev Charachar Vividh Prakara ||
Sab Mam Priya Sab Mam Upjae | Sab Te Adhik Manuj Mohi Bhae ||
Meaning:- My illusion reflects the whole world and how’s all the living and non-living beings. I love everyone and everyone is my creation. Still I love humans more.

Tinha Mahan Priya Birat Puni Gyani | Gyanihu Te Ati Priya Vigyani*||
Tinha Te Puni Mohi Priya Nij Dasal Jehi Gati Mori Na Dusari Asa ||
Meaning:- Among them, I love the ones who are detached and wise, I love scientists (Those who) more than scholars. More than anyone else I love my devotees who have no other desire than being one with me,

Bhagti Heen Biranchit Kin Hoe | Sab Jivahu Sam Priya Mohi Soe ||
Puni Puni Satya Kahaun Tohi Pahin | Mohi Sevak Sam Priya Kou Nahi ||
Meaning:-Devotion less Brahma of any species is also dear to me like all other creatures. I am telling you the truth again that I love my devotees more than anyone else.

Bhagtiwant Ati Nichu Prani | Mohi Pran Priya Asi Mam Bani ||
Akhil Viswa Yaha More Upayal Sab Par Mohi Barabar Daya ||
Meaning: -Even the lowest devoted creature is dear to me. This is my true word. This entire world is created by me; therefore I am equally kind to everyone.
Doha-Purush Napunsak Nari Va Jeev Charachar Jehi Koe |
Sarva Bhav Bhag Kapat Taji Bhajhin Mohi Param Priya Soe ||17 ||
Meaning: - Male, transgender, female or any living being, who adores me by giving up hypocrisy, is my favourite.

Kab Ma Kahan Karhaun Niwasal Se Sab Kahahi Tulsi Dasa ||
Soe Sut Sab Tohi Samjhaunl Saral Sugam Jubani Bataun ||
Meaning: - When and where did I live, all this has been told by Tulsidas. Let me explain that in simple and understandable language to you.

Sunhu Sut Ab Kahaun Niketa | Jo Tulsi Kahan Nij Man Cheta ||
Jinha Ke Shravan Samudrasamana | Katha Amari Subhag Sari Nana ||
Meaning: O my Son! Now I will tell you about my house that Tulsidas has told from his realization. People who want to listen to my story with ears as deep as a sea and my stories are like sacred rivers to them.

Bharahin Nirantar Hohi Na Purae | Tinha Ke Hiyan More Kahaun Griha Rure ||
Lochan Chatak Jinha Kari Rakhe |Rahahin Daras Jaldhar Abhilashe ||
Meaning: - Those ocean like ears that never get filled even after hearing my preachings, are my happy homes and those people who have their eyes like a skylark who keeps gazing at me constantly, and wish for the clouds of my wisdom to rain.

Nidrahi Sarit Sindhu Sar Bhari | Roop Bindu Jal Hohin Sukhari ||
More Prasad Suchi Subhag Subasa | Sadar Jasu Lahahin Nit Nasa ||
Meaning: - Those who renounce the water of rivers, sea and pond and quench their thirst with a droplet like glance of my vision and the aroma of my grace satiates their nose as the best ever fragrances.
Doha- Jasu Amar Manas Bimal Hansini Jeha Jasu |
Gun Gan Moti Chunae Tulsi Kaha Hiyan Bashun Tasu ||18 ||
Meaning: Those who swim in my „Maan Sarovar like form. Like a swan relishing delicious feed of pearls their tongue relishes singing my praises. Tulsidas says that I re-side in the hearts of those seekers.

Mohi Nivedit Bhojan Karhin More Prasad Pat Bhushan Dharhin ||
Sees Navahin Guru Sajjan Dekhi | Preti Sahit Kari Binaye Viseshi ||
Meaning: - Those who pray and after offering me partake their meals and my compassion becomes their robes. They are humble and respectful when they interact with Masters and Wise men.

Kar Neet Karhin More Pad Puja | More Bharos Hridave Nahi Duja ||
Charan More Teerath Chali Janhil Ma Bashun Tinha Ke Man Mahi ||
Meaning:- Those who worship me regularly and other than me they do not trust anyone from the core of their hearts and whose steps get drawn to my pilgrimage centers. I always reside in their heart.
Mantra Raju Nit Japhin Amara | Pujahin Mohi Sahit Pariwara ||
Dhyan Karhin More Vidhi Nana | Shradha Anusar Dehi Bahu Dana ||
Meaning: - Those who chant my mantra regularly and they worship me regularly with the whole family and they meditate upon me in many ways and give charity with devotion according to their capacity.

Mohi Te Adhik Gurhi Jiyan Jani | Sakal Bhayen Sevahin Sanamni ||
Kaam Koha Mad Maan Na Moha | Lobh Na Chobh Na Rag Na Droha ||
Meaning: - Those who believe in their masters(gurus) more than me and in all ways they serve honourably and who does not have lust, anger, indulgence, pride, greed, rage, attachment and malice.

Doha- Sabu Kari Manhin Ek Falu More Charan Rati Apar |
Tinha Ke Man Mandir Bashu Tulsi Kahi Ehan Vichar || 19 ||
Meaning: - Those who seek the grace of being at my feet as re-ward for all their actions. I reside in the temple of their minds. That is what Tulsidas says out of his own realization.

Jinha Ke Kapat Dambh Nah | Maya |Tinha Ke Hridaye Rahaun Samaya ||
Sab Ke Priya Sab Ke hit Kari | Dukh Sukh Saris Prashansa Gari ||
Meaning:- Those who are not hypocrites, arrogant and blind folded with illusion and all those who are liked and are beneficial to everyone, and those who can maintain equipoise in happiness, sorrow, praise and blame. I reside in their hearts.

Mohi Chadi Gati Dusri Nahi | Maye Bashun Tinha Ke Man Mahin ||
Janani Sam Janhi Parnari | Dhanu Parav Vishva te Vishva Bhari ||
Meaning: Those who don t go to any other source other than me. Those who perceive other women as mother and for them wealth belonging to others is poison.

Je Harshahi Par Sampati Dekhi | Dukhit Hohi Par Bipati Viseshi ||
Jinhahi Ma Sada Pran Piara | Tinha Ke Man Sub Sadan Amara ||
Meaning: - Those who are happy to see the wealth of others and they are very sad in others disaster. Whom I am more important than life, their heart is my beautiful abode.

Jinhi Priya More Satsanga | More Charan Rakhahin Priti Abhanga ||
Tinha Ke Hiyan Sadan Priya Mohi | Satya Kahun Sut Samjhae Tohi ||
Meaning: - Those who rejoice my communion(Sat sang) and those who constantly cherish being at my feet, their hearts are my beautiful abode. O my Son! I am telling you the truth.

Doha- Swami Sakha Pitu Matu Gur Jinha Ke Maye Sab Tat |
Tulsi Kahi Man Mandir Tinha Ke Bashun Deenu Rat || 20 ||
Meaning: - Tulsidas says that people who believe I am all in one. They see me in saints, friends, parents, and masters. I always stay in the temple of their minds day and night.

Awgun Taje Sab Ke Gun Gahahin Parhit Hetu Sankat Sahahin ||
Niti Nipun Jinha Kaha Jag Leeka | Ghar Amar Tinha Kar Manu Neeka ||
Meaning: - Those who renounce the bad qualities and adapt to good qualities. They don t mind bearing pain to help others and following the ethical principles is their way of belonging to the world. Their pure heart is my abode.

Gun Amar Samajhe Nij Doshal Jehi Sab Bhanti Amar Bharosa ||
More Bhagat Priya Lagahin Jehi | Akaran Jehi Sahaj Sanehi ||
Meaning:- Those who understand my qualities and blame themselves and in all the ways they trust me and who love my devotees and unconditionally they are always affectionate to all.
Jati Panti Dhanu Dharam Barae | Priva Pariwar Sadan Sukhdae ||
Sab Taji Mohi Rahae Ur Lael Tinha Hridaye Ma Rahaun Sadae II
Meaning: - Those who keep me in their heart leaving aside caste and creed, wealth and religiousboasting, favourite family, happy home etc.., I always reside in their hearts.

Sargu Narku Ap Bargu Samana |Janha Tanha Dekhahin Mohi Bhagwana ||
Karam Bachan Man Raur Chera | Sada Karhun Ma Tohi Ur Dera ||
Meaning: Thus treating heaven, hell and class equally, those who perceive me (God) everywhere and if someone shows devotion to me in thoughts, words, and deeds, then I reside in those houses forever.

Doha- Janhi Na Chahia Kabahun Kachu Mohi San Sahaj Sanehu |
Bashun Nirantar Tasu Man Jani More Nij Gehu || 21 ||
Meaning:- Those who never desire of anything, and always love me instinctively, then I reside in their heart considering it as my home.

Ehi Bhanti Tulsi Griha Bakhani |Anusarhu Jo Maye Sab Bhasa ||
Jehi Kou Chahia Mori Rakha |  Kahi Jugti Sab Nij Hiyan Jani ||
He has said this out of his own heartfelt realization. So if Meaning: This is how Tulsidas has described my house someone wants to keep me in his heart, then whatever I say, he should follow all of them.
More Bhagti Sada Sukh Davani |Tulsi Kaha Soe Hitkarani ||
Saral Sugam Uni Upae Batae | Soe Sab Sun Sut Man Chit Lae||
Meaning: - My devotion is always pleasing; therefore Tulsidas has told the same devotion that benefits the world. Tulsidas has given simple and easy solution of my devotion. O my son! Listen to it mindfully.

Dharam Te Birati Jog Te Gyanal Gyan Moch Prad Bade Bakhana ||
Jate Bagi Dravaun Ma Bhael So Mam Bhagti Bhagat Sukhdae ||
Meaning: - Religion means that which naturally makes the mind detached and quite. Through yoga one acquires knowledge and knowledge leads to salvation. Vedas have been saying this. But the one who derives happiness out of being devoted to me I get instantly moved by such a devotee.
So Sutantra Awalamb Na Ana | Tehi Adheen Gyaan Vigyana ||
Bhagti Taat Anupam Sukh Mula | Milae Jo Sant Hoe Anukula ||
Meaning: - My devotion is free. It doesn’t needs any support from anyone and knowledge and science are all subject to devotion. O my son! Devotion is the root of never-ending happiness, which is attained by being in the company of saints.

Bhagti Sadhan Tulsi Bakhani | Sugam Panth Mohi Pawahin Prani ||
Pratham Bhagti Santnaha Kar Sangal Dusri Rati Mam Katha Prasanga ||
Meaning:- Means of devotion, which Tulsidas has described, is Ald that the first path of devotion is the company of saints and the simple way, by which creatures can realize me. Tulsidas has he second way is to listen to my stories mindfully.

Doha-Guru Pad Pankaj Seva Teesari Bhagti Aman |
Chauthi Bhagti Mam Gun Gan Karae Kapat Taji Gaan || 22 ||
Meaning:- To serve the feet of the master (guru) with devotion is he third way and praising me by leaving hypocrisy is the fourth way to attain devotion.

Mantra Jap Mam Drira Vishwasa | Pancham Bhajan So Ved Prakasa ||
Chat Dam Seal Birati Bahu Karma Nirat Nirantar Sajjan Dharma ||
Meaning: When one chants the mantra with conviction the wisdom of Vedas gets kindled up in the heart. This is the fifth part of devotion. The sixth way is that, in which, following the modesty, will power and rules, and doing deeds with detachment and to behave with gentleness constantly.
Satva Sam Mohi Maye Jag Dekha | Mote Sant Adhik Kari Lekha ||
Athav Jathalab Santosha | Sapnehun Nahi Dekhae Par Dosha ||

Meaning:- Like me, consider my presence in the whole world Ans respect saint more than me. This is the seventh way. Eighth Way is that he should be satisfied with whatever he has and not even see faults in other even in dreams.

Navam Saral Sab San Chal Heena | Mam Bharos Hiyan Harsh Na Deena ||
Nav Muhan Ekau Jinha Ke Hoe | Nari Purush Sachrachar Koe||
Meaning: The simple way of the ninth part to get devotion is faith upon me and one should never be overwhelmed; be it joy or not to be deceitful with anyone and one should keep complete sorrow. If any man or woman follow us any one of the above said nine ways of devotion then they develop love in my ways(leelas)...

Ehi Kar Fal Puni Vishaye Biraga | Tab Mam Dharma Upaj Anuraga ||
Shravanadik Nav Bhakti Dridahin | Mam Leela Rati Ati Man Mahi ||
Meaning: - The result of all this is that the subject gets disinter-ested in the objects of pleasure and firmness towards spiritual pursuit is achieved. The creature becomes authentic and develops affinity towards the stories of my praise.

Doha- Sukhi Jeev Tab Manhu Jab Vishaye Ras Hoe Birag |
Mam Bharos Hiyan Barahin Awae Hiyan Sahaj Anurag ||23 ||
Meaning: - The creature is considered to be happy, when he gets detached from pleasure seeking objects and becomes quite. Faith in me becomes firm in his heart. Automatically unconditional love generates.
Sant Charan Pankaj Ati Prema | Man Kram Bachan Bhajan Drir Nema ||
Guru Pitu Matu Bandhu Pati Deva | Sab Mohi Kanha Jane Drir Neva ||
Meaning: There should be loving devotion at the feet of sages and with thoughts, words and deeds they should follow the rule of the hymn meticulously. I should be known firmly as guru, mother, father, husband, and friends etc...

Mam Gun Gawat Pulak Sareera | Gadgad Gira Nayan Baha Neera ||
Kaam Adi Mad Damb Na Janke | Tulsi Kanha Nirantar Bas Ma Tanke ||
Meaning:- The one who sings my hymns joyfully while sharing my story his voice becomes heavy and tears role down from the eyes. He is free from lust, addictions and arrogance etc... Tulsidas says that. I am captivated by such a devotee.

Gawahin Sunhi Sada Mam Leela | Hetu Rahit Parhit Seela ||
Tinha Hiyan More Bhagti Pragatae | Tulsi Saha Kavi Kovid Gae ||
Meaning: -Those who always sing and listen to my stories(Leela and parsing) and are always are engaged in charity, my devotion would appear in those hearts. All the poets and authors including Tulsi have said the same.

Doha- Bachan Karma Man Mori Gati Bhajnu Karhin Niskam |
Tinha Ke Hridaye Kamal Mahun Karun Sada Vishram ||24 ||
Meaning: - Those who seek me from the bottom of their heart, through thoughts, words and deeds, and worship me without any desire, I rest in the lotus of their hearts forever.

Jinha Hiyan Bhagti Prakate Ae |Tinha Sab Vidhi Mangal Suhae ||
Dhyan Gyan Sakal Marma |Hiyan Awahin Sajjan Dharma ||
Meaning: - In those hearts, where devotion is invoked, good things happen to them in all ways. Gentleness prevails in their heart and the secret of meditation and knowledge is realized within the heart.

Bhagti Pragati Tulsi Hiyan Mahi |Gyanhin Bhathin Bhed Mitahi ||
Tulsi Kaha Ubhav Abheda |o Harhin Bhay Sambhav Kheda ||
Meaning: The same devotion was manifested in the heart of devotion got disappeared. Tulsi has described knowledge and Tulsi, in which all the difference between the knowledge and devotion as impassable and both of them are said to be good at removing the sufferings of the ocean of thoughts.

Tabahun Tulsi Kichu Antar Mana | Soe Kahaun Sunhau Sujana ||
Gyan Birag Jog Bigyana | Sakal Mul Bhagti Kari Jana ||
Meaning: - Tulsi has nevertheless considered something different to say. O my Son! I am telling you the difference, listen; as far as - Knowledge - quietness, meditation - science are concerned, devotion has been considered to be at the root of all.

Janha Bhagti Tanha Na Maya Tikae | Gyan Birag Sakae Bichlae ||
Sakal Jeev Bhagti Adhikari | Gyan Durlabh Hetu Sansari ||
Meaning: - Where there is devotion, illusion cannot survive there. But illusion can distract knowledge and quietness. All beings are entitled to receive devotions, but it is difficult to acquire knowl-edge due to worldly attachments.

Binu Gyan Bhagti Hiyan Ae | Bhagti Binu Par Gyan Na Pae ||
Bhagti Saral Gyan Kathina | Anantahu Gyan Bhagti Bilina ||
Meaning: - Without knowledge devotion can come in the heart, but without devotion, knowledge is not born. Therefore it is easy to attain devotion and it is difficult to attain knowledge and in the end, knowledge gets transformed into devotion.

More Bhagti Niroopam Niroopadhi | Basae Jasu Ur Sada Abadhi ||
Tohi Biloki Maya Sakhuchael Kari Na Sakae Kichu Nij Prabhutae ||
Meaning:- My devotion is unmatched and devoid of title, when step
into such a heart and maya is unable to do anything there. it lives in the heart uninterruptedly, illusion (Maya) hesitates to

Doha- Gyan Aru Bhagti Antar Nahi Jab Hiyan Parae Pahichani |
Ubhay Marg Bhin Par Janae Sakal Sankat Sant Sujan|| 25 ||
Meaning:- When the heart realizes it, then difference cannot last between knowledge and wisdom. But there is a difference be-tween the two paths, all realized people know it.

Sunhu Tat Yaha Akath Kahani |Samujhat Banae Na Jae Bakhani ||
Tat More Ans Jeev Abinasi | Chetan Amal Sahaj Sukh Rasi ||
Meaning:- O my son! It is inexplicable. Which can be under-stood, but it cannot be described. This creature is my (The Di-vine) imperishable particle, which is conscious, pure and natu-ral bliss configured as an entity

Go Maya Bas Paryo Urjhael Badhyon Keer Markat Ki Nae II
Jar Chetnahi Granit Pari Gae | Jadapi Mrisha Chutat Kathinae II
Meaning: - But by getting influenced by illusion, creature gets trapped due to temptations arising out of sensory cravings. They get tied up like a monkey being tied with a rope. This is how the vegetative (senses) and conscious (creature) are yoked, though illusive yet difficult to be detached from it.

Tab Te Geev Bhayeu Sansari | Chut Na Granith Na Hoe Sukhari ||
Shruti Puran Bahu Kaheu Upae | Chut Na Adhik Adhik Arujhae ||
Meaning: -There is a critical entanglement between the gross and subtle nature of mind and that is the reason why the creature is so much bothered by the worldly affairs. Releasing oneself from this entanglement is not easy and as long as one remains entangled one cannot be happy in true sense. The Vedas and Purans talk about many ways of getting rid of it. But instead of helping they further confuse the creature.

Jeev Hridaye Tam Moha Viseshi | Granhit Chut Kimi Parae Na Dekhi ||
More Kripa Jab Hovae Visesha | Tabhin Sambhav Granit Dekha ||
Meaning: -The creature s heart is engulfed by a strange kind of darkness due to attachments to worldly pleasures. Hence one is not able to perceive the entanglement. When the creature wins my special compassion it becomes possible for the creature to perceive the entanglement.

Doha- Dikhat Parae Jab Granit Tabhin Sambhav Niruar |
More Kripa Prakash Karhin Samrap Jugti Darkar ||26 ||
Meaning: - When the entanglement is perceived it becomes possible to disentangle it. To do that one need to surrender to me and be enlightened through my grace. To receive my grace as enlightened vision one needs to surrender first.

As Sanjog Ma Jab Karae | Tabhun Kadachit So Niruarae ||
Satvik Shradha Dhenu Suhae | Jo More Kripa Hridaye Bas Ae ||
Meaning: - When I create synchronicity then only the critical entanglement issue can be solved. Like a wish fulfilling cow, Satvik reverence fills the heart of the creature with my compassion.

Jap Tap Brat Jam Niyam Aparal Je Shruti Kaha Subh Dharma Achara ||
Tae Tran Harhit Chare Jab Gae | Bhav Bach Sishu Pae Pehanae ||
Meaning: -Chanting, penance, fasting, discipline, rules etc all kinds of spiritual practices when fed as fodder to the devotional mindset like a cow then it becomes milk and nourishes the spirit like a calf. This is also mentioned in Vedas.

Noe Nibrutti Patra Vishwasa Nirmal Man Ahir Nij Dasa ||
Param Dharmamaye Paye Duhi Bhae | Awate Anal Akam Banae ||
Meaning: -The process of getting Divine grace has been explained a cow. While milking a cow the milk with reference to milking man ties the rear legs of the cow with a rope so that she will remain steady and it would be easy for the milk man to milk the cow. Similarly one must use detachment as a rope to control the hankering mind from running after temptations. When the mind attains to its natural stead fast nature, use it like a vessel to collect divine wisdom as milk. There after the way milk is sterilized by boiling it with the help of fire, creature has to sterilize its new found wisdom by being desire less.

Tosh Marut Tav Chama Juravel Dhriti Sam Jawanu Dae Jamave ||
Mudita Mathe Vichar Mathani |Dam Adhar Raju Satya Subani ||
Meaning: Then let contentment and forgiveness act as air for the milk to cool down. Add equipoise and patience as curd culture (Jaawan) for making curd. The spiritual thoughts and teachings received from the monastery are to be used as churner and let self control be its base. There after use your honest speech as the rope tied to the churner.

Tab Mathi Kari Lae Navneeta |Bimal Birag Subhaf Supunita ||
Vasna Chachi Dae Sab Falae |Prasana Chit Karae Ehan Sabae ||


Meaning: Then by churning soft, serene beautiful and the utmost pure butter should be taken out and buttermilk like lust is to be separated. With a contended heart perform and complete the task.
Doha- Jog Anal Kari Pragat Tab Karma Subhasub Lae |
Budhi Sirawe Gyan Ghrit Mamta Mal Jari Jae ||27 ||
Meaning: - Then by invoking the fire of yoga (Divine union), and adding all the virtues into it as fuel, set the fire (let yoga burn all the karma and turn them into asses) and when the impurities such as attachment is extinguished from the butter of renunciation, then with the help of knowledge allow wisdom which is the clarified butter to cool down.

Doha-Tab Bigyan Rupini Budhi Visad Ghrit Pae |
Chitta Diya Bhari Dhare Drir Samta Diati Banae ||28 ||
Meaning: - Then, after getting that clarified butter (Ghee) by utiliz-ing intellect for the scientific study, fill the lamp of psyche with ghee, and make lamp holder out of equanimity and place it properly.
Doha-Teni Awastha Teni Gun Tehi Kapas Te Kadri |
Tul Turiya Sanwari Puni Bati Kare Sugadi ||29 ||
Meaning: - Wakeful, dreaming and sleep, the three states of awareness and the three attributes(gunas): sattva (goodness, constructive, harmonious), rajas (passion, active, confused), and tamas (darkness, destructive, chaotic), are cotton wool. Make beautiful hard wick out of it.
So - Ehi Bidhi Laesa Deep Taej Rasi Bigyanmaye |
Jathin Jasu Samep Jarhin Madadik Salab Sab ||1 ||
Meaning: In this manner when the bright scientific lamps would be lighted they will burn and destroy the vices if they come towards the lamps.

Sohamasim Eti Vriti Akhanda Deep Sikha Soe Param Prachanda ||
Atam Anubhav Sukh Suprakasa | Tab Bhav Mul Bhed Bhram Nasa ||
Meaning:- I am that Brahma whose nature is eternal Flame of my lamp is profuse and it emits the light which is happiness of the soul. That light destroys all discriminations and confusions arising from the myth.
Prabal Avidha Kar Pariwaral Moha Adi Tam Mitae Apara ||
Tab Soe Budhi Pae Unjiaral Ur Griha Bathi Granthi Niruara ||
Meaning: -That light removes all the darkness generated due to confusing and contradicting characters in a family and from negative emotions. With the illumination from wisdom all the conflicts between mind body and spirit get resolved all by itself.

Choran Granit Paw Jo Soe | Tab Yaha Jeev Kritarth Hoe ||
Chorat Granit Jab Jani Parael Vighana Anek Tab Maya Karae ||
Meaning: - When the creature is able to come out of the critical entanglement of gross and subtle existence, it feels gratified. But it happens so that, the moment one realizes that it s going to get released from the entanglement the illusive mind creates various types of obstacles.

Ridhi Sidhi Prerae Bahu Bhae | Budhihi Lobh Dikhawahi Ae ||
Kal Bal Chal Kari Jahin Samipa | Anchal Bat Bujhawahin Deepa ||
Meaning: - Then riches and paranormal powers (Riddhi Siddhis) start deluding the creature s mind. The intellect gets tempted with gross attainments and mind tends to get corrupted and it tries to put off the flame of inner wisdom.

Hoe Budhi Jo Param Sayani | Tinha Tan Chitva Na Anhit Jani ||
Jo Tehi Vighna Budhi Nahi Baghi | To Bahori Sur Karhin Upadhi ||
Meaning: - Those who have a stead fast mind Riddhi Siddhi fail to delude them. But if the creature fails to handle the tricks of illusive mind, then the paranormal forces create different types of disturbances.

Indriya Dwar Jharokha Nana | Tanha Tanha Sur Bathe Kari Thana ||
Awat Dekhin Vishaye Bayari| Te Hati Dehin Kapat Udhari ||
Meaning: -In the house of heart senses are the doors. There are many windows as well. Those windows are the openings for vital forces (lunar and solar energy). Any sensory stimulus forces these doors of entrance and window to open at once.

Jab So Prabhanjan Ur Griha Jae | Tabahin Deep Bigyan Bujhae ||
Granit Na Chuti Mita So Prakasa | Budhi Bikal Bhae Bishaye Batasa ||
Meaning:- When the air of sensory stimulus enters the house, then the pure flame from the lamp of wisdom gets extinguished and the creature fails to come out of the critical entanglement of subtle and gross body and the desires make mind restless.

Indrinaha Suranha Na Gyan Suhae | Vishaye Bhog Par Priti Sadae ||
Vishaye Sameer Budhi Krit Bhori | Tehi Bidhi Deep Ko Baar Bahore ||
Meaning: The senses and vital forces (lunar and solar energy) do not comply with wisdom, because they always hanker after sensory pleasures. When the air of urge for sensory pleasure blows, it deludes the intellect. Then, who will be there to light the lamp of wisdom?

Doha- Tab Firi Jeev Bibidh Pawae Sansriti Kalesa |
More Maya Ati Dustar Tari Na Jae Binu Prayas Vishes ||30 ||
Meaning: After the lamp of knowledge getting extinguished the creature undergoes many types of sufferings. My maya is un-fathomable. It cannot be fathomed without special effort.

Doha- Kahat Kathin Samujhat Kathin Sadhat Kathin Bibek |
Hoe Ghunachar Nyae Jo Puni Pratyuk Anek ||31 ||
Meaning: It is difficult to define knowledge. It is difficult to understand knowledge. Application of knowledge is also difficult. Even if by chance all the three becomes possible, sustenance of the same encounters many obstacles.

Gyan Panth Kripan Ki Dhara | Parat Tulsi Hoe Nahi Bara ||
Jo Nirvigna Panth Nirbahae | So Kevalya Param Pad Lahae ||
Meaning: - Taking the path of knowledge is like walking on the edge of a sword. Tulsidas says falling from this path doesn’t take any time. But whoever crosses this path smoothly, he attains the highest form of salvation.

Ati Durlabh Kevalya Param Pad | Sant Puran Nigam Agam Bad |
Mohi Bhajat Soe Mukuti Gosae | Anichit Awae Bariae ||
Meaning:- Saints, Purans, Vedas every source says that achieving that state called „kaivalya pad (going beyond every materialistic cravings) is very difficult. By singing hymns of my praises human gets rid of cravings for sensual pleasure. That means
effortless renunciation.

Jimi Thal Binu Jal Rahi Na Sakae |Koti Bhanti Kou Kare Upae ||
Tatha Moch Sukh Sou Sadae | Rahi Na Sakae More Bhagti Bihae ||
Meaning: -As water cannot be contained without a surface de-spite innumerable effort. So land is needed. Similarly without my devotion one cannot attain the joy of salvation.

As Bichari More Bhagat Sayane |Mukti Niradar Bhagti Lubhane ||
Bhagti Karat Binu Jatan Prayasa |Sansrit Mul Avidha Nasa ||
Meaning: - With these thoughts my wise devotees even renounce their desire for salvation and get engrossed in my devotion. By getting engrossed in unconditional devotion their ignorance gets uprooted effortlessly.

Bhojan Karia Tripti Hit Lagi | Jimi So Asan Pachve Jatragi ||
Asi More Bhagti Sugam Sukhdae | Koha As Mur Na Jahi Suhae ||
Meaning: - Like we eat food to relish and to satisfy the need out of hunger, but digestive system digests it effortlessly. Such is my devotion, simple and blissful. Who would be so foolish not to appreciate that?
Doha- Sevak Sevya Bhav Binu Na Taria Nar Nari |
Bhajhin Mohi Sant Jan Sada As Siddhant Bichari ||32 ||
Meaning: - Without the sense of the servant and the Master (i.e. human should consider himself as servant and consider me The Supreme Father as the master of the world), no man or women
would be able to cross the ocean of thoughts. So keeping this theory in heart, saints always adore me.
Doha- Jo Chetan Kahan Jar Karae Jarhi Karae Chatanya |
As Samarth Ishwarhi Bhajhin Jeev Te Dhanya ||33 ||
Meaning: That supreme power can make animate inanimate and reverse the process as well. So those who keep praising such power of highest potential, the supreme God, they are blessed.

Kaha Tulsi Gyan Siddhnat Bujhae | Bhagti Mani Bahu Prabhuta Gae ||
More Bhagti Chintamani Sundar Basae Tulsi Jake Ur Antar ||
Meaning:-Tulsidas has explained the principles of wisdom in many ways and the glory of the gem of devotion has also been narrated in many ways. Tulsidas says that the gem of my devotion which resides within his heart is very beautiful.

Param Prakas Roop Din Rati | Nahi Kachu Chahia Dia Grit Bati ||
Moha Daridranikat Nahi Awa | Lobh Baat Nahi Tahi Bujhawa ||
Meaning: - Devotion is luminous in itself, for which no lamps, oil and wick are needed. Poverty in the form of attachment can-not exist around that self luminous gem and the air of greed can-not extinguish the light as well.

Prabal Abidha Tam Miti Jae | Harhin Sakal Salabh Samudae ||
Khal Kamadi Nahi Jahin | Basae Bhagti Jake Ur Mahin ||
Meaning: Illumination created out of the gem of devotion removes even the darkest of darkness brought by ignorance. Even all the vice such as greed lose their influence. In the heat where devotion resides, lust, anger and other negative emotions cannot reach out.

Garal Sudhasam Ari Hit Hoe | Tehi Mani Binu Sukh Paw Na Koe ||
Byaphin Manas Rog Na Bhari | Jinha Ke Bas Sab Jeev Dukhari ||
Meaning: For a person with gem of devotion poison becomes nectar and enemy becomes ally. One cannot get happiness without that gem of devotion. Serious mental diseases, which cause grief to all the creatures, do not torture him.

|| Manavdharmashastrasya Masparayan Dasham Parav ||
(Manavdharmashastra Monthly recitation tenth pause)

More Bhagti Mani Ur Bas Jake | Dukh Love Lase Na Sapnehun Take ||
Chatur Siromani Tae Jag Mahin | Je Mani Lagi Sujtan Karahin ||
Meaning: -Even in dreams sorrow can not enter the heart where my devotion dwells. Those are wisest of wise, who seek out for the gem of devotion.

So Mani Jadpi Pragat Jag Ahae | More Kripa Binu Nahi Kou Lahae ||
Sugam Upae Paeba Kare | Nar Hatbhagya Dehin Bhatbhare ||
Meaning:- Although the gem of devotion exists in the world, but without my compassion no one can get it. To achieve that, measures are also simple. But unfortunate human rejects it.

Pawan Parvat Sahaj Dhyan | More Anubhuti Ruchirakar Nana ||
Marmi Sajjan Sumati Kudaril Gyan Birag Nayan Urgari ||
Meaning: -Meditation is that natural firm mountain which en-compasses the mine of stories that revile me. The wise seekers visualize them with the help of their Divine vision and with the spade of good disposition they dig out to reach the core of it.

Bhav Sahit Khojae Jo Prani | Paw Bhagti Mani Sab Sukh Khani ||
Tulsi Man As Biswasa | More Te Adhik More Dasa ||
Meaning:Those who seek earnestly find the gem of devotion. which gives all the happiness. Tulsi, used to hold such faith in his mind that my true devotees are more potent than me.

Ma Sindhu Dhan Sajjan Dheera | Chandan Taru Maye Sant Sameera ||
Sab Kar Fail More Bhagti Suhae | So Binu Sant Na Kahun Na Pae ||
Meaning:- I am the vast sea and a man with calm mind is like a cloud and I am like a sandalwood tree and the saints are like the fragrance in the air. All these subtle realizations happen asa result of my devotion, which nobody can achieve without the grace of the saints.

Sanshaye Ant Mitae Sansara | Soe Dheer Purush Sant Pukara ||
As Bichari Karhin Satsanga | More Bhagti Tehi Sulabh Bihanga ||
Meaning: -When mind surpasses all doubts it becomes free from earthly matters and such a calm person is known as a saint. Those who realize this and seek the company of saints become devoted to me effortlessly.

Doha- Dhyan Payonidhi Mandar Gyan Sant Sur Ahi |
Anubhav Sudha Mathi Karahin Bhagti Madhurta Jahi ||34 ||
Meaning: - Meditation is like an ocean and knowledge is like a mountain and saints are like Deities, who churn the ocean and bring up the nectar of Divine realization which is brewed with the sweetness of devotion.

Doha- Birati Charam Asi Gyan Mad Lobh Moha Ripu Mari |
Jay Paea So More Bhagti Kaha Tulsi Vichari|| 35||
Meaning: Protecting oneself with the shield of detachment and fortitude and killing the enemies like greed, lust and indulgence with the sword of knowledge depicts my devotion. Tulsidas said this, as based upon his own experience.

Soe More Vagti Sab Sukh Mula | Milaeb Sant Hohin Anukula ||
Samrap Dekhi Rijhin Santa | So Ehan Mul More Bhagti Manta ||
Meaning: - Therefore my devotion is the root of all kinds of happiness, which can be achieved by being in the company of saints. One s ability to surrender brings saints closer. Hence, the basic mantra, which would show the way to my devotion, is ability to surrender.

Soe Sargaya Tagya Soe Pandit | Soe Gun Griha Vigyan Akhandit ||
Dachha Sakal Lachan Jut Soe | Jake Mum Charan Rati Hoe ||
Meaning: - They become omniscient, efficient, and wise, house of virtue, scientist and potent with unceasing wisdom, those who take refuge in my feet.

Sukh Sampati Pariwar Barae | Kaam Krodh Madh Lob Sabae ||
Ae Sab More Bhagti Ke Badhak | Kahahin Sant Mam Pad Awradhak ||
Meaning: Desires for wealth, attachment to family, bragging oneself, lust - anger, indulgence and greed all these are obstacles in devotion. That is what the saints engaged in my worship say.

Satru Mitra Sukh Dukh Jag Mahil Maya Krit Parmarath Nahi ||
Nat Markat Ev Sabahin Nachavat | Ved Puran Sant Jan Gawat ||
Meaning: - Enmity - friendship, happiness - sadness all the contrasts that appear in the world are due to the illusive mindset.They are not the sublime truth. Like a ring master the illusive mindset makes everyone dance to its tune. Saints and the scholars of Veda and Purans confirm this.

Doha- Gyani Tapas Sur Kawi Kobid Gun Agare |
Kehi Ke Lobh Bindbana Kinhi na Ehi Sansar ||36 ||
Meaning:- Tulsidas says that in this world, no matter how knowledge-able, ascetic, warrior, poetic, scholarly and a master of virtues, a person might be but there is no one on the earth, whom greed has not deterred.

Doha- Shri Mad Bakra Na Kenha Kaehi Prabhuta Badhir Na Kahi |
Mrig Lochni Ke Naen Sar Ko As Lag Na Jahi ||37 ||
Meaning: - Who on thisearth, has not been intoxicated by wealth deaf even due to power and wounded due to being struck by se-ductive gestures of a beautifull women!

Guna Krit Sanyapat Nahi Kehi | Kou Na Man Tajeu Nibehi ||
Joban Jawar Kehi Nahi Balkawa | Mamta Kehi Kar Jas Na Nasawa ||
Meaning: Who has been spared by the debilitating effects of the three attributions Satava, Rajo and Tamas? given up vanity, or has been deluded by grandeur of youth and whose fame has not been erased due to attachments?

Machar Kahi Kalank Na Lawal Kahi Na Sok Samir Dolawa ||
Chinta Sanpini Ko Nahi Khaya | Ko Jag Jahi Na Vyapi Maya ||
Meaning: - Who has not been defamed due to malice and di-vested when hit by the wind of sorrow? Who in the world, has not been bothered due to the illusion of attachment and not bitten by the serpent called agony?

Keita Manorath Daru Sareera | Jehin Na Lag Ghaun KoAs Dheera ||
Yaha Sab Maya Kar Prabhaval Prabal Amit Ko Sake Gawa ||
Meaning: - Who has not experienced the attack of desires upon the body, just as wood is attacked by termites? All these are the effect of illusion (Maya). Impact of Mayais unfathomable, no one can describe it.

Vyapak Jag Maya Katak Prachandal Bhat Kamadi Damb Kapat Pashanda ||
Sant Muni Jan Jahi Derahin | Apar Jeev Kaehi Lakhe Mahin ||
Meaning: - In the whole world, there is a widespread army of emotions brought by illusion(Maya). It consists of lust, anger, indulgence, greed, stubbornness, and hypocrisy as warriors. These warriors of Maya are capable of threatening the saints and sages also. What to talk about the ordinary creatures?


Doha- Dasi Maya More Sut Tohi Kahaun Samujhae |
Chut Na More Kripa Binu Chahi Koti Kari Upae ||38 ||
Meaning: - O my Son! Let me explain this to you, that this Maya is my maid. So without my compliance no one can get rid of her. Even if one tries crores of techniques nothing would work.

Tulsi Kaha Bahu Manas Rogal Jinha Te Dukh Pawahin Sab Loga ||
Moha Sakal Byadhinha Kar Mula | Tinha Te Puni Upjahin Bahu Sula ||
Meaning: - Tulsidas has described many types of mental dis-eases. Due to which all the people suffer. Tulsidas says that attachment is the root cause of all the diseases. The same factor again causes other diseases.

Kaam Baat Kaf Lobh Apara |Krodh Pitta Nit Chati Jara ||
Priti Karhin Jo Teniu Bhae |Upjae Sanyapat Dukhdae ||
Meaning:- Lust arises due to imbalance in air energy (vata), greed imbalance of bile. Tulsi says if air, phlegm and bile all the three is caused due to imbalance of phlegm, and anger is caused due to constitutional energies deviate at a time, it s an indication that death is approaching.

Bishaye Manorath Durgam Nanal Te Sab Sul Naam o Jana ||
Mamta Dadu Kund Irshae | Harsh Bishad Garae Bahutae ||
Meaning:- The unattainable desires driven by senses of the creature are the cause of all sorts of troubles. Who knows their deviated names? Attachment of motherhood is herpes, envy is itching, and overwhelming joy and sadness manifest as dis-eases related to the throat

Par Sukh Dekhi Jarni Soe Chael Kust Dushta Man Kutilae ||
Ahankar Ati Dukhad Damrua | Damb Kapat Mad Man Neharua ||
Meaning: - The jealousy that arises due to inability to see others happiness manifests as tuberculosis. Wickedness and malicious-ness of mind manifest as leprosy. Ego brings disease called gout which gives sorrow. Pole, treachery, indulgence and pride mani-fest as diseases of the veins.

Trishna Udharbuddhi Ati Bhari | Tribidhi Eshna Tarun Tijari ||
Jug Bidhi Jwar Matsar Abibekal Kanha Lagi Kaho Kurog Aneka ||
Meaning: - Craving causes a very severe ascites disease. Imbalances in the three types of attributes (Sat, Raj, Tam), and strong desires manifest a malaria kind of fever. Envy and indiscretion manifest two types of fever. Thus there are many diseases; to what extent can I describe?
Doha- Ek Byadhi Bas Nar Marhin Ae Asadhi Bahu Byadhi |
Pirhin Santat Jeev Kahun So Kimi Laha Samadhi|| 39 ||
Meaning: - Humans tend to die due to one single disease, where as there are various incurable diseases, inflicting pain upon the creature continuously. Then how would the creature manage to be at peace?
Doha- Name Dharam Achar Tap Gyan Jagya Jap Dan |
Bhaeshan Puni Kothinha Nahi Rog Jahin Sujan ||40 ||
Meaning: - Rule, religion, conduct, penance, knowledge, sacrifice, chanting, charity and there are millions of medicines. But my Son! These diseases do not get cured by them.

Ehi Vidhi Sakal Jeev Jag Rogi | Sok Harsh Bhaye Preti Biyogi ||
Manas Rog Kachuk Tulsi Gae | Hahin Sab Ke Lakhi Birlenha Pae||
Meaning: -This is how all the creatures in the world are sick. Overwhelming joy, sadness, fears, love / attachment and grieving due to separation causes the sickness. Thus there are some mental diseases as well, which have been described by Tulsidas. Everyone has these diseases, but rare are the ones who get to know them.

|| Manavdharmashastrasya Navahaparayan Tritiya Parav ||
(Manavdharmashastra Nineday recitation Third pause)

Jane Te Cheejhin Kuch Papi | Nas Na Pawahin Jan Paritapi ||
Bishaye Kupthye Pae Ankure | Munihu Hridaye Ka Nar Bapure ||
Meaning: -These diseases that cause burnout in the creature can be controlled, just by acknowledging them. But they are not destroyed. The moment senses crave for pleasure the diseases crop up. These also delude the heart of the sages. Then, where do human stand?

Maya Krit Jag Rog Aneka | Aushadh Ekahi Bhagti Bibeka ||
More Kripa Nashin Sab Rogal Jo Jeev Hiyan Banhi Sanjoga ||
Meaning: There are many diseases in the world born out of illusion (Maya). To heal those disease discretion (vivek) is the only medicine. Due to my compassion, all these diseases get destroyed, if by chance it is invoked within the heart of the creature.
Sadguru Baida Bachan Biswasa | Sanjam Yaha Na Vishaye Ke Asa II
More Bhagti Sanjivan Muri | Anupan Shradha Mati Puri ||

Meaning: - Having trust in the words of a realized master who is like a doctor without any materialistic expectation, is called abstinence. My devotion is like the magical herb of resurrection (Sanjeevni); which gets compliance of reverential intelligence.

Ehi Bidhi Bhalehin So Rog Nasahin | Nahi Ta Jatan Koti Nahi Janhi ||
Jania Tab Man Biruj Gosae | Jab Ur Bal Birag Adhikae ||
Meaning: In this way diseases are destroyed perfectly, otherwise after doing millions of measures diseases do not go away. You would know that the mind is healthy, when it becomes the master of the senses (Go + Sai) i.e. when the sense comes under the control of the mind, then only the mind begins to become healthy and then silence pervade the heart.

Sumati Chudha Barae Nit Nae | Bishaye As Durbalta Gae ||
Bimal Gyan Jal Jab So Nahae | Tab Raha More Bhagti Urchae ||
Meaning: - From that, the hunger in the form of good disposition tends to increase, due to which the weakness of lust  disappears. When the human takes a bath in the immaculate pure water of knowledge, then my devotion flows in the heart.

Bhagti Aushadh Nashin Sab Roga | Nesi Divas Barhin Vikar Biyoga ||
Ehi Bhanti Hovahin Man Changal Jeev Nahavahin Anand Ganga ||
Meaning: - All diseases get destroyed by the devotional medicine and the creature becomes free from the sufferings of day and night due to the disorders. Thus mind is free from sickness and the creature takes a bath in the Ganges of joy.

Doha- Bari Mathe Ghrit Hoe Baru Sikta Te Baru Tale |
Binu More Bhajan Na Bhav Taria Yaha Siddhant Apel|| 41 ||
Meaning: -It may be possible to get clarified butter by churning water and extract oil out of sand. But crossing the ocean of thoughts is not possible without chanting my hymn. Tulsidas says that this principle is unalterable.

Kal Dharma Nahi Byaphin Tahi | More Bhajan Preti Ati Jahi ||
Shruti Siddhant Tulsi Batael So Bhajae Mohi Kaaj Bisrae ||
Meaning: In the hearts, where my hymns are cherished the most such devotees are not affected by favourable or unfavourable time. Tulsidas has talked about the tradition of oral teachings, that I should be worshiped leaving aside all other work.

Ma Bigyan Roop Nahi Moha | Bhagtan Par Karun Ati Choha ||
Jeevadham Sab Bhanti Apawan | Awae Sharan Karaun Jag Pawan ||
Meaning: - I am the science and I do not have any kind of attachments and I always keep blessing my devotees. If a creature who is impure in all respects, and even after doing many sins comes to my shelter I will make him holy / pure in the world.

Soe Sarbagya Guni Gyata | Soe Mahi Mandit Pandit Data ||
Dharam Paravan Soe Kul Tratal More Bhajan Jakar Man Rata ||
Meaning: He is omniscient, virtuous and knowledgeable. He is the one who receives fame. he is the scholar and he is the person who does charity. He is the trader of righteous path and the savior of the family, whose mind constantly keeps repeating my hymns.

Neti Nipun Soe Param Sayanal More Maram Neek Tehi Jana II
Dhanya Ghari Soe Jab Sat Sangal Dhanya Jeev Hiyan Bhagti Abhanga ||
Meaning: He who understands my mystery with correct perspective is the wise and supreme clever one. That moment is gracious when Divine communion (satsang) happens and that creature is blessed, who has unwavering devotion in his heart.

Doha- Dhanya Dhanya Prabhu Tum Kripa Tihar Nasawae Trayeshul |
Agya Janae Mohi Prabhu Sada Rahau More Anucool ||42 ||
Meaning: O Supreme Father! You are great! With your com-passion the creature gets rid of the three fold pains (Physical, Spiritual & Materialistic). Hence God! Always be favourable to me by considering me as an ignorant.

Jay Sansar Mulan Maya Dharak | Jaye Gyanananandswaroopam Nirakaram ||
Sant Muni Jan Hiyan Ranjnam | Ant: Karan Dosh Vibhajanam ||
Meaning: - O Lord you who are the base of the universe and beholder of all illusions(Maya). God! Hail to you. O formless incarnated joy of knowledge! Hail to you. You prevail as contentment in the heart of saints and sages and you are going to destroy the flaws of conscience of the humans.

Bhagat Hiya Bhagati Pradayakam | Maha Aushadh Bhav Rog Nivarkam ||
Jay Avishyam Swam Prakashkam | Jay Niranjan Sarva Vyapakam ||
Meaning: - O God! You are the one who instils devotion in the hearts of the devotees and you are a great medicine for the destruction of emotional disease. Hey indestructible and self luminous Lord! Hail to you. O spotless and all pervading Lord! Hail to you.

Jay Aditiya Sachidanandhanam | Jay Parmanandam Ekrasam ||
Jay Vigyandhanam Agyan Naskam | Jay Man Go Param Satta Matram ||
Meaning: O unique asset of truthful joy! Hail to you. O Ultimate bliss, ever equanimous Lord! Hail to you. O abode of science and destroyer of ignorance Lord! Hail to you. O God, beyond the mind and senses! Hail to you.

Jay Param Pawan Pap Nashkam | Jay Mangal Mul: Mangal Dayakam ||
Jay Bhavbhaye Harak Amritmayam | Jay Aswaryayukt: Vaibhav Dyakam ||
Meaning: - O supreme and holy god who has destroyed all sins! Hail to you. O Lord of wellness and provider of wellness! Hail to you. O nectar like Lord, destroyer of existential fear! Hail to you. God who is full of glory and who gives glory! Hail to you.

Jay Akhilam Sarvagya Bhagwanam | Jay Janam Jara Maran Param ||
Jay Puran Purusham Tejomayaml Jay Shobha Dhamam Vishwa Mayam ||

Meaning: All-pervading, omniscient God! Hail to you. O God who is beyond birth, degeneration and death! Hail to you. O. Luminous legendry being! Hail to you. O aesthetic abode and the universal Lord! Hail to you.

Jay Shrijak Palak Pralay Karakami Jay Nityanam Shudham Budham Bhav Tarakam ||
Jay Achlam Asangam Agocharam | Jay Satyam Shivam Sundaram ||
Meaning: O Lord the creator and the destroyer of the world! Hail to you. O eternal, pure and potent with knowledge who can ferry us through the ocean of thoughts, God! Hail to you. O Immovable, unconcerned and imperceptible God! Hail to you. Hey Satyam Shivam Sundaram! Hail to you.

Jay Gunatetam Gunasampanam | Anandaghanam Sahaj Prasanam ||
Jay Kam Madadi Garv Nashakam | Jay Sarvam Bhagat Rakshakam ||
Meaning: O God of multiplicity and full of virtues! Hail to you. O Lord, who is joyful and happy only! Hail to you. O, God who destroys the pride, Lust, anger, and indulgence...! Hail to you. O Lord, the protector of all the devotees and everything! Hail to you.

Doha- Jagat Karan Jagata dhari Jay Jagatpita Parmesh |
Man Vani Gun Go Par Tum Koti Koti Naman Jagtesha ||43 ||
Meaning: O beholder and cause of the Universe, Supreme father of the world, Lord! Hail to you. O Lord! You are beyond the mind, speech, attributions and are beyond the senses; I greet you crores of time.

Namami Bhaktvatsalam Narayanam | Namami Sharnagatam Rakskam ||
Namami Vibho Surya Koti Samanam | Namami Mayapatim Parmeshwaram ||

Meaning: - O Companionate to the devotees, Narayan (the spirit in the heart is who s abode) greetings to you. O God who protects all those who seek shelter at thy feet! I greet you. O Lord who is like millions of Suns! I greet you. O Master of illusion, God! I greet you,

Namami Chindanand Dayakam | Namami Devam Sarvaroopam Bhasitam ||
Namami Anekanekam Malikam | Namami Bhavroopam Sarva Vyapakam ||
Meaning: - O lord who brings joy into the creature s heart! I greet you. O lord who gets revealed as a reflection in every form! I greet you. O Lord! You are the only one, but appear to be many! I greet you. In the form of expressions who is universal Lord! Greet to you.

Namami Guna Dham Kripa Mulam| Namami Natham Trishul Nashakam ||
Namami Chidakasham Satya Saroopam | Namami Parambrahma Akhilam ||
Meaning:- O abode of virtues and the root of grace! Lord, I greet you. O Lord, the destroyer of all the three kinds of suffering (bodily, divine and physical)! I greet you. O inner vision, O truth incarnated God! I greet you.O all pervading Divine creator! I greet to you.

Namami Sahaj Karunakarami Namami Prabho Sarva Agha Nashakam ||
Namami Namami Mum Natham| Aham Tyamev Sharnagatam ||
Meaning: O God, who is compassionate by nature! I greet to you. O God who destroys all the sins! I greet you. O my Lord, I greet you, greet you. O my Lord! I seek your shelter.


Doha- Kami Krodhi Mad Lobhi Aru Ma Kinha Bahu Durachar |
Swarth Vash Sharan Tihari Tau Karau Nath More Udhar|| 44 ||
Meaning: - I am lustful, full of pride, anger, and greed and I have  done bad deeds. Now I have come to your shelter with my own vested interest, even then. O God! Save me.

More Hiyan Nath Bahuri Glani | Karau Shama Moe Jani Agyani ||
Aviral Bhagti Hov Hiyan Morel Rahaun Sahaj Anugraha Tore ||
Meaning: O God! There is a lot of guilt in my heart. O Lord! For give me considering my ignorance. May I have unceasing devotion in my heart for you and may always thy compassion keep me centred.

Soe Devau Nath Mohi Vardana | Sahaj Dayal Tum Kripa Nidhana ||
Evmastu Sun Sut More | Rahaeb Abiral Bhagti Hiyan Tore ||
Meaning: O Lord! Give me such a boon. O God! You show kindness unconditionally and you are the abode of grace. O my son! This will happen. You listen to my words. There will always be unceasing devotion in your heart.

Tohi Devaun Sut Var Dusar Hoeb Tum Jag Hitkar ||
Maya More Ab Byaphin Nahi Tohi | Sut Priya Sada Tum Hoeb Mohi ||
Meaning:- O my son! I am giving you another boon that you will be beneficial to the world. My illusion will never delude you and you will always be dearer to me.

Dhanya Dev Ma Bahu Abhari | Kripa Nath Tum Kinha Apari ||
Tulsi Maram Bahuri Samjhael Maram Vyas Ab Deu Batae ||
Meaning: - O God! I am very grateful to you that you have shown immense compassion to me. The secret of Tulsi have been explained by you in many ways. O God! Now tell the secret of Vyas.

Doha- Kaha Kaha Likhat Vyas Muni Kaha Jag Rahuyo Samjhaye |
Maram Asal Nath Kaha Kripa Kari Dehu Mohi Bataye || 45 ||
the world have been able to understand? O Lord! Explain to Meaning: -All that Vyas muni has said and written and what me what is the real secret?

Sun Sut Kahaun Maram Apari | Vyas Muni Kaha Hiyan Vichari ||
Anubhav Nij Bakhani Vyasa | Bahuri Pratik Gyan Prakasa ||
Meaning: O my son! Now I will tell you a serious secret, which a thought from the core of his Vyas muni has said after giving heart. Vyas has shared his own experience and to reveal the knowledge he took the help of symbols.

Krishna Dwaipayana Bha Nij Nama | Shyam Varna Janam Deep Sthana ||
Nij Atma Krisna Kari Mana | Soe Tatva Nana Bhanti Bakhana ||
Meaning: - Vyaswas named as Krishna Dwaipayana, because he had dark skin and was born on the island. Due to his dark complexion Vyas felt a connection with Krishna at soul level and named himself after Krishna. He realized spreading Krishna consciousness as his soul's purpose and got engrossed in describing the essence of Krishna in many ways.

Likh Likh Veda Kinha Vistaral Soe Jag Vyas Kahi Pukara ||
Karhahun Ab Maram Pratikal Arath Gambhir Eka Te Ekaa ||
Meaning: - Vyas has expanded the Vedas by writing. That is how he made his name in the world. Now here, let me tell you the secret of the symbolic expression that has a serious connotation.


Bhisma Soe Sankalp Sujana | Upajhin Bhav Bhal Mand Nana ||
Sakal Bhav Upjawan Hara | Pitamaha Soe Naam Pukara ||
Meaning: my son! Bhishma this name is a symbol of re-solve, through which all good and bad expressions are formed. Willpower and determination are the creator of all emotions. That s why he is called by the name of Pitamaha (Grand Father).

Doha- Pind Aru Moha Ubhaye Sankalp Tehi Sut Upjaye |
Pind Band Moha Andh Bhaye Jeev Hiyan Yudha Karaye ||46 ||
Meaning: my son! Both the body and attachment are born out of determination. If attachment becomes blind due to its bondage to the body, then war starts within the heart of the human being.
Antar Man Soe Krishna Bhae | Panchbhut Deha So Pandu Suhae ||
Sat Bhav Soe Jeev Sobhva | Kaurav Kahahi Vyas Samjhava II
Meaning: - Krishna is the inner consciousness of the living being and Pandu is the symbol for the body which consists of five elements and the hundreds of tendencies of the mind are the creature s nature. Vyas has symbolically explained it as Kauravas.

Man Vishal So Nrip Virata | Pratik Bahu Soe Naam Samrata ||
And Raaj Soe Karna Suhae | Sunhin Sab Deha Nach Nachae II
Meaning:- The vastness of the mind is the symbol of the great king. Like this the names of many emperors has been written through many symbols by Vyas. Angrej i.e. Karna is the king of the organs. Because the entire body is affected by what is heard through the ears.

Dweta Acharan Sada Man Mahin | Soe Sut Guru Drona Kahahin ||
Nij Deha Dharma Karma Bhav Stahna | Soe Dharam Aru Kure Shetra Bakhana ||

Meaning: - There is always a dual tendency in the mind of a creature; this duality is symbolized as Guru Dronacharya. Our own body is the place of various types of contradicting feelings related to ethical and unethical Karma, so Dharmashetra and Kurushetra symbolically depicts our body.

Ubhaye Paccha Bhav Sena Suhae | Nana Bhanti Ehan Vyas Samjhae ||
Moha Jab Jab Hovahin Andha | Bhav Tamsik Pawahin Ananda ||
Meaning: -Desires arising out of temptations (Tamsic) and wisdom(Satvik) form the army on both the sides. These expressional wars have been explained by Vyas Ji in many ways. Whenever the desires become blindfolded by temptations, then vengeful expressions take over.

Doha- Moha Aru Budhi Andh Bhaye Soe Ditrastra Gandhari Matu |
Sakal Bhav Deha Bashin Samjhae Kahaun Tohi Tatu ||47 ||
Meaning: -Dritrastra and mother Gandhari are the symbol of blindfolded wisdom and attraction. In this way all the expressions reside in the body. I will explain to you all the facts, my son.

Hiyan Majh Jab Hovae Glani | Bahu Bhanti Tab Maya Akulani ||
Tab Tab Mohi Sumarhi Jeeva | Avtarhun Bani Atma Siva ||
Meaning: - When the creature s heart realizes his mistakes and regrets, then illusion of worry pervades the being. At that stage, the creature remembers me, the supreme soul, and then I descend into the soul of the creature to restore its wellbeing.

Vinashun Sakal Dushkarma | Karhun Sthapan Hiyan Dharma ||
Nimish Nimish Ehan Sambhav Bhae | Kahaun Satya Tohi Samujhae ||
Meaning:- By descending into the soul I would destroy all the bad deeds a establish righteousness in the heart of the creature. keeps happening every moment. I will explain this truth to you.


Ehi Bhanti Hoye More Awtara | Kawi Kovid Kaha Mati Anusara ||
tkshohani Ashtadash Sent Batae Kurushetra Kaja Sambhav Ehan Bhae ||
Meaning:- This is how my descent is into the soul itself, that's what he scholars and poets have written according to their intelligence. Vyas miks about the Akshauhini sent army, can all this fit into Kurushetra?

So Man Mahin Karau Nahi Shanka | Bhav Yudh Kahaun Bajaek Danka ||
Jeer Deha Soe Yudh Shetra Bhae | Nimish Nimish Hot Bhay Ladae ||
Meaning: - Therefore do not hold any doubt in your mind. I am telling you the truth with full conviction that Vyas talks about the war of emotions. Body of the creature is a war zone, where there is a war of emotions moment by moment.

Doha- Jo Jeeta Soe Raj Kare Aru Raja Sada Prabal Hoye |
Bhav Yudh Vyas Likha Samajhe Birla Koe ||48 ||
Meaning: - The one who wins, he reigns and the king is always dominant. That s why Vyas writes about the war of emotions, which can only be understood by few people.

Nij Anubhuti Vyas Bakhani | Bhagti Kahahi Sakal Nisani ||
Samrap Soe Neev Suhae | Shradha Vishwas Deewar Chunae II
Meaning:- Vyas has described his own experiences and has told that devotion is the ladder for realization. The spirit of surrender is the foundation, and the walls are made of reverence and trust
Dhyan-Gyan Bhavan Sundartae | Mangal Vat Chahundisi Chalae ||
Bhagti Nisani Sakae Charae | Daya Daan Tanha Sugandh Bahae ||
Meaning:- Attention and knowledge are the beaut yof the building called experience is a, in which goodness like air moves around. One can climb the building only by devotional money stairs and there fragrance of kindness and charity keeps flowing.

Sahajta Tanha Sundar Palanga | Tanha Rahaun Ma Anand Umanga ||
Sakal Vyapak Ek Samana | Soe Roop Virat Vyas Bakhana ||
Meaning: - There is a comfortable bed of natural tendency, where I (The Divine) rejoice as ultimate bliss. I am equally presenteverywhere. Therefore Vyas has described my form as vast (Virat).

Dhyan Vidhi Vyas Batae | Saral Sugam So Deun Batae ||
Achal Sthir Rakhi Shareera | Anucul Asan Hoe Na Peera ||
Meaning: -Here I will tell you the simple and accessible method of meditation described by Vyas. First one should keep his body stable and then suitable posture should be adopted, so that there wouldn’t t be any complication.

Doha- Sir Aru Greeva Sedhi Kar Naseka Te Drishti Lagav |
Awat-Jawat Swas Sambharhi Anya Disi Na Man Lagav || 49 ||
Meaning: -After aligning the head and neck in straight line focus upon the tip of your nose. Then while preventing the mind from wandering, keep watching the incoming and outgoing breath.

Jahan Drishti Tanha Man Sada Jae | Ehan Bigyan Samat Bhae ||
Drishti Pawahahi Bal Swasa | Niharhin Swas Sanyam Anyasa ||
Meaning:- Where the vision goes, the mind also goes there. This is a scientific fact. Vision gains strength through the breathing, so by watching the process ofbreathing, the mind automatically gets stabilized.
Ehi Bhanti Man Vash Awae | Karhin Abhyas Fal Pawae ||
Man Vash Hoe Maya Kamjora | Sahajhin Sahaj Bandh Nivora ||
Meaning: This is how the mind gets controlled by the restraint of breathing. Those who practice it regularly, only they are the ones who get the results. When the mind is under control, then maya becomes weak, and the worldly bondage loosens up effortlessly.

Nitya Dhyan Gyan Upjae | Gyan Soe Man Nirmal Karae II
Ekhin Brahma Sakal Bhut Niwasi | Soe Hove Adhar Dhyan Abhyasi ||
Meaning: The practice of daily meditation generates knowl-edge and through knowledge the mind becomes clean. One God resides in all elements, the notion of focus should be the basis of those practicing meditation.

Nirmal Man Soe Bhakti Srota | Pawahin Jeevan Dhanya Wo Hota ||
Kartapan Jo Karhin Abhasa | Sukh Dukh Bhokta Bane Anyasa ||
Meaning: - The pure mind is the source of devotion and the one who attains devotion, that creature becomes blessed. But those who boast about their spiritual pursuit, they involuntarily become the bearers of happy and sad consequences.

Doha- Binu Dhyan Na Man Mite Binu Aman Na Gyan Upjae |
Binu Gyan Na Maya Nashe Kaha Vyas Bahu Samjhaye || 50 ||
Meaning:- Pride doesn t disappear without attention and without purity there can’t be knowledge and without knowledge maya can-not be destroyed. This has been explained by Vyas in clear terms,
Gyan Te Birag Hoe Balwana | Birag Te Bhagti Paw Sthana ||
Gyan He Bhay Marma Samjhae | Maram Bhay Karma Band Katae ||
Meaning: Knowledge leads to detachment and from detachment devotion emerges. It is only with the knowledge that the mystery of emotions can be understood and when one understands the meaning of emotions the bond of Karma is severed.

Kathin Bandh Jeev More Samanal Hovae Tab Anubhuti Nana ||
Awae Bhav Tab Man Samtal Viprachandal Sam Sab Lagta ||
Meaning: - When the bond of Maya is severed, then the creature becomes like me (The Divine) and he begins to experience different kinds of feelings. When the creature realizes oneness, then Brahamin and Chandal all look alike to him.

Drishya Aru Drishta Bramha Suhae | Sankhya Yog Parae Samjhae ||
Tehi kshana Jeev Mukt Suhae | Sukh Dukh Sab Jae Bhagae ||
Meaning: - At that instance, the creature s heart realizes Shankhya yog. He starts perceiving the scene and the seer both as the Di-vine creator (Brahma). At that very moment the organism becomes free from worldly shackles and pleasure and pain perishes.

Prakrati Purush Jagat Sab Khaela | Brahma Ek Ras Sat Roop Akela ||
Adi Ant Madhya Nahi Koe | Ekhi Bramha Kalpit Jag Soe ||
Meaning: - The creature realizes that this world is a play of the mater and spirit. The Divine (Brahman) is the one and only true form. There is no beginning, end or middle of Brahman. The whole world is an imagination of the eternal Divine(Brahman).

Doha- Jeev Bramha Jab Ek Lage Tab Janu Hiyan Ae Vivek |
Kundal Kangnadi Kanak Sab Jasi Brahma Kalipt Jeev Aneka || 51||
Meaning: -Merger of creature with the creator (Brahma) awakens the conscience of the creature.Jewelry like bracelets. necklace, and bangles etc, may have different size and shapes but the base metal is gold. Likewise the whole world is the imagination of all encompassing Divine (Brahma).

Sankhya Darshan Kahau Samjhae | Chahundis Yash Ajhu Raha Chae ||
Krishna Nij Mukh Yash Bakhani | Nahi Yogi Kou Kapil Samani ||
Meaning: O Lord! Now please explain me the Sahnkhya philosophy, its glory is spread all around even today. Krishna himself has also mentioned the glory of Shankhya and said that there is no yogi in the world like Kapil Muni.

Hiya Samjha Kapil Muni Mohi | Soe Kahaun Sut Samjhae Tohi ||
Jana Mohi Sakal Jagat Mela | Purush - Prakrati Ubhay Jag Khaela ||
Meaning: O my son! Let me explain to you that Kapil Muni had realized me within his own heart. Knowing me as all pervading, he described the world as a game of spirit and matter.

Ekhi Brahma Vyapak Sarvatra Samana | Nahi Dusar Kou Nij Hiyan Jana |
Brahma Gach Ek Sankhya Aneka | Soe Darshan Sankhya Kari Viveka  ||
Meaning:- Kapil Muni had realized that entire existence is pervaded by all encompassing Divine (Bramha). The Divine (Bramha)is like a tree, which has many branches. This realization of Kapil Muni emerged as a philosophy called,,Shankhya Darshan

Man Budhi Chit Aru Ahankara | Sankhya Bahuri Jagat Pasara ||
Man Bhav Soe Bahu Parna Suhael Indraadi Nana Daal Batae ||
Meaning: - Kapil muni described the Universe as a tree said that the mind, intellect, psyche and ego are branches of the tree. Emotions are leaf’s and the senses are the twigs of the tree like Universe.
Doha- Saral Bani Mohi Samjha Kapil Muni Nij Hiyan Vichar |
Shakha Soe Sankhya Kahayau Jani Sakal Mul Mohi Kartar ||52 ||
Meaning: - Kapil muni after purging the impurities realized me within his heart and personified the world as a banyan tree and described,, Shankhya as the branches of the Universe like Ban-yan tree and he has described me as the root of the same.

Sankhya Maram Kahaun Vistari | Jani Mati Nirmal Tumhari ||
Jana Kapil Brahma Ek Samana | Akhil Brahamand Ek Tanu Mana ||
Meaning: O my son! You have a pure heart that is why I will elaborate to you the mystery of Sankhya Darshan. Kapil Muni had realized the unified field of oneness as the creator(Bramha) and considered the whole universe as one body.

Sakal Brahamand Ek Tanu Dhari | Tanha Bashahin Chit Nar Nari ||
Sindhu Jal Sam Bramha Gambhiral Bhav Lahar Uthahin Tanha Mati Dheera ||
Meaning: - The entire universe is like a body, in which male(spirit) and female (Matter) both exist as the mind & brain. Universe (Brahman) is vast and deep like an ocean, in which waves of emotions keep rising and dispersing.

Bramha Nar Soe Purush Kahae | Nari Bramha Soe Prakrati Suhae ||
Nar Nari Dharak Pran Upjae | Pran Soe Bhav Lahae Uthae ||
Meaning: - Brahman in human (heartbeats) is referred as the spirit and the pulse of the Brahma is referred as the matter. The heart-beats of the human and the pulse give birth to life and life itself generates the waves of emotions.

Lahar Te Lahar Puni Lahara | Puni Uthahin Bhay Ati Gahara ||
Pran Vat Jana Muni Kapila | Jal Vaat Mili Bane Bulbila ||
Meaning: - The way waves on ocean create a ripple effect waves of emotions trigger each other and create a ripple effect and the feelings touches the depth of heart. Kapil Muni realized life as the air and when the life i.e. air meets the Bramha that is like water bubbles are formed. That is how the creature is born.

Doha- Jal Bulbul Sam Jeev Haye Kaha Kapil Jag Samjhaye |
Pran Vaat Jab Nikashi To Jal Jal Hi Mili Jaye ||53 ||
Meaning: The creature is like an air bubble upon water. When air is dispersed what remains is only water. Similarly, when the life that is like air disperses, what remains is brahma that is like water. That is how transcendental reality of life has been explained to the world by Kapil Muni.

Pran Te Bhav Puni Bhav Vistara | Indriyaadi Sab Jagat Pasara ||
Man Budhi Aru Bhav Ahankara | Sab Mili Jani Prakrati Prasara ||
Meaning:- Life generates emotions and emotions spread through the ripple effect and the senses carry them out. Further expansion is carried out by Mind, Intellect and Ego.

Panch Bhut Chat Man Haye Bhae |
Man Hi Purush-Prakrati Male Suhae ||
Meaning: There are five elements and the sixth one is the mind and mind is the one who unites the mater and the Spirit. Expansion of the mind happens due to the emotions and according to the nature of mind, one perceives the universe.

Guna Traye Maye Bahahin bhava Dhard Gurna Anuroop Jagat Vyawahara ||
Ek Hi Bramha Jag Dusar Nahi | Kaha Kapil Bar-Bar Samjhahin ||
Meaning: With the influence of the three properties of nature the stream of emotions flows. Depending upon the predominant tendency out of the threefold nature collective behaviour mani-fests in the world. There is only one all pervading Brahman in the universe, which has no one counterpart. This has been explained by Kapil Muni repeatedly.

Sab Jag Kalipt Bramha Mahi | Bramha Hi Drishya Drishta Suhahi ||
Gyan Agyan Vivek Avivek | Kalpit Jag Jadapi Bramha Eka ||
Meaning: -The whole world is imagined within one all pervading Brahma because Brahma is the sight and Brahma itself is the vision. From the Knowledge - ignorance and discretion -in discriminately the whole world is being conceived, though Brahma is only one.

Doha- Kalpana Soe Shakha Bhaye Jadapi Sansar Vat Ek |
Nij Ghat Samaj Parae Janu Tab Jaga Bramha Vivek || 54 ||
Meaning: - Although the entire Universe is like one single tree, but due to the imagination of mind we perceive many branches. When it is realized within ones own heart, then
it should be considered as an awakening to ultimate wisdom (Brahman Gyan).

Nij Ghat Samaj Jag Samjhae | Soe Kapil More Avtar Kahae ||
Sankhya Sankhya Do Maram Ekal Ek Te Banhi Ubhay Aneka ||
Meaning: - Kapil Muni first realized it within his own heart and then he explained it to the world that is why he has been accepted as my (God/divine) incarnation. The branches and there count in numbers, both are part of the same mystery because they share one common ground of being multiple out of one single mind stuff.

Nij Ghat Samaj Karhin Eka |Soe Darshan Sankhya Kari Viveka ||
Sakal Milae Kapil Ek Mana |Vigat Bhed Bhayeu Bramha Samana II
Meaning: -The realization of oneness that arises within the core of individual self and expands to the entire Universe and engulfs the entire existence is called the Philosophy of Shankhya. Kapil Muni realized oneness as, the one all pervading Brahma, within that all differences cease to exist and everything become an integral part of me i.e. Brahman.

Mitahin Bhed Mohi Ae Milae | Soe Jeev Jag Avtar Kahae ||
Bhayeu Muni Kapil Sanga | Kahawae Bhagwan Hoe Abhanga ||
Meaning: - When the differences get dissolved the creature becomes a part of me (The Divine) and such a creature is known as one of the Divine incarnations in the world. This is what happened to Kapil Muni as he became an integral part of me (The Divine), he was accepted as God.
Nana Bhanti Nij Anubhuti Bakhani |Nij Ghat Muni Kapil Nij Jani ||
Dhanya Kripalu Jagat Hitkari | Dinha Gyan Param Upkari ||
Meaning:- Kapil muni first realized me i.e. The Divine.within the core of his own heart and then described his experiences in many different ways, O Supreme Father! O Merciful. O beneficial to the world! You have told me the supreme knowledge which can be beneficial to everyone.

Doha- Dhanya Dhanya Kapil Muni Dhanya Dhanya Parampita Parmeshi
Ehi Miss Gyan Dinha Tum Mitahahin Sakal Sansriti Kalesh|| 55||
Meaning: O Kapil Muni! You are great. O Supreme father God you are great that you provided me with the ultimate knowledge on this pretext, which eradicates all tribulations,

Avidha HetuBhasit Sansara | Bramha Ek Kalpit Jag Sara ||
Bramha Gyan Sab Bhram Mitae | Anand Magan Jeev Stuti Gae ||
Meaning: - Brahman is one everywhere, within which the whole world is imagined. Due to ignorance/nescience the illusive world appears to be real. When you are awakened to the ultimate wisdom all these myths get dissolved and the creature rejoices and starts praising me.

Vyas Bhayeu Jab Atma Gyani | Nana Bhanti More Stuti Bakhani ||
Jeev Bramha Samjha Sab Bheda | Jana Sakal Atma Tatva Eka ||
Meaning: When Vyas got enlightened, he started praising me in different ways and when he understood all the mystery / secrets of the creatures and the Brahman he could perceive the Divine presence everywhere.

Deha Maram Parae Bujhae | Bhav Majh Maya Rahae Lukae ||
Eshwar Ek Nahi Kou Duja | Nij Hiyan Tab Parae Bujha ||
Meaning: - He understood all the hidden truths behind the body and he also got to know that the emotions behold illusion (Maya) in a subtle form. The Divine is one and all encompassing. There is nothing outside the Divine. Vyas was able to realize this fact within the core of his own heart.

Umgae Bhav Bahu Hiyan Mahi | Vyas Bhav Vibhore So Gahin ||
So Kahun Stuti Jag Hitkari | Shradha Saha Gawahin Paw Falchari ||
Meaning:- A plethora of epiphany arose within Vyas s heart, with the same overwhelming feeling he sang them out. Here I am talking about the same Divine song of existential welfare. That, if one sings with full devotion he attains the four ultimate goals of life i.e. righteousness, wealth, fulfilment of desires and salvation.

Doha- Akath Agadh Ajanma, Ek Ras Parampita Parmesh |
Mum Hiyan Ab Awtarhu He Jagatpita Jagtesh ||56 ||
Meaning:- O Supreme Father! Almighty, equable, inexplicable, unfathomable and unborn Divine, O father of the world, O Lord of the world! You please descend into my heart.

Jay Jay Shreshtam Ajitam| Jay Prabhosarva Ashwaryasaroopam ||
Jay Bhav Bandhan Nivarkam | Maya Mulam Trigurna Dharkam ||
Meaning: O supreme invincible lord! Hail to you. O almighty Godicon of abundance! Hail to you. O God who destroys bond-age! Hail to you. O Lord, Root of existential illusion(Maya) and beholder of the three properties of nature. God! Hail to you.

Sadhnam Kriya: Cha Gyanmulam| Tvamev Janyam Sarva Jagrutam ||
Binu Kripam Na Nashyati Maya | Na Cha Swaroopam Na Cha Kayam ||
Meaning: - O God! You are the means of all actions and root of knowledge and because of you all the actions are initiated. O God! Without your grace/blessings worldly illusion (Maya) cannot be destroyed. You have neither form nor body.

Jagat Roopam Saguna Bhasitam| Jay Ek Rasam Nirvikaram ||
Jay Shristi Mulam Cha Sanchalkram| Jay Stithi Pralay Palan Karkam ||
Meaning: - The one who is manifested in the form of the world, univocal, immaterial Lord! Hail to you. O origin and the controller of the universe. God! Hail to you. O lord of Genesis. Judgment and ruler of universe. God! Hail to you.

Indradi Devam Badanti Bahu Vipram | Rishi Muni Jannti Brahma Saroopam ||
Bhramit Trigunam Sarva Jagtaml Jadapi Tyam Sarva Gunadhaniam ||
Meaning:- Many scholars described you as the God like Indra etc and the saints and sages know you as Brahman. Although you are the home to all qualities, yet this world is deluded by the qualities of the three properties of nature.

Shlok - Vigat Anant: Karanen Rag: Dwaesham Sheshti SatchitAnandam |
Akhand Saroopam Man Ramanti Nashyatihi Sarvaha Paap Tapam ||57||
Meaning: - When anger and maliciousness disappears from the core of the being, then only truthful happiness remains in the mind and the mind delighted in monolithic form. Due to which all the troubles of the sins are removed.

Tvameva Bhajnam Sarvahit Karkramı Karnit Je Nara Bhav Tərkram ||
Mahatvatyam Abhijayati Brahamandam | Tyam Sadave: Anandmayam ||
Meaning:- Chanting our hymns bestows wellness upon everyone, therefore whoever praises you, he too transcends the Without your grace/blessings worldly illusion (Maya) cannot be destroyed. You have neither form nor body.

Jagat Roopam Saguna Bhasitam| Jay Ek Rasam Nirvikaram ||
Jay Shristi Mulam Cha Sanchalkram| Jay Stithi Pralay Palan Karkam ||
Meaning: - The one who is manifested in the form of the world, univocal, immaterial Lord! Hail to you. O origin and the controller of the universe. God! Hail to you. O lord of Genesis. Judg-ment and ruler of universe. God! Hail to you.

Indradi Devam Badanti Bahu Vipram | Rishi Muni Jannti Brahma Saroopam ||
Bhramit Trigunam Sarva Jagtam | Jadapi Tyam Sarva Gunadhaniam ||
Meaning:- Many scholars described you as the God like Indra etc and the saints and sages know you as Brahman. Although you are the home to all qualities, yet this world is deluded by the qualities of the three properties of nature.

Shlok - Vigat Anant: Karanen Rag: Dwaesham Sheshti SatchitAnandam | Akhand Saroopam Man Ramanti Nashyatihi Sarvaha Paap Tapam ||57||
Meaning: - When anger and maliciousness disappears from the core of the being, then only truthful happiness remains in the mind and the mind delighted in monolithic form. Due to which all the troubles of the sins are removed.

Tvameva Bhajnam Sarvahit Karkramı Karnit Je Nara Bhav Tərkram ||
Mahatvatyam Abhijayati Brahamandam | Tyam Sadave: Anandmayam ||
Meaning:- Chanting our hymns bestows wellness upon everyone, therefore whoever praises you, he too transcends the pain and pleasure of existence. The whole universe is created by your greatness. You are always blissful.

Aham Bhasti Tvamev Janyam | Tvom Man Roopam Cha Vigyandhanam ||
Tyam Asti Cha Nasti Param | Tyam Naeti Naeti Shesh Dharkam ||
Meaning: O Lord! You are the cause behind my ability to realize my feelings. You are the manifested form of mind and you are the root of every science. You are beyond the limits of "you are" and,, you are not. O Lord! After saying it is not that, it is not that, what remains, is the Divine you yourself.

Tvam Sakshyam Cha Yatatharma |Tyam Natham Ekmatra Satyam ||
Vipra Khojnit Nana Margam |Jadapi Tyam Sada: Ur Vasityam ||
Meaning: O Lord! You are your own witness and you the reality. You the Divine are the only truth. Knowledgeable person searches you through many different ways, although you always exist in everyone s heart.

Sushumnaha Nadihi Shrestha Margam | Jyotimaryam Jeev Udharkam ||
Je Jannti Nij Hiyanha Guham |Se Nath Prapyati Naraha Tvam ||
Meaning: O Lord! The central channel (Sushmana Nadi) is the best form or way to know you, which saves the creature by igniting the dormant knowledge within. Those who know the hidden secrets of their own hearts are the ones who attain you, dear Divine.

Shlok -Parmagyanam Ati Durlabh Prapyati Nara: Guru Kripam |
Bahurhi Naraha Tajnti Griham Birtha Bhramnti Jagtam ||58 ||
Meaning: - It is very difficult to attain the ultimate wisdom, which received through the grace of a realized Master (Guru vain Kripa). Many people leave their houses in search of the ultimate
wisdom and they keep wondering all around the world in 

Tvam Natham Anadi Anantam | Akasham Mahatvaadi Param ||
Na Purushmayam Cha Prakratimayam | Na Trigurnamayam Gyan Swaroopam ||
Meaning: O Lord! You are never ending and eternal and you are beyond the sky and elements. You are neither spirit nor you are the form of nature nor you belong to the three properties of nature. Lord, you are wisdom incarnated.

Atmaswarropam Vyapti: Jagatam | Ehan Badnti Gyanipurusham ||
Manha Budhihi Cha Indriyani Param | Chintanadi Karmam Rahitam||
Meaning: O Lord! You in the form of soul pervade the whole world, this is what the wise ones say. You are beyond mind, intellect and senses and you are devoid of thoughts and acts of thinking etc...
Nityam Muktam Mayatitam | Sakalpam Tvamevha Kridaha Sadhnam |
Param Dayalam Nij Par Param | Man Cha Vani: Vigat Swaroopam ||

Meaning: You are eternally free and beyond worldly illusions(Maya). O Lord! Resolution is the tool of your play. You are extremely kind and you are beyond 'mine' and 'yours'. Your true nature is beyond the mind and speech.

Karya Karanam Prapanchah Abhavam | Bhasati Tvam Shunyakaram ||
Tvam Natham Drishti Adhishtanam | Satyaswaroopam Tvamev Satyam ||
Meaning: - O Lord! There is no evidence of work being performed by you and you are present in nothingness. O Lord! The beholder s vision holds you. Your true nature is truth itself.

Doha-Sab Jeev Samroop Base Maram Na Janae Koye |
Jo Kahe Ma Janu Birtha Gal Bajawat Sovell 59 ||
Meaning:- Lord! You are equally present in all the creatures :crux of this fact hasn't been understood by anyone, Those who say, that I know God, are just bragging in vain.

Prakrati Purush Jatharath Roopa | Ubhay Saroop Ekae Anupa ||
Agyata Hetu Jab Hovae Bheda | Janamhi Jeev Jimi Jal Bud Buda ||
Meaning:-Matters of Nature and Spirit are your true appearance. Both of these are your unique forms. When there is a separation between the two due to ignorance, then the creature is born, just as water bubbles are formed.

Bhed Hetu Hoe Kalpana Nana | Ek Jasi Madhu Ras Pushpa Nana ||
Sarita Jimi Mile Sindhu Jae | Tasau Jeev Anant Ae Milae II
Meaning: - When there is a difference between the matters of na-ture and the spirit, different kinds of imagination are formed. All though God, you are the same, such as honey is made out of the juice from different flowers yet the taste of honey remains the same.

Maya Hetu Brahamit Jagat Sara | Janam Maran Chakra Parae Apara ||
Gyani Jan Janahi Ehan Marma | So Sakal Bhav Awahin Sharna ||
Meaning: - The whole world is confused caused by distortions due to illusion (Maya) and the creature is involved in the dizzy spell of birth and death. Wise people know the crux of it, thats why they come to your shelter with full devotion.

Kal Chakra Sakal Jeev Darae | Hohin Bikal Je Sharan Na Ae ||
Bhagat Tumhar Rahae Nirdwananda | Parhin Nahi Janam Maran Fanda ||
Meaning: - The cycle of time scares all the living beings, so those who don t come to your shelter, they remain in distraught. O Lord! Your devotees always remain free from conflict there. fore they do not get trapped in the cycle of birth and death.

Binu Guru Sharan Man Turanga | Hoe Na Shant Jimi Kami Bhringa ||
Jap Tap Sanyam Jadapi Nana | Binu Guru Birtha Sakal Sujana ||
Meaning:- Without going to the shelter of the Gurus the mind which is like a wild horse doesn’t t calm down, and wanders like a black honey bee, hovering from one flower to another flower. Even after doing a lot of chanting, tenacity and other modes of self control, everything is a waste without a Guru.
Doha- Binu Guru Sadhna Bipad Ghani Birtha Shram Sab Jaye |
Binu Karnadhar Sindhu Nav Pathik Pal Pal Ghabraye ||60 ||
Meaning: - There is a lot of misery in the spiritual practice, with-out a realized Guru all the labor done by the seeker also goes in vain. Just as every moment becomes a terror for a traveller sitting on a boat without the helmsman.
Tum Satya Nashwar Deha Dhan Dhamal Gyani Kahahin Swajnadi Baekama ||
Tumhahin Chadi Koha Sukh Pawal Vastu Nashwar Sakal Subhawa ||
Meaning: O Lord! You are the eternal truth where as wealth, home, body etc, are the tangible short living pleasures of life. Even the wise ones say that all other human relationships are useless. O Lord! Who can get happiness leaving you? Because, the worldly pleasures are not permanent by nature.

|| Manavdharmashastra Masparayan Gyarhavan Parav ||
(Manavdharmashastra Monthly recitation, Eleventh Pause)

Anantah Kal Sab Ek Din Ae | Tinha Te Nahi Tab Kichu Bhalae ||
Vidya Dhan Dham Tap Nirabhimanal Soe Sant Jani Teertha Sthana ||
Meaning:- Everything has an end, then how can one be benefited by tangible things. Those who are devoid of pride over knowledge, property, wealth, and penance they create true places of pilgrimage.

Jehi Rahahi Vigat Abhimana | Tinha Hiyan Tum Bashin Bhagwana ||
Soe Tinha Sant Ashirwada | Harhin Sab Jag Papadi Vyadha ||
Meaning: - Those who leave keeping pride aside, God! You re-side in their hearts. Therefore, with the blessings of such saint s obstacles such as sins etc are removed.

Jo Lagavhin Man Tumar Charnal Tinha Hiyan Bahahin Ananda Jharna ||
Te Na Fashin Deha Geha Madadi | Rahahin Hiyan Birag Vivekadi ||
Meaning: O Lord! Those who place their minds at your feet a spring of joy starts flowing in their hearts. They don t get trapped in the bodily and materialistic indulgence and their heart restores stillness and knowledge.

Doha- Avidha Aru Sat Sanjog Te Sakal Jagat Pragtaye |
Jimi Raju Bhasat Bhujang Jane Bhram Mit Jaye ||61 ||
Meaning: The combination of ignorance and truth manifests the whole world. Just as the snake appears in the rope due to illusion, like wise the whole world is visible due to lack of knowledge. When there is knowledge all the false illusion are erased.

Mitae Bhram Jag Sat Saroopal Gyan Shesh Tanha Maya Viloopa ||
Utpati Purva Nahi Jag Sara | Pralaye Hoe Rahahi Shesh Kartara ||
Meaning:- When the illusion is removed from the world it be-comes real and only knowledge remains and illusion (Maya) is destroyed. This world was not there before its manifestation and even after the holocaust. Lord only you are the one who is left behind and who exists.

Nana Upma Dae Shruti Bakhani | Jimi Kundal Kangan Kanak Samani ||
Maya hetu Jeev Avidya Apnael Anandadi Gura Parae Chupae ||
Meaning: - The Vedas have described you by giving different simile. Such as various different types of ornaments an ear ring or bracelet etc are made of the same base metal, gold. Due to illusions(Maya) the creature gets trapped in ignorance and that show the nature of pure bliss gets camouflaged.

Maya Te Guna Guna Te Abhimana | Tate Puni Dehadi Bandhan Nana ||
Par Satya Nath Tum Maya Paral Lie Aishwarya Sang Sada Sara ||
Meaning: - Virtues appear due to illusion(Maya) and virtues create pride and from that pride generates attachment with outward appearances. But Lord! You are beyond illusion (Maya) and you are the one who encompasses all the glory within.


Aishwarya Dharma Yash Gyan Biragal Aprimit Anant Agadha ||
Desh Kal Tanha Nahi Kichu Seema | Vibhuti Yukt Nahi Vasna Chhena ||
Meaning: - O Lord! You have abundance, virtue, fame, knowledge and stillness that are eternal and deep and for you there are no boundaries of country and time. You are full of all the super natural powers, but you don t have a bit of craving for anything.

Doha- Jogi Yati Bani Kaha Bhae Jo Nahi Nij Hiya Khujaye |
Tum Durlabh Tinha Ati Jimi Gal Mani Birtha Dundhaye || 62 ||
Meaning: What is the use of becoming a saint/monk? If one does not search you within ones own heart, then it is very difficult for them to find you Lord. Such as, when a necklace made of pearls is encircling ones neck, why search for it elsewhere?

Bahu Bar Nath More Man Awa | Tum Na Janhi Tumar Prabhava ||
Dhuri Karna Jimi Urat Batasa | Tum Te Anant Brahamand Nivasa ||
Meaning:- O Lord! Many times I get the idea that you don t realize your own vastness. The vast universe floats within you like dust particles flying in the sky.

Seema Tumhar Koha Sake Bakhani | Rishi Muni Jan Nij Hiyan Jani ||
Veda Na Sakae Saroop Batae | Neti Neti Kahi Nij Samjhae ||
Meaning: O Lord! You can describe your boundaries? Sages and Saints have realized you within their heart itself. Vedas also have not been able to describe your form and for your realization within one s own heart, they said "not this,,, not even that

Sapan Sam Mithya Jag Sara | Tum Parmanand Gurna Go Para ||
Sakal Atma Tumhi Gusae |Puran Purush Swa Prakashae ||
Meaning: - O Lord! Like a dream, the entire world is false. God you are that blissful state which is beyond the comprehension of senses and the confinement qualities. O Lord! You are the spirit within everyone and you are the only self luminous manifestation of scriptures in this world.

Jinha Hiyan Guru Karae Gyana | Te Janu Pawae Tohi Bhagwana ||
Jehi Nahi Janhin Tumhi Gusae | Naam Roop Bhram Parae Urjhae ||
Meaning:- All those who get knowledge invoked within their hearts, by the grace of a realized Master, only they are the ones capable of finding you. Those who don t know you, they only get deluded by the illusion of name and form.

Doha- Akhand Chitswaroop Atma Tanha Nahi Bandhan Moksh |
Ek Ras Soe Satya Haye Baki Janu Sab Dosh ||63||
Meaning: -The spiritual form of creature is beyond bondage and salvation. The univocal spirit within is the truth, everything else is the illusion.

Achraj Baat Bahu Jag Mahi |Nij Hiyan Chardi Bahir Dhundahi ||
Anantah Karna Tum Karae Niwasa |Nij Hiyan Sambhav Tumar Abhasa ||
Meaning: - Surprisingly in the world, people searchthe Divine in the outside world rather than focusing upon their own soul. O Lord! You are all pervading; therefore your realization is possible only within the creature s own heart.

So Sant Jan Durahi Hiyan Mahi | Mahima Tumar Ko Sakahin Gahin ||
Tum Sab Janae Jagat Swami | Ghat - Ghat Vasi Antar Yami ||
Meaning: - That s why saints always seek you in their own heart. Who can describe your glory? O Lord! You know everything. You reside within the heart of every creature and you are the one who knows the core of every being.

Naam Roop Nahi Seema Tumhari | Sakal Jagat Tumhi Vistari ||
Sakal Jagat Shakshi Bhagwanal Bhal Mand Hetu Deha Abhimana ||
Meaning: O Lord! You are not confined within any name and form because the whole universe is the extension of yours. OLord! You are the witness of the whole Universe. Things are perceived as good and bad due to physical pride.

Tum Ek Ras Vigat Prapancha | Adi Anadi Nahi Madhya Na Ananta ||
Tumhi Tumhar Saman Bhagwana | Kripa Karhu Ab Kripa Nidhana ||
Meaning:-O Lord! You are univocal beyond duality. You don t have a beginning, middle, or an end. O Lord! You are like your own self. Therefore O merciful! Please have the compassion now.

Doha- Jehi Janhi Nath Tohi Tinha Hivan Shrishti Maram Ave |
Atma Gyan Tab Hovahin Janam Dhanya Hoe Jaye ||64 ||
Meaning: O Lord! Those who realize you, they also develop the understanding of the mystery of the universe through inner knowing and then they are aware of their own souls, which means that the birth is successful.

Ehin Bhanti Vyas Anubhav Bakhana | Tatva Aekae Likha Vedpurana ||
Likhau Vyas Anubhuti Apni | Jag Bharmit Kathani Karni ||
Meaning:- This is how Vyas has shared his experiences to the public. All about one supreme consciousness has been written in the Vedas and Purans. Vyas has written his own experience, but in the world people haven t understood what Vyas is ex-plaining to them because they don t have that experience which is required to understand preaching of Vyas, that s the reason the confusion has immerged.

Binu Anubhav Lok Bakhani | Upjae Soe Pakhand Kahani ||
Kahat Sunat Atma Bhulae |Katha Coop Jeev Gayeu Urijhae ||
Meaning:- Without realizing what Vyas has said, people started to talk about Vyas spreading, due to which many types of hypocrisy were born. By listening to and telling the hypocritical stories, people forgot their own soul and they got trapped in well of stories.

Bhal Karhu Anubhav Apna | Janhau Jagat Sab Sapna ||
Vyas Bahu Bhanti Nij Samujhae / Nahi Uchit BirthaDosh Lagae ||
Meaning:- Vyas tried to explain his perspective in many bewiser that the creature should experience it within its own be. ways. 

Dhyan Gyan Bahu Jugati Batae | Karhin Jehi Anubhav Pae ||
Hoe Anubhav Tutahin Sapna | Pawae Jeev Param Pad Apna ||
Meaning: - Vyas has shared many ways of meditation and ac-quiring knowledge in aid of
 self-realization. Those who practice, they only get the experience and when the creature gets the experience, then it comes out of the dream like state of the world and gets awakened to the highest state of consciousness.

Doha-Dhyan Gyan Bhagti Sab Saral Sugam Jugati Batae |
Katha Kathanak Je Na Parae Nahi Sanshaye Mohi Milae || 64 ||
Meaning: - To attain meditation, knowledge and devotion Vyas have given some easy and thrilling methods, therefore those who are not confused about the stories and the mysteries, they 
undoubtedly realize me.


Katha Kathanak Kahaun Samujhae | Sunu Sut Man Budhi Chit Lae ||
Chit Indra Indriyan Pari Sari | Go Dharhin Soe Jeev Girdhari ||
Meaning:- O my son! Let me explain you the story and the mystery of the narrative, you listen by incorporating it in your heart Indra and senses are like the Faries in his dynasty. The one, who can control his senses, is called Girdhari.

Gokul Gopiyan Ras Rachae | So Indriaru Vasna Khela Bhae ||
Govardhan Go Charhin Nirantal Barsae Vasna Indrakope Bhananta ||
Meaning: 'Gokul' and 'Gopi' metaphorically represent senses and sensuality respectively. Senses create a clan (Gokul) and only the senses inhabit there. All sensual activities (Ras by Gopis)take place there. Due to the sensuality getting stimulated the senses begin to crave for more and indulge in those desires. At this point, luststrikes the mind and pours out like heavy rain. That has been metaphorically described as outburst of anger by Lord Indra (The mind).

Vasna Varsha Dubae Gokul Sara | Soe Jeev Sankat Jani Apara ||
Hovae Galani Gyan Jab Hoe | Go Bas Girdhar Dharhin Soe II
Meaning: - When the senses starts drowning in the heavy rain of desires caused due to lust, then it creates a dangerous situation for the creature. That is when guilt starts oozing out of the heart and wisdom is invoked. The creature gets inspired to manage its senses by restoring self-control. The creature that is able to withdraw the senses from their respective subjects is considered to be victorious. Such a creature is symbolically depicted in the scriptures as Govardhandhari Girdhari.

Man Manthan So Mathura Kahae | Hovae Gyan Kanse Dae Marae ||
Indriyan Vrind Chit Jae Samae |Anandmule Vrindhawan Kahae ||
Meaning:- When the churning of knowledge starts in the mind, symbolically it is called Mathura and then with the help of knowledge wickedness is destroyed. Senses stop wandering and merge within the mind. The creature attains to a state of joyfulness. In the scriptures Kans represents wickedness in the creature and experience of joy due to senses getting merged in the mind is symbolically represented by Vrindavan.

Doha-Nar Krishna Nari Radha Bhaye Ubhav Jeev Deha Samae |
Guru Kripa Birla Samajhin Samjho Sab Bhram Mitae||66||
Meaning: O my Son! Every male represents Krishna and every female represents Radha. In other words Krishna and Radha symbolize ideal masculine and feminine energy within every creature. Through a realized master s grace very few people are able to realize this mystery and once they do they get rid of all mental illusions.

Dhanya Dev Mohi Maram Batae | Kanha Kawan Soe Dae Batae ||
Sun Sut Krishna Purush Etihasa | Bhagat More Hiyan Swaprakasa ||
Meaning: - O Lord! You are great as you have described me the mysteries of the stories. O Lord! Who is this Krishna? Please explain this mystery to me. O my Son! Krishna was a great per-son in the history, he was my devotee and he has experienced the light of knowledge within his heart.

Sandipan Rishi Bahu Shiksha Denhi | Purva Janam Fal Sidhi Sab Lenhi ||
Sidhi Bal Krishna Pae Sanamana | Pujahahin Lok Jani Bhagwana ||
Meaning: - Sandipan Rishi has provided knowledge to Krishna in many different ways and due to his qualities of pre-birth, all the accomplishment were achieved soon. On the strength of accomplishments, Krishna gained a lot of respect from the people and they started to worship Krishna believing him as a Divine incarnation.

Kaha Kahani Nath Purva Janma Kahau Samuihae Sab Marma ||
Kahun Sut Tohi Maram Apari Jani Mati Nirmal Tumhari ||
Meaning: O Lord! What actually is the story of the past life? Please explain me all the mysteries behind that. O my Son! Let me explain you all the mysteries, because your mindset has now become pure.
Purva Janam Krishna Ram Suhae| Dasrath Griha Avadh Janmae ||
Tachi Kal Bhae Vashisht Muni Gavani |Atma Rat Rahahin Bramha Samani ||
Meaning: - O Watts! Krishna was Rama in his former life. He was born at Ayodhya in Dashrath s house who was the king of Ayodhya at that time. At the same time sage Vashisht also took birth, he who always used to indulge in Brahman by meditating upon his soul.

Bahu Vidhi Vidya Ram Parae |Dharma Arth Kaam Moch Batae ||
Bhayeu Ram Shishya Agyakari |Nibhayeu Guru Marjada Sari ||
Meaning: - He imparted knowledge to Rama in many ways and he has explained the meaning of religion, wealth, desires and salvation. Ram was also a very obedient student. Hence remained a sincere follower by showing due respect to the dignified master.

Vidya Pae Griha Loteu Raghubira |Mativan Dharma Rat Atidheera ||
Dekhi Ram Dasrath Sukh Pael Man Hi Man Abhiman Karae ||
Meaning: - After acquiring the education Ram returned to his home. Ram was very intelligent, religious and patient. King Dashrath was happy and excited to see his dear son returning home with all the knowledge. His heart was filled with pride as well.

Doha- Bramha Gyan Hivan Drir Bhava. Purna Nahi Par Shastra Gyan |
Binu Shastra Raj Raksha Nahi Tahi Binu Nahi Bhup Sanman || 67 ||
Meaning:- Divine knowledge settled firmly within Rama s heart. of the state is not at all possible without the knowledge of weap-But he was yet to acquirethe knowledge of the weapons. Defense ons and without defending his own kingdom, a king does not get respect from his people.

Tehi Kal Kaushik Rishi Suhae | Taji Sab Rajpat Muni Banae ||
Rishi Bulae Nrip Adar Kinha | Shastra Sekhan Muni Sang Deenha ||
Meaning: - Vishwamitra sage was born in that period, who be came a sage by renouncing the authority of King. The king invited sage Vishwamitra and treated him with due respect and then he sends Rama with sage Vishwamitra to learn the knowledge of the weapons from him.

Nana Shastra Vidya Ram Tab Pae | Sang Laxshman Bhratau Sikhae ||
Shastra Aru Atma Gyana| Bhayeu Praven Ram Sujana ||
Meaning: - During those days Rama received profound knowledge of many types of weapons and hetaught Laxshman as well. Ram gained expertise in both, the weapons and the self- knowledge.

Kari Vivaha Avadh Puni Ae | Raj Kaj Nrip Bahu Hath Bantae ||
Dekhahin Sunhahin Ram Barae | Hiyan Kakae Upji Ershyayee ||
Meaning: - After getting married Ram returned back to Avadhpuri again. By witnessing the praise of Rama, Kakae became jealous.

Tae Hetu Deenha Ram Ban Vasal Vidit Sakal Ehan Etihasa ||
Atma Rat Sada Sahaj Udasi | Pitu Agya Ram Bhaye Vanvasi ||

Meaning: That is why Kakae wanted Rama to be sent exile, this history is known to all, Ram has a pleasing personality and detached mindset. That is why he obeyed the decision made by his father and went to exile.

Doha- Awadh Taji Ram Chale Harsh Shoke Man Kichu Nahi |
Bramhacharya Palan Kareb Kaha Muni Vashist Samujhahin ||68 ||
Meaning: - When Rama went to the forest leaving Ayodhya, there was nothing sort of joy or grief in his heart. While leaving, Vashistha Muni explained him that Rama you should follow the path of celibacy in the forest.

Harsh Saha Guru Agya Ser Dhari | Baras Choudaha Ram Bha Bramhachari ||
Sang Nari Tau Nahi Kenha Sambhogal Brat Kathin Sadhin Sab Joga ||
Meaning: Ram joyfully accepted his Gurus decision and for fourteen years he followed the path of celibacy. While he was with his wife still he did not have sexual intercourse and prac-ticed Yoga by performing difficult fasts.

Sahaj Biragi Rahae Ban Manhi | Rishi Muni Kripa Bahu Vidya Pahin ||
Shastra Shastra Bhayeu Marmagya | Binit Bahu Bha More Kritagya ||
Meaning: - Ram easily became detached and he started living in the forest and with the grace of the saints and sages he received a lot of knowledge. Now Ram is knowledgeable in both the 
mythology as well as the weapons. He became very modest and he was very grateful towards me (The Divine).

Tahi Ma Kenhu Bahu Sahae | Pal Pal Rakhun Matu Ki Nae ||
Prakrati Ma Sab Kinha Anucoolal Vyaphin Nahi Tae Kou Shula ||
Meaning: I helped Rama a lot by becoming a mother guarded them, so that there shouldn t be any kind of trouble.
Bahu Vidhi Prerna Ma Kenhi | Hiyan Avatrahi Gyan Deenhin ||
Kaam Krodh Madadi Lobh Apara/ Jeeta Ram Sab Sahaj Vyawahara ||
Meaning:- I inspired him in many ways and I imparted knowledge won the emotions of lust, anger, obsessions, greed, and envy etc... by descending into his heart. Ram through his instinctive approach

Doha- Bramharat Man Magan Sukh Dukh Sab Samjha Khale |
Purush Prakrati Sab Jana Ehan Jagat Ubhaye Male|| 69 ||
Meaning:- Ram have got the knowledge of the secret behind the happiness and the sorrows while being in a happy mood when he was absorbed in Brahman and he also got to know that the whole world has emerged from the combination of matter and the spirit.

Niti Nipurna Kushal Vyawahari | Bhayeu Raam Sadgurna Achari ||
Lanka Jeeti Puni Avadh Sidhare | Bhayeu Sukhi Nar Nari Sare ||
Meaning: Ram became proficient in all the policies and be-came efficient and he began to conduct all the virtues. Ram after winning the kingdom Lanka returns back to Ayodhya. It made all the men and women very happy.

Grihasta Bhog Ab Bhogan Lage |Guru Charan Rahahin Anurage ||
Jadapi Atma Gyani Ram Suhae |Yash Icha Tabhu Rahae Lukae||
Meaning: - Now Ram begins to experience the pleasure of house-holder s life and also remained loving and devoted to Gurus. Al-though Ram was knowledgeable, secretly his heart longed for fame.
Jag Marjad Jani Vichari | Tajhin Sulachana Siya Nari ||
Nari Bhog Echa Rahae Man Manhi | Karan Marjada Bhog Na Pahin ||
Meaning: Considering the limitation of the society he abandoned Sita who was holy and a woman with pure heart. Now Ram had to suppress his desire for female companionship. But due to the limitations, he could not fulfil the desire of women.

Samaye Pae Deha Tab Tyagi | Nari Aru Yash Icha Bhaye Agi ||
Ubhay Echa Hetu Lenha Janmal Ehan Sut Krishna Ram Marma ||
Meaning:- When the time came Ram left his mortal body, but the desire for female companionship and fame remained predominant in his spirit. Ram reincarnated due to those two desires. This was the mystery behind the birth of Ram and Krishna.

Doha- Echa Te Bhav Upaje Bhav Anuroop Vriti Banaye |
Vriti Anuroop Gati Mile Tae Anuroop Jev Deha Paye ||70 ||
Meaning: Desires create the emotions and from the emotions mode of action of an individual is determined and based on his mode of actions it gets into a physical form.

Kaha Labh Suth Katha Barae | Sanshapae Janam Maram Batae ||
Puni Puni Janam Jeev Sab Pae | Jab Jab Awae Bhav Man Mae ||
Meaning: - O my Son! What is the benefit of extending the nar-rative (katha)? I have told you briefly about the secrets of the birth. That is, whenever desires arise in the mind of a creature, birth of the entire creature takes place.

Swarg Narak Nahi Kichu Loka | Ehan Sab Awastha Shok - Ashoka ||
Bandhan Mochh Nahi Soe Bhae | Ehan Bhayeu Man Khel Sabae ||
Meaning: Heaven and hell are not any place in some other plane.Happiness and sadness are the states of mind. Therefore, there is nothing like bondage and salvation. These are all games of the mind. 
Jehi Vidhi Krishan Gyan Pae | So Sab Kahaun Sut Tohi Batae ||
Bhayeu Janam Jug Dwapar Mahi | Kanhaun Lenhi Sidhi Sabahin ||
knowledge. Krishna was born in the dwapar Yug and he had ac-Meaning: Now my Son I will tell you how Krishna attained accomplished all the Siddhis.

Siddhi Bal Yash Chahundisi Pae | Par Hiyan Rahat Glani Sadae ||
Karhin Chalawa Siddhi Bal Nana | Satav Chinta Binu Brahma Gyana ||
Meaning: - On the strength of Siddhi, he gained a lot of fame all around. But there was guilt in his heart. He used to cheat and was very tricky due to the strength he received from the Siddhi. But he was worried because he hasn’t received the ultimate Divine knowledge (Brahman Gyan).

Doha- Siddhi Mile Vasna Bare Jeev Uraj Uraj Urjhaye |
Nesi Diwas Chinta Satawe Yash Apyash Bhaye Daraye |71 ||
Meaning: - When one attains the Siddhis it increases the desires also and the creature gets confused. He is worried all the time regarding fame and defamation.

Soe Bhayeyou Sut Krishna Sanga | Nitya Satavae Bhaye Bhujanga ||
Ek Din Krishna Dekha Dhari Dhayana | Nahi Eklavya Sam Brahma Gyana ||
Meaning:- This is what happened with Krishna as well. Fear started biting him like a snake. One day Krishna meditated and realized that there is no one like Eklavya who has attained Divine knowledge(Bramhagyan).

Badal Bhesh Chaleu Nishdupuram | Hindal Sarita Bahat Surmaye ||
Gramya Bahir Bat Ek Sundar | Bathahin Tanha Ek Lavva Bihangabar ||
Meaning: So one day Krishna in disguise headed towards Nishadupuram village, situated by the enchanting Hindal River. In the outskirts of that village there was a banyan tree, the wise Eklavya was sitting under that tree.

Man Shant Bramha Leena | Krishna Ae Nij Parichaye Deena ||
Siddhi Bal Hiyan Bahu Ahankara | Vinay Dikhae Chupae Vikara ||
Meaning: Eklavya s mind was completely absorbed in peace and focused on the Divine(Brahman). Krishna came there and introduced himself, but there was arrogance in Krishna as he knew that he has already received a lot of knowledge, so he tried to hide his true feeling with fake humility
Eklavya Bha Antar Yami | Jana Sab Kaha Man Radha Swami ||
Vigat Raag Dwaesh Mridubani | Kahau Sakha Kaha Man Anumani ||
Meaning:- Eklavya was an omniscient, so what was going in the mind of Krishna, he knew everything. Though Eklavya said in a voice without rage and malice O Friend! Tell me what son your mind?
Doha- Nirbhaye Hoe Kahau Sakha Kaha Bhaye Rahayo Sataye |
Karan Kawan Agman Sach Kaho Rakhu Na Chupaye|| 72 ||
Meaning: - O Friend! Tell me fearlessly what is bothering you? What brought you here? Please tell me the truth, don’t hide anything from me.

Atul Siddhi Bal Tumre Kachal Yash Pawan Tihau Lok Acha ||
Man Vikal Kahe Udasi Chae | Kahu Kaha Sakaun Kari Sahae ||

Badal Bhesh Chaleu Nishdupuram | Hindal Sarita Bahat Surmaye ||
Gramya Bahir Bat Ek Sundar | Bathahin Tanha Ek Lavva Bihangabar ||
Meaning: So one day Krishna in disguise headed towards Nishadupuram village, situated by the enchanting Hindal River. In the outskirts of that village there was a banyan tree, the wise Eklavya was sitting under that tree.

Man Shant Bramha Leena | Krishna Ae Nij Parichaye Deena ||
Siddhi Bal Hiyan Bahu Ahankara | Vinay Dikhae Chupae Vikara ||
Meaning: Eklavya s mind was completely absorbed in peace and focused on the Divine(Brahman). Krishna came there and introduced himself, but there was arrogance in Krishna as he knew that he has already received a lot of knowledge, so he tried to hide his true feeling with fake humility
Eklavya Bha Antar Yami | Jana Sab Kaha Man Radha Swami ||
Vigat Raag Dwaesh Mridubani | Kahau Sakha Kaha Man Anumani ||
Meaning:- Eklavya was an omniscient, so what was going in the mind of Krishna, he knew everything. Though Eklavya said in a voice without rage and malice O Friend! Tell me what son your mind?
Doha- Nirbhaye Hoe Kahau Sakha Kaha Bhaye Rahayo Sataye |
Karan Kawan Agman Sach Kaho Rakhu Na Chupaye|| 72 ||
Meaning: - O Friend! Tell me fearlessly what is bothering you? What brought you here? Please tell me the truth, don’t hide anything from me.

Atul Siddhi Bal Tumre Kacha | Yash Pawan Tihau Lok Acha ||
Man Vikal Kahe Udasi Chae | Kahu Kaha Sakaun Kari Sahae ||
Meaning: You have the power of incredible feats and you are getting so much fame in the world, still why do you seem to be sad within, and why do you appear to be dis. taught? Tell me, how can I help you out?

Sunat Eklavya Nirmal Bachna | Dou Kar Jori Kenha Archana ||
Sunhau Dev Ma Bahu Barbhagi |Bhayeun Ab Tumhar Anuragi ||
Meaning: -After listening to Eklavya s pure words Krishna folded both his hands and modestly said that O Great one, I am fortunate to develop affinity towards you.

Tum Bramhaleen Prabhu Gurnateeta |Devahau Updesh Param Punita
Siddhi Bal Ma Payeun Yash Humesha | Antar Man Mitan Nahi Kalesha ||
Meaning: - O Lord! You are Divine focused beyond the vices and virtues, so please give the ultimate benefactor preach. On the strength of my accomplishments, I have always achieved the fame. But I am not able to overcome the turbulent thoughts of the inner mind.

Siddhi Hetu Mohi Manhin Bhagwana | Man Bikal Binu Brahma Gyana ||
Nisi Dewas Bhagam Bhag Machae |Chal Bal Bahu Karat Sadae ||
Meaning: Due to the strength of my accomplishments people have started believing me as God. But my mind remains distraught without Divine knowledge (Brahmagyan). All the while I am running around fooling people and winning over them through manipulation.

Doha- Vasna Anal Hiyan Jale Siddhi Ghrit Aru Baraye |
Karmafal Bandhan Para Jugati Nahi Kichu Chal Paye ||73 ||
Meaning: - Desires are burning in my heart like fire; my accomplishments are acting as fuel and igniting them all the more. Due to the desires I am drawn in to the bondage of karma and I am unable to find a way to get out of it.

Kari Kripa Dehu Brahma Updesha | Mitawau More Sakal Kalesha ||
Sunat Vinay Kaha Eklawyal Sunhau Sakha Kahaun Gyan Diwya ||
Meaning: O Lord! Please be kind to me and give me the preaching of Divine knowledge (Brahman Gyan) and remove all my miseries.Eklavya after listening to the modest words of Krishna said that O Friend! You listen to me: I will provide you the divine knowledge.

Ek Hi Bramha Nahi Dusar Koe | Riddhi Siddhi Sakal Vibhuti Soe ||
Bhav Anuroop Dev Upjae | Bhav Hi Mul Sab Dev Suhae ||
Meaning: - O Friend, There is only one Divine power (Brahman); there is nothing beyond the Divine power(Brahman) in this world. Wealth and attainment are also different manifestations of the same Brahman. According to the beholder s sentiments the Deities are formed. That is why emotion is the primary cause for the formation of all the deities.

Eshwar Aru Jeev Nahi Bheda | Maya Hetu Bha Sakal Jag Kheda ||
Mayadheesh Soe Ersh Kahael Maya Basya So Jeev Haye Bhae ||
Meaning: - There is no difference between the Divine and the human beings. Worldly illusion(Maya) is the sole reason of all the sorrow in the world. When the elusive nature (Maya) is under the control of the creature, then the creature is like the Divine and when he is influenced by illusion(Maya), then he is called the creature.

Deha Mati Pawan Bolan Haral Sab Ghat Pran Ersh Eksara ||
Him Aru Jal Nahi Algae | Taseu Jeev Ersh Samajh Bhae ||
Meaning:- The body is made of matter and the spirit within the body speaks. Therefore, the divine spirit remains the same within every the creature and the Divine are also not different from one another physical form. Such as water and the ice are not different, similarly

Him Pighalhin Salel Suhae | Ghat Bilag Pone Pone Samae ||
Pawan Dharhin Nana Akara | Banhin Soe Jeev Deha Prakara ||
Meaning: - Just as the ice when it melts down it becomes the water, similarly when life force and air leave the body, they merge with the universal life force. Life force & air can be accommodated within different forms, so according to the spirit different types of forms are generated.

Doha-Akath Agadh Ek Ras Soe Parampita Parmeshwar |
Sharan Gae Tabahi Ubare Anya Vidhi Na Mite Kalesh ||74 ||
Meaning: Supreme Father is inexplicable, profound and equanimous. Therefore salvation is possible only when an individual seeks shelter of the Divine. Or else there are no other ways of getting rid of the trials and tribulations of life.

Sab Te Bilag Brahma Avinasi | Palak Shrujak Rahat Udasi ||
Tan Gyan Puni Kari Man Gyana | Puni Kari Esha Bhajan Sujana ||
Meaning: - Indestructible Divine(Brahma) is unique, who is everyone s nurturer and the creator, yet he remains indifferent. So hey Friend! One should worship the Divine by gaining the knowledge of the body and then the mind.

Moha Sakal Maya Mul Suhae | Moha Sab Jab Badha Upjae |
Mae More Tor Sab Moha Mula |Soe Maya Soe Sab Bhav Shula ||
Meaning: The root of illusion (Maya) is attachment and it s due to attachment only thatall the obstacles in the world crop up. The obsession of me, mine and yours are the reason which gives birth to various emotions and emotion itself is illusive Maya and attachment(Moha) is the cause of the sufferings of the ocean of thoughts (Bhavsagar)

Maya Hetu Sab Jag Upjae | Vigat Maya Tabahin Ersh Milae ||
Maya Jeetan So Kahaun Upjael Sut Vit Yash Rahat Chupae ||
Meaning: -It s due to the worldly illusions (Maya) we realize the world. By going beyond worldly illusions (Maya) one is capable of realizing the supreme Father/ Divine. That s why I need to tell you the method by which you can overcome worldly illusions(Maya) and go beyond. Illusive Maya exists invisibly by getting camouflaged into affection and attachment with children, desire for wealth and public prestige.

Ma Kaun Kahan Te Kawan Hetu Ayal Janhin Tabahin Jeeta Sab Maya ||
Maya Mitae Ansh Anshi Samana | Sunhau Sakha Ehan Brahma Gyana ||
Meaning: - Who am I, and from where have I come from, and for what reasonshave I come? When you get to know the answers of these questions, after that you can win over worldly illusions(Maya). When illusion(Maya) disappears, then the Divine particle meets the Divine and they become one. Hey Friend! This is Divine knowledge(Bramhagyan).

Doha- Maya Mite Chinta Nasae Vigat Chinta Sukh Bach Jaye |
Guru Kripa Maya Mitawe Rishi Muni Jan Sakal Bataye || 75 ||
Meaning: - When illusion (Maya) disappears then the anxiety is destroyed as well and when anxiety gets destroyed one is left with happiness only. Its only by the grace of Guru s that saints and sages say.

Dhyan Gyan Bhagti Marg | Viprakahahin Ye Sab Bhav Tarak ||
Moreu Mat Nahin En Te Bhinna |Binu Janae Rahat Man Khinna ||
Meaning: - The scholars say that the path of meditation, knowledge and devotion are the only way to cross the ocean of existence and one should exclusively follow these methods. Hey Friend! My opinion is not different from them. The distortions of the mind do not disappear without knowing the secrets of meditation, knowledge and devotion.

Dhyan Gyan Bhagti Sab Ekal Samrap Mul Kari Dekhi Viveka ||
Esha Sanmukh Je Samrap Karhi | Dhyan, Gyan Bhagti Sab Milahin ||
Meaning: - Meditation, Knowledge and devotion are all the same thing. The root of all these is to surrender only. Therefore all those who surrender to the Divine, they get the benefit of meditation, knowledge and devotion.

Ishwar Jagat Sakal Karta | Jab Vishwas Hiyan Umgata ||
Tab Tab Awae Samrap Bhava | Dhyan Gyan Bhagati Dilawa ||
Meaning: - The Divine does everything in the world. When this faith is realized by the creature s heart, then the feeling of surrender arises and the feeling of surrender makes meditation, knowledge and devotion effective.

Sakha Kari Mum Bachan Vishwasa | Rakhi Ersh Bharosa Taji Sab Asha ||
Riddhi Siddhi Sab Prabhu Vibhutae | Jan Sabahin Bandhan Jagatae ||
Meaning: - Hey Friend! Believe in my words and by leaving aside all the hopes you should keep faith upon the supreme Father itself. All the prosperity and achievements are the grace of the supreme Father; they create bondage in the world.

Doha- Jab Lagi Siddhi Chaha Man Tab Lagi Deha Abhiman |
Jab Lagi Dehabhiman Haye Tab Lagi Bandhan Jan ||76 ||
Meaning:- As long as there is a desire for prosperity and super-natural power in the mind. till then there will be pride in power over worldly achievements and as long such pride exists, one should know that they are in bondage.

Jab Lagi Vasna Raha Man Manhi | Tab Lagi Jeevan Chaha Sadahin ||
Jeevan Chaha Soe Bandhan Bhae | Riddhi Siddhi Devahin Bahu Uljhae ||
Meaning:- As long as there is any kind of desire in the mind, till then there would be desire to live. The reason for being bound to attachments is the desire to live. Prosperity and super natural achievements make it further complicated.

So Uchit Janu Brahma Gyana | Sakal Jagat Ansh Bhagwana ||
Bramha Ekhi Dusar Jag Nahil Satya Vachan Samaj Hiyan Mahin ||
Meaning: Therefore it is advisable to seek Divine knowledge(Bramhagyan). The whole world consists of fragments of divine particles. The Divine is one and only all pervading uni-versal consciousness. These are my true words. You must open heartedly try to understand it.
Bramha Jani Sakha Vasan Samanal Sut Ek Banahai Nana Paridhana ||
Tesau Atma Ek Jagat Sari| Nij Man Dekhau Sakha Vichari ||
Meaning:O Friend! Perceive the Divine (Brahman) as cloth/garment, the cloth is made of thread and many costumes are prepared from it. Similarly the whole world is made up of the same life force energy. Think about it, yourself.

Tu Hi Atma Tu Hi Parmatma Bhae | Jeev Ersh Maya Deewar Suhae ||
Jab Jab Hovahin Mava Nivara | Tabahin Sambhav Brahma Deedara ||
Meaning: O Friend! You are the soul and you are the Divine. Between the creature and the DivineIllusion (Maya) stands like a wall. So when the wall in the form of illusion (Maya) is removed.
then only the creature is able to see the Divine.

Doha- Bramha Mile Vasna Mite Vigat Vasna Sahaj Suhaye |
Sahaj Soe Dharam Haye Dharam Hi Bandhan Kataye ||77 ||
Meaning: - Upon meeting the Divine (Brahman), the creature gets rid of lust and then the creature is comfortable by attaining its natural state of being. Spiritualism is being in ones natural state. With the help of spiritual practices all superficial bonds can be severed.

Atma Amar Mre Nahi Mare | Badalhin Roop Bhav Anusare ||
Panchbhut Sab Anna Saroopa | Atma Chetan Anadi Anoopa ||
Meaning: - The soul is immortal, which does not die even when tried to kill it. It changes its form according to the mindset. Five elements i.e. (Earth, Water, Fire, Air and Sky)are the grains and the consciousness is the crux of the soul.

Panchbhut Banawahi Shareera | Chetna So Jeev Sunu Matidheera ||
Chetna Kabahun Mite Na Mitael So Jeev Ajar – Amar Kahae ||
Meaning: - The body is made of five elements and the spirit is forever. Spirit cannot be destroyed. That is why the creatures as spirit are called vital and immortal.

Chetan Amal Sahaj Sukhrashi | Sab Ghat Ek Pran Avinashi ||
Nii Par Sakal Bhav Ka khaelal Sun Sakha Chetan Hans Akela ||
Meaning: Spirit is pure, natural and it is the happiness stuff that inhabits in all the bodies as an imperishable life force. The concept of mine and your, arises due to the emotions only. The spirit is always the solo swan.

Soe Brahma Soe Brahma Ka Ansha | Saroop Nana Karan Man Mansha ||
Chetan Tatva Jani Jal Samanal Echa Soe Bud Buda Nana ||
Meaning: - The mind stuff of the creature is Divine (Brahman) and it is the part of the Divine(Brahman). Due to the desires of the mind, many forms are formed outof the mind stuff. Mind stuff should be understood like the water and the desires should be known as the bubbles of the water.
Budbud Sam Sakal Shareeral Jal Ja La Bhayeu Nikas Sameera ||
Eseu Jani Sakha Deha Humari | Shan Bhangur Leela Haye Jag Sari ||
Meaning: - O Friend! Our body is like the bubbles of water and when the air is released from the bubbles, and then the water is mixed with the water itself. Our body is just like that; therefore the events of the whole world are brittle.

Doha- Deha Aru Vasna Nashwar Birtha Jeev Jag Bharmae |
Sant Jan Janae Maram Sab Taji Sahaj Sukh Pae || 78 ||
Meaning: - This body is impermanent and the desires are also impermanent. So the creatures in the world remains confused in vain. Saints know this secret; therefore they leave everything and are happy naturally.

Ma More Tore Sakal Janjala | Bramha Ek Sab Jag Pratipala ||
Jeev Bramha Ehan Satya Gyanal Nij Hiya Janau Dhari Dhyana ||
Meaning: - I, mine and yours are all shackles. The Divine (Brah-man) is the only truth; entire world is governed by the Divine. As Divine particles creatures are the Divine(Brahman), this is the true knowledge. You yourself look at it carefully.

Dhyan Karan Saral Raha Bataun | Nayan Mund Hiyan Brahma Samjhaun ||
Sun Krishna Nayan Band Kenha | Brahma Updesh Eklavya Denha ||
Meaning: - Eklavya said to Krishna, O Friend! I will tell you the easiest way of meditation. So now close your eyes. I will make you realize presence of the Divine (Brahman) within your heart itself. Hearing this Krishna closed his eyes. Then Eklavya ex-plained the Divine knowledge(Bramhagyan) to Krishna.Jag 
Hit Soe Kahun Samjhae | Sunat Sab Sanshaye Jae Mitae ||
Eklavya Kaha Karu Deha Vishrama | Vicharu Man Vigat Sab Kama ||
Meaning: - Here I will tell you how to utilize the same Divine knowledge (Brhamagyan) for the welfare of the world. Eklavya told Krishna that you can relax the whole body and thinkthat I am free from all the desires.

Avat Jawat Swas Sambharu | Nij Drishti Nij Upar Daru ||
Puni Lehau Gambhira Swas |Chadu Sahaj Sahaj Abhasa ||
Meaning: - Keep an eye on the incoming and outgoing breathe while visualizing your own self. Take a long and deep breath and slowly release it with ease.

Doha- Anand Mul Srishti Sab Anand Mave Jag Kartar |
Anand Maye Atma Mori Karhu Man Mahin Vichar || 79 ||
Meaning: Think in your mind that happiness is the root of entire creation and the Supreme Father is also joyful. My soul is also joyful.

Nayan Dekhau Nayan Lagae Sahajhi Man Nij Bas Ae ||
Ab Karu Nij Man Vichara | Sakal Jagat Mam Vistara ||
Meaning: - Look into your own eyes. The mind is easily subdued by doing this action. Now think in your own mind that this whole world is the expansion of mine.

Janha Janha Jawae More Drishti | Tanha Tanha Pawaun Sakal Shrishti ||
Ma Hi Bramha Brahamand Vistara | Ma Hi Jeev Ma Hi Ansh Awtara ||
Meaning: - Wherever my vision goes, I see expansion of nature throughout the ways. I am a part of the Divine (Brahman) and my expansion is the expansion of the universe. I am the living being and I am a fragment of the supreme Father in an incarnated form.

Mote Pawahi Sab Jag Vistara | Ae Samawahi Mote Jag Sara ||
Mohi Bahir Jag Kichu Nae | Ehan Anubhav Brahma Gyan Bhae ||
Meaning: The whole world is my expansion from me every-thing immerges and finally everything merges in me again. There is nothing in the world beyond me. This experience itself is the Divine knowledge(Brahmangyan).
Sakha Man Majh Karau Vichara | Koha Pitu Koha Matu Tumhara ||
Tumhi Shrijak Tumhi Palanhari | Tumhi Jag Tumhi Jagatadhari ||
Meaning:-O Friend! You think and let the answer immerge from your mind itself, who your parents are? Hey Friend, you are the one who creates and you are the one who sustains. You are the world and you are the cause of the world.

Doha- Tumhar Chit Jagat Base Chit Hi Jagat Vistar |
Tumhi Karta Bharta Sakal Tumhahin Prabhu Ansh Avatar || 80 ||
Meaning: O Friend! The whole world resides in your mind: therefore the expansion of the mind itself is the expansion of the world. You are the doer and bearer of the world and you are the one who is the incarnation as part of the Divine.

Sakal Jeev Ansh Avtari | Sakha Dekhau Nij Man Vichari ||
Nij Man Bhram Levau Mitael Sab Jag Mat Pitu Ek Gusae ||
Meaning: - O Friend! Introspect and try to understand, all hu-man beings are different forms of the Divine. Now you get rid of the illusion of your mind. Father and Mother of the entire world is the One i.e. the Divine itself.


Ubhaye Ghadi Krishna Kinha Dhyana | Hiyan Majh Pragatu Bramha Gyana ||
Sharna Majh Samajhhin Vibhutae | Janma Maran Bhram Gayeu Mitae ||
Meaning: - Krishna meditated for two hours, and he had realization of Divine wisdom. In a moment he understood the characteristics of God and he overcomes the illusion of birth and death.

Pind Majh Dekha Sakal Brahamanda | Jeev Anek Par Bramha Akhanda ||
Ek Hi Bramha Dikhat Nana Roopa | Hiyan Majh Samjha Gyan Anupa||
Meaning: Krishna saw the entire universe within his core. Whereby he was able to see many creatures, but the Divine (Brahman) appeared in all. The same Divine (Brahman) appeared in different forms, Krishna had a realization of Divine knowledge.

Krishna Tab Man Kenha Dridhae | Ma Hi Bramha Ma Hi Jeev Suhae ||
Riddhi Siddhi Jani Sakal Vibhuti | Bhay Mul Sa Karma Kartuti ||
Meaning: Then Krishna s mind had a firm realization that, I myself am the Divine (Brahman) and the Divine particle the creature. All the prosperity and supernatural powers are the manifestations of the Divine (Brahman) and emotions areat the root of all the actions.

Bhav Hi Bandhan Mukti Bhae | Krishna Nij Hiyan Ehan Samjhae ||
Sharna Majh Bhayeu Bandhan Mukta | Bha Bramhaleen Hoe Bramha Jugta ||
Meaning: -Krishna had a heartfelt realization that emotions are the reason for bondage and liberation. So by understanding the emotions, he could achieve freedom in a moment and he realized himself as a Divine particle.

Doha- Anshi Ansh Te Mila Jasi Bundh Samudrasamaye |
Mera Tera Bhram Mita Jeev Hi Esh Ban Jaye || 81 ||
Meaning: - Just as the drops dissolve in the sea, similarly when a particle merges with the whole, then the difference of mine and yours get disappears and the soul only becomes the Divine.

Janam Maran Sakal Jana Bheda | Moha Hi Mul Jagat Sab Kheda ||
Prakrati Matu Pitu Bramha Suhae | Sakal Jagat Pran Malya Pirae ||
Meaning: - Krishna understood the whole mystery behind the cycle of birth and death and he also understood that attachment is the cause of all miseries in the world. Nature is the mother of the entire world and all pervading Brahman is the father of the world. This whole world is threaded in the rosary of life.

Ghadi Bhar Dhyan Sakal Samjhae |Roop Virat Nij Hiyan Dikhae ||
Jehi Karhi Nitya Abhyasa |Pragathin Hiyan Gyan Anyasa ||
Meaning: - All these secrets are understood through meditation within a moment. Realization of vast form of the Divine immerged from the heart itself. Those who practice meditation regularly, their hearts realize knowledge involuntarily.

Ehi Bhanti Krishna Dhyan Lagae | Hiyan Maram Samajh Sab Ae ||
Nayan Kholi Tab Bahir Dekha | Eklavya Charan Sir Teka ||
Meaning: - This is how Krishna meditated and he understood all the secrets / mysteries as an inner realization. Then he slowly opened his eyes and watched outside and he prostrated to Eklavya.
Nirmal Man Chardi Chal Kapatae | Kritagyata Krishna Tab Dikhlae ||
Dhanya Dev Kenha Kripa Apari | Chutahin Bandhan Jag Sari ||
Meaning: - Krishna gave up all the cunningness and clever-ness behind and with a clean heart conveyed gratitude towards Eklavya and said that O Lord! I am grateful that you have re-deemed all my bonds by your grace.

Eklavya Denha Bahu Ashisha | Jau Sakha Bramha Bani Rahau Humesha ||
Drishta Bani Bhogau Sakal Bhoga | Manhin Esh Puja Kareb Loga ||
Meaning: - Eklavya gave immense blessings to Krishna and said that O Krishna! You pursue your Godhood with detached mindset Become an observer and see yourself enjoying blessings of an abundant life. People will worship you as God forever.

Karmabandhan Vyaphin Nahi Tohi | Bhal Mand Uchit Sab Hohi ||
Man Rakhhau Sada Jagdeesa | Hoeb Sakha Mangal Chaundeesa ||
Meaning:- O Krishna! You will not get the bound to Karma. So all your deeds, good or bad are going to be appropriate. You al-ways remember the Supreme father of the world in your mind. Wellness will flow to you from all the four directions.

Doha- Man Hetu Sukh Dukh Man Hi Vishayan Bhatkaye |
Man Vash Sukh Mul Haye Man Bandhan Moch Dilaye ||82||
Meaning: - Due to the mind, there are feelings of happiness and sorrow, and due to the mind itself the creature gets trapped in the carnal desires. Controlling the mind is the root of happiness and the mind is the cause of bondage and salvation.

Achin Bhanti Bhayeu Krishna Brahman Gayani Sahajhi Eklavya Sab Pradani ||
Parahin Gunahi Jo Ehan Sanwadal Pawahin Gyan Bramha Agadha ||
Meaning:-In this way Krishna attained the Divine knowledge(Brahmangyan) which Eklavya had given naturally. Those who will read and follow the dialogue, they will get the Divine knowledge (Brahmangyan).

Ridhi Siddhi Sab Sahajhin Awahin | Karma Bandh Kabahun Na Suhawahin ||
Satawae Nahi Bhut Pret Pisacha | Karhi Bramha Ehan Vachan Sancha ||
Meaning: - All the prosperity and supernatural powers come easily to them who have realized the Divine wisdom and they do not get bound by Karma. Ghosts, demon and vampires etc, can not harm them. Their preaching turns out to be true by Divine grace.

Shradha Saha Jo Sunahin Eha Sanwadal Milahin Sukh Mitahin Sab Badha ||
Jo Sunahin Ehan Garvabati Mae | Nahi Sanshave Bramha Gyani Janmae ||
Meaning:- By listening to this dialogue devoutly, one gets ultimate happiness and all the troubles are eradicated. Those moth-divinely errs who are pregnant, when they listen to it they get a wise (Brahmangyani) son/child, there is no doubt in it.

Jo Enha Sunahin Banik Vyawasae | Hovae Labh Tinha Adhik Sadae ||
Je Sunhi Jyani Aru Jigyasu| Milahin Samadhan Mitahin Pipasu ||
Meaning:-Those business people who will listen to this dialogue, they would always incur more profit and the devotees who are wise and curious if they listen to it their thirst for knowledge will be quenched and all their queries will be resolved.

Doha- Ehan Katha Sukh Dayani Saral Sugam Aru Suswad |
Sab Kal Sab Jan Sulabh Jathi Path Nahi Vivad ||83 ||
Meaning: This story is very pleasing, simple, accessible and interesting. It is accessible at all time and for everyone and there is no dispute in any cast or creed.

Doha- Brahman Hi Kahat Sunat Brahman Hi Brahman Samjhaye |
Jo Pari Gun nusarhi Vo Nij Brahman Ban Jayel|84||
Meaning: -The Divine (Brahman) himself describes the Divine (Brahman) and the Divine (Brahman) himself explains the Divine (Brahman). Those who will read and listen this dialogues. they will become Divine (Brahman).

Abahun Jigyasa More Man Manhi] Eklavya Gyan Kehi Vidhi Panhi ||
Dhanya Dev Ma Bahu Barbhagi | Sunae Katha Chit Anuragi ||
Meaning:- O Lord! I am so lucky that I fondly heard the story. O Lord! But I still have a curiosity in my mind that how did Eklavya received / get the knowledge?

Koha Guru Vidhi Kaha Anusarae | Kaha Anubhavhin Kaha Batae ||
Eklavya Bhayeu Adivas | Kase Payeu Gyan Avinasi ||
Meaning:- Who was the teacher of Eklavya and what was the method he followed and what did he it and what did he tell to the public? Eklavya was a tribal boy, yet how he managed to attain imperishable and supreme knowledge?

Ma Sunhi Etihas Purana | Kenha Nahi Jap Tap Bhagwana ||
Shastra Adi Nahi Hath Lagae | Tabahu Param Gyan Wo Pae ||
Meaning: - Lord! I have heard in the history and mythology that he hasn’t done any chanting or any meditation. Even he hasn’t touched the scriptures etc.., yet he attained supreme knowledge.

Kehi Vidhi Sambhav Ehan Nathal Samjhae Kahau Ab Jag Trata ||
Guru Kripa Eklavya Sab Pae | Sut Tohi Kahaun Satya Batae ||

Meaning: - O Lord! How is it possible that even without chanting and meditation he gained the ultimate knowledge? O God you who can sustain the world! You please tell me and make me understand. O Watts! Let me tell you the truth that Eklavya had attained everything with the blessings of his Guru.

Doha-Guru Bhagat Sam Bhagat Nahi Teenhau Lok Aru Kaal |
Riddhi Siddhi Seva Kare Jag Hovat Yash Kamal || 85||
Meaning: There is no one like an ardent devotee of the Guru, in Even the prosperity and supernatural powers submit to such a this world even in all three periods and in all three dimensions. devotee and it helps in achieving fame in the world.

Guru Bhagat Ek Lavya Samana/ Hua Na Suna Nahi Kou Kana||
Soe Kahun Ab Katha Vistari | Sunat Pawae Guru Bhakti Apari ||
Meaning:- Ekalavyas devotion to his Master is unique. No one has ever seen or heard of such devotion. Now I will tell you the story of Eklavya in detail, which generates immense devotion for Master/guru when heard.

Nishadpuram Bha Sundar Grama | Rahae Hirnaye Dhenu Salela Bama ||
Adi Kabila Bhaye Jati Nishada | Rahawahin Tanha Sada Nir Badha ||
Meaning: - There was a village named Nishadpur. In that village lived Hirnayedhenu with his wife named salela. He was a tribal and his caste was Nishad. The tribe lived there peacefully.

Hirnaye Dhenu Bhayeu Sardara | Palae Poshahin Sakal Iksara ||
Ek Glani Rahae Man Manhi | Sukh Sakal Par Sut Nahi ||
Meaning: - Hirnayedhenu was the chief of the clan, who used to treat everybody equally. He had all the comforts, but did not have a son. He was living with that regret and it always kept bothering his mind.

Ek Din Ayeu Ek Sadhu Grama | Hirnayedhenu Lae Gayeu Dhama ||
Salela Bahu Vidhi Vyanjan Banae |Nij Kar Kinha Sab Sevakae ||
Meaning: One day a monk came to the village, and then Hirnayedhenu took him to his home. Salela made a variety of dishes and with her own hands served the sage.

Sadhu Lenha Bhojan Ati Alpa | Sat Sang Kenha Bahuri Galpa ||
Hum Sadhu Karahin Nahi Swada | Bhojan Alp Bhal Bhajan Jyada ||
Meaning: The monk took very little food and he had lot of spiritual discussion and told that we monks do not eat much be-cause for the monks less food and more divine chanting are good.

Doha- Bhojan Kari Puni Satsang Bhaya Sadhu Bhaya Seva Adheen |
Man Prasana Hiyan Vichari Kaha Devau Ubhay Seva Praveen|| 86 ||
Meaning: - There was a divine discussion again after eating the food. After seeing the services the sage was very pleased and he started thinking to himself, that the couple is so devoted sincere in their service, so what should I give to them?

Man Vichar Sadhu Deenha Ashishal Hoeb Sut Tumhar Kripa Esha ||
Mrisha Vachan Hum Nahi Kahahin | Sant Laaj Prabhu Sada Rakhahin ||
Meaning:- After thinking in his mind the monk blessed them that with the compassion of God you will be blessed with a son. We sages don t ever lie and God honours our words by making them true.
Ab Jae Karu Jap Shiv Nama | Kheleb Sut Tumhar Dhama ||
Prat: Uthi Sadhu Leenha Vidae | Et Dampati Hiyan Dridhata Ae ||
Meaning: - Now you people go and chant the name of Shiva, soon a son will play in your home. In the morning the monk walked away by saying goodbye and here both the husband and the wife gained confidence due to the blessings of the monk.

Ubay Jae Karan Jap Lage | Man Prasana Hiyan Anurage ||
Tinha Shiv Jap Kenha Apara | Dravahin Shiy Nabh Majh Pukara||
Meaning: Both the couple went and started chanting the name of Shiva. Their mind was pleased and they had a great compassion in the heart. They chanted the name of Shiva for end number of times. Due to which the element of Shiva was stirred up and there was announcement from ether.

Prasana Bhaya Brahamand Sara | Maghau Var Devahun Apara ||
Kar Jori Ubhay Bhae Tare | Gad Gad Gira Pulkawali Bare ||
Meaning: - Happiness got spread in the whole universe. Then the Shiva Tatva said again that you ask for a boon, I will provide you everything. Then both of them stood up folding their hands and their voice got chocked with goose bumps spreading all over the body.

Nirgurna Brahma Guna Go Para | Kehi Vidhi Karahin Nath Abhara ||
Hum Deen Tum Deen Rakhware | Sab Vidhi Nath Tumhar Sahare ||
Meaning: - O Lord! You are devoid of attributes, and then you are beyond the senses and their tendencies, then how should we thank you? O Lord! We are poor and you are the protector of the poor people, therefore Lord please, help us by every means.

|| Manavdharmashastrasya Masparayan Barahawawan Parav ||
Manavdharmashastra monthly recitation twelveth pausell

Doha- Hum Mur Mati Nath Ati Sab Vidhi Shran Tumhar |
Gadgad Gira Vachan Nahi Bhaye Leen Ubhaye Eksar ||87 ||
Meaning: - O Lord! We are ignorant in all sense. Now we are in your shelter. The voice of both of them is choked and they were unable to speak. Both of them have become absorbed in the Shiva element.

Mangu Bar Puni Kaha Nabh Bani | Devhahun Sakal Satya Jubani ||
Suni Gira Nayan Tab Kholi | Sut Chaha Icha Man Ab Doli ||
Meaning: Oracle asked again to ask for the boon and said that today I will give everything, this is my true words. Listening to the oracle both of them opened their eyes and now the desire of a son was arose in their mind

Kar Jori Boli Salela Mae | Adueditiva Dheer Veer Sut Chae ||
Hirnaye Dhenuu Ser Hilae | Humreu Ehan Mat More Gusane ||
Meaning: - Then mother Salala folded both her hands and said that I want a unique, patient and brave son. Hiranyadha also nodded his head and said that this is also my desire.

Shiv Tatva Kaha Tav Evmastu | Hoeb Sut Atulya Guru Bhaktu ||
Sut Tumar Paeb Yash Tehu Loka | Jahu Rahawau Sada Griha Ashoka ||
Meaning: -Divine presence (Shiva Tatva) then said that this will happen. You will get a son, who will be an incomparable guru devotee. He will be famous in all the three worlds. Now you can be sure and go stay at your home.

Ubhay Firhin Griha Jab Ael Janma Sut Nau Mas Dewas Jae ||
Bhayeu Utsaha Sakal Samaja | Devahin Badhae Taji Sab Kaja ||
Meaning: - Both the husband and the wife returned to their home and after nine months a son was born at their home. Enthusiasm engulfed in all the tribal society and they left all other work and started to congratulate each other.

Deenha Nauchavar Bahu Dhan Dhana | Dhaka Purohit Shubh Samaye Jana ||
Naam Karan Bhayeu Sanskara | Samay Dekhi Viprakenha Vichara ||
Meaning:- Saleela and Hiranayedhenu donated a lot and by ascertaining the auspicious time they called the priest and they did the naming ceremony. The priest first saw the time, and thought for a name,
Vipranij Mat Kahahi Sunae | Sunhu Sut Bahu ||
Shubh Suhae Eka |Sut Chaha Man Suhabi Soe Naam Eklavya Kahahi ||
Meaning: The priest gave his opinion that this son is very lucky. You wanted only one son, therefore he will be called as Eklavya.

Doha- Ek Eshwar Maneb Sada Aekal Yaha Shiv Avatar |
Ek Guru Nisht Hoeb Ehan So Naam Eklavya Vichae ||88 ||
Meaning: - He will always believe in one God and he is an exclusive manifestation of Divine element (Shiva Tatva) and he will be loyal towards one guru. So His name would be Eklavya.

Samay Pae Waha Bhayeu Kishora | Sundar Sugathit Nirmal Shareera ||
Nit Jae Karhin Ban Akheta | Arjun Sang Bhaye Ek Din Bhenta ||
Meaning: - Eklavya became a teenager with the time. His body was beautiful, composed and immaculate. He used to go for hunting everyday in the forest. One day he met Arjun.

Dekhi Waraha Eklavya Dhae | Chara Teer Par Nisan Chukae ||
Arjun Bahu Kenha Gumana | Koha Dhanurdhar Humhin Samana ||
Meaning: - While looking at a wild pig Eklavya ran and he shoot the arrow. But the target got missed. By watching this Arjun became elated with pride as he thought, that who else could be an Archer like me.

Dron Sam Nahi Guru Jag Manhi | Tum Achut Sakeu Nahi Panhi ||
Tum Dekhan More Teerandaji | Sharna Mahu Marun Barah Ajill
Meaning: There is no guru in the world like Dronacharya and you are an untouchable (dalit), therefore Dronacharya cannot accept you as a disciple. Now you watch my archery. I will kill this Varaha in a moment.

Pratham Barna Mar Girae | Eklavya Taki Banha Charae ||
Kenha Arjun Bahu Uphasa Bhayeu Eklavya Ati Udasa ||
Meaning: Arjun killed Varha with his first arrow and looking towards Eklavya while raising his arms, Arjun laughter at Eklavya. By seeing this Eklavya was very sad.

Doha- Man Galani Shobh Ati Hridaye Bhaya Dukh Apar |
Kehi Vidhi Milaun Dronguru Lota Gram Karat Vichar ||89||
Meaning: - Eklavya felt very regretful and angry he also felt very sad from the core of his heart. Now how to meet Guru Dronacharya, thinking this Eklavya returned to his village.

Sakal Vyatha Jae Matu Batae | Sunat Saleela Ati Dukh Pae ||
Bhaye Prerna Matu Hiya Manhi | Sun Sut Tum Sam Veer Kou Nahin ||
Meaning: - Eklavya told his entire grievance to his mother. Saleela was felt sad to hear the grief of his son. Then the mother s heart by being inspired from within, to encourage her son she said O my Son! There is no one equal to you in the whole world.

Ehan Var Ma Payeun Shiv Pasa Jae Karhu Tap Chari Udasa ||
Matu Vachan Sun Eklavya | Hiyan Pragathin Shakti Divya ||
Hence don t be saddened and practice more. Listening to the words Meaning: O my Son! I have received this boon from Shiva. of his mother Eklavya got charged up by a profound Divine power.

Tehi Kal Hirnaye Dhenu Ael Samvad Sakal Sallela Sunae ||
Sun Hirnave Sallela Vachnae | Turat Sabhasad Sab Bulae ||
Meaning: Then Hirnavedhenu came there, so Sallela told ev. erything to him. Hearing this Hirnayedhenu immediately called a meeting of all the councillors.

Sakal Sabhasad Kaha Batae | Eklavya Vidya Hetu Kaha ||
Upae Kahaeb Vidhi Uchit Vichari | Karau Jehi Pawae Vidya Sari ||
Meaning: - Hirnayedhenu asked all the councillors that what should be done for the education of Eklavya? You all please think and tell me. By what means Ekalavya can achieve best possible knowledge.
Doha-Hirnaye Dhenu Katha Suni Nij Mat Sakal Sunae|
Kou Kahahin Sandeepan Kou Kahe Drone Shiksha Bhal Bhae ||90|
Meaning: After listening to the words of Hirnayedhenu, everyone conveyed their own opinions. Some of them said Sandeepan rishi gives good education and some started saying Dronacharya gives good education.


Sabha Majh Tab Vrid Ek Bola | Budhiman Jadapi Man Ati Bhola ||
Sandeepan Rishi Shastra Sastra Parael Kaha Labh Eklavya Tanha Pathae ||
Meaning: Then an old man spoke in the assembly, who was very intelligent but was naive by nature said that Sandeepan rishi teaches knowledge of weapons and scriptures. So what is the benefit of sending Eklavya there?

Adivasi Nahi Shastra Darkara | Shastra Nipun Ho Eklavya Humara ||
Dharma Karma Janae Nahi Hum Koi Shastra Pare Labh Kaha Tab Hoe ||
Meaning: Why do tribal people need to read the scriptures? Our Eklavya should be proficient in knowledge of weapons. We tribal people don t understand the knowledge of religion and actions. Then what will we gain from reading the scriptures?


Saral Subhay Man Nahi Kutilae | Adiwasi Palae Ehan Dharma Sabae ||
Sahajta Charhi Dharma Nahi Duja | So Shastra Karma Shastra Humari Puja ||
Meaning:- We tribal people are simple in nature and we don t have crookedness in our mind. We always follow this religion. Except being natural there is no other religion for us. Therefore weapon is our natural act and weapon is what we worship.

Soe Sabhasad More Man Bhava | Bhal Hoeb Drone Kache Pathawa ||
Enha Mat Sabhahin Bhal Laga | Sunat Eklavya Bha Anuraga ||
Meaning: Therefore O councilors! My mind says that to send Eklavya to Dronacharya would be an ideal decision. Advice of the old person was liked by everyone. On hearing this Eklavya was elated.
Doha- Purohit Bulae Tabahin Puja Prakrati Devi Kenha |
Chewara Gur Bandhi Sang Eklavya Ashis Lenha || 91 ||
Meaning: -Then priests were called upon and arrangements were made to offer prayers to Mother Nature and Eklavya packed some jaggery and beaten rice as his food for traveling. Then he took blessings of all significant people. 

Purohit Eklavya Sang Lenha|| Gawan Tab Hastinapur Kenha Hivan ||
Umang Man Bahu Vicharal || Kalpahin Ashram Nana Prakara ||
Meaning: Eklavya took priest along with him and left for there were many thoughts of anticipation occupied in his mind Hastinapur. Eklavya s heart was filled with great enthusiasm and He kept on imagining about the ashram.

Harsh Vishad Ubhay Man Manhi | Karat Vichar Drut Mag Janhi ||
Harsh Enha Dron Darshan Paeb | Vishad Ehan Kaha Uni Kahieb||
Meaning: Eklavya s mind was filled with both joy and apprehension. While preoccupied with various thoughts he was walk-ing quite fast. It would be a pleasure for him to meet Gurm Dronacharya for the first time. But at the same time he was apprehensive about Dronachary s reaction.

Hum Agya Achut Adiwasi | Kaha Kahieb Dron Bramha Upasi ||
Sandhya Kal Pahunche Ashram Dwara | Bhaye Achambhit Dekhi Shobha Apara||
Meaning: - We are ignorant and untouchable tribal. What the Brah-man worshiper Dronacharya would say? In the evening they reached the gate of the ashram, they were amazed to see the beauty of the ashram.

Purohit Nij Parichaye Batae | Dron Sang Milan Icha Jatae ||
Kaha Sevak Shistha Dikhae | Niharu Bat Puchan Hum Jae ||
Meaning:- The priest reveals himself and he expressed his wish to meet Acharya Drona. The servant showed his courtesy and said that you people wait over here. Let me inform Guru Dronacharya about your arrival.

Doha- Sees Navahin Jay Jeev Kaha Agman Eklavya Kaha Sunaye| 
Kaha Ayus Nath Mohi Dwar Thare Live Milan Ki Chaha || 92||
Meaning: The servant bowed his head and after greeting Dronacharya he reported that Eklavya has arrived and asked that. Sir what shall I do now? They are standing outside to meet you.

Sab Samachar Drone Batae Sang Ek Purohit Suhae |
Sun Dron Kaha Sevak Samujhae | Devau Vishram Griha Taherae ||
Meaning:- The servant told everything that Eklavya was accompanied by a priest. Acharya Drona heard it and explained to the servant that you arrange for them so that they can stay in the guest house.

Prat Kal Hum Jaeb Milae | Karu Pahunae Uchit Sabae ||
Sevak Ayus Pae Dware Ae | Ubhay Griha Vishram Teharae ||
Meaning: We will meet them in the morning. Make arrangements of their proper hospitality. After getting the orders the servant came to the doors and he arranged for them a stay at the guest house.

Nana Vichar Ab Dron Man Ael Karan Kawan Eklavya Sidhae ||
Chinta Man Rishi Bahu Satae | Patni Kripi Tab Puchahin Ae ||
Meaning: Many thoughts rose in the mind of Acharya Drona that what is the reason behind the arrival of Eklavya? Acharya began to worry about it a lot, then his wife Kripi came and asked.

Karan Kawan Chinta Satae | Abhu Nath Jae Nahi Ghumae ||
Tum Bramharat Sahaj Subhael Karan Kawan Aj Bichlae ||
Meaning: -Why are you worried that you haven t slept yet? You are a calm and divine focused person, then what has distracted you and you are so much worried?

Doha- Man Bikal Chinta Mukh Kaha Karan Enha Sab Nath |
Sahadharmani Ma Anugamani Kahahau Mohi Sab Baat || 93||
Meaning: O Master! You are getting distracted and there is a concern on your face, what is the reason for it? I am your companion by all means, so tell me the truth.

Sunhau Bhamini Kahun Satya Batal Man Ashant Hiyan Akulata ||
Adiwasi Balak Aj EK Ae | Karan Kawan Samajh Nahi Pae ||
Meaning: - O dear! Listen, Let me tell you the truth, my mind is disturbed and heart is beating faster. A tribal boy has come today to the ashram. I have no clue about the reason behind his arrival?
More Man Shanka Hovat Bhari | Ayeu Enha Sikhan Vidya Sari ||
Nath Ma Ehan Samajh Na Pawae | Kaha Hani Jo Vidya Sikhe Awae ||
Meaning: I assume may be he has come here to gain all the knowledge. Kripi then said that Lord, if he wants to learn so what is the harm? I am not able to understand it.

Enha Samajhin Nahi Tum Bhama | Hoeb Parinam Bahu Dur Gama ||
Guru Marjad Ati Kathinae | Ab Eshwarhin More Sahae ||
Meaning: O Dear! You will not understand this. There will be far-reaching consequences of this event. It is very difficult to maintain the dignity of the master. Now only God can help me.

Guru Hoe Kase Karun Manae | Rajkul Sang Shiksha Dae Na Jae ||
Bhamini Enha Sab Vaibhav Apara | Pawaun Sakal Nidhi Raj Dwara ||
Meaning: How can I refuse as a Guru and with the disciples from the Royal families(Rajputs) I cannot teach other people. O dear! Because all these immense grandeur. I am getting from the royal treasury itself.

Nrip Kenha Anubandh More Sanga | Karhaun Shishya Hoe Sab Bhanga ||
Ab Parhun Ma Sankat Dharma | Kou Na Janae Enha Marma ||
Meaning: The king has signed a treaty with me, so if I make someone else a discipline, then the contract will be broken. Now I am in a religious crisis. Nobody can understand how critical my situation is.
Doha- Guru Hoe Bhed Na Kar Sakun Nrip Agyahu Tari Na Jae |
Ubhay Bhanti Sankat Bar Raha Na Parae Kichu Dikhae ||94 ||
Meaning: - Being a master, I cannot discriminate and the order of the king cannot be denied as well. A big crisis has come from both ways. Now I can t find out a way to get out of it.

Guru Patni Puni Kaha Samjhae | Jawahau Nath Esh Sharanae ||
Kareb Esh Prerna Tumhare | Nahi Sanshaye Sankat Aan Ubare ||
Meaning: The wife of guru explained him again and said O Lord! Now go to the shelter of the God. God will inspire you and he will show a path to come out of it. There is no doubt it.

Soe Ab Karu Nath Vishrama | Bhal Kareb Ersh Sab Kama ||
Dron Sayan Hetu Tab Jae | Nana Bhanti Vichar Man Ae ||
Meaning: -Therefore, Dear Husband, now take rest. God will do the right things. Dronacharya then went of to sleep. But many thoughts kept coming in to his mind.

Uta Eklavya Kare Vichara | Kab Hoeb Pratah Bahu Entajara Pratha Uthi ||
Drohna Kenha Snana | Bhay Vibhore Kari Stuti Bhagvana ||
Meaning: Many anticipatory thoughts were overflowing Ekalavya s mind and he was waiting eagerly for the morning After waking up in the morning Acharya Drona had a bath and then he prayed fervently to the God.

Agam Agochar Tum Sab Natha | Karhaun Vinay Jori Dou Hatha ||
More Hirdave Praereb Soe | Sab Bhanti Sakal Bhal Hoe||
and for everyone. So with folded hands I am praying to you that inspire Meaning: O Lord! You are the master of the unknown. imperceptible me in such a way, that my action becomes beneficial to everyone
Chale Drona Tanha Griha Vishrama | Man Japat Jahi Bhagwat ||
Nama Pahunche Drona Tanha Eklavya | Dekha Bathi Veer Ati Divva||
Meaning: - Now Acharya Drona proceeded towards the guest house and mentally he was chanting the name of God. Acharya Dhrona reached there where Eklavya was staying and he saw a vibrant brave young man sitting over there.

Doha-Dron Agman Dekhi Tab Dhaya Eklavya Sahit Anuraga |
Jugal Charan Dandvat Para Dhanya Manhi Nij Bhag ||95||
Meaning: - When Ekalavya saw that Dronacharya has come, he ran toward Dronacharya with intense devotion and he prostrated himself at the feet of Dronacharya. He considered himself to be fortunate to be able to greet the great Master.

Purohit Kinha Dand Pranama | Parichaye Deenha Saha Kul ||
Nama Adar Saha Drona Asan Denha | Karae Vartalap Apan Kinha||
Meaning: The priest also greeted by prostrating himself at Drona’s feet and he introduced himself with his name and reli0pgion/caste etc. Respectfully Dronacharya offered them seat and through affectionate conversation won their confidence.

Eklavya Dekhi Vinay Subhaul Bhaveu Chakit Hiyan Harsh Bhau ||
Samay Dekhahi Tab Anucoola | Purohit Kaha Agman Mula ||
Meaning: - Seeing the gracious nature of Dronacharya, Ekalavya was very surprised and his heart filled with happiness. Then seeing an opportune time, the priest told the basic reason of his arrival.
Shama Kareb Nath Apradhal Swarth Rath Budhi Nahi Jyada ||
Nij Swasth Agman Humara Hum Kritagya Dekhi Vyawahara ||
Meaning: - O Lord! Please forgiveour crime because first thing is we are selfish and we do not have much intelligence. With some vested interest we have come here. We are grateful for your modest behaviour.

Eklavya Balak Kul Ujiyara | Levahu Sharan Chaha Kripa Tumara ||
Shishya Banin Chaha Man Manhi | Sab Vidhi Sharan Nath Ab Ahin ||
Meaning:- Ekalavya is the flame of our tribe. So please grant him your shelter, we seek your blessings. He has a desire to become your disciple. That s why he seeks your shelter in every possible way.

Doha- Hum Adivasi Saral Ati Kaha Na Sake Baat Banaye |
Shastra Vidya Chaha Sekhan Sab Vidhi Pare Sharan Aye ||96 ||
Meaning: - We the tribals are simple by nature. So we can t put forth our intentions with ornamental words. We speak in a straight forward manner. He has the desire to learn the art of weapons. So we beg your shelter in every possible way.

Sunat Dhrone Bhave Duvidha Bhari | Puni Kahe Vachan Hiyan Vichari ||
Vipravar Sunhau Humari Bata |Bura Na Manaeb Jani Tata ||
confused. Then after thinking for a while he said O Priest! Try to Meaning: Listening to the words of the priest Dronacharya go get my point without misunderstanding me.

Sab Lachan Hiyan Eklavya | Dekhat Lagat Ehan Veer Divya ||
Ma Hun Acharya Raj Pad Dhari | Sunhau Vipravinaye Humari ||
Meaning: -By looking at Ekalavya anyone can say, he has all the signs in him and he looks like a divine brave heart. But please listen to my request; I am a teacher appointed by the kingship.

Kharch Sab Ashram Chalae | Anuband Bandh Ma Ehan Rahae||
Eklavya Jo Ma Guru Kahaun | Nahi Sanshave Bahu Gaurav Paun||
Meaning: - All the expenses of my ashram are from the king s treasury and I am here in a contract with the king. To become the master of Ekalavya would definitely be a matter of pride for me as well.
Rajkul Sang Sakaun Nahi Sikhae | So Nahi Samhav Shishya Banae ||
Sunat Eklavya Ehan Vachnae | Bhayeu Dukhi Mukh Udasi Chae ||
Meaning: - But it won t be possible for me to teach anyone else other than the kshatriy and Rajputra. Therefore it is not possible for me to make him my student. Ekalavya after listening to the words of Dronacharaya became disappointed and sadness was visible on his face as well.

Doha Eklavya Bha Dukhit Ati Mukh Te Vachan Niksat Naye |
Ektak Dhron Pad Nakh Dekhahin Ananya Vinay Bhav Dikhaye || 97 ||

Meaning:- Ekalavya was very upset and he could not even speak. He kept on staring at the nails of Dronacharya s feet, with an exclusive hope for mercy.

Deha Bhasha Tab Dron Samjhae | Dekha Eklavya Bahu Dukh Pae ||
Vani Gura Lage Kahan Marmal Sun Sut Kahaun Shishya Dharma ||
Meaning: Then Acharya Drona understood the body language of Ekalavya and he felt that Ekalavya was very upset. Then Dronacharya in a deep voice he started explaining to Ekalavya the religious principles of being a disciple.

Banawahin Guru Sambhav Nahi Bhae | Manhi Guru Pragat Gurutae ||
Guru Shakti Anadi Akhanda | Vyap Rahi Sakal Brahamanda ||
Meaning: - O my son! It is not possible for me to become your master. Those who from the bottom of their heart accept someone as their Master, then the connection get established automatically. Guru s power would flow as it is eternal and unbroken and is widespread in the entire universe.

Man Mane Soe Guru Haye Bhae | Labh Kaha Birtha Jag Dikhae ||
Suni Vachan Dron Eklavya | Bhaye Prakat Prerna Hiyan Divya ||
Meaning: When the mind accepts someone as Guru, he be-comes the guru. Then what is the benefit of showing off to the world? Listening to the words of Dronacharya, divine inspiration immerged in the heart of Ekalavya.

Gur Gira Arth Liyau Jani | Para Charan Bahe Ashu Glani ||
Gadgad Hoe Dron Ur Lae |Vipran Samjha Enha Kaha Ghatae ||
Meaning: - Ekalavya understood the depth of the wise counsel from the Masters deep voice and he shed tears of realization and consoled Ekalavya by embracing him. The priest could not un-gratitude by falling at the feet of Dronacharya. Then Dronacharya derstand the subtle communion between Master and Disciple

Doha- Man Hi Man Guru Mani Kar Kritagyata Prakat Kenha |
Hiyan Umang Eklavya Ati Gaman Agya Ab Lenha || 98 ||
Meaning: -Ekalavya expressed his gratitude towards Dronacharya as he invoked him as a Guru within the core of his heart. Ekalavyas heart got filled with excitement and he took permission to return to Nishadapuram

Chalat Dron Bahu Denha Ashisha | Jawahu Sut Bhal Kare Jagdesa ||
Hoeb Puran Kamna Tumhari Enha Sut Satva Ashish Humari ||
Meaning: - While parting, Dronacharya blessed Ekalavya immensely and said that my Son, go, God will do good to you. All your wishes would come true, this is my honest blessings.

Vinay Sahit Lenha Vidae | Chale Nishadpuram Seesha Nawae||
Ekalavya Hiyan Ati Umanga | Janin Pae Vipra Ehan Prasanga ||
Meaning: - Humbly he took leave from Guru Dronacharya and after prostrating at the Master s feet Ekalavya along with the priest left for Nishadpuram. Ekalavya s heart was full enthusiasm, but the priest was not able to understand the secret.

Dukhit Man Vipra Kare Na Bata | Eklavya Guru Charan Man Rata ||
Ubhay Pahunchae Gram Jab Jae | Nari Purush Sakal Aea Dhae ||
Meaning: - The sadpriest was not talking and while Ekalavyas mind was engaged in guru s feet. When both reached the village, all men and women came running.


Sakal Puchan Lage Samachara | Kasa Kenha Dron Vvawahara ||
Ekalavya Magan Guru Charnae | So Vipra Bola Jehi Samjhae ||
Meaning: Everyone started to ask about the news and how did Dronacharya behaved? Ekalavya s mind was fully absorbed in the thoughts of guru s feet, so the priest narrated as per his understanding.

Doha-Sunhau Sabhasad Sakal Drone Sang Bhaye Bhaet Humar |
Anunaye Vinaye Bahu Kenha Hum Kaha Kahaun Unar Vichar|| 99||
Meaning: -Hey councilors! Listen, we met with Acharya Dhronacharya and with all our humbleness we pleaded as much as we could, but what to say about him?

Dikhawahi Bhal Drone Man Kutila | Hoe Nahi Bhal Humar Kubila ||
Raj Marjad Bakhan Uni Kenha | Dicha Nahi Ekalavya Deenha ||
Meaning: -Though Dronacharya behaved well outwardly with us but his mind is devious, so it will not benefit our tribe. Dronacharya spoke a lot about state and dignity and refused to initiate Ekalavya.
Sunhi Yohi Vipra Bachnae | Nar Nari Sakal Udasi Chae ||
Kichu Veer Bhae Tamsik Subhau | Kahahin Karae Humla Ashram Jau ||
Meaning: - As soon as people heard to the priest, everyone be-came sad. Some people with vengeful instinct even started talk-ing about attacking Dronacharya s ashram.

Kou Kaha Unch Vas Neech Kartuti | Humare Sang Dron Kenha Aniti ||
Dekhi Eklavya Sakal Vyawaharal Manhi Nij Hiyan Dukh Apara ||
Meaning: - Some people started saying that Dronacharya calls himself superior. But the way he acted was mean, Dronacharya has done injustice to us. Seeing everyone sbehaviorEkalavya felt very sad.
Chahundisi Dekha Barat Katutae | Bola Eklavya Man Guru Manae ||
Sunhau Sabhasad Anubhav Mora | Nahi Dron Sam Guru Chahunora||
Meaning: -Ekalavya upon observing the bitterness which was in-addressed the councillors, and said: Listen to my experience. In all creasing, keeping his mind steadfast by his celebrated Guru, Ekalavya the four directions there is not a single Master like Gurudronacharya.

Doha- Bramha Rat Gyani Param Nischal Nishkapat Nirabhiman |
Suhridaye Vyawahar Kushal Man More Liyeu Guru Man||100||
Meaning: - Dronacharya ji is in alignment with the divine, supreme, knowledgeable, innocent devoid of pride and well mannered. So I considered him as my Guru from the core of my being.

Vipra Kaha Nij Mati Samjhae | Jo Ma Jana Soe Deun Batae ||
Guru Dron Hiyan Bahut Vishala | Nirmal Man Sahaj Kripala ||
Meaning: - The priest has told what he could comprehend ac-cording to his intellect. Now I will tell you all that I have under-stood. Guru Dronacharya has a big heart, his mind is pure and he is naturally compassionate to everyone.
Guru Maram Mohi Diyeu Batae | Man Te Liyeu Moe Shishya Banae ||
Jag Dikhawan Kaha Darkara | Sarvatra Rahahin Guru Eksara ||
Meaning: - He has explained me the depth of a Master s power and mentally he has accepted me as a disciple. What is the need for worldly acknowledgement? Master s power remains the same everywhere.
Marjad Raj Bhal Bhanti Nibhae | Guru Pad Laju Liye Bachae ||
Soe Guru Drona Devau Nahi Dosha | Jawahau Griha Taji Sab Rosha ||
Meaning:-While being abided by the rules of the Kingdom he also fulfilled graciously the Master s responsibility. That s why you people don t blame Guru Dronacharya. Without getting angry any more go to your respective homes.

Vinay Kari Sab Griha Pathae | Puni Maram Matu Sab Batae ||
Bhaye Gadgad Suni Salella Mael Ekalavya Ur Liyau Lagae ||
Meaning:- Ekalavya humbly sent everyone to their homes. Then he told the whole mystery to his mother. Saleela got elated after listening to it and embraced Ekalavya.

Doha- Matu Pitu Aru Vrid Jan Ab Karan Lage Vichar |
Kehi Vidhi Shiksha Shuru Ho Bhal Kareb Kartar ||10||
Meaning: - Parents and other elderly members now started thinking that how education should be started, so that the Divine would shower its blessings.

Eklavya Puni Kaha Samjhael Bhal Hoeb Guru Murat Banae II
Ehan Mat Sakal Man Bhaya | Turat Saj Saman Sab Aya ||
Meaning:- Ekalavya explained that it would be ideal to make a guru/Master s idol. Everyone liked the proposition and quickly they gathered the required materials for making the idol.

Nij Kar Eklavya Murat Banael Bhav Prakat Shobha Barnin Jae ||
Salella Kaha Sut Prem Dikhael Jawahau Van Abhyas Karae ||
Meaning:- Ekalavya made the idol with his own hands. Life in the statue was invoked and its grace cannot be described. Then Salella with her maternal compassion said, that son go to the forest and practice there.

Prata Kal Shubh Muharat Abujha / Chala Eklavya Kari Gurupuja ||
Hindal Par Ghan Jangal Mael Jae Tanha Ek Kutiya Banaye ||
Meaning: -Early in the morning in an auspicious time Ekalavya worshiped his Master and went into the dense forest across the Hindal River, there he made a beautiful hut.

Shradha Saha Guru Murat Padhrahil Puja Kenha Anurag Lagahi ||
Man Hi Man Kenha Sankalpal Tumha Guru Ma Shishya Mati Alpa ||
Meaning:- Devotedly he installed the Guru idol over there and worshiped it with fondness. Ekalavya pledged in the mind that you are my teacher and I am your naive student.

Doha- Man Vachan Karma Guru Man Kari Sab Vidhi Samrap Kenha |
Nisi Divas Ab Shradha Barat Eklavya Param Sukh Lenha ||102||
Meaning:- Ekalavya surrendered completely by offering mind, body and actions to Dronacharya, his Master. Now his devotion to his Master kept on intensifying day and night and Ekalavya started to feel the joy out of it.

Karhin Abhyas Guru Ayush Pae | Man Hi Man Nit Hoe Batkae ||
Nit Nav Hiyan Prerna Ae | Murat Majh Pragatae Gurutae ||
Meaning: Now everyday he started practicing by taking the permission from his Master and he used to have mental conversations with his Master. Now everyday new aspiration would emerge within his heart and Master s power (Guru Shakti) emitted from the idol.

Divas Abhyas Nisi Dhyan Lagae | Bahu Kala Dhanu Vidya Hiyan Ae ||
Hiya Umang Man Ati Utsaha | Karahin Abhyas Nit Man Chaha ||
Meaning:- Ekalavya started practicing the archery during day time and at night he started practicing the meditation and through inner knowing he learnt many arts of archery. There was excitement in his heart and enthusiasm in his mind and everyday he started practicing according to the guidance received by mind to mind communion with his Master.

Guru Kripa Karae Prerna Apara | Pal Pal Pawahin Gyan Darkara ||
Tehi Kal Aru Tehi Man Manhi | Sundar Yuvati Naam Balu Suhahin ||
Meaning: -By the grace of his Master Ekalavya s heart kept on receiving inspiration every moment and he obtained knowledge as per requirement. At the same time a beautiful girl named Belu came to the same forest.

Dhanuvidya Sekhan Tanha Ae| Bhaye Chaha Shresht Dhanudhar Banae ||
Dekhahin Eklavya Achanak Jae | Bhaye Stambhit Murat Ki Nae II
Meaning: She too came there to learn the archery and there was a desire in her mind to become the best archer. She suddenly saw Ekalavya, so she was stunned like a statue.

Doha- Lambi Bhuja Sinha Kandh Gore Varna Sthal Vishal |
Ektak Dekhat Raha Gaye Jaag Utha Man Kaam Byal ||103 ||
Meaning: -As she saw long arms and lion like shoulders, fair complexion, wide chest of Ekalavya. Belu kept on staring at him and like a serpent lustration her mind.

Eklavya Dekha Nayan Ghumae | Dekhu Belu Pran Gati Badlae Sundar||
Kapol Kamniya Shareer | Dekhi Eklavya Bhayeu Adheera||
Meaning:- Eklavya s eyes turned around and he had a glance of Belu, looking at her he experienced change in his heart beats. Looking at Belu s beautiful cheeks and curvaceous body Ekalavya became restless.

Nayan Te Nayan Karahin Bata | Ubhay Man Bhayeu Viaki Tata ||
Nij Sambhali Eklavya Naam Batae |Tum Kaun Kawan Hetu Ehan Ae||
Meaning: -Their Eyes started talking and both of them got mutually attracted. Then Ekalavya regained his calm and after introducing himself asked Belu, who are you and why have you come here?
Bihar Van Hinsak Pashu Anekal Ghar Jawau Sundari Kari Viveka |
Belu Boli Tab Man Ethalae | Ehan Hum Tumte Puchan Chae||
Meaning: Very violent animals live in the dense forest, so beautiful lady, give a serious thought and go home. Then Belu with equal sarcasm said I want to ask you the same.
Ehan Ban More Pitu Adhikaral Kahe Ehan Agman Tumhara ||
Dhau Vidya Hetu Karun Abhayasa | Naam more Belu Kul Adiwasa ||
Meaning: - This forest is under my father s jurisdiction. For what purpose you have came over here? My name is Belu and I am a tribal and I have come here to practice archery.

Doha- Eklavya Tab Vinave Sahit Naam Dhaam Sab Diyeu Batae |
Dhanu Vidya Abhyas Karhun Tahi Hetu Ehan Ae Kuti Banae ||104||
Meaning: Then Ekalavya graciously revealed his name and address and said that I practice here to masterarchery, that s why I have made a hut over here.

Dekhat Gayeu Samaye Anekal Pran Milan Bha Raha Na Viveka II
Eklavya Tab Lach Samarae | Bhayeu Savdhan Dhyan Hatae ||
Meaning: A lot of time was spent looking at each other. But when souls are in unison it is easy to lose track of time. Then Ekalavya suddenly realized his goal and he was cautious to divert his attention.


Kaha Tab Eklavya Samujhael Firu Griha Bahu Der Suhae II
Suni Ehan Belu Bahu Sakuchael Man Bhramar Hate Nahi Hatae ||
Meaning: -Then Ekalavya explained that she should return home as it was getting late. On hearing this Belu felt quite awkward. But the bee of enchantment is so stubborn that it cannot be chased away.

Nana Kenha Hiyan Mahi Vicharal Chalae Jawat Man Nij Mara II
Jawat Belu Tab Kaha Sunae | Veer Shubh Hova Kal Fir Ae ||
Meaning:- After a good deal of mental rehearsal Belu decided to return home though with disappointed heart. While leaving, Belu shouted that Hey Brave heart! Have a nice day, I will come back tomorrow.

Ubhaye Firhin Nij Nij Deral Par Man Bhayeu Ab Man Chera ||
Kand Mul Khae Kenha Vishrama |Eklavya Man Bha Vikal Kama ||
Meaning: - Both returned to their respective places, but their mind became the slave to each other. Ekalavya rested after eating the tuber roots. But his mind became distraught due to passion.

Doha- Drir Man Guru Pran Kari Abhyas Hetu Puni Ayeu Veer |
Man Ab Belu Sang Laga Dhanu Sambhaihin Lagae Na Teer|| 105||
Meaning: -Ekalavya again by bowing down to the Guru with a firmly determined mind resumed practice. But now his mind was stuck at Belu, so while handling the bow; the arrows were not hitting the targets.

Firhahin Kutiyan Man Ati Bhari | Dekha Kutiya Bhali Bhanti Sanwari ||
Kand Mul Fal Rekhau Sajae | Puja Saman Tanha Sab Pae ||
Meaning: -Ekalavya then return to his hurt with a heavy heart. There he found that the hut is well organized and tuber roots and fruits are kept nicely and all the items of worship are also kept over there.

Bhayeu Visimat Enha Sab Dekha |Koha Karhi Man Hi Man Lekha ||
Man Ab Kenha Drir Vishwasa | Belu Karae Enha Sab Supasa ||
Meaning:- Ekalavya was surprised to see all the stuff and he wondered who did this? The mind then confirmed that Belu has done all these things.

Kari Puja Kand Mul Fal Khae | Kenha Vishram Madhur Bichae ||
Ab Karhi Man Kalpana Nana | Dikhae Belu Ab Bahu Paridhana ||
Meaning: - After completing worship, Ekalavya ate the tuber root and the fruits and then he layed on the mat to take some rest. Now his mind started fantasizing Belu in different types of costumes.

Chanchal Nayan Mukh Muskanal Ubare Nitamb Chal Gaj Samana ||
Nayan Vishal Ghane Lambe Keshal Man Pravisae Ab Kaam Pradesha ||
Meaning: Belus playful eyes and smile on her face, raised buttocks, thick long hair and the enchanting way of walking etc... After imagining all about this as Ekalavya's mind started imagining all that he drifted into an imaginary romantic world.

Doha- Et Eklavya Ut Belu Bikal Viraha Bhuang Ubhaye Sataye |
Nana Kalpana Man Ab Fansa Neend Kawan Vidhi Aye|| 106||
Meaning: Here Ekalavya and at the other end Belu, both became distraught and tortured by the serpent called lust. Both of their minds got entangled in different imagination. How would they sleep then?

Dekhi Suraj Mareech Chahundesi Chael Utha Eklavya Vikal Ki Nae II
Kari Nitya Karm Kenha Guru Pujal Chahundesi Belu Aru Nahi Suja ||
Meaning: -Ekalavya seeing the sun s rays all around woke up in distraught and seeing the light, he worshiped his master. But apart from Belu nothing was visible all around.

Nayan Band Kari Kenha Dhyana | Chahudesi Dikhae Belu Roop Nana II
Bhayeu Vikal Eklavya Vichari | Guru Dev Karu Raksha Humari ||
Meaning: - By closing his eyes he concentrated. But he could see Belu in different forms all around. Ekalavya was distraught by thinking all this and he started prayingto his master that please have mercy and protect me.

Shresht Dhanudhar Lach Mori |Trahimam Nath Sharan Ma Tori ||
Guru Shakti Prerna Tab Kenhi |Hou Dridh Jo Chahi Belu Lenhi ||
Meaning:- My goal is to become the best archer. So master please protect me, I am seeking your shelter. Then the power of the mas.ter inspiredEkalavya's heart that if you want to get Belu, then bring perseverance in the mind.
Banu Shreshta Hue Belu Tumhari |
Karhin Sahaye Ashish Humari ||
Meaning: If you become the best archer, then Belu will become yours. My blessings will help you.

Doha- Drir Hoe Abhyas Karu Man Nahi Lau Aneya Vichar |
Shreshta Tahi Bareb Belu Bhal Kareb Sab Kartar|| 107 ||
Meaning: - You practice with determination and don t allow any other thought to enter your mind. Belu would choose that person who will be the best archer. Supreme Father would Favor you.

Guru Prerna Pae Man Manhi | Karhin Abhyas Drirta Lahin ||
Ut Belu Karhin Man Vichara | Ekalavya Jog Hetu Bhartara ||
Meaning:- After receiving the blessings of the master through mind to mind communication Ekalavya invoked persistence and started practicing. There Belu started thinking that Ekalavya is a perfect partner to be accepted as husband.
Pitu Vachan Tab Man Yaad Ae | Shresht DhanurdharSang Kanya Behae ||
Belu Man Eklavya Sang Haral So Karan Lagi Man Nana Vichara ||
Meaning: - Belu then remembered the words of her father that she will only marry the best archer. Belu s mind was preoccupied with Ekalavya, so her mind got occupied by different kinds of thoughts.

Hoeb Shresht Man Kamna Karae | Jau Na Milaun Vyawadhan Parae ||
Karat Vichar Belu Tanha Jae | Ekalavya Kaha Tab Samujhae ||
Meaning: Belu now aspires to make Eklavya the best archer. Then she thought by going there she might distract him from his goal. So she decides not to go there and would avoid meeting Ekalavya. Then she went and explained everything to ekalvya.

Sanahu Veer Tum Karo Abhyasa | Hum Ab Aeb Na Tumre Pasa ||
Bas Ek Rakahu Vinti Mori | Deun Sevak Karaeb Seva Tori ||
Meaning: - She said, O Hero! You sincerely pursue your practice of the bow and arrow and gain proficiency. I won t be coming here anymore. You, just keep one of my requests. I would like to engage a servant for you, who will continue to serve you.

Doha- Fal Ful Lae Tumhi Daeb Samay Nahi Hoeb Barbad |
Guru Sharan Abhyas Karau Hovae Purna Lach Nirbad ||108 ||
Meaning: He will bring the fruits and flowers for you. So that your time won t be wasted. You keep practicing by staying in the shelter of your Master. Your goal will be accomplished without any hindrance.
Apanman Suni Mishti Bata | Bhae Eklavya Pulkit Gata ||
Dhanya Dhanya Sundari Aneka | Ersh Kripa Puni Hoeb Dekha ||
Meaning: -Ekalavya was elated to hear such sweet words of belongingness from Belu. Then Ekalavya said, O Beautiful! Thanks a lot to you. We will be reunited with the grace of God.

Ehan Suni Belu Bida Lenhi |Man Kamna Bahuri Kenhi ||
Drir Hohi Eklavya Man Lagae ||Nit Divas Abhyas Karae ||
Meaning: -On hearing this Belu left. She wished a lot in her mind for Ekalavya s success. Now Ekalavya got determined and started to put I his best efforts in practicing. Daily he started practicing.
Karat Abhyas Hoe Abhasa | Jimi Rahat Guru Sada Nij Pasa ||
Guru Shradha Man Uthahi Hilora | Dekhahi Guru Kripa Chahunora ||
Meaning: In the mind of Ekalavya, the reverence for guru started to create a ripple effect and he would be filled with the grace within and all around. While practicing Ekalavya began to feel the physical presence of his Master around him.

Ut Belu Chupa Chupa Dekhahin Ae | Karahin Na Baat Vyawadhan Parae ||
Shiv Tatva Karahin Anurodha | Banawau Nath Eklavya Purodha ||
Meaning: - Belu used to come there to see Ekalavya from a dis-tance hiding herself from Ekalavya so that she wouldn’t interfere in his practice. She used to pray to the Divine forces (Shiv Tatva) to help Ekalavya become the best archer.

Devahu Ashish Safalta Pae | Shresht Dhanurdhar Sakae Banae ||
Eklavya Guru Charan Sees Nawael Chawahin Belu Jeevan Sangi Banae ||
Meaning: -Ekalavya always while prostrating at the feet of his Master would beg him that bless me, so that I become the best archer and I can make Belu my life partner.

Doha- Belu Eklavya Lach Bhaye Tae Hetu Abhyas Karae |
Nit Nav Sfurti Milae Guru Prerna Raha Dikhae || 109 ||
Meaning: -Ekalavya s goal is now to get Belu and he started practicing a lot only to get Belu as life partner. Everyday his energy gets renewed and inspiration from his Master would start flowing to him when ever needed.

Karahin Abhayas Guru Avus Pae | Man Hi Man Nit Hovahin Batkae||
Alp Kaal Vidya Sabpae |Murat Majh Pragatae Gurutae ||
Meaning: - Now Ekalavya s heart started talking with his Master and after taking the permission from his Guru he started practicing the archery lessons. Within a short period of time he got the full knowledge. Because Master s grace (Guru Shakti), has been invoked in the idol itself.

Bhayeu Parangat Teerandaji | Sakae Na Mar Ab Kou Baji ||
Guru Bhagti Ab Hiyan Drirael Nit Guru Hiyan Kripa Barsae ||
Meaning: - Now he has mastered the art and skills of Archery and now no one can stand in front of him and challenge as far as archery is concerned. Devotion towards his Master got firmly established in his heart, so Master s grace was being continuously showered upon him.

Ayeu Arjun Puni Akhetal Eklavya Sang Bhaye Tab Bheta ||
Abhinandan Eklavya Kenha | Dron Shishya Nij Parichaye Denha ||
Meaning:- Ekalavya once again met Arjun, who came to the forest for hunting. Ekalavyagreeted Arjun and introduced him-self as a student of Drohna.

Sun Parichaye Arjun Chamkae | Maram Nahi Samajh Kichu Ae ||
Ekalavya Binaye Saha Batrae | Jani Guru Bhae Samman Dikhae ||
Meaning: - Arjun was shocked to hear Ekalavya s introduction that he as the student of Dronas. He did not understand the secret behind it. Ekalavya graciously started talking and was giving respect to he as the student of Dronas. He did not understand the secret behind him considering him a disciple of Dronacharya (Guru Brother).

Doha- Awat Dekhi Swan Tab Eklavya Kenha Man Vichar |
Hani Pahunchaeb Arjun Ehan So Kichu Karan Have Darkar || 110 ||
sumed that the dog might cause harm to Arjun. So he has to do Meaning: Seeing a dog coming towards them. Ekalavya pre-something now for Arjun s safety.

Swan Jehi Akaran Marhun | Hinsa Birtha Nahi Shobha Pawaun ||
So Man Kenha Guru Smarana | Liyau Kar Van Binu Falna ||
Meaning: - If I kill the dog without any reasons, then there will be violence in vain, which is below my dignity. So Ekalavya mentally remembered his Master and took the arrow in his hand without the bow.

Sahajhi Eklavya Bana Chalae | Kukur Mukh Kari Diyeu Silae ||
Dekhi Teer Swan Mukh Silae | Arjun Bahu Bismaye Suhae ||
Meaning: - Ekalavya comfortably shoot an arrow and he locked the dog s mouth with his arrow. When Arjun saw that the mouth of the dog got locked up with the arrow he was surprised.

Man Kuntha Jhuti Hansi Dikhae | Kaha Kol Nahi Ehan Kichu Barae ||
Gary Kar Dhanush Teer Charae | Man Bikal Kuntha Pragatae ||
Meaning: -Arjun tried to hide his frustration with a fake smile and he said Hey! Its not a big deal. By saying this Arjun mounted his arrow in the bow. At that time his mind was getting distraught and frustration was visible.

Chalne Ban Chukhahin Nisana | Dekhi Eklavya Diye Muskana ||
That Bhayeu Arjun Ahankara | Dukhit Man Ati Hoe Lachara ||
Meaning:- Arjun the arrow, but he missed the target. Seeing this Ekalavya smiled. Due to which Arjun s ego got hurt and he felt helpless and sad.

Doha-Dukhit Man Firhin Arjun Mag Mile Krishna Saha Sab Bhrat |
Kannti Heen Mukh Dekhi KarPuchan Lage Kaha Bhayeu Tat || 111 ||
Meaning:- Arjun was returning with a sad heart, and he met with Krishna along with all his brothers on the way. Seeing the sad face of Arjun, everyone started asking what is the matter?

Ahat Man Arjun Sab Batae | Sunat Sakal Bahu Dukh Pae ||
Krishna Man Uthahin Nana Vichara | Kehi Vidhi Sambhav Ehan Kartara ||
Meaning: Arjun narrated the whole incident with his sad mind. Listening to which everyone got upset. Krishna got puzzled with several questions and he wondered, that O Lord! How is this possible?
Guru Dron Kahahin Arjun Pyara | Hoeb Shresht Ehan Shishya Humara ||
Tab Kahe Eklavya Vidya Sikhae | Kaha Krishna Rajdroha Ehan Bhae ||

Meaning: - Guru Dronacharya says that he loves Arjun very much and he will be the best student. Then why did he, imparted knowledge to Ekalavya? Krishna said that this is treason.

Gurudron Bhal Nahi Ehan Kenhal Vidya Gupt Sab Eklavya Denha ||
Kol Kirat Hovahin Vidya Praveena | Hoeb Sankat Satta Navena ||
Meaning:- Guru Dronacharya did not do the right thing by providing all the knowledge secretly to Ekalavya. If lower cast boy(Kol - Kirat) be-comes proficient in archery, then new crises will arise for the state.

Ehan Apradh Rajdroha Samana | Krishna Man Uthahin Shanka Nana ||
Dharma Raj Tab Kaha Smajhae| Guru Par Shanka Nahi Hoe Bhalae ||
Meaning:- This offense is similar to the offense of treason. Many explained them that doubting the Guru will not be beneficial doubts began to arise in the mind of Krishna, Then Dharmaraj

Doha- Arjun Ati Priya Shishya Haye Ehan Te Mohi Sanshave Nave |
Moha Vash Guru Prem Pragatae Dekhat Mor Hiyanun Jalan Suhaye ||112||
Meaning:- Arjun is most favorite and dear student of Dronacharya. I don’t have any doubt at all. Many times Master s excessive affinity towards Arjun used to be visible and I used to get jealous.

Dukhit Man Sab Ashram Ae | Guruhi Sab Katha Roe Sunae ||
Krishna Kahahi Bahu Baat Barael Guru Dev Aj Ehan Kaha Ghatae ||
Meaning: - Everyone came to the ashram with a sad heart and while narrating the whole incident to their Master they started crying. Krishna further blew it up and asked Master, what is this? That has happened today?

Shatriya Hoe Aj Arjun Hara | Bhayeu Lajjit Pandu Kul Sara ||
Guru Dhron Bahu Dheeraj Bandhae | Puchahin Arjun Ghatna Sabae ||
Meaning: - Today being a Kshatriya Arjun got defeated. This is shameful for the whole Pandav clan. Hearing this Guru Dronacharya kept his patience and asked Arjun about the whole incident.

Bilakh Bilakh Arjun Bakhana | Shama Karaeb Kripa Nidhana ||
Gurudev Tumha Kahat Sadael Mo Sam Dhanurdhar Kou. Jag Nae ||
Meaning: -While describing the incident Arjun was sobbing and said that Master, forgive me. You always use to say that there is no one in the world better than me in archery.

Dekha Aj Ma Ek Baal Achuta | Dheer Veer Ati Dhanu Vidya Gyata ||
Tae Dekhi More Man Ati Glani | Tajhaun Pran Satya Mam Bani ||
Meaning: Today I have seen an untouchable boy, who is brave - patient and he is the master of archery. Seeing him I am feeling very guilty. Honestly speaking I feel like ending my life.

Doha- Dhik Dhik Shatriya Kul Dhik Dhik Jeevan Ab More |
Kaha Kami More Shradhabhaye Vidya Gupt Deenha Tumaha Ore ||113 ||
Meaning: - Damn to my Kshatriya clan, now my life is also meaningless. What was lacking in my reverence, that Master you im-parted the secret knowledge to someone else.

Sab Karaeb More Uphasa | Rahae Na Man Ab Jeevan Asa ||
Sunu Guru Bhae Dukhit Man Manhi | Kaha Koha Ma Nij Dekhaun Jahi ||
Meaning: - Now everyone will laugh at me, I don t want to live any more. Hearing this, the master became very sad and said that who is he and where he is? I will go myself and see him.

Koha Veer Kehi Vidhi Vidya Vidya Pae | Jaeb Tanha Sab Pata Lagae ||
Ab Tum jae Karau Vishrama | Prata Jaeb Hum Eklavya Grama ||
Meaning: - Who is that hero and how he has attained all the knowledge? We all will go there and find out. Now you people relax, in the morning we will go to the village where Ekalavya lives.

Sakal Samujhae Nij Griha Ae |Bhayeu Dukhit Barnin Jae ||
Vikal Hoe Parhahin Palanga |Chinta Anal Dahae Sab Anga ||
Meaning: After explaining to everyone, Guru Dronacharya described. He was in a state of distraught. He threw himself on the bed and out of anguish a burning sensation started to spread all over his body.
Guru Patni Dekhi Dasha Ghabrae | Kaha Karan Nath Ehan Dashae||
Priya Jo Shanka Bhaye Mor Man Mahi |Aj Samay Soe Gayeu Ahi ||
Meaning: -Looking at Dronacharya s condition his wife felt nervous and started asking that Lord, what is the reason behind this condition of yours? Then Dronacharya said that dear, whatever I was apprehensive about has turned out to be true today.

Doha- Eklav Shresht Dhanurdhar Bhaya Nij Hiyan Guru Kripa Pae |
Arjun Vyatha Karan Soe Ubhaye Bhanti Mohi Chinta Satae || 114 ||
Meaning: -Ekalavya s heart could draw the Master s grace and he managed to become the best archer and this has been the cause of Arjun s grief. Now I am worried for both of them.

Ubhay Shishya More Nishthawana | Kaha Hoeb Ab Bagwana ||
Arjun Te Ma Kenha Bahu Wada | Karaeb Shresht Shishya Abadha ||
Meaning: - Both are my loyal students. Now dear what will hap-pen? I had promised Arjun that I would make him the best student without any hindrance.

Arjun Raha Nahi Shresht Dhanurdharil Ekalavya Gayeu Nikas Agari ||
Kripa More Ubhay Pae Samanal Ekalavya Bha Ati Nishtawana ||
Meaning:- Arjun is no longer the best archer. Ekalavya has surpassed him. Both of them received my grace equally. But Ekalavya turned out to be more sincere
|| Manavdharmashastrasya Masparayan Terhanva Parav ||
(Manavdharmashastra monthly recitation thirteenth pause)

Soe Nishtha Eklay Shresht Banae | Ma Drishta Bhaveu Esha Sahae ||
Ab Kaha Kahieb Raj Samaja | Enha Soch Soch Hiyan Awat Laja ||
Meaning: - That sincerity has made Ekalavya superior. I have been just a spectator, God has helped him. Now what the state and society would say? That is what is bothering me and I am feeling ashamed of myself.

Kahieb Log Maye Rajdrohi |Kapti Kutil Chadhami Chalohi ||
Aj Ehan Kaha Kenha Vidhata |Man Bikal Hiyan More Akulata ||
Meaning: - People will now say that I am a seditious, hypocrite, devious, disguised and is into treachery. What has God done to-day? My mental agony is making me restless.

Doha- Sukh Suvidha Sab Mili Raja Kenha Purna Vishwasa |
Suneb Ehan Samvad Jab Hoeb Tanha More Uphasa ||115 ||
Meaning: - I got all the facilities and the king has full faith on me. But when people will have such discussions about me, they are going to ridicule me.

Tehi Kal Guptchar Ek Ae | Jay Jeev Jay Kahi Sees Navae ||
Kahan Laga Sakal Samachara |Jo Suni Ayeu Bhup Darbara ||
Meaning:- At the same time a detective came and he bowed his head, greeted Dronacharya by saying, Jai Jeev Jai and started delivering the news, that he heard from the kingdom

Amatya Bahu Shanka Prakathin | Drone Ehan Kaaj Bhal Na Karhi ||
Sakal Aishwarya Nrip Jab Deeha | Kahe Enha Kalank Tab Leenha ||
about you and they were saying what Dronacharya has done is Meaning: O Teacher! Amatya people are very suspicious not fare. When all the facilities were given by the king, so why Dhrona got into this stigma?

Adivasi Balak Jati Achuta | Drone Kripa Bhayeu Dhanuvidya Gyata||
Raj Suraksha Hoe Sankat Ghora | Niti Vichar Kenha Nahi Thora ||
Meaning:- One tribal untouchable boy with the grace of Dronacharya has become the master of the archery. This has created a serious crisis for the security of the state. Dronacharya did not even consider the policy.

Suni Dron Gupt Char Batal Chinta Anal Jarhin Sab Gata ||
Gupt Char Tab Pucha Sakuchae | Pitamaha Kaha Kahat Haye Bhae ||
Meaning: After listening to the words of the detective Gurudronacharya got so tensed up that he started to feel a burning sensation all over his body. Then Gurudronacharya asked the detective hesitatly that what does Bhishma said?

Doha- Nrip Mat Kaha More Prati Sach Kaheeb Mohi Bataye|
Amatya Sab Kaha Kahat, Nahi Tinki Chinta Sataye ||116 ||
Meaning: - What is the opinion of the king? Tell me the truth. I am not worried about what amatya people say.
Guptchar Kaha Due Kar Jori |Ubhay Hiyan Vishwas Atuta |
Nrip Aru Pitamaha Shradha NahiThori |Dron Na Kareb Kaaj Kaluta ||
Meaning: Then the detective folded both his hands and said that the King and Pitamaha have lot of faith in you and that is intact. Both of them have unwavering belief in their hearts that you cannot do such a tarnished act.

Chan Suni Drone Sheetal Bhaye Chati | Laghahin Na Kalank Nrip Ghati ||
Dron Vikal Kate Kate Na Rati Puni Puni Arjun Vachan Yaad Ati ||
Meaning: -Drona was somewhat relieved to know that he is not being blamed of treason. Dronacharya was very distraught, and it was difficult for him to pass the night. Again and again he was remembering the words spoken by Arjun.

Guru Patni Bahuri Samujhae | Hoe Na Shant Dron Viklae ||
Nath Hiyan Ab Karau Santosha | Nischal Man Kaha Apan Dosha ||
Meaning: Dronachary s wife tried to console him in various ways, but could not calm down Dronacharya. She said dear lord! When your intentions were good, then how can it be your fault?

Guru Marjad Bhalbhanti Nibhae | Karae Bharos Esha Bhal Karae ||
Ehan Suni Prabhu Priti Hiyan Jagi | Kripi Tab Pauv Chapan Lagi ||
Meaning: - O Master! You have maintained the dignity of being a master to the best of your capacity. So trust the Divine. He will do the justice. Hearing this he got inspired as faith upon the Di-vine was strengthened. There after Kripi (wife of Dronacharya) started pressing the legs of the Acharya.
Doha-Navan Drone Band Kenha Tab Laghin Need Ab Ave |
Kripihu Sayan Hetu Gaye Param Esha Man Lagaye ||117 ||
Meaning: Then Dronacharya closed his eyes and seemed to be sleepy. Then Kripi offered her prayers to the Divine and she also went off to sleep.

Prat: Uthahin Kripi Tabau Dekha | Sovat Abhu Bhave Bhore Aneka ||
Jav Jeev Jav Jeev Kahi Pukara |Drone Prabhu Kahi Navan Udhara ||
Meaning:- After getting up in the morning Kripi found her husband still asleep while it was getting late. Then she woke him up by saying 'J'ai Jeev and then Drona opened his eyes remembering the Lord.
Suraj Udit Bahu Der Suhae | Uthahu Nath Snanadi Karae ||
Ang Ang Shithilta Rahi Chae | Uthe Tabahu Drone Mohi Smaraell
Meaning: - It has been quite some time since sun rise, dear wake up now and perform your daily rituals, reminded Kripi. Dronacharya woke up remembering me (The Divine) though he felt as if his entire body was frozen.

Nivrat Hoe Pandu Putra Bulae | Chale Nishadpuram Sang Sabae ||
Krishna, Kaurav Sab Bhrat Suhael Jag Mata Hiyan Kautuhal Chae ||
Meaning: - After finishing the daily activities Pandav sons were called and they left for the Nishadpuram village. With them was Krishna, Kauravs and all the brothers. Throughout the journey there has been lot of curiosity amongst them all.

Man Dron Awahin Nana Vichara | Bhayeu Hiyan Bharos Kartara ||
Chale Ekalavya Surat Pare Dikhae | Chalahin Jat Mag Sudh Bisrae ||
Meaning: - There were racing thoughts in Dronacharya s mind. But his heart was filled with faith upon the Divine. Dronacharya kept on remembering Ekalavya throughout the way. Engrossed in his own thoughts he just went on walking.

Paunche Dron Nishad Puram | Dekha Eklavya Gramya Surmave ||
Meaning:-Dronacharya reached Nishadapuram village and saw the beautiful village of Ekalavya.

Doha- Hindal Sarita Bahat KalkalTahi Tad Surmaye Gaon Basae |
Saral Subhav Nar Nari Sab Dekhi Dron Sakal Harshae || 118 ||
Meaning: -Hindal River was flowing with a speck and the vil-lage was inhabited besides the beautiful river. All men and women were simple by nature. They were happy to see Dronacharya.

Gramvasi Suni Guru Dron Ael Ae Sakal Fal Fool Liwae ||
Shradha Apar Saral Subhaun | Dekhi Dron Harshit Sab Gaun ||
Meaning: -When the people of the village heard that Dronacharya has arrived to the village they brought fruits and flowers for him. They greeted 
him with reverence and all their simplicity. The whole village was happy to see Dronacharya.

Bari Bari Sab Karhin Juharil Dhanya Manhin Sab Nar Nari ||
Sakal Gram Shradha Dekhi Apari Gadgad Dron Sab Sudhi Bisari ||
Meaning: -Everybody in turn started to prostrate before Drona and all men and women were considering them blessed. Seeing the unwavering reverence of all the villagers Dronacharya be-came very emotional and forgot everything else.

Man Hi Man Sabhin Daet Ashisha | Mangal Karau Sakal Jagdeesa ||
Tehi Kal Saleela Tanha Ae | Kari Juhar Parichaye Batae ||
Meaning: -Dronacharya started to bless everyone silently from his heart that God should bless them all. Then Saleela came there greeted Dronacharya and introduced herself.


Dekhi Shradha Sallela Hiyan Manhi | Denha Ashish Kripa Barshahin ||
Adwetiya Veer Hoeb Sut Tora | Sunu Sallela Ehan Ashish Mora ||
Meaning: -Dronacharya showered his grace by seeing pure reverence of Sallela s heart and he blessed that your son would be a unique hero! O Sallela, this is my blessings.

Doha- Gadgad Gira Nayan Jal Pulkit Bhaye Sallela Matu |
Prasana Chit Bhav Vihal Sujhahin Nahi Ab Kichu Tatu ||119 ||
Meaning: -Then out of gratitude Sallela got goose bumps all over her body, her voice got choked and eyes got filled with tears of joy. She was so overwhelmed that lost clarity of thought.

Puchahin Drone Kanha Eklavya | Milaeb Jae Hum Veer Divya ||
Kahi Sallela Tab Vinaye Sunae | Dhanya Dev Jo Tum Ehan Sidhae ||
Meaning: -Then Dronacharya asked;,, where is Ekalavya? I would like to meet that divine hero. Then Sallela modestly said that O Lord! Today we are blessed, that you have come here.

More Sut Gayeu Jangal Mahi | Seekhat Vidya Mas Diwas Jahi ||
Sut Hoeb Shresht Dhanurdhari | Soe Nath Bas Icha Humari ||
Meaning: -It has been few months; my son has been to the forest so that he can learn archery. Our son should become the best archer Lord! That s all we wish.

Suni Shresht Shabdh Dron Vichlae | Arjun Vachan Yaad Puni Ae ||
Bhayeu Vikal Puni Man Glani | Vigat Harsh Jimi Jawasa Pani ||
Meaning: -Dronacharya became emotional hearing those effusive words. But then he remembered the promise he has given to Arjun. That made him restless as guilt struck his mind. His Happiness vanished like fire getting extinguished by water.

Nij Sambhal Puni Bat Banae | Jaeb Van Eklavya Milae ||
Suni Dron Vachan Salela Harshae | Hamau Chalaeb Sang Gusae ||
Meaning: -Dronacharya, while regaining his balance said that I myself would go to the forest and meet Ekalavya. Salela was very happy hearing Dronacharyas word and said, O Lord! We will also accompany you.

Doha- Hatata Hatata Chale Sab Sang Bhae Pur Nar Nari |
Man Harsh Tan Pulkit Bhavi Kou Na Kare Vichari || 120 ||
Meaning: - Everyone along with the villagers walked towards the forest. Villagers were all happy and excited. Nobody was thinking of any consequence.

Sab Sang Dron Chale Ban Hetul Man Umang Ekalavya Dekhun ||
Dusar Pahar Kenha Van Pravesha | Dekhi Bheer Belu Man BhaAndesha ||
Meaning: -Dronacharya walked with everyone towards the for-est and he was anticipative of meeting Ekalavya. In the second half, all of them entered the forest. Seeing such a crowd coming Belu became somewhat apprehensive.

Dron Avat Sang Rajkumara | Karan Kavan Belu Man Vichara ||
Ekalavya Dhanurdhar Shresht Suhae | Soe Ki Rajkul shadyantra Banae ||
Meaning: Why is Dronacharya coming with the prince? Belu s mind started wondering. Ekalavya has become the best archer, is this some kind of conspiracy of the Royal family!

Pal Majh Bahu Ayeu Vichari | Liyau Dhanush Kenha Tayari ||
Tajkul Jo Karae Kichu Hani | Charhun Nahi Jeevan Ekau Prani ||
Meaning:- Lots of thoughts crossed her mind within a mo.-that if the Royal people cause any harm to Ekalavya, then she thought, I won t spare anyone and will kill them all

Liyau Dhanush Belu Tab Dhyae | Pahunchi Eklavya Nikat Jae ||
Karahin Ghat Jo Rajkumara | Karhun Jang Chahe Jae Pran Humara ||
Meaning: -Then Belu ran up to Ekalvya s hut with the bow and arrows while thinking that if the princes would attack, then I would fight. Even if I die fighting
Doha-Abhyas Rat Eklavya Dhan Dhan Bana Chalaye |
Kolahal Sunhi Jab Dekhae Pache Sera Ghumaye|| 121 ||
Meaning: -Ekalavya was busy in the practice and he was shooting the arrows continuously. When he heard some noises, he turned around to see.

Urat Dhuri Kolahal Bhari | Dur Te Dikhae Awat Nar Nari ||
Tabahin Guru Dron Pare Dikhae | Dhyayeyu Eklavya Dhanu Falae ||
Meaning: -Along with the flying dust there was a lot of uproar Men and women were seen coming from a far distance. Amidst all that Guru Dronacharya appeared, and the Ekalavya threw his bow and ran towards him.

Pareu Charan Pulkawali Chae | Gad Gad Gera Navan Neer Babae ||
Guru Hiyan Dhar Ashish Bahae | Amar Ho Yash Bar Bar Kahae ||
Meaning: -Ekalavya gladly prostrated at the feet of Gurudev and his voice got choked and tears started flowing from his eyes.A stream of blessings was also flowing from the heart of the Mas-ter and he was repeatedly saying that glory should be everywhere.

Ati Prasana Guru Dekhi Nishtha | Dehahin Ashish Sumir Nij Eshtha ||
Pulkit Gat Shishya Ur Lae | Prakrati Umang Chahundesi Chae ||
Meaning: -The Master (Gurudev) was very happy to see the loyalty of his student and remembering his beloved God, he showered blessings. Dronacharya gladly embraced Ekalavya. Entire natural surrounding emitted a vibration of excitement.

Eklavya Nayan Bahi Jal Dhara | Gurudev Safal Humara ||
Bar Bar Guru Charan Parael Puni Puni Drona Ur Liptae ||
Meaning: -Tears started flowing like a stream from Ekalavyas eyes and he was saying repeatedly that Master(Gurudev) today my birth is successful. He prostrated at the master s feet repeatedly and Dronacharya embraced him repeatedly.

Doha- Shradha Aru Prem Guru Shishya Ka Dekhi GuruTatva Harshae |
Man Mugdh Bhae Nar Nari Sab Arjun Daha Kahi Na Jae ||122 ||
Meaning: -Upon witnessing the love of the Master and the reverence of the student, all men and women became happy. But Arjun s jealousy cannot be described.

Eklavya Kahahin Bhav Vibhora | Dhanya Gurudev JanamAb Mora ||
Sakal Payaun Ma Pad Pawan Puja | Tum Saman Dayal Nahi Duja ||
Meaning: -Ekalavya overwhelmed with emotions said Master(Gurudev); my birth has become successful today. I have received everything by worshiping your feet. O Master(Gurudev)!
There is no one as merciful as you are.

Nath Tum Param Hitkari |Mo Agyahu Kenha Kripa Apari ||
Puja Jap Tap Jana Nahi Vidhana |Sakal Denha Tau Kripa Nidhana ||
Meaning:-O Lord! Your favors are immense. You blessed me, such an ignorant person. I don’t know any rituals of worship, chanting, meditation... even then, you gave me everything.

Binu Hetu Kenha Kripa Apari | Alp Kal Payeun Vidya Sari ||
Pulkit Gat Suni Sab Bata | Dhanya Dhanya Ekalavya Tum Tata ||
Meaning: -You have been kind to me unconditionally. Due to thatwithin a short period of time, I have acquired all the knowledge. Dronacharya became overwhelmed upon hearing the words of Ekalavya and said, O my Son! You are blessed, you are blessed.

Nahi Kou Shishya Tumahr Samana | Sab Vidhi Kare Sahaye Bhagwana ||
Dekhi Nishtha Eklavya Tumara | Dravahi Aj Guru Hiyan Humara ||
Meaning: -There is no other student like you. God by all means should help you. Hey Ekalavya! Seeing your loyalty today the master within me is stirred.

Doha- Tum Saman Tumhin Aru Nahi Jag Duja Koye |
Sut Ashish Humari Sunhu Naam Amar Tumhar Hoye ||123 ||
Meaning: -Hey Ekalavya! You are unique. No one is there in the world like you. So hey Son! My blessing is with you that your name would be known forever.

Bahubhanti Dron Denha Ashisha | Sab Vidhi Kare Bhal Jagdesa ||
Hatat Arjun Parae Dikhae | Drona Pran Gati Gae Badlae ||

Meaning: -Dronacharya blessed profusely and said that in every ways God will help you. Then suddenly he noticed Arjuna. That made Dronacharya s pulse rate faster.

Mukh Malin Hiyan Ati Santapa Ershava Anal Dahahin Sab Gata ||
Dekhi Dukhat Arjun Chehara Guru Drone Bhava DukhAti Gahera ||
Meaning: Arjun s face looked pale and he was very sad. He was experiencing severe frustration. Upon observing Arjun so sad, Dronacharya also felt very sad.

Tab Puni Vachan Yaad Ae | Kehi Vidhi Arjun Shreshta Banae ||
Raj Marjad Bhaye Balwana | Sharna Mahi Uthahin Vichar Nana ||
Meaning: -Then Dronacharya remembered his promise of making Arjun the best are herand he wondered how to do so! His sense of obligation towards the state became stronger. Within a moment so many thoughts crossed his mind.

Guru Hirdaye Bhayeu Kamjor | Vachan Baddhata Lahahi Hilora ||
Dekhi Dron Bhae Ati Dukhari | Vachan Marjad Vedna Sari ||
Meaning: -Now the Master s heart became weaker and com-mitment towards service overpowered him. Dronacharya be-came very sad by realizing that. The dignity of the promise became the cause of all sorrows.

Doha- Et Eklavya Nirmal Shishya Ut Vachan Prabal Marjad |
Ubhay Bhanti Dwevidha Fashin Dron Man Bahu Akulat ||124 ||
Meaning: -There is a pure student like Ekalavya at one end and at the other end his promise. Drone got trapped in both ways and his mind got distraught due to inner conflict.

Bhayeu Sankat Dharam Apara | Moha Kenha Guru Drone Lachara ||
Bhaye Ab Bahu Prabal Sansari | Kaha Vachan Marjad Vichari ||
Meaning: -It was a tough time for Guru Dronacharya, as he was stuck in a dilemma. Worldly attachment overpowered him. So while balancing his words with modesty he said.


Man Bikal Bola Mrudubani | Ekalavya Nahi Kou Tum Saman ||
Aj Safal More Gurutae | Tumha Saman Shishya Aj Ma Pae ||
Meaning: The mind was distraught, yet Dronacharya spoke with a sweet voice that son Ekalavya, there is no one like you. Today my life as a master has been successful, that I received a disciple like you.
Nirmal Man Kaha Eklavya | Payeun Sakal Guru Kripa Divya ||
Kahau Gurudev Kaha Adesha | Karaeb Agya Palan Humesha ||
Meaning: -Ekalavya said witha refined heart that O Master! I have received everything with your divine grace. O Master! What is the order for me, tell me. I will always follow / obey your orders.

Dron Man Bhaye Ati Duvidhal Kehi Vidhi Karu Kunthit Vidya ||
Hansi Dikhae Vikalta Chupae | Mangi Dakshina Bahu Prem Dikhae ||
Meaning: -Dronacharya was in a dilemma now. He was thinking that, how can I dull his knowledge? Therefore he tried to hide his evil intentions by holding a smile on his face. Then he asked for hishonorarium (GuruDakshina).

Doha- Sun Sut Tum Priya Ati Chawahun Guru Dakshina Ai|
Man Vanchit Mohi Devau Kareb Jag Tum Par Naj || 125 ||
Meaning: -O my Son! You are very dear to me. So today I am asking for the honorarium (Guru Dakshina). Give the desired guru dakshina so that the world will be proud of you.

Sun Vachan Eklavya Kahain | Kaha Devaun Nath Dhanya Ma Hohahin ||
Jehi Chahaeb Nath Pran Moral Sou Lagaeb Date Mohi Thora ||
Meaning:-On hearing the words of his master (Guru), Ekalavya asked, what I should give you to avail your blessings? Even if you ask for my life, that is less for me.

Anugraha Tumahr Sab Pae | So Deyat Nahi Kichu More Barae ||
Karau Adesh Kaha Karun Natha | Charan Tumhar Charawaun Matha ||

Meaning: -I have received everything due to your grace, so to give you I do not have any hesitation. O Lord! Please give the orders, what should I do. I am ready to offer my head at your feet.

Guru Drona Tab Kaha Sakuchae | Dhanya Dhanya Sut Tumri Jae ||
Rakheb Nisani Priya Suhae | Devau Angusht Jo Shsishya Kahae ||
Meaning:-Guru Dronacharya then hesitantly said that my child! Blessed be the mother who gave birth to you. Blessed! You are my favorite, so I would like to keep a sign of yours. So you cut your thumb and give me.

Sunu Eklavya Falak Nikala |Harsh Samet Angusht De Dala ||
Mabh Majh Bhayeu Aha Ahakara |Anuchit Dron Siv Tatva Pukara ||
Meaning: - Upon hearing this Ekalavya immediately took out the arrow and happily cut of his thumb and gave it. Then there was an announcement by the oracle and Drona was reprimanded that, this is inappropriate.

Doha-Anuchit Anuchit Dron Ehan Tum Man Nahi Kinha Vichar |
Shishya Vidya Kunthit Kari Ehan Sam Nahi KouAti Char|| 126 ||
Meaning: -Hey Drona! This is unfair, unfair, how could you not realize this! There cannot be anything more atrocious than to dull the disciple s knowledge.

Guru Pad Tum Diyau Lajae | Ekalavya Sam Shishya Na Suhae ||
Shishya Vidya Tum Badh Kenhi | Guru Marjad Tum Nahi Chenhi ||
There is no other student like Ekalavya. You have killed the achieve-Meaning: You have embarrassed the dignity of the Master/Guru. ment of the student and you haven honoured the master s dignity

Hoeb Tumahar Badh Shishya Hatha | Abhishap Yaha Denha Vidhata ||
Ekalavya Amar Sada Hoe |Tumahahin Devae Nahi Yash Koe ||
Meaning: -You will be killed by a student. You are cursed by the Divine. Ekalavya will always be honoured. But no one will give glory to you.

Eklavya Pawae Ab Vidya Sari | Ehan Shubh Ashish Bhaye Humari ||
Enha Hiyan Pragathin Gurutael Shiv Sankalp Rahaeb Sadae ||
Meaning: -Ekalavya will get all the knowledge, this is my blessings. Knowledge will flow to his heart through inner guidance. He would be aware of this Divine resolution.
Sunhi Gagangira Sab Bhae Sukhari | Jay Jay Eklavya Pukari ||
Guru Drona Ab Jagi Gurutae | Eklavya Liyau Ur Lagae ||
Meaning: Everyone was happy hearing the voice of the announcement from ether (Akashwani) and they started glorifying Ekalavya. Now Dronas conscience as a master woke up and he embraced Ekalavya.
Doha- Tan Man Ab Sudhi Nahi Karan Lage Arat Vilap |
Kaha Apradh Ehan Bhayeu Hiyan Uthahi Jwala Santap || 127 ||
Meaning: -Drona went numb due to guilt. He started repenting by saying to himself, what a crime I love committed! His heart became restless out of agony.

Her Prabhu Kaha Ma Kari Ehan Dari Levahu Ekalavya Sharan Tumhari ||
Fhi Sam Kou Shishva Nahi Duja | Sakal Charachar Ehan Ab Bujha ||
Meaning: -O Lord! What have I done? O Lord! Now please take Ekalavya to your shelter. No other student is like him, this is now known to every creature upon the entire earth.

Prabhu Sunhau Vinti Ab Moril Eklavya Hetu Chaun Kripa Tori ||
More Punya Jag Haye Yadi Koel Sab Fal Deu Ekalavya Soe II
Meaning: -O Lord! Listen to my prayer; I want your compassion for Ekalavya. If I have accumulated any virtue, then all the fruits of my virtue should be obtained by Ekalavya.

Mohi Bhaleu Devau Dand Ghoral Par Rakahu Sharan Ekalavya Mora ||
Ridhi Siddhi Sab Kare Sevakae | Deu Fal More Punya Sabae ||
Meaning: -O Lord! Even punish me more harshly. But take my Ekalavya to your shelter. All prosperity and accomplishment should serve him and all my virtues should be given to him.

Rahae Eklavya Sahaj Sadae | Kripa Tumhar Hiyan Barshae ||
So Ehan Devau Ab Vardana | Sab Vidhi Ho Eklavya Kalyana ||
Meaning: -Ekalavya should always be comfortable and your compassion should always be showered upon him. So give me such a boon, so that Ekalavya could be favoured in every way.

Doha-Bramha Gyan Eni Hiyan Base Bhulae Sab Dehabhiman |
Ekalavya Mukti Ab Mile Devau Var Ehan Kripa Nidhan || 128||
Meaning: -Divine knowledge should always be with him and he should go beyond the mundane living. Now release Ekalavya O merciful! Now please give him this boon.

Guru Drona Suni Arat Bani | Bhaye Gambhir Puni Nabh Bani ||
Ekalavya Anucool Hoeb Rachana | Sunu Drona Khahun Sat Vachna ||
Meaning:- Guru Drona's inner voice reached the oracle and again there was an announcement that the whole of creation will be favourable to Ekalavya. Hey Drona! My words are true.

Sakal Gyan Enha Hiyan Awahin | Janam Maran Mukt Suhawahin ||
Chinta Shok Kabahun Na Satae | Ma Rahaeb Sada Eni Hiyan Mae ||
Meaning:-knowledge of all kinds would flow to his heart and he will be free from birth and death. Worry and grief will never haunt him and I will reside in his heart always.

Eklavya Naam Amar Sada Hoe | Guru Bhagat Kahi Janae Sab Koe ||
Dhyan Gyan Bhagti Sabae | More Kripa Sahaj Ehan Sab Pae ||
Meaning:-Ekalavya s name will be remembered by all forever as a true disciple of Guru. Through my compassion he would easily excel in Meditation, Knowledge and Devotion.

Suni Nabh Bani Sab Bhae Sukhare | Jay Esha Jay Esha Sab Pukare ||
Gagan Gira Suni Belu Sudhi Ael Dekha Eklavya Kar Lahu Bahae ||
Meaning: -Listening to the oracle forecast everyone became happy and they started saying Jay Lord, Jay Lord. Belu gets her sense back after listening to the oracle: she then saw that Ekalavya was bleeding from his hand.

Doha- Et Ut Doari Avilamb Tab Jadi Buti Liveu Kichu Pat |
Jhat Pat Aushad Banae Jae Lagae Ekalavya Hath || 129 ||
Meaning: Belu than ran around without delay and taking some herbs she immediately made some medicines and put a bandage on Ekalavya’s hand.

Lagae Aushad Lahu Rukae | Dekhi Samaj Belu Sakuchae ||
Nij Sambhal Boli Varni Gambhira Sunhu Sabhasad Sab Matidheera ||
Meaning: -Belu s application of medicine stopped blood from flowing. Belu got conscious and hesitant after seeing the people suddenly. But after gathering herself she said in a solemn voice, O councillors and wise people!

Koha Shresht Dhanurdhar Mohi Batae | Mat Nirpeksh Devahu Sunae ||
Suni Sabhasad Et Ut Takae |Jhukihin Sheesh Vachan Nahi Ae ||
Meaning: -Who is the best archer? Let me haveyours absolute vote! Hearing this all the councilors started looking at each other and everyone bowed down their head and they could not speak even.
Tab Salella Boli Kar Jori |Sunhau Sabhasad Viniti Mori ||
Guru Drone Hum Sab Hitkari | Daeb Nirnaye Vivek Vichari ||
Meaning: -Then Salela folded her hands and said that O councillors! Please listen to my requests, Guru Dronacharya is wholesome to all of us. So he will give the decision as per his conscience.

Koha Bhal Mand Nahi Kichu Labha| Guru Kripa Soe Sada ShishyaAbha||
More Man Sabhasado Ehan Ae | Koha Shresht Bhal Guru Batae||
Meaning: There is nothing to be benefited by knowing who is good, who is bad. Guru s kindness sets the aura around a student So councillors, it comes to my mind that the Master(Gurudev) will be deciding who the best is, and it would be good for everyone,

Doha- Salela Nischal Vachan Suni Sakal Samaj Harshae Karta |
Dhuani Guni Uthi Uchit Man Ehan Kaha Sabae || 130 ||
Meaning: Upon hearing the honest words of Salela the society became happy and everyone started to clap and everyone said that this is the correct decision.


Suni Dron Bha Pulkit Shareera | Dhanya Matu Tum Sam Nahi Dheera |
More Hath Bhae Tore Sut Hani | Tabau Nahi Tumar Hiyan Glani ||
Meaning:-Hearing this Dronacharya got back to his senses and said that mother you are blessed! No one else can beas patient as you are. Your son got hurt because of me. Still you don t have any remorse in your heart.

Maa Kenha Bahu Bar Apradha | Bhayeun Chakit Dekhi ShradhaAvadha ||
Kahi Salela Sun Guru Kripala | Saha Pariwar Tum Kenha Nihala ||
Meaning: -I have done a big crime. Still I am amazed to see your reverence. Then Salela said that O Kind Master! You have brought joy to our entire family.

Sakal Pawahin Anugraha Tore | Dhanya Bhag Tum Guru Sut More ||
Kul Sakal Amar Ab Hoe | Ehi Sam Bhal Karae Nahi Koe ||
Meaning:-We have obtained everything by your grace. We are blessed that you are the Master (Guru) of my son. Our Family is blessed forever along with the ancestors. No one can do this kind of Favor to anyone.

Suni Guru Hiyan Puni DenhaAshisha | Paeb Sut Tumar Kripa Esha ||
Bole Drone Puni Sab Samujhae | Sunahu Sabhasad Mat Sabae ||
Meaning: -Hearing this Guru showered his heart felt blessings again that your son will always receive grace of the God. Then Dronacharya explained everyone that O councillors! Now you all listen to my opinions.

Doha- Eklavya Sam Gurubhakt Nahi Kou Nahi Dhanurdhar Veer |
Bhanti Uni Shresht Haye Sanshaye Kaare Na Mati Dheer|| 131 ||
Meaning: -There is no one better than Ekalavya as compared to his devotion to Master and knowledge of Archery is considered. So from every aspect Ekalavya is the best. O wise and patient people! Please don t have any doubt in it.

Jo Nahi Ekalavya Shresht Suhae | Tau Anguht Hot Na Katae ||
Soe More Mat Kahaun Sunae| Eklavya Sam Dhanurdhar Kou Nae ||
Meaning: -If Ekalavya is not the best, then he wouldn t have cut his thumb. So I put forth my opinion that Ekalavya is the best archer and no one else can stand next to him.

Dheer Veer Guru Bhagti Hiyan Mahil Drir Mat Ehi Sam Kou Nahi ||
Suni Drone Mat Sab Nar Nari | Jay Jay Drone Dhwani Uchari ||
Meaning:- I strongly put forth my opinion that there is nobody who can compete with Ekalavya when it comes to patience, bravery and devotion to the Master. When everyone heard the opinion of Guru Dronacharya they started rejoicing by praising Dronacharya loudly.

|| Manvdharmashastrasya Navahaparayan ||
(Manvdharmashastrasva Nine days recitation fourth pause) Chaturth Parav

Nabh Gunj Utha Jay Jaykara | Dhanva Ekalavya Saka ||
Pukara Boli Belu Tab Samay Vichari | Sunhu Sakal Vinay Humari ||
Meaning: -The whole sky resonated with cheers and everyone started saying that Ekalavya is blessed. Seeing the time then, Belu took this opportunity to tell everyone that –

More Pitu Mohi Denha Bachnae | Shresht Veer Sang Kareb Byae ||
So Guru Dev Ab Denha Sunae | Eklavya Sam Veer Kou Nae ||
Meaning: -My father has promised me that my marriage would be held with the best hero and today Gurudev has stated his decision

Ehan Vichar Nivedan Kahahun | Ekalavya Pranaye Prastav Karabun ||
Jo Ehan Hoeb Sakal Sweekara |To Dhanya Hoeb Janam Humara ||
Meaning: -So with humble request to all of you I am offering my marriage proposal to Ekalavya. If all of you agree to this, then my birth will be blessed.

Sunhau Pran More Sabha Manhi | Ekalavya Jehi Karahi Nahi ||
Sat Vachan Sab Kahun Sunae | Jeevan Bhar Karu Nahi Vyae ||
Meaning: - Listen to my pledge, all those who are present here in the meeting, if Ekalavya does not accept my request, then I am saying the truth, I won t marry anyone else and remain single for the rest of my life

Doha- Belu Prastav Suni Pranaye Ka Ekalavya Shravan Na Hovishwas |
Sakal Siddhi Mano Charan Pari Bhayeu Apar Ullas || 132 ||
Meaning:-After hearing the love proposal of Belu Ekalavya could not believe his own ears. He felt as if all the accomplishments were offered at his feet. He was immensely excited.

Man Sankoch Nikse Nahi Bani | Sut Hiyan Baat Matu Tab Jani ||
Prasana Man Vinay Sunae | Humare Kul Ehan Gaurav Have Bhae ||
Meaning: -Ekalavya was hesitant in front of his parents. Then his mother realized his state of mind and humbly said that this proposal is a matter of pride for our family.

Dhanya Hoeb Jo Belu Milae | Humari Raja Jo Guru Ayuse Pae ||
Ehan Suni Guru Man Bha Ullasa | Nikashin Ashish Hiyan Anyasa ||
Meaning: We will be blessed, if we get Belu. We are giving our consent. If the Master (Gurudev) also gives the permission! Hearing this Master s heart got elated and showered blessings from the bottom of his heart.

Prasana Man Guru Denha Rajael Sakal Man Anand Chae II
Bhayeu Vivah Guru Ashish Pae | Nar Nari Sab Denha Badhae ||
Meaning: -Gurudev pleasantly gave his consent. That brought joy to everyone present there. With the blessings of the Master (Gurudev) the marriage was completed and the entire crowd started congratulating.

Gurudev Denha Bahu Ashisha | Rahaeb Prasanna Sut Humesha ||
Guru Anadi Baseb Hiyan Tore ||Atishaye Priva Tum Shishya More ||
Meaning: - The master showered his blessings uponEkalavya and said that you always stay happy. May the eternal source of guidance, from the creator dwell in your heart. You would always be my favourite and the dearest disciple.

Tehi Kal Prakash Punj Ek Awa | Ekalavya Hiyan Ae Samawa ||
Eklavya Man Bhayeu Ullasa |Payeu Param Gyan Anyasa ||
Meaning: -That very moment a celestial luminous beam entered Ekalavya s heart. Ekalavya was overjoyed as he received direct atonement of Divine knowledge.

Ehi Bhanti Gyan Eklavya Pae|
Bhayeu Sahaj Soe Krishna Batae ||
Meaning: -That s how Ekalavya got the ultimate knowledge. Without any pretence he explained everything to Krishna. (Channelled)

Doha- Guru Kripa Sakal Milhin Eh | Te Sut Kichu Sanshaye Naye |
Guru Mahima Aprampar Haye Rish | Muni Sab Jan Batayell 133 ||
Meaning: -O my Son! Everything becomes attainable with the grace of the Master (Guru). There is no doubt about it. The glory of the Master (Guru) is infinite. All the sages and monks say that.

Sun Sut Kahaun Maram Kabira | Bhayeu Bhagat More Ati Dheera ||
Kahi Anubhuti Niapt Nishanka | Bakhanhi Satya Bajaek Danka ||
Meaning: -O my Son! Now let me explain you the mysteries of Kabir. He was very patient and one of my dearest devotees. Fearlessly he shared his experiences and with full conviction established the eternal truth.

Nahi Kou Bhagat Kabir Samana | Nishchal Nidar Satya Bakhana ||
Sadhna Maram Sakal Bakhani | Jehi Sab Nij Anubhav Jani ||
Meaning: There is no devotee such as Kabir. He could revile the truth fearlessly and calmly. By realizing himself. Kabir made the secret of mediation known to all

Guru Mahima Bahu Kabir Batae | Mobi Sam Guru Mariad Dilae ||
Guru Dhobi Guru Kumhar Kahael Bahu Prakar Mahima Samjhae ||
Meaning: -While explaining the greatness of the Master, Kabir equated the Master with me (The Divine). He used several examples such as the washer man (Dhobi) and potter (Kumbhar) to make people notice my reflection in mundane daily living.

Pakhand Kenhi Bahut Prahara | Soe Bhayeu Kabir Mohi Piyara ||
Vishaye Vasna Kahi Ahi Samanal Jeetan Upae Batahi Dhyana ||
Meaning: -Kabir has attacked the hypocrisy fiercely. Hence he was my favorite. He described the desires as the snake and meditation is the means to over them.

Doha- Akhand Jehi Khand Khand Kare Soe Kabir Pakhand Bataye |
Ek Ras Anant Agadh Ma Dhyan Dhare Nij Samjhaye ||134 ||
Meaning: -The one who is seamless, people try to fragment it. Kabir called them hypocrites; those who tried to distort my seamlessness. I (The Divine) am infinite, eternal and fathomless. Those who meditate upon me they can under stand me (The Divine).

Guru Binu Sadhan Sambhav Nahi | Samjha Kabir Nij Hiyan Mahi ||
Sadhan Sadhya Jo Guru Banae | Shradha Saha Palhin So Fal Pae ||
Meaning: - Correct spiritual practice is not possible without a Guru. Kabir s heart had realized this. Through spiritual pursuit, fruitful outcome can be achieved by following with reverence the ways and means that are suggested by the Guru.

Guru Kripa Sakal Faldae | Kaha Kabir Sab Jan Batae ||
Samrath Guru Jo Pawae Koe | Nahi Sanshaye Kichu Vipad Na Hoe ||
Meaning: -Kabir told everyone that the blessing of Guru brings the fruitful outcome. The one, who gets a realized Master(Guru), never faces any problem in spiritual journey. There is no doubt in it.

Riddhi Siddhi Sab Karhin Sevakae | Ehan Kahi Guru Shakti Prabhutae ||
More Bimukh Guru Lae Bachae | Guru Bimukh Nahi Thore Suhae ||
Meaning: -Prosperity and paranormal accomplishments are attained effortlessly. This is called the sovereignty of the Master s power. The one who gets alienated from the Divine is saved by power of the Master, but if one gets alienated from the Master such a creature would have no other place to go.

So Man Vach Karma Chardi Chaturae | Uchit Awae Guru Sharanae ||
Guru Sam Nahi Kou Hit Kari | Kahahi Kabir Pukari Pukari ||
Meaning: -Therefore by giving up all sorts of cunningness in thoughts, words and actions one should seek the shelter of the Master (Guru). There is no one like the Master (Guru) who assures ones welfare. This has been said by Kabir while addressing people.

Doha- Govind Te Bar Guru Have Kahahi Kabir Dhol Bajave |
Sadhya Hun Ma Jeev Ka Guru Binu Kaun Pahuchaye ||135 ||
Meaning:-With great emphasis Kabir said that the teacher (guru) is greater than me (The Divine) because I (The Divine) am the destination of the soul. But without the Master(Guru) who will help you to get there?
Deha Pind Brahamand Bistara | Kabir Ehan Janin Hara ||
Kaya Maram Jehi Kabir Batae | So Sab Kahun Tat Tohi Samjhae ||
Meaning: -This body of the creature is an extension of the entire universe and Kabir knew this. The way Kabir explains the significance of the creature s form, my Son! I will explain it to you, listen –

Ehan Kaya Ma Suraj Chanda Tara | Bashin Ehan Griha NakshatraApara ||
Lagahin Ehan Gurna Hat Bajara | Bahawahin Sagar Nadiyan Nara ||
Meaning: In the body itself the sun, moon and the stars exist and all the planetary constellations are also in the body. Lot of virtues are available Ans even, the rivers and drains flow within the creature s body itself.

Ganga Jamuna Bahawahin Sarita | Janae Jehi Hovahin Guru Prita ||
Manik Mukhta Ehan Suhae | Parkhan Har Jani Soe Pae ||
Meaning: - The Rivers such as Yamuna and Ganges flow within this body itself. This secret can be realized only by the loving grace of the Master(Guru). Ruby, pearl and everything is there. Only the gemmologist would recognize them.

Sudridra Mahal Gargirnara |Rom Rom Jani Vanaspati Sara ||
Gagan Gufa Ehan Apar Suhae |Tanha Bathahin Guru Asan Lagae||
Meaning:-This body is a fortified palace and the fort of Girnar. Know the hairs of the body as vegetation. The space within every gross elements creates caves where Guru sits on the throne and provides, powerful inner guidance system.

Doha- Man Mathura Dil Dwarika Kaya Kashi Jani |
Danswa Dwar Dehara Haye Tanha Jyoti Pahichani || 136 ||
Meaning: -Mind is Mathura, Heart is Dwarka and Body should be known as Kashi. The tenth gate (Sahasrasra Chakra) is the capital city Delhi, in which the ultimate light can be identified.

Ehan Deha Amrit Bahi Niranta |Karhi Pan Tae Sadhu Santa ||
Nitya Karhi Jehi Atma Dhyana |Tinha Hiyan Upjae Gyana ||
Meaning: -Nectar flows continuously within this body, which is consumed by the saints and the sages. Those who meditate regularly, knowledge grows within their hearts.

Nam Mahima Kabir Bahu Bakhani |Ram Ram Kahi Bramha Pahichani ||
Surti Naam Hovahi Eka| Upajhin Tab Hiyan Viveka ||
Meaning: -Kabir has propagated a lot about the glory of chanting Devine names and he could attain to his own self realization by chanting on the name of Rama. When the vibration of the name and form merges it awakens the conscience within the heart.

Soe Vivek Atma Gyana |Hohahin Anubhav Hiyan Te Nana ||
Anubhuti Kahi Atpat Bani |Saras Gabhir Nij Hiyan Jani ||

Meaning: Such awakening of conscience is known as knowledge of the soul. It opens the heart and the creature experiences various kinds of feelings pertaining to higher realizations. Due to which different feelings begin to happen in the heart. Through inner realization Kabir understood those feelings within his own heart and then expressed them in words with deeper meaning.

Kabir Kahi Bahu Ultbasi Jani Mohi Nirakar Avinasi ||
Nipat Nishank Satya Bakhana |Nij Hiyan Sakal Nij Jana ||
Meaning: -Kabir understood me (The Divine) as formless and imperishable and made lot of controversial statements. His heart knew those things through inner knowledge and he fearlessly spoke those truths with conviction.

Doha- Vishaye Vasna Soe Vish Vishaye Hi Bandhan Suhaye|
Jab Lagi Vishaye Vasna Tab Lagi Jeev Na Sukh Paye ||137 ||
Meaning: Hankering after sensual pleasure is poisonous and indulgence is bondage. So as long as there is lust, till then the creature cannot be happy.

Binu Tajae Vishaye Vikaral Nahi Deedar More Kabir Bichara ||
Vasna Visham Vish Samana | Tae Hetu Jag Jeev Dukh Nana ||
Meaning: -I (The Divine) cannot be realized without giving up the cravings for objects of sensual pleasure. Kabir considered the cravings for sensual pleasure as poison, due to which the creature keeps suffering in this world.

Guru Binu Jog Na Sadhin Bhael Binu Jog Nahi Vishaye Mitae ||
Vishaye Sang Sukh Nahi Kou Pael Kaha Kabir Nij Hiyan Samjhae ||
Meaning:- Practicing yoga is not possible without a Master and without the practice of yoga one cannot get rid of sensual cravings and without getting rid of sensual cravings one cannot be happy. Kabir said this out of his own realizations.

Man Mul Sab Vishaye Vikara | Man Te Pawae Indri Vistara ||
Anant Kal Man Man Hi Samae |Soe Man Sakal Mul Suhae ||
Meaning: - The mind is the root cause of all the sensual cravings, and from the mind itself all the senses get the expansion. In the end the mind is absorbed in the mind itself. Therefore, the mind is the root of everything.

Man Mat Chalae Na Sadhu Sujana | Man Te Upjae Maya Nana ||
Gati Man Ati Gahan Suhae | Dharahin Dhyan Samajh Tab Ae ||
Meaning: -Different types of illusions crop up from the mind. Hence the saints and sages do not follow the mind. The speed of the mind is very intense which can be understood by meditation only.
Kabir Man Pachliu Batae | Urahin Vishaye Maya Jaal Parae ||
Man Mamant Ati Matwala | Hoe Vash Ankush Guru Kripala ||
Meaning: -Kabir has also called the mind a bird. It falls in the traps of illusion while flitting between temptations. Like an el-ephant mind is capable of getting out of control, which comes under the control when the grace of the Guru is received.

Doha- Man Gaurakh Man Gobind Man Hi Audhare Hoe |
Je Man Rakhe Jatan Kari To Aphi Karta Soe || 138 ||
Meaning: -Mind is the protector of the senses (gau+raksha) an the mind is the controller of the senses (gau + bind) and the min is my (The Divine) form. So those who keep the mind diligently

Koti Karma Karae Man Pal Manhi | Vishaye Lalsa Band Bandhahi ||
Man Hi Sake Man Khoj Lagae | Nahi Ta Koti Jatan Nahi Pae ||
Meaning:-In a moment the mind resolves to do millions of actions and falls in the trap of longing for the pleasure of senses. Mind can find what the mind is thinking. Otherwise, the mind cannot be found even with crores of efforts.

Man Amrit Man Vishaye Kyari | Man Hi Ari Aru Meet Humari ||
Guru Sang Je Man Karhi Prita | Kaam Krodh Madadi Lagahin Palita ||
Meaning: -The mind is the nectar and the mind itself is a bed full of poison. Due to the mind we draw friends and enemies to us. Therefore if the mind is in love with the Guru, then lust, anger, indulgence etc...all the vices get destroyed.

Hovahin Man Jab Nir Vikari |Tehi Sharna Jeev Moch Adhikari ||
Bahu Upma Dae Man Samjhae |Man Hi Rog Man Aushadh Batae ||
Meaning: When the mind becomes free from delusions, at that very moment it becomes the source of salvation. Kabir has explained the mind by giving many examples and says that the mind is the medicine and the mind itself is the diseases as well.

Maimata Man Marhi Ghat Manhi |Satguru Shabdh Barna Chaalahin ||
Kabir Nij Man Vash Kenha |Sahajhin Parampad Chenha ||
Meaning: -An intoxicated mind should be killed by the arrows of the realized Master s words. Kabir also subjugated his own mind and instinctively attained realization of Divinity.

Doha- Man Jeeta Maya Mari Kabeera Bhaya Beparwaha|
Awagaman Ka Bhram Mita Raha Aab Anand Samaha ||139||
Meaning: Kabir has won his mind, by which the illusions got wiped out and Kabir became relaxed. The illusions were removed for good and Kabir attained eternal bliss.

Kabir Sadhana Bahu Vidhi Gae | Dhyan Gyan Sumiran Batae ||
Alakh Niranjan Shunya Akara |Japhi Ram Mite Sab Vikara ||
Meaning: Kabir has described many methods of spiritual prac. tice. That included meditation, study of scripture and chanting of names. Kabir says that by merging with the all pervading Divine and realization of nothingness by chanting the name of Rama, all the vices gets disappear.

Prahar Bahu Kenha Pakhanda |Janae Mohi Ek Akhanda ||
Mund Mundavat Mile Nahi Rama| Japhin Nam To Sudharhi Kama ||

Meaning: -Kabir knocked down hypocrisy/myths by realizing me as the Supreme creator all pervading oneness. Kabir says ritu-als such as shaving your head etc will not help in realizing the Divine or attaining Ram, as he calls it. Rather when you chant his name, then only it will happen.

Nischal Prem Binu Mile Na Rama| Hovae Na Prem Binu Gat Kama||
Guru Kripa Sakal Kaam Nasae | Dhanya Bhaag Jehi Nar Ehan Pae||
Meaning: -Rama cannot be attained without unconditional love and without getting rid of desires love cannot be unconditional. Master s (Gurus)blessings are the destroyer of de-sires. Therefore those people are blessed, who receive the blessings of the Master(Guru).


Bharam Na Bhaghin Lagae Chapa | Jab Lagi Rahahi Vasna Tapa ||
Karae Chaturae Aru Bharmae | Saral Hirdave Soe Mohi Pae ||
Meaning: As long as one has burning desires in the heart till then putting on the Tilak-Tripund and performing all sorts of rituals won t yield any result. On being cleverer confusion would in-crease. I can only be achieved with a simple heart.

Binu Prem Mala Nahi Kichu Labha| Birtha Teerth Sab Makka Kawa ||
Nischal Prem Hiyan Umgae |Nahi Sanshave Ma Jaun Milae ||
Meaning: -There is no benefit of chanting by rolling rosary with-out love and going to pilgrimage such as Macca-Kaaba etc... Everything goes in vain. When unconditional love is invoked within the heart, then it s possible to meet me. There is no doubt in it.

Doha-Tan Jogi Sab Kare Man Ka Birla Koe|
Sab Siddhi Sahaj Mile Jo Man Jogi Hoe ||140||
Meaning: -Everybody hankers after pleasing the bodily needs. No one is bothered about working upon the mind. But the ones, who become an aesthetic of the mind, are able to accomplish the ultimate goal of life.

Unch Kul Birtha Abhimana | Hohahin Na Labh Binu Nij Jana ||
Suvarna Kalash Je Sura Suhahin | Sadhu Jan Kabahun Kare Barahin ||
Meaning: -It is useless to be boastful because you are born in a high clan. You can t gain anything as long as you don t know yourself. Like, when wine is filled in a golden vessel the saints or wise people are not going to appreciate it just because it s in a container made of gold.

Sadhu Sangati Sada Faldae | Kahi Kabir Bhal Karau Dhyae ||
Sant Sang Teerath Fal Samana | Sahaj Karawanhi Hiyan Gyana||
Meaning: -Company of sages and saints always provides fruitful results, So Kabir says that one must rush to sadhus and sages and seek their companionship. Being in the warm company of the saints is equivale lent to going on pilgrimage, which invokes knowledge within the heart.

Kabir Kahahi Diwas Bhal Soe| Jehi Din Bhate Sant Sang Hoe ||
Vishaye Anal Sab Jag Jalae |Kari Kripa Sant Lae Bachae ||
Meaning: - Kabir says that when you meet with a saint, that day is a good day. Because, due to materialistic cravings people all around the world are restless and distressed. It is in the company of contended saint you may get some solace.

Unman Man Sant Sadae |Ram Ratnat Jagat Firae ||
Sant Na Charhin Nij Subhava |Karae Na khyobh Maya Prabhava ||
Meaning: Saints are always in a state of tranquillity which may appear insane. They keep chanting the name of Rama and roam around in the world. Saints never change their nature and the impact of worldly illusions (Maya) does not have any impact upon their mind.

Doha-Nirberi Nishkamta Mohi Te Rakhahi Neha |
Vishayan Su Nyara Rahe Sant Ka Lachan Eha ||141 ||
Meaning: - The one who is beyond hatred, neutral and he always loves me (The Divine). He stays away from the influence of lust. All of these are the signs of saints.

Atpat Bani Dhyan Samjhae | Sushumana Nari Mahima Batae ||
Guru Kripa Kahi Dhyan Adhara |Fal Kaam Krodhadi Jawahin Mara||

Meaning: Kabir has explained the methods of spiritual practices with an abstract language. He has also explained the great glory of the central channel of life force (Sushumna Nadi). Masters grace (Guru Kripa) is the only means of spiritual pursuit and as a result it destroys all the vices such as feelings of lust, anger, and indulgence etc...

Khoihin Deha Milhin Bhagwana | Chutahi Band Jyoti Jyoti Samana ||
Atma Tab Hoeb Matwali | Ras Ram Piwahi Bhar Bhar Pyali ||
Meaning: - If you find God in your body itself, you will be able to find him. That would release you from all worldly bondage and the flame of individual spirit would merge with the all pervading Divine flame. That makes the soul intoxicated and insane as it starts drinking peg after peg of the Divine beverage (Ram Ras).

Shiv Sankadi Ram Ras Khae | Khawat Khawat Ajahun Na Aghae ||
Binu Satguru Mile Na Ras Rama| Tae Binu Mite Nahi Jag Kama ||
Meaning: Shiva and Sanaka all have been drinking the Divine beverage (Ram Ras) and they still drink it yet they never got tired of it. Without a realized Master (Satguru), the Divine beverage (Ram Ras) cannot be found and without it vices cannot be overcome.

Sushumana Nari Anal Samana | Bhav Jal Jalat Krodhadi Nana ||
Sushmana Nari Mag More Batae | Sucham Hohi Man Mohi Milae ||
Meaning: - The central channel of life force (Sushumna Nadi) has been described as the fire. In which the emotions water such as Lust, anger etc get burnt. It has been told that the central channel of life force (Sushumna Nadi) is the way to me (The Divine). When the mind becomes subtle it meets me (The Divine).

Doha- Man Apman Maya Base Maya Tanha Nahi Bramha Gyana |
Maya Hetu Pran Tape Kaha Kabir Nij Hiyan Jaan||14||
Meaning: - Because of worldly illusions (Maya) people get trapped in pride and prejudices. As long as mind is filled with illusions Divine wisdom (Brahma Gyan) cannot be invoked. The heat of passion is felt due to worldly illusions (Maya) itself. Kabir has said this out of his own inner knowing.
Nashwar Deha Kabir Batae Kagad Sam Vishayan Urae ||
Vigat Vasna Mile Bhagwana |Anshi Ansh Bhayeu Ek Samana ||
Meaning: - Kabir has described this body as mortal and has given the metaphor of paper and said that this body like a pa-per keeps flying in the wind. When lust is erased, then Divine will be found and particle would merge in the whole and one-ness will be restored.

Sut Ehan Kabir Darshan Mula |Hoe Anand Mite Trishna Shula ||
Janam Maran Bhram Sab Mitae |Jehi Janu Mohi Te Preti Lagae ||
Meaning: O my Son! This is the crux of Kabir s philosophy that explains when the craving is dissolved the happiness can be restored and those who love me (The Divine), for them the con-fusion of birth and death disappears.

Dhyan Lagaye Shunya Samael Vishaye Vasna Jae Bilgae ||
Trigurn Sandhi Samajh Parae | Sat Raj Tam Jag Khel Sabae ||
Meaning: -While meditating the creature enters in to a vacuum, then it automatically gets detached from lust and all sorts of cravings. That is when the creature gets to understand the treaty of the three attributes of nature as a game of Sat, Raj and Tam.

Hovahin Budhi Tab Sam Achari | Mitahin Vikar Sakal Sansari ||
Dhayan Sadhan Pran Ektara | Guru Lagan Bajawan Hara ||
Meaning: -At that time, intellect adapts to equanimity. Due to that all the disorders of the gross worldly nature disappear. Meditation is the only way for the same. Life is a stringed instrument, with reverence for the guru one can play it.

Doha-Dhyan Magan Man Bhayeu Tribhuvan Hoe Ujiyar |
Pragat Gyan Prakashe Chutahin Granthi Sansar|| 143 ||
Meaning: -When the mind is engaged in meditation, then the three dimensions of the world gets illuminated and the light of knowledge becomes visible. Due to that knowledge from the book is dropped.
Unman Man Charahi Dhyana | Pragathi Sahaj Hiyan Gyana ||
Amrit Jharhin Sushumna Nari | Piwahi Man Hoe Nirvikari ||
Meaning: -Then mind is focused. That invokes knowledge within the being and wisdom is attained effortlessly. The nectar springs out from the central channel (Sushmana Nadi). The creature goes beyond the mental afflictions and drinks the nectar.

Khilae Kamal Jharhi Paraga | Guru Charan Barhi Anuraga ||
Udaye Ast Tanha Sudhi Nahi | Vigat Guna Man Shunya Milahi ||
Meaning: -The lotus of true potential blossoms and the pollen springs in the form of knowledge starts falling, which intensifies the devotion towards the Master(Guru). Mind rests in nothingness by going beyond rise and fall in worldly terms.

Chand Suraj Ubhay Jyoti Saroopa / Pawahi Antari Bramha Anoopa ||
Pawahin Bramha Hovahahin Gyanal Parae Samajh Kaya Vidhi Nana ||
Meaning: Both the sun and the moon are luminous forms. One one under-can find the Divine (Brahman) within oneself. When one stands / knows the Divine (Brahman), then it becomes wise and realizes the body in many different ways.

Choba Chandan Mardan Anga | Soe Tan Jalae Kath Ke Sanga ||
Tab Dhan Dhaam Kaha Barae | Dharni Parae Ur Bari Na Jae ||
Meaning: The body which is decorated with sandalwood, per-fume, one day that same body will be laid on the wood and torched. Then who is greater than the wealth and luxurious house? All these materialistic possessions are going to stay in the materialise-tic world itself. Spirit wouldn’t  carry anything along with it while leaving the mortal body.

Doha- Janam Maran Bhram Mitae More Charan Hovahi Anurag |
Jeev Jab Shunya Samawahi Jano Bhagya Gayeu Jag || 144 ||
Meaning: -The illusion of birth and death ceases by taking refuge at my (The Divine) feet with devotion. When the creature dissolves in to the void, then one should know that fate has arisen.

Guru Mati Rahae More Gurna Gawe | Ram Ramhin Ramat Sukh Pawe ||
Guru Kripa Naam Hoe Dridhae | Soe Mati Bhav Par Karae ||
Meaning: - While obeying the command of Guru, whoever praises me, he starts realizing the joy of chanting the name of Rama. Impact of chanting gets intensified by the grace of the Mas-ter (Guru). That intensity helps us cross the ocean of emotions.

Kahat Kabir Ab Chetau Banda |Satya Ram Jhut Sab Dizanda ||
Kabir Anubhavi Ananda | Gayau Bharam Raha Paramanada ||454||

Meaning:-Kabir says, Hey Folks! Now awake! The Divine (Name Kabir experienced the joy. All his illusions were removed and he of Ram) is the truth and all other businesses are false. That is how was absorbed in ecstasy.

Had Par Jeev Anhad Jae | Sakal Pawae Jagat Ganwae ||
Bhram Gayeu Sakal Bhaye Bhaga | Ram Naam Jab Jeev Chit Laga ||
Meaning: When the creature crosses the boundaries of the elusive world and enters the realm of infinite possibility, he loses this gross world and gains everything. When the creature s mind gets absorbed in the Divine (Rama s name), the illusion is removed and when that happens the creature becomes free from all sorts of fear and anxiety.

Guru Kripal Ab Kripa Kenhi | Tan Man Dhan Bhav Hari Lenhi ||
Kahahin Kabir Man Rangi Rata | Milae Jab Jag Jeevan Data ||
Meaning: -When the supreme master is pleased, he removes the sense of attachment with body, mind and wealth. Kabir says that when there is union with the creator of the Universe, mind also
gets merged into it.

Doha- Antar Lochan Nij Dekhahin Bahir Nahi Pare Dikhae |
Nayan Nij Nirkhahin Chabi, Jebhuya Kaha Nahi Pae ||145 ||
Meaning: -I the Divine can be realized internally. I am not visible outside. What the eyes see is ones self image. Hence, it cannot be invoked or described with the help of speech.

|| Manavdharmashastrasya Masparayan Chaudavan Parav ||
Manavdharmashastra monthly recitation, fourteenth pause)

Nahi Tan Man Nahi Ahankara |
Nahi Sat Raj Tam Guna Prakara||
Meaning: In that state the body, mind and ego seems to lose their significance. Even the three attributes of nature, namely Sat, Raj and Tama do not remain distinct. How would even the Scholars describe me? Since I (Divine), don t have any form, boundary or color.

Indra Sakal Karhin Vishrama | Tab Koha Barnae More Dhama ||
Kahan Sunan Ki Nahi Wo Bata | Nij Hiyan Nijahin Samajh Pata ||
Meaning: -All the senses take rest here, then how would someone describe my adobe. Hence, nothing can be spoken or heard. It is something to be realized from within.

Jas Haye Tas Jane Nahi Koe| Nij Mati Kahahin Sab Soe ||
Ratan Padarath Sab Ghat Manhi | Birtha Teerath Khoj Lagahin ||
Meaning: -No one knows me as I am and everyone keeps describing me according to their own intellect. All the gems are within the body itself. In search of those people go to the pilgrimage in vain.
Kari Dhyan Kabir Bha Ekras | Jal Ma Kumbh Kumbh Jal Jas ||
Avigat Gati Lakhi Man Manhi | Soe Kabir Ghat Ghat Batanhi ||
Meaning: -By meditating upon me Kabira’s became one with me, such as water in a pot. Whether someone calls it water in the pot or pot filled with water ultimately the meaning remains the same. The reality Kabir wanted to make every soul realize was realized by Kabir from within.

Doha- Khalik Khalak Khalak Ma Khalik Sab Ghat Rahayo Samaye |
Soe Nij Ghat Jani Kari Diyo Kabir Samjhaye ||146 ||
Meaning: -The Divine is the Universe and the Universe itself is the Divine. The Divine is all pervasive. That was realized by Kabir from within and he explained it to everyone.

Mulla Pujari Pukarhin Duri | Ram Rahim Sab Ghat Bharpuri ||
Ek Mati Jal Sakal Sansara | Jimi Bahu Vidhi Bhand Kumhara ||
Meaning: -There is hardly any difference between a Rabbi and a priest people differentiate them in vain. Ram and Rahim reside in every being. Like a potter who make different types of utensils from the same clay. Similarly the entire world is made up of same water and soil.

Nahi Hindu Muslim Koe | Asti Mas Pran Ek Tanha Loe ||
Man Hi Makka Kabila Dehi | Bolan Har Jagat Guru Yehi ||
Meaning: -There is nothing like Hindu or Muslim, because everyone is made up of bones, flesh, vitality and blood. All pilgrimages are in Mind and body. Mind is the Mecca and this body itself is Kabila and the one who speaks is the Universal Master(Jagadguru).

Ma Ma Ma Jab Lag Ma Kenha | Tab Lagi Ma Karta Nahi Chenha ||
Jab Lag More Tore Kari Lenha | Bhae Janam Janam Bahu Dukh Denha ||
Meaning: - Kabir says that as long as I kept doing 'Me -Me' (Ma -Ma), I think that I could not recognize the real door. Till the time I indulged in mine and yours, I repeated the cycle of birth and death.
Agam Nigam Ek Kari Jana | Tab Manwa Man Mahi Samana ||
Kahi Kabir Ma Mori Khoe | Dekha Ekae Param Tatva Soe ||
Meaning: -Kabir says that when the *Agam-Nigam is known, then self awareness andgot merged into the all pervading Divine oneness. the mind dissolves in itself. That is how Kabir lost his individual
Doha- Purib Disa Hari Batae Paschim Kahe Allah Mukam|
Mur Nij Hivan Dekhahin Nahi Tanha Allah Ram Ek Dhaam || 147 ||
Meaning: -The fools say that Hari is in the east and the house of the Allah is in west. The fools fail to realize from within that both Allah and the Rama are one and the same.

Manush Deha Bahuri Samjhae | More Bhajan Mukti Raha Batae ||
Kaha Kabir Manush Deha Pae | Uchit Bhagti Leyau Kamae ||
Meaning: -Kabir has explained the human body indifferent ways and has stated thatchanting my hymn is the path leading to salvation. Therefore Kabir says by attaining this human body one must focus upon earning the wealth called perfect devotion.

Jab Lagi Jara Rog Nahi Ae | Kaal Grasi Jeev Nahi Khae ||
Bhal Hove Kare More Bhajnae | Ant Kaal Karat Bahu Kathinae||
Meaning: -Kabir says that before getting old, body being at-tacked by disease and life is corroded due to passage of time I should be worshiped that is better because it becomes difficult to chant at the fag end of life.

Jo Kichu Karhi Soe Leu Saru | Ant Pachtawanhi Pawae Nahi Paru||
Nij Deha Jehi Karhi Ersh Seva |Tinha Pawahin Niranjan Deva ||
Meaning: -Whatever has to be done should be done at once. Or else at the end you will not be able to achieve anything out of your spiritual pursuit and only thing you will be left with would be
repentance. Those who identify me in their own body and serve me accordingly; I the attribution less(Alakh Niranjan) would re-veal myself to them.

Guru Milahin Khulhin Kapata |Bhauri Na Awahahin Yoni Bata ||
Awasar Dekhi Lahahin Sanbhara | Ghat Mahi Bilokhin Kartara ||
Meaning: -On meeting the Guru, the doors to knowledge gets opened. That saves one from being born again through the vaginal tract. Therefore, those who could see the opportunity and handle themselves, they see me the Divine within their own heart.


Doha- Griha Taji Band Khand Jae Ke Chuni Chuni Khawahi Kand|
Vishaye Vikar Tajae Nahi Kaha Labh Papi Man Mand || 148 ||
Meaning: -O sinful mind, what is the benefit of leaving the home and going to the forest and eating the tuber-roots, fruits, If the senses are not well under control?

Maya Moha Anal Jarhin Sansara |Tajhin Vasna Hohahin Ubara ||
Bhav Sagar Ati Var Na Para |Man Uthahin Lahari Vikara ||
Meaning: -This world is burring in the fire of illusions. So the one who forsakes lusts, he is saved. The worldly ocean of emotions has no boundaries and like waves vices from the turbulent mind, run over it.

Vishaye Bhanvar Jeev Fansae |Bachahin Jehi Janu Guru Kripa Pae ||
Ram Naam Jehi Tarani Banae | Sahajhin Bhav Sagar Tarae ||
Meaning: -The creature gets trapped in the whirlpool of the senses and their objects. Only those creatures are saved, who are fevered by the grace of a realized Master, Master s grace turns chanting cross the worldly ocean of emotions.

Bahir Bahir Sab Taje Maya | Jheni Vikat Birla Taji Paya ||
Maya Maya Sakal Bakhanhi | Maram Gambhir Kou Na Janhin ||
Meaning: -Everyone talks about the elusive nature of the world. the glamour and temptations that is at surface level. But none of But no one knows the depth of its meaning. Everyone renounces them is able to give upon the subtle temptations.

Yash Echa Soe Jhini Maya | Rishi Muni Jan Sab Bharmaya Guru Kripa||
Tajhi Enha Koe Koe| Taje Tabhi Paramanand Hoe ||

Meaning: -The desire for glory is the subtle temptation. That causes confusion in all the saints and sages. Only the rare ones are spared due to the grace of their Master(Guru). But when one gets rid of it he attains to the Divine.
Doha- Kathni Kathe Labh Nahi Tum Prabhu Aprampar |
Binu Parse Kaha Janie Sab Jhute Ahankar ||149 ||
Meaning: -O Lord! You are unfathomable. Is there any point in saying so? How to know you with false ego without realizing you?

Doha- Nij Man Pahichan Kari Jeeta Kabir Sab Sansar |
Nij Anubhuti Sab Kahi Nij Hiya Sakal Vichar || 150 ||
Meaning: - By realizing his inner self Kabir conquered the whole world. Out of his own heartfelt realizations he enlightened the people around the world.

Doha-Bhav Bhagti Biswas Binu Kathahi Na Sanshave Mul |
Binu Guru Kripa Bhagti Nahi Tae Binu Mile Na Mukti kul || 151 ||
Meaning: Without the devotion and faith, the roots of doubts cannot be severed, devotion cannot be attained without Master s grace and the path of salvation cannot be found without devotion.

Nana Bhanti Kabir Samujhae | Nij Hiyan More Jugati Sujhae ||
Pae Deha Ausar Na Chukau Bhael Kaha Ehan Kabir Sakal Batae ||
Meaning: -Kabir out of his own realization has come up with ways to attain me and those he has explained in different manners. Kabir has advised everyone that after getting the human body don t miss the opportunity of God realization.


Soe Sut Karhu Hiyan Vichara | Sab Ghat Ghat Morhi Prasara ||
Dhanya Nath More Sanshaye Mitae | Prerna Tumhar Hiyan Ma Pae ||
Meaning: -Hence my Son! Try and realize from within that, I am the all pervading one and only. O Lord! I am blessed that my heart could receive and realize your inspiration.

Tum Agam Agochar Sarvavyapi | Shama Karhu Nath Ma Ati Papi ||
Tumhi Chadi Nahi Kou Duja | Hiyan Vishwas Ab Ma Bujha ||
Meaning: - O Lord! You are inimitable, inconspicuous and omni-present. O Lord! Forgive me as I am the sinner. I have no one except you. Now I have full faith from within and I have understood it all.
Vinaye Vivek More Hiyan Nahi | Kari Bharos Sharan Ab Anhi ||
Puni Puni Sunu Vinay Mori | Sham Karhu Ab Sharan Ma Tori ||
Meaning: -I do not have modesty and conscience. I have come to your shelter with complete faith upon you. O Lord! Consider my frequent request and forgive me. Now I am in your shelter.

Doha-Tum Saman Aru Nahi Tum Te Barkar Kase Hoye |
Sharan Tihari Je Awahi Nirbhaye Hokar Soye|| 152 ||
Meaning:-O Lord! There is no one like you. Who could be greater than you? Therefore, those who come to your shelter, they live fearlessly.

Hindu Muslim Sikh Esae | Kahat Sunat Sab Bhae||
Bhae Man Kratuta Upar Ek Dikhae | Bahu Baar Hinsa Jae Pragatae||
Meaning: Hindu, Muslim. Sikh and Christian are all brothers People hear this and propagate as well. But this unity remains at superficial level. Mind is often filled with bitterness. Due to that many a times violence takes place.

Karan Kawan Ehan Sab Gusane | Kari Kripa Mohi Devau ||
Batae Sun Sut Kahaun Maram Apara | Mati Hetu Utpati Panth Prakara||
Meaning: -O Lord! What is the reason for this? Please let me know. Hey my child! Listen, I will reveal an unbounded mystery to you. Cults originated in the creature s mind. Hence its an act of the intellect.

MohiHetu SakalPanth Banae | Ma Ekahi Nahi Kahi Bhinnatae ||
Ma Hi Eshwar Allah Kahaun | Ma Hi Ram Rahim Naam Dharaun ||
Meaning: -All cults are created for me. But I am only one, so there is no difference anywhere. The essence is same everywhere. I am the God, Allah, Ram and Rahim.

Sakal Panth More Upwasi |Ghat Ghat Vyapak Ma Avinasi ||
Swarth Hetu Karhin Ladae | Birtha Sab More Naam Karae ||
Meaning: Followers of different creeds are my worshipers. I am indestructible and I reside in everyone s core. With selfish motives people take my name and they quarrel in vain.

Doha- Pyar Prem Sohard Ma Bashun Katuta Nahi Mohi Suhaye |
Janha Katuta Tanha Ma Nahi Birtha Jag Fasad Karay|| 153 ||
Meaning: -Where there is love and harmony, I live there and where there is bitterness, I don t live there. The world in vain keeps fighting.

Panth Sansthapak Mansha Kichu Oral Anubhav Heen Samajhae Thora ||
Binu Anubhuti Mul Bhatkae | Niti Panth Pakhand Ban Jae II
Meaning: -The founder of cult has a different spirit and the followers get a little to understand without experiential resonance with the founder. So without realization they deviate from the root of expression and pollute the principles of the cult with hypocrisy.

Bhagat Karhin Sab Anugamna | Andh Vishwas Samajh Kichu Na ||
Mul Bhul Sab Karhin Pakhanda | Banthi Agya Mohi Khand Akahnda ||
Meaning: -Devotees become followers like animals in a herd and indulge in blind faith by becoming superstitious. They do not understand themselves. They even try to meddle with my all per-evasiveness by reducing me in to fragments so that I fit into the water tight compartments of various cults.
Ehi Bhanti Barhahin Katutae | Janhi Nahi Mur Nij Agyatae ||
Tohi Ab Islam Samjhaun | Sunnhi Jehi Kalmash Mitaun ||
Meaning: This is how bitterness increases and foolish people do not even known their own ignorance. O my Son! Now I will explain you the Islam faith. Who so ever listens to it, will be free from bitterness,

Mohi Paghi So Pagambar Bhae | Moha Mad Mujh Mohammad Suhae ||
Ek Mani Mohi Karhi Salama | Soe Panth Bhaveu Naam Islam ||
Meaning: The one who realizes me becomes my prophet and the one who kills lust Fu desire and indulgence etc... He is called the Muhammad. The faith that believes in oneness and greets me as the only one with an understanding of my all pervasiveness, such a faith is called the Islam.

Doha - Jati Pati Sab Bhed Mite Hiyan Upajhin Tab Gyan |
Ek Shakti Sakal Brahamand Ma Soe Allah Rahaman ||154||
Meaning: -When wisdom emerges with in the heart, then all the differences of caste and creed disappears and the power of universal oneness is realized, that state of being is known as al Allah - Raheman.
Mohi Sam Sab Jane Musalmana | Ghat Ghat Manhi Moe Rahemana||
Jehi Rahawanhi Sada More Emana | Sat Muslim Soe Ensana ||
Meaning: -Who treats everyone as me (The Divine) and perceives me in every being as Allah and Rehaman and always kept his full faith upon me (The Divine), such a being is the true Muslim.

Eslam Lachan Kanhu Bakhani | Sunat Mitahin Sab Hiyan Galani ||
Pratham Lachan Matu - PituAgyakari | Dukhawahi Dil Pae Dojakh Bhari ||
Meaning: -Now I will narrate the signs of Islam. By listening to this your heart would overcome tendency to slander. The first sign of Islam is to obey the orders of the parents and who hurts his parents, has to suffer the pain of hell.

Matu Pitu Jehi Denhi Sanmana | Nahi Ebadat Kou Ehan Samana ||
Matu Pitu Seva Soe Sarg Dwara | Karhin Bhal Pawahin Swarg Apara ||
Meaning: -Showing respect to parents is the highest form of worship. Service toonesown parents opens the door to heaven. Therefore those who serve their parents with reverance, they re-ceive immense pleasures of heaven.

Daya Karuna kshama Nyaye Misala | Pawahin Etihas Ek Te Ek Vishala ||
Par Dushman Dava Je Karhin | Te Nar Nahi Farishta Hovahin ||
Meaning: -Many great examples of mercy, compassion, for givenness and justice can be seen in the history. But those who show kindness on the enemies, they are not human but angels.

Doha- Bahu Julma Mohammad Sahe Par Dushman Kie Sab Maf |
Samrap Mohi Kiya Bahir Bhitar Bhae Pak Saaf ||155||
Meaning: -Prophet Muhammad endured many tortures, but he would always forgive all his enemies. He completely surrendered to me (Allah) and he became pure from within and outside.

Dusar Manhi Nij Samana | Pagambar Kaha Ehan Farmana ||
Bhal Charitra Bhratatva Adhara | Kare Prem Moe Allah Pyara ||
Meaning: -Prophet Muhammad gave his command to everyone that they should treat others the way they themselves would like to be treated with. Good character is the base of brotherhood and the ones who follow the path of love; they are my (Allah s)favourite.

Mohabbat Soe Pawan Hathiara |Marhin Dushman Binahi Mara ||
Jo Man Chaha Banin Sardara |So Uchit Karhin Bhal Achara ||
Meaning: -Love is such a sacred weapon, which kills the enemy without even killing him. So if someone wants to become a leader, then it is desirable that he behaves well.

Seekhan Lajja Pawahi Nahi Jehi |Muslim Bar Lachan Ehi ||
Rashtra Sang Je Karhin Gadari |Tehi Janu Sab Dojakh Adhikari ||
Meaning: -Openness to learning new things is most prominent sign of a Muslim. Those who cheat the nation, they all possesses the hell.

Udhar Dushman Bar Jag Manhi |Kaha Pagambar Ehan Samajahin ||
Nij Prashansa Sam Ghatak Nahi Koel Mad Lalsa Ershaya Anal Soe ||
Meaning: -The prophetexplains that there is no other enemy such as the belly. Nothing is more fatal than bragging oneself and indulgence, greed and jealousy are destructive like fire.

Doha- Parhit Soe Bahaduri Haye Are Wakt Kaaj Jo Aye |
Mad Lobhi Lalchi Kayar Pagambar Diyeu Sab Bataye ||156 ||
Meaning: -The one, who helps othersin their bad times, should be called brave. Behaviour backed by temptation, greed and avarice is cowardice. This is what the prophet has explained to everyone.
Jhut Sam Nahi Kou Nuksana |Nij Karhin Nij Hani Nana||
Khuda Jahi Dand Devat Chae |Daulat Vasna Hiya Umagae ||
Meaning: -Nothing can be more harmful than lie and deception. A deceptive person harms himself. When the Divine wants to punish someone, lust for wealth is generated within him.


Vasna Pashu Fire Binu Lagama | Hohi Na Vash Binu Gyan Pagama ||
Jagat Rahae Jag Te Bachae | Soe Kare Nij Aru Par Bhalae ||
Meaning: Lust moves freely like an untamed animal and that cannot be controlled without the rein of wisdom. The one who lives in this world but manages to keep him away from worldly temptationsis able to do good for him and for others as well.

Ahankar So Dushman Bar Bhae | Tahi Hetu Vipad Jag Sab Ae ||
Soe Vichar Bolhin Budhimana | Murakh Boli Puni Karhin Gyana ||
Meaning: -Ego is a big enemy and because of it all disasters take place in the world. Intelligent people speak thoughtfully and stupid people think after speaking.

Karhin Kusang Bhram Upjae | Susang Sam Nahi Kichu Bhalae ||
Dhan Shudha Kou Sukh Na Dilae Birtha Janam Jeev Gawae II
Meaning: -Keeping bad company brings confusion into mind. Nothing can be better than being in good company. The one who hankers after wealth will not be able to generate happiness. By getting into such indulgence the creature spends life in vain.

Doha- Dil Haye Khaeti Jaban Ki Bhal Dalo Beej Bichar |
Sakal Jo Ug Na Sakahin Ugaeb Jarur Do Char ||157 ||
Meaning: - The heart is the plantation of the speech. Words we speak are like seeds. So good words used in our speech is like sowing good seeds. While all the seeds don t grow even then, a few would surely grow.

Binu Kaju Jehi Gaal Bajae | Nisani Kumarg Janau Ehan Bhae ||
Jaan Bujh Jehi Karhahin Papa | So Nar Sahawahin Narak Paritapa ||
Meaning: -Those unnecessarily brag about themselves must know about right and wrong ways. Those who will fully do the sin, they suffer the torture of hell.
Kanjus Sam Nahi Kou Dukhdae | Daulat Bhal Jo Parhit Ae ||
Pawan Nahi Daulat Binu Dana |Pagambar Ehan Khub Bakhana ||

Meaning: -No one causes grief the way a miser would do. Wealth, which is useful for another s well being is considered to be good. Wealth without charity is not pure; this was well explained by the Prophet to everyone.
Allah Hetu Jehi Devahin Dana | Pawahin Jag Tehi Punya Nana ||
Kanjus Daulat Malik Suhae | Pal Pal Tahi Chinta Satae ||
Meaning: -Those who do charity in the name of Allah; they receive many blessed and fruitful results which are obtained in the world. Where as if the miser owns wealth, then every moment he is worried and it haunts him.

Dan Aru Gyan Karhin Ahankara | Te Purush Jani Sakal Nakara ||
Allah Upar Rakhahin Emana | Dhan Daulat Karae Na Gumana ||
Meaning: -Those who have arrogance and hold pride over charity and knowledge are fake people in the world. But those who have faith in Allah, they do not have pride over being wealthy.

Te Janu Sab Allah Priya Suhae | Pagambar Ehan Sab Jan Batae ||
Jibhaya Tohafa Denha Sabae |Ehan Rahamat Khuda Ki Bhae ||
Meaning: -Those are the people loved by Allah. This is what the prophet has told to everyone. It is the blessings of Allah that he has given the gift of speech to the human beings.


Tarbatar Rahae Khuda Gurna Gana | Ehan Bhal Prayog Jani Jubana ||
Man Aru Jaban Khuda Banae | Soe Bhal Hoe Upyog Sadae ||
Meaning: Therefore the tongue should always be engaged in the praise of Allah. That is the best use of tongue. Allah has created the mind and the soul. Therefore both of them should be put in good use.
Bolhin Madhur Bahut Vichari | Tehi Janu Pawahin Sukh Apari ||
Meaning: - Those who think before speaking and speak sweetly, they find great happiness.

Doha-Karuva Bol Te Chup Bhala Jahanma Jaye |
Sach Bolhin Madhur Sang Tenha Par Khushi Khudaye ||158 ||
Meaning: - It is better to keep quite than speaking bitter words and if one tells lies he will go to the hell. God is always happy with them who speak the truth and those who speak sweetly.


Jinha Griha Rahae Lalach Sadael Tinha Dua Kabul Nahi Jae ||
Khan Pan Dhan Dhaam Harama | Te Nahi Pawahin Allah Mukama ||
Meaning: -The house where greedy people reside, God never accepts their prayers. People who have food and wealth through black money, they do not attain the abode of Allah.

Pagambar Kaha Sakal Bujhae | Uchit Taju Lallach Sadae ||
Julma Sam Nahi Kichu Papa | Allah Na Sahahin Apne Apa ||
Meaning: -The Prophet has explained it to everyone that the right decision is to give up perpetual greed. Oppression is the biggest sin in the world because Allah himself does not tolerate oppression.

Karhin Julma, Jehi Dojhak Pae |Ehan Pagam Pagambar Sunae ||
Majloom Je Karae Nahi Sahae | Teu Bhagidar Paap Sabae ||
Meaning: -Those who persecute, they go to the hell. This message was brought by the Prophet himself. Those who do not help the victim, they also become partners of the sins.

Ati Chaar Hetu Nahi Kou Sthanal Islam Lachan Ehan Pradhana ||
Jo Karhin Acharan Nek Vichari | Allah Rahamat We Adhikari ||
Meaning: -The main feature of Islam is that there is no place of oppression. People who behave with good thoughts, they all de-serve the mercy of Allah.

Doha-Bhagyashali Wo Nar Neki Kari Kari Daraye |
Bura Bhaag Taka Bhaya Kare Burae Prashansa Chaye|| 159 ||
Meaning: -Those are the fortunate ones, who in spite of doing good deeds are fearful of God and unfortunate is the one who in spite of doing bad deeds wishes to be praised.

Dheeraj Daya Sushilata Gyana | Karhin Buland Ehan Ensana ||
Echa Marg Asat Dikhae |Dhanya Te Nar Jehi Jaan Pae ||
Meaning: -For the creature patience, mercy, gentleness and knowledge are solicited to reach new heights. It is the de-sires that divert man on to an uneven path. So those who know this secret are blessed.
Gyani Purush Hoe Balwana | Ekahi Bal Janau Lach Samana ||
Deen Gareeb Ashaye Lachara | Devahu Daan Binu Chaha Prachara ||
Meaning: -One wise man is powerful because a person with wisdom is equivalent to millions of ordinary men. Desperate, poor, help-less and hopeless ones should be helped without any expectation of name and fame.
Pagambar Ehan Denha Adesha | Bataun Jakat Gareeb Humaesha ||
Johi Nahi Karhin Gareeb Sahae | Pagambar Kaha Tenhi Attae ||
Meaning: -The prophet said that zakat should be distributed among the poor and those who do not help the poor are the persecutors.

Allah Tenha Kareb Nahi Mafa | Pagambar Kaha Ehan Hukum Safa ||
Bhal Kritae Karae Nahi Bakhana | Kahi Pagambar Ehan Farmana II
Meaning: -Allah does not forgive those people. This was declared as an order to people by the prophet. The Prophet has given that decree not to brag after doing good work.

Doha- Neki Kari Bhulhin Sab Man Nahi Kare Man Guman |
ahaj Rahae Parhit Kare Tenha Par Khushi Raheman ||160||
Meaning: -Those who do charity and forget about it and they do not hold pride in their mind and are comfortable even when being in exile, God is pleased with them.

Allah Hetu Kare Nake Kaja | Tab Kaha Labh Dikhae Samaja I
Dhan Lalsa Gaflat Karae | So Deha Jakat Mukti Wo Pae II
Meaning: -If you want to do some good work in the name of Allah, then what is the need to show it to the society? Greed for money pro-pels you to do wrong things. So only those who give zakat are free.
Sud Barawae Lalach Sadae | Uchit Dekhau Nahi Akha Uthae ||
Allah Khushi Chawahin Je Koel Dhan Aru Yash Echa Hiyan Na Hoe||

Meaning: -Desire always intensifies the greed. So, one should not even look at it. Those who want to make Allah happy; they should not foster desire for fame and wealth in their mind.

Je Niti Virudh Brasht Achari | Ebadat Kabul Na Ekau Bari ||
Jo Chahin Nij Bhal Vyawahara | Dusar Sang Kare Soe Achara ||
Meaning: -People who are corrupt and are against the Islamic principles, Allah do not accept their prayers. People who want their owngood, they should treat others the same way.

Joran Hetu Sakal Samaja | Kaha Pagambar Ehan Sab Kaja ||
Hinsa Islam Nahi Kou Sthana | Tyag Daya Mohabbat Bhal Mana ||
Meaning: -The Prophet made such principles to connect the society. Violence has no place in Islam. There sacrifice, kindness and love is considered good.

Doha- Ahinsa Mul Sab Panth Haye Samjhe Soe Gyani Hoye |
Panth Naam Birtha Larhin Nahi Priya Mohi Soye ||161 ||
Meaning: -Non-Violence is the base of all religions, only knowledgeable people understand this. Those who fight in the name of creeds in vain, they are not dearer to me.

Ma Hi Allah Esh Kahaun | Ma Hi Ramadi Nana Naam Dharaun ||
Bhal Kaaj Priya Laghi Mohi | Hindu Muslim Nahi Kohi ||

Meaning: -O my Son! I am called the Allah and the God and I have many names such as Ram etc...I love good deeds. Hence for me there is no difference between a Hindu and a Muslim
Ek Beej Sab Jeev Upjae |Kaha Hindu Muslim Esae ||
Karhi Bhed Tehi Jan Ati Mura |Janhi Nahi More Maram Gura ||

Meaning: -All are born from the same seed, then how one can have distinction between Hindu, Muslim and Christian? Those who do discrimination, they are fools who don t know that from one seed all are born and they don t know the depth of my nature.

Sut Chadhu Ab Man Glani | More Santan Jani Sab Prani ||
Balak Vridh Aru Nari Abla | Sakal Padi Charachar Sabla ||
Meaning: -Therefore my Son, now give up discrimination. Young and old, Men and women, creatures of all species in the world are my children. So treat them accordingly.

Mohi Priya Sakal Ek Samana |Tab Kaha Bhed Hindu Muslimana ||
Pratha Bhed Sab Manuj Banae |Karhu Vichar Dekhi Man Mae ||
Meaning: -I love everyone equally, and then what is the difference between Hindu and Muslim? The distinction between tradition and religion is manmade. My Son! You give it a reflective thought.
Doha- Yoni Marg Sab Awat Hindu Hoe Chahe Musalman |
Ek Beej Se Sab Bante Hiyan Samaj Chari Agyan ||162 ||
Meaning: -No matter whether it s a Hindu or a Muslim, all come out from the vaginal track and all take birth from the same seed. So my Son! Come out of your ignorance and try to realize from within.
Dhanya Nath More Bhram Mitael Kahau Atma Gyan Samjhae ||
Samaj Sakahin Jagat Niwasi | Saral Vidhi Kahau Avinashi ||
Meaning: -O Lord! I am thankful to you that you have cleared all my illusions Lord! Now explain what self-realization is?Say it all to me in such a manner that people in the whole world can understand. Therefore O Eternal Lord! Explain it in a simple manner.

Sun Sut Kahaun Vidhi Sarla | Nij Hiyan Samajhin Kou Birla ||
Astavrak Bhayeu Muni Gyani | Liyau Mohi Nij Hiyan Jani ||
Meaning: O my Son! Let me tell you the simple method of enlightenment, only a rare few people can realize it from within. There was a very wise enlightened saint named Astavakra Muni, who had realization of me i.e. knew God within his own heart.

Kari Gyan Nij Hiyan Vichara | Shant Bodhmaye Ma Prakrati Para ||
Nij Man Kenha Achraj Bhari | Binu Hetu Thagau Mohi Sansari ||
Meaning: -By attaining enlightenment he could realize my nature within his heart. He understood my all pervasiveness, could know that I am beyond nature. Then he himself got surprised to realize that, the elusive nature (Maya) has been cheating him without any reason.

Deha Sam Prakashun Jag Sara | So Sakal Jagat More Prasara ||
Ma More Tore Nahi Kichu Bheda | Chinhahin Nij Mite Sab Kheda ||
Meaning: - Like the body, this whole world is being illuminated by me. So I pervade the whole world. There is no difference in me, mine and yours. The one who realizes himself, all his troubles gets dissolved.
Jimi Fen Budbud Aru Taranga | Jal Hi Jal Sab Ek Abhanga ||
Tesau Ehan Sakal Sansara | Sarvatra Atma Ek Prakara ||
Meaning: -Like the bubble upon surf and wave all arise from the water and they remain integral. In the same manner, each and every soul prevails in the entire world.

Sansar Sakal Nijhin Samahi | Jimi Ekha Shakar Raha Chupahi ||
Bhram Vash Sab Dekhahin Pratibimba |Nij Hivan Ghatit Ehan Achamba ||
Meaning: -Entire world is absorbed in itself, as sugar is absorbed in the sugarcane. Due to confusion, everyone s perception of the world differs. Whereas wonderment is that it all happens in one’s own heart.

Doha- Jab Lagi Atma Gyan Nahi Tab Lagi Byape Sansar |
Nij Hiyan Jab Gyan Pragate Lagahi Jeev Sab Eksar|| 163 ||
Meaning: -Until the knowledge of the soul is achieved, till then the world appears to be separate and different. As the creature invokes enlightenment and realizes the soul from within, then everything appears to be one and the same.

Nij Prakash Prakashit Sansaral Ehan Satya Ashtavrak Pukara ||
Agyata Vash Chandi Seep Lagael Jimi Rashmi Jal Chilkae ||
Meaning: -This world is self luminous. This is the truth; it was realized and said by Ashtavakra. Due to ignorance at times one perceives pearl in the oyster and water in the ray of the sun.

Jal Lahar Jal Hi Samavae |Tasu Jeev Ae Mohi Milawae ||
Achraj Mohi Bha Ati Bhari |Bahir Bhitar Ma Hi Eksari ||
Meaning: -As the water waves come and then it conjoins with the water itself, similarly the creatures come and conjoin / meet with me i.e. the Divine. Surprisingly, I am the same in all the creatures from inside and outside as well.

Sakal Characahar Hoe Vinasha |Tabahun Rahahun Anant Akasha ||
Ma Nitya Avinashi Subhaul More Na Man Sohi Ma Hi Pau ||
Meaning: -Even when the entire living and non-living world is destroyed, I exist in the eternal sky. I have a perpetually indestructible nature so I myself receive my greetings.

Ma Vyapak Sakal Sansara | Akshurna Bramha Sab Ghat Prasara ||
Sakal Jagat Ma Rahaun Dhari | Ehan Biloki Mohi Achraj Bhari ||
Meaning: -I pervade the whole world and since I am unabated universal oneness (Akshurna Brahma), I am involved in all the living beings. I am the one who holds the whole world. Even I am astonished to realize this.

Doha- Ma Hi Mohi Naman Karun Ma Hi Karun SakalVyawahar |
Ma Hi Ashurna Parbramha Ma Hun Sab Jagat Karta|| 164 ||
Meaning: -I greet myself and I do all the deeds of the world and I am the unabated universal oneness (Akshurna Brahma). I am the doer in the entire world.

Jyan Jye Jyata Bhav Bandhan | Vigat Vikar Atma Niranjan ||
Drawat Bhav Soe Dukh Mulam | Param Pawan Chetan Ekam ||
Meaning: -Knowledge, Knower and Known all these states of beings also create bondage. Because when the distortion is re-moved what remains is the pure spirit. Duality is the root cause of sadness because the conscious soul is the one and most pure.

Agyan Hetu Nana Upadhi Mori | Nirvikalp Awastha Sat Kori ||
Na Bandhan Na Mocha Suhae | Sakal Jagat Mote Raha Samae ||
Meaning: -Due to the ignorance I have been confined to so many forms. In reality my true state is trans conceptual (Nirvikalpa). There is no bondage and no salvation because the whole world is within me.

Atma Sada Kalpnateta | Dehadi Jagat Sab Mithya Preeta ||
Swarg Narak Bandh Sharera | Nirvriti Pravriti Kalpana Dheera ||
Meaning: The soul is always beyond the realms of thoughts. Attachment to body and possessions is elusive. Heaven and hell are bondage to material world. Disinclination (nivrati) and inclination (pravarti) areimaginary.

Sakal Jagat Advait Suhae | Atma Gyani Sab Ek Dikhae ||
Raag Dwesh Sambhav Nahi Bhae |Nij Nijahin Bhaya Man Maganae ||
Meaning: -The entire world is monistic/non-dual (Advait).Self realized beings perceive oneness in everything. Therefore, there is no scope of attachment (raga) and aversion (dwesh) because the mind is merged in oneness.

Doha-Atma Deha Aru Jeev Nahi KamadiTanha Nahi Kichu Bhav!
Ek Ras Chaitanya Sada Ajar Amar Nahi Bhav Abav ||165 ||
Meaning: Soul is not a mortal body or a creature; there are no emotions of lust etc..., for the soul. It is always conscious and equanimous. Soul is immortal, in which there is nothing sort of emotions/feelings.

Atma Soe Maha Samudra Suhae |Chit Baat Tanha Lahar Uthae ||
Seema Rahit Bhav Sindu Vishala |Jeev Banik Fasahin Janjala ||
Meaning: -The soul is like the vast sea. Thoughts from the mind create waves upon the soul just as waves upon the sea are created by the wind. Soul is the vast Indus without limit. In which the creature gets trapped like a trader.

Apar Sindhu Uthahin Taranga |Achraj Atma Ek Abhanga ||
Tarang Tarang Karhin Larae |Birtha Jeev Rahae Akulae ||
Meaning: -In this vast ocean of emotions waves continue to rise. But surprisingly the soul remains an integral. Emotional waves collide among themselves and the creatures get anxious in vain.

Atma Ekahi Sada Avinasi | Tab Kahe Mohadi Gal Fansi ||
Binu Agyan Bhram Nahi Bhae | Binu Bhram Nahi Vishaye Suhae ||
Meaning: -Soul is eternal/indestructible and whole then why attachment bondage etc, should be inflicted? Without ignorance illusion does not arise and cravings for objects of sensual gratification, is not possible without illusion.

Atma Sut Bunhin Sab Sansara | Birtha Firhi Jeev Mara Mara ||
Nirmal Chetan Atma Janae Jehi | Vishaye Ras Mohahin Nahi Tehi ||
Meaning: -The whole world woven up of threads of soul, yet the creature keeps wondering without any sense of purpose. Those who know the soul as pure consciousness, they do not fall into the trap of sensual cravings.

Doha- Achraj Dekhi Jagat Ma Sab Muni Jan Rahe Fansae |
Ekras Chetan Atma Moha Bandhan Nij Rahe Lagaye ||166||
Meaning: -Surprisingly, all the sages in the world are getting trapped. Though soul is equanimous, pure consciousness, yet they themselves are slipping into the bondage of desires.

Advait Hohi Bhal Mukti Pae | Achraj Kaam Biakl Suhae ||
Kaam Sam Nahi Jag Ari Duja | Krish Kaye Marransan To Nahi Bujha ||
Meaning: - By focusing upon non-duality, it is possible to get liberated from many worldly affairs. Yet it is quite surprising that they to get distraught due to lust. There is no enemy such as Lust. That is because: it cannot be understood bvafragile and mortal being.
Nitya Nitya Vivek Hivan Mahin | Moch Chaha Soe Bhaye Sadahin ||
Sou Achraj Karu Vichari |Kaha Labh Vishave Sukh Bisari ||

Meaning: -Even if the knowledge of tangible and eternal pleasure and pain is in the heart and at the same time there is also a longing for salvation, yet fear keeps haunting. So, consider this wonderment, that how beneficial it would be, to give up the worldly pleasures?

Dheer Veer Sada Sahaj Suhae | Bhog Kubhog Sab Ek Lagae ||
Ninda Stuti Nahi Bichalae | Dheer Purush Eha Lakshan Bhae ||
Meaning: -Patient men are always simple and all kinds of plea-sure appear to be the same for them. Blasphemy and praise do not perturb them. These are the signs of patient people.

Jagat Kala Samajhe Man Mahi | Tae Nahi Bhaye Maran Satahi ||
Maya Matra Janae Sab Sansara | Atma Chetan Amal Nirvikara ||
Meaning: -Those who understand the art of the universe; they are not afraid of death. They realize that world has to be known as elusive. Because spirit within the creature, is immortal and pure consciousness.

Doha-Moch Echachau Man Nahi Soe Atma Gyani Suhaye |
Kathani Kathe Labh Kaha Jo Man Echa Bahut Sataye ||167 ||
Meaning: -Those who do not have the desire even of salvation; they are the truly enlightened beings. So what is the use of making great narratives? When, mind is always haunted by worldly longings.

Sangraha Tyag Na Karahin Vichara | Hiyan Jani Mithya Drishya Sansara ||
Anant Karan Mitahin Jab Vikara / Sukh Dukh Rahae Dheer Eksara ||
Meaning: -It is pointless to give up desires by realizing the elusive nature of reality. The patient remain equanimous in happiness and sorrow as they have raised themselves above all discriminations.
Pap Punya Byaphin Nahi Tahi | Atma Gyan Tin Hiyan Basahi ||
Janae Jagat Atma Samana | Tehi Nahi Bandhi Vidhi Vidhana ||
Meaning: -The enlightened rise above sins and virtues. Those who know the world as self, they are not bound by the laws.

Kou Kou Janae Atma Saroopa | Karhi Karma Sahaj Niroopa ||
Echa Anicha Sab Ghat Mahi | Nahi Kou Jeeta Jehi Jaag Ahi ||
Meaning: -Few people can know the nature of the soul and they are able to determine the nature of their karma. Feelings of longing and aversion are there in everyone s mind and nobody wins over them while living in the world.

Atma Nisang Vishudh Roopa |Janhi Ehan Parae Na Bhav Koopa ||
Tyaghin Jehi Deha Abhimana |Pawahin Te Janu Mocha Sthana ||
Meaning: -The soul remains detached and pure. So those who know the soul as divine particle, they do not fall in to the trap of emotional world. Those who give up the pride of the body, they attain salvation.

Doha- Atma Tatva Samudrasam Jeev Haye Bul Bul Saman |
Jehi Janae Maram Ehan Te Pawahahin Pad Nirvarna|| 168 ||
Meaning: -The Divine presence within the creature is like the ocean and the creature is like a bubble. Therefore those who know this secret, they only get salvation.
Raju Ahi Sam Dikhat Sansara |Atma Ek Ras Nir Vikara ||
Jeevan Maran As Nirasha |Sukh Dukh Sab Jeev Abhyasa ||
Meaning: -The world looks like the illusion of a snake in a rope. Soul is equanimous and resistant of deformation. Birth-Death, hope-despair, happiness - sorrow all these feelings are habit of creature.

Hovae Gyan Bhram Mit Jae | Sakal Jagat Atma Lagae ||
Atma Sam Akash Ananta | Jeev Kumbha Jag Neer Bharanta ||
Meaning: -When wisdom is attained, then mental confusions disappearand the whole world looks like one soul. Soul is like eternal sky and the universe flows like water and fills the creature s form the way water fills into the pitcher.

Sangraha Tyag Ubhaye Na Suhael Mochadi Echa Man Kalpae ||
Atma Samudra Sansar Taranga | Laye Na Vilag Sade Abhanga ||
Meaning: -Unsolicited collection and renunciation both are not true and the desire for salvation etc..., is just the imagination of the mind. The soul is just like the sea and the world in it is like the rising and falling waves. Soul is neither the speed & frequency of rising and falling of the waves nor it is separate from the sea, it is integral.

Atma Seep Jag Rajat Samana | Sangraha Tyag So Kalpana Nana ||
Atma Sut Jagat Piroe |Alag Vilag Nahi Sou Koe ||
Meaning: -Spirit is like an oyster and this world within oyster looks like silver. Accumulation and renunciation are fantasies of

ocean and the creature is like a bubble. Therefore, those who know this secret, they only get salvation.
Raju Ahi Sam Dikhat Sansara |Atma Ek Ras Nir Vikara ||
Jeevan Maran As Nirasha |Sukh Dukh Sab Jeev Abhyasa ||
Meaning: -The world looks like the illusion of a snake in a rope. Soul is equanimous and resistant of deformation. Birth-Death, hope-despair, happiness - sorrow all these feelings are habit of creature.
Hovae Gyan Bhram Mit Jae | Sakal Jagat Atma Lagae ||
Atma Sam Akash Ananta | Jeev Kumbha Jag Neer Bharanta ||
Meaning: -When wisdom is attained, then mental confusions disappearand the whole world looks like one soul. Soul is like eternal sky and the universe flows like water and fills the creature s form the way water falls into the pitcher.

Sangraha Tyag Ubhaye Na Suhael Mochadi Echa Man Kalpae ||
Atma Samudra Sansar Taranga | Laye Na Vilag Sade Abhanga ||
Meaning: -Unsolicited collection and renunciation both are not true and the desire for salvation etc..., is just the imagination of the mind. The soul is just like the sea and the world in it is like the rising and falling waves. Soul is neither the speed & frequency of rising and falling of the waves nor it is separate from the sea, it is integral.

Atma Seep Jag Rajat Samana | Sangraha Tyag So Kalpana Nana ||
Atma Sut Jagat Piroe |Alag Vilag Nahi Sou Koe ||
Meaning: -Spirit is like an oyster and this world within oyster looks like silver. Accumulation and renunciation are fantasies of the mind. The whole world is threaded in the thread of spirit. Hence no one is different.

Doha- Atma Samudra Jag Tarani Prakrati Vat Tae Chalaye |
Jeev Bhav Chapu Bhae Icha Bhanwar Dag Magaye|| 169 ||
Meaning: -The soul is like the ocean and the world is like a boat. This boat is controlled by nature like wind, and the creatures are like paddles, when caught by the whirlpools of desires they start to waver.
Atma Samudra Kalpana Sansaral Uthahin Lahar Tanha Apara ||
Shant Nirakar Atma Haye Bhae |Hani Na Labh Kalpana Uthae ||
Meaning: -It is a sea of souls and a world of imaginations. In which immense waves keeps on rising. The essence of the spirit is calm and formless. Therefore when the waves get up there is nothing sort of loss or gain.
Atma Chetan Jag Indrajala | Agyata Hetu Bha Jeev Behala ||
Heya Geya Tab Tab Man Karhin | Sukh Dukh Tab Band Parhin ||
Meaning: -The soul is pure consciousness and the world is a web of senses. In which the creature gets trapped due to ignorance. As long as mind has the tendency of accumulation and rejection till then the bondage of happiness and sorrow is there.

Vigat Kamna Moch Suhae | Sukh Dukh Shokadi Kichu Nae ||
Vishaye Ras Soe Bandhan Bhae | Vishaye Virat Moch Suhae ||
Meaning: - Eradication of the desires is salvation. Then happiness and sorrow do not have an impact upon the creature. The inclination toward Sens only objects brings bondage and dis-interest in sensual objects is called salvation.

Jag Lagi Rahae Aham Abhasa | Tab Lagi Jani Bandhan Pasa ||
Mitahi Aham Moch Tatkala | Hovahin Sahaj Jeev Nihala ||
Meaning:-As long as there is a sense of pride, till then one must know that bondage is there. As the creature rises above pride/ego it becomes comfortable and joyous.

Doha- Krit Akrit Drindra Karma Kabahun Na Shant Suhaye |
Ehan Jani Gyani Jan Udaseen Jag Rahaye|| 170||
Meaning: -Dwelling in the duality of doing and not doing is never peaceful. Therefore the wise men, knowing this secret live indifferently.

Palan Pralay Jag Vyavahara | Dekhi Birla Hoe Nir Vikara ||
Jehi Janhi Taptrayamaye Sansara | Hovae Shant Jani Nissara ||
Meaning:- Sustenance and holocaust are the nature of the universe, rarely there are people who can remainneutral seeing it. Those who know this world as a game of three afflictions, they take it as immaterial, and thus they calm down.

Nimish Na Rahae Jeev Nirdwanda | Bigat Dwand Param Ananda ||
Kou Birla Pawae Ehan Gyana |Yatha Praye Rahahin Masthana ||
Meaning: -Even for a moment, it is not possible for a living being to be free from mental conflict. The state of being without conflict is the state of absolute joy. Rare are those who are blessed with this wisdom and live a contended life with whatever they have.

Nana Mat Udasin Suhae | Tehi Janu Shanti Param Pae ||
Samta Birag Tarni Banae | Tarhi Bhav Sindhu Guru Kahae ||
Meaning: -Those who remain indifferent to the opinions of various sects, they are the one who achieve ultimate peace. Those who get into the boats of equanimity and detachment, they cross the ocean of emotions and in the world they are known as Masters (Guru).

Deha Aru Indriya Mani Vikara | Hoe Stith Atma Nirakara ||
Soe Hoe Jeev Atma Gvani |Sab Jagat Ek Tatva Jani ||
Meaning: -Those who considers the body and senses as vulnerable to derangement which causes disharmony, and focus upon the formless soul, they are the ones who attain self realization and are aware of universal oneness.

Doha- Vasna Soe Sansar Haye Aru Nahi Kou Jag Mul |
Jehi Janu Vasna Taje Tinha Mite Taap Trayeshul ||171 ||
Meaning: -Desires and cravings govern the world. That is how the world goes around.So those who manage to be detached are destroyed free from the three afflictions.

Dharam Arth Kam Sabarai | Kari Tyag Rahae Nir Vikari ||
Dhan Dhaam Mit Sab Pariwari | Janhi Jagat Nashwar Sari ||
Meaning: -One must lead life by raising oneself above the four Purushottam. They are Righteousness/moral values (Dharma), Prosperity/values related to lifestyle (Artha), Pleasure/psycho-logical values (Kama) and Liberation or Salvation/Spiritual values (Moksha). One must remain neutral and we need to re-member that wealth, home, friends and family all are not forever.

Janha Trishna Tanha Tanha Sansara | Prabal Virag So Sukh Adhara ||
Trishna Soe Jeev Bandhan Bhae | Vigat Trishna Moch Kahae ||
Meaning: -The materialistic world really matters till there is crav ing of any sort. Hence happiness is rooted in firm detachment. Craving brings bondage to the creature and the eradication of craving is called salvation.

Atma Chetan Jar Sansara | Janhi Ehan Hoe Nir Vikara ||
Sut Suta Dhan Dham Pariwara | Sukh Chaha So Askit Apara ||
Meaning: -Remain indifferent by knowing that soul/spirit is conscious and the materialistic world is corporeal. By seeking happiness in sons and daughters, wealth and family creature develops attachment.

Jadapi Sakal Nashwar Subhawal Birtha Janam Janam Dukh Pawa ||
Dharma Arth Kaam Kenha Bahu Karmal Tabahu Na Milae Shanti Parma ||
Meaning: -Although the nature of all these (household and family etc...) is impermanent, however they continue to cause unhappiness life after life. In the pursuit of values related to moral, life style and psychological the creature invests so much of efforts even after that it cannot find the ultimate peace.

Doha- Bahu Janam Bahu Karma Kiye Tabau Na Hovahin Upram |
Man Trishna Mite Nahi Tab Kahe Paw Vishram || 172 ||
Meaning: Even after performing so many Karmas for many lifetimes, one cannot get salvation. Because as long as there is craving in the mind, till then one cannot get perpetual rest.

Bhav Abay Sab Sahaj Subhau | Jani Enha Man Shanti Pau ||
Ma Hi Karta Sakal Sansara | Karhin Bharos Hoe Nistara ||
Meaning: - Mind becomes peaceful through equanimity. I, the divine am the only doer and will do everything in the world, by believing these words, one gets liberated.

Mohi Chadi Nahi Jag Dusar Koe Kare Vishwas Mukt Vo Hoe |
Apad Vipad Sab Dev Yoga |Rahahin Nirasakt Bhog Kubhoga ||
Meaning: One gets salvation by knowing and trusting that there is nothing other than me in the world. Challenges and calamities were always there since golden age (Dev Yug). With this realization one must remain detached.

Tehi Janu Mukt Janau Bhae | More Kripa Karhin Bharos Sadae ||
Janam Maran Milan Biyoga |Sukh Dukh Sab Hoe Dev Yoga ||
Meaning: -Those who have firm belief in me, they are free in real sense. By my grace, only few blessed ones realize that birth-death, union-separation, happiness-sorrow happens since the golden age(Divine).

|| Manavdharmashastrasya Masparayan Pandranva Parav ||
(Manavdharmashastra monthly recitation fifteenth pause)

Karae Karam Sab Nirayasa | Soe Jeev Pae Mukti Supasa ||
Chinta Jag Dukh Karan Bhae | Binu Kamna Chinta Na Satae ||
Meaning: -Those who perform their duties unperturbed get easy access to freedom. Worry is the cause of sorrow in the world and without desire one cannot get worried.

Doha-Chinta Maram Jani Kari Jyani Kamana Sakal Tajaye |
Sahaj Karam Nitya Kare Tinha Nahi Karma Bandh Paraye|| 173 ||
Meaning: -Knowing the cause of worry, knowledgeable people shun desire and they perform their duties unperturbed. Due to that they don t get bound by Karma.

Bhut Bhavishya Chinta Na Satael Deha Geha Kabahun Na Man Lagae ||
Achraj Yukt Sakal Sansara Mithya Bhram Janae Man Vichara ||
Meaning: -Such people do not worry about the future and they do not set their minds in the body and home. This whole world is astonishing. Therefore, it should be considered as a false mental illusion.
Soe Jani Kavalaye Pad Dhari | Prapya Aprapya Sada Eksari ||
Krut Akrut Manan Na Karhi | Tae Nar Jag Mukt Rahahin ||
Meaning: -Those who always maintain the same mindset while receiving and when deprived as well, they only understand what is receiving. The ones who don t even think of action (karma) inaction (akarma), they are always free.

Tyaghin Karma Shubhashub Sarel Te Nar Sakal Mukt Pukare ||
Pratham Tyaghin Karam Deha | Puni Charhin vani Adi Neha ||
Meaning: -Those who renounce all the good and inauspicious deeds, those humans are called free. Therefore, first of all renounce the physical actions and then abandon the attachment of deeds caused by speech etc...

Puni Karhi Chintan Tyaga | Tehi Janu Janhu Jag Jaga ||
Sakal Tyag Atma Samae | Te Nar Swaroop Chinhahin Bhae ||
Meaning: -They even discard the thoughts of action(Karma). Such type of people should be known as awakened in the world. Those who would give up everything and become absorbed in self; they recognize the reality of form.

Doha- Vishaye Taji Nirasakt Bhaya Chit Nahi Chanchal Hoye |
Shabd Roop Ras Gandadi Virat Mukt Haye Nar Soye || 174 ||
Meaning: -The one who have left the subjects and become the pinnacle, his brain gets stabilized and he is uninterested in words, form, taste, smells and sensations, then that man is free.

Sovat Jagat Ek Samana | Soe Purush Mukt Jag Jana ||
Chit Sahajhi Shunya Samae | Nij Gun Prakrati Rahae Bartae||
Meaning: - The one who remains the same while in his sleep and when he is awake, he should be known as free. The ones with their minds settled in the void, are indifferent to changes in the nature.
Vigat Vasna Sakal Sansari | Tab Koha Ripu Mit Jag Humari ||
Gyan Vigyan Shastra Kaha Labh | Nijahin Prakashit Nij Abha ||
Meaning: -When the creature overcomes all worldly desires, then there are no friends or foe. What is the use of knowledge and science then? As of by now, the creature have become self luminous.

Moch Ichau Raha Na Man Manhi | Tab Janau Jeev Mukti Pahin ||
Vikalp Rahit Purush Suhahin | Bandhan Tae Sakae Ki Badhahin ||
Meaning: When even the desire for salvation is no more prevalent, then it becomes equivalent to liberation. Options can never bind a free man.

Atma Gyan Sam Nahi Gyana | NiJ Anubhav Sake Nij Jana ||
Nirmal Mati Suni Atma Gyana | Nashahin Turat Mohadi Nana ||
Meaning: -There is no other knowledge superior to self-knowledge that is known by realizing one self. By listening to the knowledge of self realization with pure heart one can get rid of attachment and cravings.

Doha- Vishaye Ras Bandhan Dayak Niras Vishaye Mukti Dilaye |
Nij Ghat Nij Samajhin Dusar Kahe Bhul Bataye || 175 ||
Meaning: The senses are bound to their objects of gratification when senses get detached from objects of gratification it brings salvation. One has to realize it from within. Because, experience of others may not help rather can be misleading.

Doha- Jin Man Chaha Bhog Ati Tin Hetu Nahi Atma Bodh |
Bachal Muk Karmat Alsi Banhi Kari Tatva Shodh ||176 ||
Meaning: -Those who have the desire of indulgence, self-realization is not for them. Because, self realization may turn speech into silence and action into inaction.

Raag Dwaesh Sakal Man Dharma | Atma Nir Vikar Ati Parma ||
Atma Malya Sakal Jeev Piroe | Tajhi Aham Madadi Sukhi Soe ||
Meaning: -Attachment and aversions are tendencies of the mind. Soul is formless and supreme. All creatures are intertwined in the rosary of the souls. So those who renounce the sense of importance, indulgence etc..., they become happy.

Atma Soe Haye More Saroopa | Prakrati Bhin Adwetiya Anupa ||
Gurna Jukt Rahae Jeev Shareera | Atma Ekras Sun Mati Dheera ||
Meaning: -Soul is my replica and nature is different from me. The creature within the body is influenced by its qualities where as the soul is always constant.

Nashwar Haye Shareer Subhau | Janat Ehan Jagat Sab Kau ||
Atma Ajar Amar Avinashi | Janam Karma Vasna Abhilashi ||
Meaning: The physical body is mortal. Everyone knows it in the world. The soul is evergreen, immortal and indestructible. Due to the desires creature creates Karma and to set oneself free from karma it has to take birth again and again.

Doha- Agyan Hetu Sansar Sab Parmarth Bhae Sab Ek |
Nij Jani Sthir Rahe Tinha Hiyan Sachha Vivek|| 177 ||
Meaning: -With an ignorant mind when creature looks at the world it tends to generalize and perceives everyone to be the same as per its own perception. Therefore, when the creature looks within and tries to maintain equanimity self realization happens. That awak-ens true conscience within and wisdom is gained.

Samadhi Adi Sab Bandhankari | Bhram Mithya Gyan Kalpana Sari ||
Harsh Vishad Sangraha Tyaga | Bandhahi Jeev Agya Abhaga ||
Meaning: -Samadhi etc..., all are capable of creating bondage and imagination of knowledge is elusive. Poor ignorant creature gets trapped into the bondage created by Joy, sadness, accumulation and sacrifice.

Sakal Tajhi Gyani Vichari | Sthir Pragya Banhi Atmachari ||
Puja Jap Tap Yagyadi Bhajna | Sakal Bandhan Atma Apna ||
Meaning: -Therefore knowledgeable people renounce everything as guided by self realization. They remain stable within and delight-fully dwell in soul consciousness. Worship, chanting, penance, sacrifice and hymn etc..., ultimately create bondage for the spirit/soul.

Nij Jani Nijhahin Samawahin | Tehi Jan Atma Pragya Kahawanhi ||
Karma Arambh Hetu Agyana | Tesau Jani Tyag Anushthana ||


Meaning: Those who know themselves and get absorbed in themselves, they are called self realized people. Karma is created out of ignorance, like wise renunciation etc..., are also due to the ignorance.

Karma Akarma Janahin Jehi Marmal Tehi Swa Stith Gyani Dharma ||
Achintya Bramha Chintan Jae | Chintahi Jehi Soe Chinta Karae ||
Meaning: -Those who know the secret of action and inaction (Karma - Akrama); only those wise people are truly spiritual. The Divine particle within(Bramhan) which is non-conceptual cannot be intellectually analysed. Therefore, those who try to analyse the Divine within (Bramhan), they tend to remain worried.

Doha-Achintya Bramha Anubhuti Vishaye Rang Roop Nahi KichuAkar |
Jagat Bani Jagat Samaya Jyani Nij Hiyan Karahin Vichar ||178 ||
Meaning: Inconceivable Divine presence (Bramhan) is a matter of realization. Because it has no colour, form and shape. The Divine presence (Brahman) is all pervasive and the entire universe is pervaded by the Divine (Brahman). Wise ones realize this spiritual truth from within.

Nana Bhanti Sunau Ved Purana | Binu Anubhav Mitahin Na Agyana ||
Vasna Soe Beej Vat Sansara | Ankurhin Bani Bhog Nana Prakara ||
Meaning: -Ignorance can be removed only through realization from within. No amount of listening to the Vedas and Purana etc... would help in overcoming ignorance. Lust acts as the seed of the worldly banyan tree that bears different types of enjoyment derived through indulgence, the way sprouts turn into saplings and finally fruit bearing trees.

Pravriti Rag Nirvriti Dwaesha | Ubhaye Mukt Dheer Jan Humesha ||
Moch Karhi Jehi Abhimana |Te Jar Purush Jani Agyana ||
Meaning:- Tendency to be involved leads to attachment(Raga)and tendency to withdraw leads to aversion (Dwaesha). Hencea Meaning: Tendency to be involved leads to attachment(Raga) person with equanimity would stay away from both. Men, who boast of salvation, are foolish and ignorant.
Mukti Nahi Rahahin Akashal Nij Ghat Ehan Hoe Supasa ||
Atma Soe Guru Aru Chelal Param Satya Hans Akela ||
Meaning: -Freedom doesn t dwell up in the sky; it can be obtained within one s own heart. The soul is the master and the soul is the student as well. The truth is that, swan (soul) is alone.

Nij Man Nij Man Lagae | Tehi Janu Gyan Atma Pae ||
Tript Man Sohi Mukhti Adhara | Jap Tapadi Nahi Kichu Sahara ||
Meaning: -Those who focus their attention upon their own mind, only those people are able to attain the wisdom through self real-ization. The contentment of the mind is the root of liberation, there is no need of chanting, penance etc...

Doha- Atma Gyani Sukhi Sada Sakal BrahamandAtma Jani |
Sahaj Karma Sab Kare Nahi Kichu Labh Na Hani ||179 ||
Meaning: -Considering the entire universe as a soul, the wise man always remains happy and they keep on doing their job easily unperturbed by loss and gain.

Puja Jap Tap Yogadi Dhyana | Kritarth Swaroop Ae Sadhan Nana ||
Swabhav Tehi Jo Kritarth Suhae |Tinha Mahima Kahahi Na Jae ||


Meaning: Worship, chanting, penance, yoga and meditation, etc...,are ways to inculcate a sense of gratitude. But those who naturally remain in gratitude, who can narrate ether glory?

Nahi Kichu Jag Ehan Vichari | Durlabh Ehan Jogi Kopin Dhari ||
Sab Taji Atmanand Samae | Ehan Purusharth Gyani Suhae ||
Meaning: -There is nothing in the world; this idea is also rare to the yogis with minimal clothing. Leaving everything and getting ab-sorbed in the joy of the soul is the reward achieved by the wise ones.

Atma Drishta Nahi Karta Bhae |Ehan Janhi Kahe Band Suhae ||
Bahu Dukh Man Vachan Aru Deha | Karhi Na Gyani Ente Neha ||

Meaning: -The seers don t dwell in doer mindset. So those who know this, how can they be bonded? There is lot of pain in heart, mind, and body. Therefore wise people do not indulge in them.

Sanyog Viyog Lachan Deha |Sohi Jogi Bhul Na Karahin Neha ||
Chalat Firat Sovat Jaga | Jogi Nahi Arth Anarth Hani Labha ||
Meaning: -Synchronistic connections and disconnection are char-acteristic of the physical form. That s why yogis don t develop attachment even with their body. While sleeping or awake, for the yogi there is nothing sort of rational, overwhelming, loss and gain.

Doha-Hani Labh Sakal Taji Jyani Nijatma Ramaye |
Karmadi Bandhan Vyape Nahi Sahaj Hoe Jeevan Bitaye|| 180 ||
Meaning: - The wise ones raise themselves above profit and loss they remain in their soul consciousness only. So they are not bound by karma and they live their lives comfortably.

Jinha Man Bhog Akansha Nahi | Te Nar Ati Durlabh Jag Manhi |
Mumuksh Bubbuksh Bahu Jag Mahil Birla Kou Je Ubhaye Na Chahin ||
Meaning: -Those who do not have the desire for luxuries of life, rich people are very rare in the world. There are many people in the world who hold the desire for enjoyment and salvation as well. But those are the rare ones who do not wish for both.

Jag Nashwar Karhi Na Vichara | Te Purush Dhanya Chit Udara ||
Purush Mukt Neeras Rahae Sadael Ninda Stuti Kabhun Urjhae ||
Meaning: -Blessed are those generous minds who are not even bothered by the impermanence of the world. Free man always remains away from sensual pleasures and never gets into blasphemy.
Prema Sakt Nari Jo Rahae Kache | Biloki Tae Man Nahi Jae Pache ||
Mriteyu Biloki Hohi Na Bhayebhita |Premasakt Karhi Nahi Je Preeta ||
Meaning:- Even if a women with whom he is in love is nearby, still the mind shouldn’t wander around her and even after seeing the death one should never be afraid of it. He should be able to love unconditionally.
Soe Janu Jeev Mukti Pae |Ek Ras Hoe Atma Ramae ||
Samdarshi Jehi Rahahin Abheda |Apad Vipad Nahi Kichu Kheda ||
Meaning: -The person who dwells in soul consciousness, never discriminates and disaster do not bring sorrow to him. Such a person should be considered as a free soul.

Jeevan Mukt Vishaye Na Urjhae |Prapaya Aprapaya Saman Lagae ||
Karhin Karma Nir Ahankara |Hohahin Nahi Bandhan Sansara ||


Meaning: -Truly free person never gets into the subject of freedom and bondage and he remains the same in attainable and unattainable circumstances. He is detached and free from ego while performing his worldly duties. That is why he is not tied to the worldly affairs.

Doha- Karma Mohadi Bandhan Kate Man Swatah Shant Suhaye |
Man Jab Amani Hovahin Chetan Soe Chetan Samaye|| 181 ||
Meaning: -When the bond between karma and attachment etc..., is severed the mind becomes peaceful, immortal and gets absorbed in soul consciousness.

Achraj Dhan Arjan Sukh Hetu | Binu Tyag Sukh Nahi Kou Letu ||
Sakal Jagat Kalpana Kori | Atma Sanatan Ehan Mat Mori ||
Meaning: -Surprisingly people earn money for happiness, but plea-sure is not available without sacrificing the money. This whole world is mere imagination. The soul is eternal. This is my opinion.
Vigat Sankalp Shanti Chahunora | Chit Thir Hilhin Nahi Thora ||
Dheer Purush Sahaj Vyavahari | Jag Jukt Tau Jag Te Nyari ||
Meaning: -When the resolution is renounced, there is peace all around and the mind becomes absolutely stable. Patient men be-have spontaneously. That is why, while living in the world they remain detached from the world.

Deha Nayan Dekhahin Je Sansara | Kase Tin Sambhav Jag Nakara ||
Atma Budh Jehi Param Gyani | Sahaj Biloki Jag Nahi Jani ||
Meaning: -Those who see the world through the physical eyes how can they deny the world? Self realized being has the ultimate wisdom; he can comfortably look at the elusive world and knows that nothing exists.


Vasna Rahit Karhi Karma | Tin Nahi Kou Bandhan Dharma||
Sangraha Tyag Birat Suhae | Dheer Purush Nij Atma Ramae ||
Meaning: -Those who act with detachment do not get bound to karma. The spiritually settled being never gets into accumulation of materialistic stuff. He simply dwells in his soul consciousness,

Doha-Shunya Chit Sahaj Rahae Karahi Na ManApaman Vichar |
Karta Deha Mani Kar Nij Janhi Nirmal Nirakar ||182||
Meaning: -Going beyond mind and getting into a state of nothingness comes easily. They do not take humiliation and felicitation personally. Although their physical form performs every action they identify themselves with the Divine oneness and remain in a blissful state.

Gyani Agyani Karahin Karma | Mud Na Janhi Ehan Marma ||
Gur Suni Mur Banahahin Mura | Gyani Suni Anad Lahahin Gura ||
Meaning: -Both the wise and the ignorant perform action(Karma). But foolish people don t know the secret. Hearing the deep secret of Karma, foolish people become more foolish and knowledge-able people enjoy the esoteric secrets.

Chit Nirodh Karhin Mur Prayasa | Gyani Rahahin Sahaj Abhyasa ||
Mur Na Kabahun Nivriti Pae | Gyani Rahabae Nivrit Sadae ||
Meaning: -Ignorant people try to control the mind, but wise people effortlessly manage their mind. An ignorant person never rests. He is always restless as he cannot withdraw from mental and physical activities. Whereas the wise people always know when to act and when to rest. In fact they are always in a relaxed mode.

Swa Janhi Soe Nivriti Bhae | Par Urajhin Pravriti Suhae ||
Prapanchi Pawae NahiAtmagyana | Tahi Binu Sulabh Na Mokh Sujana ||
Meaning: -Getting to know oneself is renunciation (Nivritti) and getting involved in other s affairs is a tendency of being action oriented (Pravritti). Ignorant people can not reflect upon them-selves. Hence, they fail to gain knowledge of the self and Salvation (moksha) is not possible without knowledge of the self.

Ahankari Soe Karta Sadae | Vigat Ahankar Karma Na Suhae ||
Atma Gyan Soe Moksh Adhara | Tanha Karhi Jeev Sahaj Vyawahara ||
Meaning: -The one who is egoistic, he is the doer and when there are no involvement of ego, then there is no sense of doing or pride in being the doer. What remains, is only the action/the deed (Karma). Knowledge of the self creates a base for salvation, and when the creature achieves it he leads life with spontaneity.

Doha- Jab Lagi Drishya Awalamban* Tab Lagi Nahi Atma Gyan |
Hathi Kari Chit Nirodh Kare Anand Kase Paeb Ensan || 183 ||
Meaning: -As long as the world is perceived through senses, till then knowledge of self cannot be gained. How can a man rejoice when he struggles to control his mind forcefully?

Bhav Abhav Ubhay Na Manhi | Tehi Janu Swasth Chit Janhi ||
Mur Hetu Haye Kartavya Sansaral Gyani Hetu Bhal Mand Eksara ||
Meaning: -Those who do not differentiate between prosperity and poverty/shortage and pain, they should be known as people having healthy mindset. Ignorant people live with a sense of duty towards the world. Where right and wrong. is involved. For the wise people there is nothing as right or wrong, good or bad. They perceive world as it is.

Karta Tau Gyani Akarta Kahae | Mur Akarta to Karta Suhae ||
Kaha Labh Bahu Katha Bakhani Bhog Moch Tatvagya Ek Samani ||
Meaning: -The wise person is the one who does everything yet the ignorant people, even without doing anything, claims to be never brags about being the doer and remains a non doer. Whereas the doer. What s the use in discussing this further? For the wise person enjoyment and salvation are the same.
Sakal Jagat Bhram Bhav Jala | Fashin Jeev Hohi Tanha Baehala ||
Janha Lagi Budhi Pae Vistara | Tanha Lagi Jani Mayamaye Sansara ||
Meaning: -The whole world is a web of illusion and ideas. In which the creature gets trapped and keeps on suffering. As far as the vision backed by intellect expands, so far the elusive world expands.
Ek Ras Hiyan Jo Rahahin Gyana | Miti Pahan Kanak Samana ||
Atma Ramhin Mukt Loga |Tajhin Sakal Jap Tap Yoga ||
Meaning: -If there is a constant focus upon the inner wisdom then clay, stone and gold looks similar. Free people; all the while remain focused upon their soul without bothering about chanting and meditation.

Doha-Na Bandhan Na Moksh Tanha Na Puja Jap Tap Vidhi Vidhan |
Nirdwand Hohi Ekras Soe Jeev Jani Esha Saman ||184||
Meaning: - For those who are neither bound to anything nor bothered about salvation or any kind of worship, rules of chanting, penance etc...And those who are free from conflict and maintain harmony, such creatures should be considered as me the God.

Ashtavrak Anubhuti Ma Batae | Nij Sakhau Tum Ajmae ||
Nirmal Man Sunhi Je Anubhuti |Katahin Bandh Sakal Kartuti ||
Meaning: I have told you the experiences of Astavakra, which you may also experience yourself. Those who will listen to this experience with a pure mind, the bond of all their Karma will be severed.
Paap Punya Bhram Sab Mit Jae | Hovahi Sahaj Anand Pae ||
Mangal Mul Ehan Guru Samana | Anusarhi Jehi Banhi Sujana ||
Meaning: -By listening to this, the illusion of sin and virtue gets removed and the creature becomes joyful effortlessly. This feeling is the root of wellness and it is like the Master(Guru). So those who follow it, they will become happy.

Atma Gyan Sut Kaha Bakhani | Nij Hiyan Sab Sakahin Ehan Jani ||
Param Gyan Ehan Mukti Mula | Sahaj Mitawahi Trigurn Shula ||
Meaning: O my Son! I told you about the knowledge of the self, which can he realized by every one within their own heart. This ultimate knowledge sets the base for liberation, with the help of it the troubles that are arising from three attributes Sat; Raj and Tam can be removed.

Dhanya Gurudev Param Hitkaril Hoeb Ehan Jyan Jag Hitkari ||
More Man Ab Purna Vishwasa | Sunahin Hohi Hiyan Gyan Prakasha ||
Meaning: -O Divine Master! You are the ultimate benefits. The knowledge given by you will bring welfare to the world. Now I have full faith that whoever would listen to this, wisdom within their heart will be ignited.
Doha- Kahat Sunat Kalmash Mite Jagat Nitya Anand Milaye |
Anusaran Je Janu Karhin Jeevat Hi Moch Mil Jaye || 185 ||
Meaning: -By sharing and listening to this knowledge, all the conflicts and confusion within the mind gets resolved and the world is filled with joy. Those who follows it, they will attain salvation in this life 
Jug Jug Bhaye Bahuri Santa | Nij Hiyan Jana Mohi Ananta ||
Nanak Bhae Sant Biragi Kahi Anubhuti Jan Hit Lagi ||
Meaning: -There have been many saints since ages. All of them have realized me within their heart as the infinite potential. The most ascetic saint is Nanak, who shared his experience for the welfare of the public.

Soe Kahaun Ati Sanshep Bakhani | Gyan Mul Sab Bhram Nasani ||
Ghat Ghat Nanak Mohi Bataya | Guru Kripa Kaha Janin Upaya ||
Meaning: -I will summarize the realizations of the same Nanak and will explain it briefly. Which is the base of knowledge and it helps in clarifying doubts. Nanak has realized my presence within every being has said that through master s grace only one can have my realisation.

Satguru Karhi Male Milapa | Sakahin Khoj Hiyan Aphi Apa ||
Antar Raha Guru Dikhawahin | Tanha Jeev Mohi Ae Milawanhi ||
Meaning:- Those who take refuge in the shelter of a realized Master (Sat guru) and get into sincere soul searching, the Master shows the path, only to them. That is how the creature finds me and gets merged in me.

Satguru Mahima Nanak Bakhani | Binu Guru Mitahin Na Mal Nisani ||
Guru Kripa Pragatae Hiyan Jyotil Bhav Anuroop Jagmag Hoti ||
Meaning: -Nanak while stating the glory of a realized master(sat guru) has said that without a master (guru) the trace of


filthy stains of vices do not disappear. By the grace of the master(Guru) the light becomes accessible, divine spark within gets ignited depending upon the disciple s dedication.

Nij Hiyan Nanak Mohi Samjhae | Jan Jan Soe Nij Bhasha Batae ||
Maram Na Nanak Kichu Lukae | Nij Mati Nij Bhasha Sab Gae ||
Meaning: -Nanak had my realization within his heart and explained his experience in his own language to the common man. Nanak did not keep any secret, and as per his wisdom he explained everything in his own language.

Doha-  Nam Japat Nirbhaye Bhaya Awagaman Liyau Mitaye |
Bund Samae Samudrame Tanha Nanak Gayau Haraye ||186 ||
Meaning: -Nanak became fearless after chanting the names and he could release himself from the cycle of birth and death. Like the drops which merge with the ocean, like wise Nanak merged with me.
Sab Ghat Ek Jyoti Samae | Guru Kripa Pae Soe Pragatae ||
Chahun Disi Soe Karae Prakasa | Nanak Ehan Nij Kinhs Abhasa ||
Meaning: -There is a potential divine flame in everyone s heart, which gets ignited with the Master s grace and its light can be seen everywhere. This was Nanak s realization.

Nij Deha Soe Mahal Piara | Atma Guru Mukhi Hoe Uddhara ||
Japhin Onkar Taji Sab Asa | Hoeb Trikuti Sahaj Prakasa ||
Meaning: One’s own body is a lovely palace and when the soul is headed towards a realized master, only then one can be saved. The one who leaves all other expectations, and chants Omkar, they are able to awaken the third eye (Agya Chakra) and become self luminous.

Dharni Deha Beej Satnama | Krisanu Jeev Jugati Kripa Rama ||
Kamadi Mrig Jo Lahahin Bachae | Santosh Nidhi Dhan Upjae ||
Meaning: - Satnama is like a seed and this body is the earth and the creature is the farmer and my blessings are the method of from the pests called lust, anger, greed and indulgence, then the agriculture. Those people who manage to save the agriculture treasure of inner peace is produced as paddy/crop.

Santosh Dhan Bharhin Bhandaru |Dhanya Jeev Karahi Vyawaharu ||
Khojhin Jehi Mohi Nij Shareera |Tinha Milae Kahi Nanak Dheera ||
Meaning: - The stores get filled with the wealth of inner peace/solace. Therefore, the creatures that follow the spiritually appropriate behaviour are blessed. Those who find me in their own physical form, I am easily accessible to them. This is said by Nanak.

Doha- Santosh Munda Pahani Kar Dhyan Vibhuti Ramaye |
Samrap Jholi Hath Gahi Sahajhi Jog Sadhjaye ||187||
Meaning: -By adapting to the posture of inner peace/solace as if it s their costume, those who use meditation like the holy ashes and get shimmered by it and whose absolute surrender becomes the bag, they are easily able to practice their yoga.

Doha- Guru Eshwar Guru Gorakh Guru Hi Jagat Ke Matu |
Guru Ek Deha Samae Raha Guru Hi Palan HarSab Tatu || 188 ||
Meaning: -The master (Guru) is God and he is the protector of senses. Master is the mother of the world. There is a potential Master Embedded in all creatures and every being is reared by the same Master.


Guru Shanbd Soe Mantra Bhae | Nanak Kaha Sakal Samujhae ||
Guru Seva Arsat Teerth Samana | Nij Hiyan Hi Sambhav Gyana ||
Meaning: -Nanak has explained to everyone that the word guru is a mantra and serving the guru is equivalent to sixty eight pilgrimages and knowledge is possible in one s own heart.

Bhav Anuroop Sakal Sansara | Nij Hiyan Nanak Kaha Vichara ||
Alakh Niranjan Mohi Pukara | Agma Agam Ma Hi Srijan Hara ||
Meaning: -Nanak realizedwithin his heart that this whole world gets manifested as per the creature s thoughts. Nanak calls me the divine, inaccessible and the creator.

More Bhajan Nirbhaye Karhahi | Sahajhin Jam Fas Kathahi ||
Jeev Jantu Sab Morhahi Khela | Jog Viyog Sabu Sanjog Mala ||
Meaning: -The hymn of god alone can make one fearless. That s how the fear of death gets dispersed. All living being and animals are characters of my play. Union and separations are synchronistic.
Jehi Janhi Jinhahin Janau | Shrishti Sakal Ma Hi Banau ||
Mohi Chari Duja Nahi Jag Koe | Guru Mukhi Hiyan Pragat Ma Hoe ||
Meaning: -People come to know me only when I let them know me. I have created the entire universe. There is nothing other than me in the world. Those who follow a realized Master, I am realized by them within their heart.

Sadhu Sangati Arru Naam Adhara | Karahin Jeev Sahaj Bhav Para ||
Bhae Parapati Manush Dehia | Mohi Milan Ehan Ae Baria ||
Meaning: -By being in the company of the Sages and by making chanting divine hymn and names their means of accomplishment the creature can easily cross the ocean of emotions. By being in the human form the creature must know that his time has come to be one with me.

Doha- Jap Tap Sanyam Dharam Sadhat Banahi Nahi Koye |*
Nanak Kahahi Nichau Sharan Gae Ubharhi Sove|| 189 ||
Meaning: The notion of chanting and meditation may not bring salvation for a creature. Nanak says that even a sinner when surrenders whole heartedly, God makes him cross the ocean of emotions
Ehan Sansar Vikar Aneka | Tarahin Gyani Kari BramhaViveka||
Nij Man Nanak Bahu Samujhae | Nisi Diwas More Lagna Lagae ||
Meaning: -There are many types of distortions in this world. So, wise people go beyond the world and seek the Divine (The Brah-man). Nanak managed to convince his mind thoroughly and would stick with my contemplation day and night.

Avinashi Purush Mohi Batae | Ghat Ghat Vasi Antaryami Janae ||
Nana Murat Jadapi Purush Eka | Nana Samjha Hiyan Kari Viveka ||
Meaning: -Nanak has described me (The Divine) as indestructible, and who knows everything as he dwells in everyone s heart. I am the only one in the universe. Though, many idols of mine are seen all-around. Nanak through contemplation has resolved this mystery within his own being.

Trivid Karma Fal As Andesha | Guru Binu Koe Devanhi Sandesha ||
Guru Mukhi Hou Man Samujhae | Binu Guru Nahi Mukti Upae ||
Meaning: -Three types of Karma (sat, raj, tam) implicate in the dark consequences of hopes. So, other than the Master who else can deliver the message of knowledge? Therefore Nanak has convinced his mind that O mind! You become devoted to the Master. because without a Master. liberation is not possible.

Naam Aru Guru Mahima Apari | Guru Binu Nahi Kou Jad Sari ||
Guru Hi Naam Maram Samujhae | Sahajhi Mukhti Milahin Ae ||
Meaning: -Name and glory of the realized master (satguru) is incomparable and there is no support from anywhere in the world without the master (guru). The Master (Guru) explains the intricacies of chanting sacred names. That effortlessly leads one to salvation.

Doha- Satguru Sharan Jehi Awanhi Nisi Diwas Man Mohi Lagaya |
Mad Lobhadi Pakhand Mite Tinha Sahajhi Ma Milu Aye || 190 ||
Meaning: - Those who take shelter at a realized master s feet and worship day and night lighting a flame, their mind becomes free of covetousness. It becomes easy for them to realize me.

Sajan Meet Kutumb Pariwara | Janha Lagi Jagat Vyawahara ||
Nahi Hitu Kou Satsang Samana | Nij Anubhav Nanak Ehan Jana ||
Meaning: - Husband, friend, clan, family and the worldly activities, none can be equated to the welfare achieved through divine communion (sat sang). This is what Nanak had realized.

Sadh Sang Karawanhi Bramha Gyana | Tate Milhi Bhav Shul Nidhana ||
Bramha Gyan Sam Nahi Sukh Duja | Nij Hiyan Nanak Kaha Ehan Bujha ||
Meaning: -Being in communion with the hermit one attains the Divine wisdom(bramhan gyaan). Upon gaining Divine wisdom the worldly sufferings are eliminated. Nothing can be more joyful than attainment of Divine wisdom. Nanak said this out of his own inner realization.

Bramha Gyani Ari Mitra Samana | Bhul Na Karahin Hiyan Abhimana ||
Atma Rat Bramha Gyani Sadae | Stuti Ninda Kabahun Na Karae ||
Meaning: Friends and enemies are the same for a being who proud of it. A person with Divine wisdom always dwells in soul has attained Divine wisdom and he is never, even by mistake, consciousness and he never praises nor condemns anyone

Bramha Gyani Rahae Nir Lepa | Jimi Jal Majh Kamal Alepa ||
Bramha Gyani Bhojan Gyana | Ek Ras Rahahi Bramha Dhyana ||
Meaning: - A person with Divine wisdom (Bramhan Gyani) always remains pure, like the lotus in the water does not get wet in spite of being in water. The food of such a person (Bramhan Gyani) is knowledge and he always remains in a meditative state contemplating upon the Divine (Brahman).
Bramha Gyani Bahu Partapi | Hiyan Pragathi Prabhu Aphi Api ||
Bramha Gyani Puran Vidhata | Sahaj Dayal Anath Na Natha ||
Meaning: A person with Divine wisdom (Bramhan Gyani) has great valor hence capable of invoking Divine manifestation within his being. Creature with Divine wisdom(Bramhan Gyani) becomes like the divine itself. He easily does mercy and gives shelter to the orphans.

Bramha Gyani Ka Anat Na Para | Nanak Karahin Soe Namskara ||
Bramha Gyani Sakal Akaru | Bramha Gyani Api Nirankaru ||
no end and has no boundaries, hence Nanak salutes them (Bramhan Meaning: Creature with Divine wisdom (Bramhan Gyani) has Gyani). Such a person (Bramhan Gyani) is capable of taking any form and he himself is formless.

Bramha Gyani Sukh Sahaj Nivasa | Nanak Nahi Bramha Gyani Vinasa ||
Bramha Gyani Janae Bramha Gyani | Bramha Gyani Bolahi Atpat Bani ||
Meaning:-A creature with Divine wisdom (Brahman gyani) lives in a natural joyful state and Nanak says that his destruction does not happen. Only a creature with Divine wisdom (BrahmanGyani)has the potential to know another creature with Divine wisdom (Brahman Gyani) because of their weird ways of talking.

Bramha Gyani Rahahin Ek Ranga | Tinha Hiyan Basahun MaAbhanga ||
Bramha Gyani Rahahin Ananda | Man Rat Sada Paramananda ||
Meaning: -A creature with Divine wisdom (Brahman gyani) is de-void of pretence. He is always found in a joyful state of being. So I the Divine, dwell in their heart eternally. A creature with Divine wisdom (Brahman gyani) is always blissful with mind full of ecstasy.

Bramha Gyani Kabahun Na Marhi | Man Apaman Bhaye Na Karhin ||
Karma Karat Tau Nishkarma | Ehan Sada Bramha Gyani Dharma ||
Meaning: A creature with Divine wisdom (Brahman Gyani) never dies and is not even afraid of humiliation. He continues to do good work. This is the religion of a creature with Divine wisdom (Brahman Gyani).
Doha-Man Rat More Charan Sada Nahi Kichu Jagat Ki As |
Indrajeet Kaamadi Taji Rahahin Magan Shunya Akash ||191 ||
Meaning: The mind of a person with Divine wisdom (Brahman Gyani) is always fixed on me and he has no expectation from the world. By conquering the senses and by abandoning lust, anger, cravings, greed, attachment etc.., he dwells in the void.

Doha- Ram Naam Sumiran Kare Tinha Hiyan Upaje Bramha Gyan |
Ved Puranadi Samaj Pare Jo Nitva Dharhin Prabhu Dhyan || 192 ||
Meaning:- By chanting the name of Ram, Divine wisdom (Brah-man Gyani) is generated within the heart and those who regularly meditate upon my divine forms, they come to realize within their hearts, the wisdom from the Vedas and Purana etc...

Karan Karan Nanak Mohi. Jana | Jal Thal Nabh Sab Ekhi Mana ||
Jinha Hiyan More Darsan Piyasa | Tinha Hiyan Karahun Atma Prakasa ||
Meaning: -Nanak has accepted that I (Divine) am the cause and I (Divine) am the effect. Nanak also understood that, I am equally present everywhere, in water, land and sky. Nanak Says when the creature seeks to realize me (Divine) within its being, I make them self luminous

Jo Jehi Bhavhahin Soe Hoe | Nanak Kahi Aru Na Duja Koe ||
Antar Hiyan Ho Gyan Prakasa | Soe Hovahin Kabahun Na Vinasa ||
Meaning: Whoever comes to me with whatever feeling. I (Divine) become the same. Nanak says that there is none other than the divine. The creature whose hearts are awakened by thewisdom, never gets destroyed.
Jab Lagi Rahahi Karta Bhava | Tab Lagi Jeev Yoni Bharmava ||
Moha Bhav Jab Lagi Man Manhi | Ari Mit Sab Parhi Dikhahi ||
Meaning: As long as there is a sense of subjectivity within the creature, till then it wanders in different species. As long as the tendency to get attached lasts, till then friends exist.

Nanak Kahahi Nirmal Jan Soe | Johi Janhi Sab Mujh Te Hoe ||
Morhi Kripoa Bandhan Sab Tute | Gur Prasadi Nanak Hau Chute ||
Meaning: -Nanak says that those people are pure, who know that everything happens because of me (Divine). My grace breaks all bondage. By the grace of guru, that s how Nanak became free from the bondage.

Doha- Naam Jap Aru Sadhu Sangati Manhi Satguru Seekh |
Kaha Nanak Anubhav Apna Ma Parau Nij Hiyan Deekh|| 193 ||
Meaning: - Those who believe in SatGuru s teachings, chanting of the name and company of the saints, I (Divine) reveal myself to them as inner realization. Nanak has said this through his own realization.
Ehi Bhanti Nanak Anubhav Gae |Ab Kahaun Jo Naam Dev Batae ||
Ek Anek Vyapak Smana | Birla Bujhahin Eha Gyana ||
Meaning: -This is how Nanak has described his experience. Now I will describe the experience of Naamdev. Naamdev says that the same element continues to prevail everywhere in the same form but rare are those people who are able to understand this secret.

Govindmaye Haye Sakal Sansara | Ma Sut Jeev Mani Nana Prakara ||
Jal Fane Budh Budh Aru Taranga | Tasau Bramha Ek Jagat Prasanga ||
Meaning: -This whole world is filled with Divine grace. I (Divine)an like a thread and many creatures like the jewels threaded in it. Like bubbles in the surf and waves are the same, similarly the whole world is made up of one Divine force (Brahman).

Kahat Namdev Hiyan Vichari | Sab Ghat Bashin Ek Murari ||
Jati Panti Mu Birtha Bakhani | Upahin Ram Naam Sada Gyani ||
Meaning:- Namdev says that one Divine resides in all. The foolish people talk of the race and caste and wise people always chant the name of Ram.

Man Jab Lagi Nahi Bas Manhi | Jap Dhyanadi Birtha Suhahin ||
Jhunti Maya Jo Man Bharmae | Nahi Sambhav Bhav Sindhu Tarae ||
Meaning: -Till the mind is not tamed, chanting and meditation, goes in vain. If the mind is trapped in illusion, then it is not pos.  sidle to cross the ocean of existence.

Doha- Par Bramha Je Chinhahin Tinhahin Nahi As Suhaye |
More Bhagti Hiyan Chethin Tan Man Sab Umang Chaye||194||
Meaning: -Those who recognize me (Divine), in their mind re-mains no longing for anything is left. My devotion is invoked in their hearts. Due to that there is excitement in the body and mind

Guru Mahima Naam Dev Bakhani | Nij Hiyan Anubhav Kari Jani ||
Kripa Satguru Pae Naam Deva | Nij Atma Nijhi Lae Seva ||
Meaning: -Naamdev has also told the glory of Master(Guru), out of his own experience. By gaining grace from a realized master (Satguru) Namdev could achieve self realization.

Atma Anubhav Namdev Jana | Soe Kahaun Ehan Tohi Sujana ||
Jhili Mili Karhin Sab Disanta | Tanha Anhad Shabd Vajanta ||
Meaning: -I will tell you my child, Naandev s experience of self realization. There were sparkles all around and an unstruck celestialmelody was played.

Binu Savan Ghanharu Gaje | Dhol Mridang Singari Tanha Baje ||
Jal Bheetar Kumbh Raha Samae | Ma Ek Chahundees Parun Dikhae ||
Meaning: Thunder claps were heard without clouds and sound of drum, mridang, singhi, all such instruments were played. It felt like a pitcher submerging in water. I The Divine was to be seen every where

Binu Badal Barsa Tanha Hoe | Naamdey Tab Bhram Sab Khoe ||
Nij Hiyan Guru Liyau Pahichani | Man Hi Chela Man Hi Guru Gyani ||
Meaning: Then it started raining without clouds. Naamdev s illusions got removed and he realized the Master (Guru)within his own being. He realized that the mind is the Master (Guru) and the mind is the disciple as well.

Doha-Gunga Amrit Khae Ke Kase Karhin Tae Bakhan |
Tesau More Anubhuti Haye Kaha Namdev Nij Jaan ||195 ||
Meaning: -If a dumb man drinks nectar, how would he describe the taste of nectar? Naamdev says, that is how he felt when it comes to describing his experience of Divine realization.

Deen Dayal Garab Parihari | Charan Saran Nama Balihari ||
Bhram Taji Ayehau Sharanae | Nij Man Nama Liyau Samujhae ||
Meaning: -Naamdev realized me as merciful and the one who can help anyone to overcome pride to be took my shelter. Naamdev could realize me within his own being by getting rid of all the doubts.
Maya Tajhin Chuthin Sansara | Bhagat Bohi Jinhahi Ma Pyara ||
Koe Bole Nirwa Kou Bole Duri | Jal Machuri Charawahi Khajuri ||
Meaning:-One can be detached from the world by coming out of worldly illusions. The true devotee loves me with reverence. Some find me close to them others feel I am far off. People try to make a fish climb the date tree.

Pandit Hoe Ved Bakhanhi | Naam dev Sab Nij Hiyan Janhin ||
Mitahin Kalank Lau More Nama | Purna Abhilash Hoe Nishkama||
Meaning: -By gaining knowledge people start describing/explain the Vedas. But Naamdev realized me within his own being Repetition of my name saves them from all kinds of disasters, all desires are fulfilled and the creature becomes desire less.

Naam Japat Sumati Sugati Pae |Nij Anubhav Naamdev Batae||
Gyan Agyan Nama Guru Deena | Dukh Bisari Sukh Antari Leena ||
Meaning: -Naamdev says out of his own experience that only by chanting my name wisdom can be gained and spiritual path can be paved The Master gives such a vision that it changes the perspective and one can easily overcome sorrow and find happiness within oneself

Doha-Naam Japat Bhram Mite Naam Hi Uttam Dharma Suhaye |
Naam Mahima Nij Hiya Jani Namdev Kaha Samjhaye ||196||
Meaning: -Chanting of the name removes all doubts from the mind and name is the best religion. Naamdev explains this after realizing the glory of name within his own being.

Pranav Nama Param Tat Suhae | Kari Kripa Guru Diyau Lakahae ||
Kaha Naamdev Pakhand Nahi Kijel Sahaj Bhav Nit Naam Japi Je ||
Meaning: - Naamdev says that the element in the initial syllable (OM) is the ultimate element, which the realized master (sat guru) gracefully initiates. So Naamdev says that refrain from hypocrisy, rather be simple and chant the name

(A mantra prefixed by primordial vibration of the Universe "OM"is known as pranavakshtr)
Arsat Teerth Guru Updesha | Kaha Naam Dev Ehan Sandesha ||
Ganga Jamuna Bhal Kare Snana | Nahi Tabau More Naam Samana ||
Meaning: -Naamdev says that the preaching of the Guru is simi-portance of bathing in the Ganges and Yamuna also does not equate to the chanting of my name. lar to the sixty eight pilgrimages. Naamdev even says that the im-

Naamdev Pakhand Kenha Prahara | Kashi Mathura Sab Kaha Asara ||
Jati Pati Bhram Divau Mitae | Naam Japan Ek Raha Dikhae ||
Meaning: -Naamdev attacked the hypocrisy with right objections and said that Kashi, Mathura, is immaterial and also eradicated the discrimination of caste and creed and he insisted only on chanting the name.

Vaad Vivad Kabahun Na Keeja | Kaha Naama Raam Rasayan Pijiye ||
Hari Mahima Kahahi Nahi Jae | Jehi Vidhi Rakhe Rahau Nama Bhae ||
Meaning: -Naamdev says that one should never ever get into the debate and continuously keep chanting the name. Relish it like a beverage. I am the Divine, my glory cannot be described. So Naamdev says that one should remain contended as it is.

Doha- Samarpan Mohi Sanmukh Kari Naam Dev Bhayeu Nishank |
Sab Vidhi More Bharos Bhaya Nisi Divas Naam Ratant ||197 ||
Meaning:-Naamdey surrendered himself to me (God) and became fearless. He trusted me completely and kept on chanting the name day and night.

Japat Naam Sab Siddhi Pae | Bhayeu Pujya Neech Jati Janmae ||
Sahaj Subhau Bhayeu Biragi | Nisi Diwas Naam Priti Anuragi ||
Meaning: By chanting the name Naamdev attained all the attainments and in spite of being born into a low caste family he was revered. He naturally became discontent and by developing passion for chanting he chanted the name day and night.

Aehi Bhanti Bhayeu Nama Gyani | Japat Naam Nij Anubhav Jani ||
Ab Kahaun Maram Ravidasa | Jo Mohi Kenha Sahaj Supasa ||
Meaning: This is how by chanting the name; Naamdev could realize the Divine wisdom within his own being. Now I will explain Sant Ravidas s spiritual practices, who could realize me (Divine) effortlessly?
Prem Bhagti Bahu Bal Denha | Ravidas Nij Hiyan Mohi Chenha |
Raam Naam Jag Kenha Vyapara | Japat Naam Mohi Bhayeu Pyara||
Meaning: -Ravidas laid great emphasis on Divine love and through that ravidas realized me (Divine)within his own being. He spread my (Divine) name in the whole world. By chanting my name, he became dearer to me.

Durlabh Jag Manas Avtara | Jeev Jantu Sab Karma Anusara ||
Kaal Fans Sab Jeev Fansae | Bachahin Jehi Raam Naam Japae ||
Meaning: -It’s a great achievement to be in human body. Because being born as a specific species, is assigned to the creatures, as per their Karma. None of them can escape the grip of destiny. Only those can survive, who chant the name of Rama.

Doha- Prabhu Sharan Sukhad Sada Kaha Ravidas Hiyan Vichar |
Sharan Ae Tau Ubhare Dubat Jaat Sab Ganwari || 198 ||
Meaning: -Ravidas out of his self realization says that takingrefuge at my feet is the most joyful experience. So those who the ocean of gross world.

Kahi Ravidas Ram Rang Rata | Guru Prasad Narak Nahi Jata ||
Hari Hari Hari Hari Hari Hare | Jehi Sumarhahin Hari Sakal Tare ||
Meaning: -Ravidas says that the one who loses oneself to the chanting of Ram s name they do not go to hell with the grace of the Master (Guru). Those who have chanted Hari - Hari, all of them have crossed the ocean of emotions

Binu Satsang Upaje Nahi Bhava | Binu Bhav Nahi Bhagti Awa ||
Ram Naam Sakal Bhav Samael Japhi Naam Jeev Sadgati Pae ||
Meaning: -Without Divine communion devotion towards the Divine does not happen and without emotional involvement there is no devotion. The name of Rama is filled with all the emotions. Therefore those who chant the name of Rama, they get salvation.

Naam Arti Naam Puja Murare | Naam Binu Jhunti Sagal Pasare ||
Naam Asan Naam Jap Tap Kala | Naam Sut Naam Hi Ful Mala ||
Meaning: -The name is the ritual of lighting lamps(arti) for the Divine and name is the real worship. All the works of the world without name are false. Name is the yogic postures (asana), chanting, penance and the destiny. The name is the thread and the name itself is the garland.

Naam Hi Deepak Naam Hi Baati | Naam Hi Prakashit Din Rati ||
Naam Gyan Mul Sakal Sansara | Kaha Ravidas Naam Ek Sahara ||
Meaning: -Name is the lamp and the name is wick and with the name day and night gets lightened up. Ravidas says that the name is the root of all the wisdom in the world and the only refuge.

Doha- Jal Bhiti Pawan Khamb Haye Rakt Bundh Ka Gara |
Har Mas Nari Pinjar Tanha Pakshi Base Bichara|| 199 ||
Meaning: -The body consists of a compartment made of water and the pillar made of the air and it is the mortar of the drops of blood. The bones - flesh and nerves are the cages. In which the spirit of creatures are caged like birds.

|| Manavdharmashastrasya Masparayan Solhanva Parav ||
(Manavdharmashastra monthly recitation sixteenth pause)

Bhal Mandir Sundar Nari | inu Raam Naam Baji Sab Hari ||
Ehan Tanu Haaye Jimi Ghas KiTaati | Jalhi Ghas Banhi Sab Mati ||
Meaning: -Despite having a good house and a beautiful woman, without chanting Ram s name creature would lose the bet. This body is like a cloth made of fibres and once the fibre is burnt then everything is gone. What remains is, only the soil

Bhai Bandhu Kutumb Sabera | Lagahin Kathin Mrit Shareera ||
Ghar Ki Nari Urhi Tan Lagi |Uha Tau Bhutu Bhutu Kari Bhagi ||
Meaning: - Friends and all family members become keen upon removing the dead body. The lady of the house who used to be so close to the heart also starts to fear the departed soul as ghost.

Ehi Bhanti Sakal Jag Lutae |Kaha Ravidas Raam Naam Bachae ||
Raam Naam Binu Nahi Jag Sahara |Kaha Ravidas Nij Hiyan Vichara ||
Meaning: This is how the whole world is getting plundered.Ravidas says that only Rams name can save us from this plunder. Ravidas has realized within his own being and says chanting the game is the only refuge.

Sab Jeev Ubharhin Sharan Pae | More Janva Bhed Nahi Jag Mae ||
Karae Puneet Ram Bhajnae | Nij Tarhin Dusar Dae Tarae ||
Meaning: -Those creatures that come to the shelter of Divine. re all saved because I (Divine) don’t discriminate between high or low. The hymn of Rama purifies the creature in such a manner that the creature not only crosses the ocean of emotions, it also helps others to cross over.

Doha-Pandit Sur Shatrapti Nrip Bhagat Sam Nahi Koye |
Bhagat Raksha Ma Nij Karun Soe Nirbhaye Hokar Soye | 200 ||
Meaning: -Priest, brave ones and the King all of them are not equal to the devotees because I protect the devotees myself. Hence the devotees sleep fearlessly.

Jati Chamar Dhan Kul Heena | Naam Prabhav Raedas Sab Leena ||
Naam Prabhav Ravidas Bakhani | Karhin Dandvat Pandit Gyani ||
Meaning: Ravidas belonged to the class of leather workers(Chamaar), he was poor and had no high status. But he achieved everything as an effect of chanting the name. Ravidas says that even the intellects(pundits), started showing high regard to him. He says that is because of the influence of the name.

Naam Prabhav Koha Sake Bakhani | Rishi Muni Jan Nij Hiyan Jani ||
Naam Prabhay Hanumant Jana |Naam Te Bhaveu Waha Raam Samana||
Meaning: Who can describe the effect of the name? The sages and the monks also realized the impact of chanting within their own being. The effect of the name was realized by Hanuman also. That s how he became like Rama himself.

Dhanna Jat Ravidas Chamara | Naam Jap Sab Kenha Udhara ||
Naam Te Ajamil Shabari Gati Pae | Naam Jap Kabir Mukti Dilae ||
Meaning: -Dhanna (another great Sikh devotee) was a Jat(a community widely scattered throughout the north-west of India and Pakistan).by cast and Ravidas was leather worker (chamaar) by cast. Both of them were blessed due to chanting of the name. By chanting the name Ajamil and Shabri were able to fulfil their soul s purpose. Sant Kabir too could attain self realization through chanting,

Sakal Sant Guru Naam Lakhael Japat Japat Sab Gae Tarae ||
Naam Mani Kare Jyoti i Prakasha | Kaha Kabir Tulsi Ravi Vyasa ||
Meaning: -All the saints receive the name as an atonement from their Masters and by chanting the same they have crossed the oceans of emotions. Only the gem of the name brings illumination, this has been said by Kabir, Tulsidas, Ravidas and Vyas Muni.

Doha- Ajar Amar Akhand Avinashi Ekras Guna Jyotit Jagtesha |
Naam Japat SantAnubhavhi Ek Hi Ram RahimAllah Paremesha ||201||
Meaning: -The Supreme father is immortal, all pervasive, im-perishable, equanimous, and beyond the attributes and senses. Saints have realized themselves by chanting the name. Ram, Allah, Rahim and God all are one and the same.

Osho Anubhuti Kahaun Bakhani | Nij Anubhav Nij Hiyan Jani ||
Nij Harhahin Milahin Jagdeeshal Kaha Samjhae Sant Rajneesha ||
Meaning: -1 Now I will tell you the experience of Osho that he himself got to realize himself within his own being. Saint Rajneesh explains that when you lose yourself you will find the Divine.

Khojhin Tehi Pawahahin Rama| Pawat Ram Mitae Sab Kama ||
Gyani Banhi Param Samana | Bhagat Hiyan Pragathin Bhagwana ||
Meaning: -Those who realized the Divine, by finding the divine they got rid of all their desires and cravings. The wise one becomes one with the creator and the Divine gets manifested within them.

Bund Milhin Baridh Jae Bhade Ki Tanha Sakae Rahae ||
Aham Bramha Jab Awae Bhava | Jagat Ki Parae Bhinna Dikhawa ||
Meaning: -When the drops fall in to the ocean water, then will there be any difference between the ocean water and the drop of water? Similarly, when the feeling of 'I' am 1'hat (Aham Bramhan) is realized, and then is it possible to see the world as separate from one self?


Nij Charcha Soe Esha Prasanga | Mitahi Bhed leev Hoe Abhanga ||
Gyani Jeya Mitahin Vibheda | Anand Sahaj Nase Sab Kheda ||

Meaning: -Discussion of self becomes a discussion of the Divine and the creature becomes inseparable from the Divine. That is when the wise and wisdom become one. A blissful state is attained.
Seema Rahit Jeev Aprampara | Osho Kaha Samjhae Ehan Sara ||
Man Khale Jagat Sab Batae | Man Hi Bandhan Moch Upae ||
Meaning: -Osho explains that the creature is boundless and is infinite. This whole world is just a game of the mind and the mind itself is the cause of bondage and salvation.

Doha- Nishabd Soe Nirakar Haye Jahan Shabd Tahan Akar |
Man Hi Mool Sansar Ka Nahi Kichu Anya Adhar|| 202 ||
Meaning: The state of quietude is formless. As soon as words are fed to the mind, they start to appear in forms. When the Divine is realized. mind loses its existence and when mind disappears, the creature becomes one with the creator. Mind is the base for the gross world.

Sant Shatan Man Santana/Man Hi Mool Bandhan Nana ||
Milae Ersh Man Jae Nasae | Ek Ras Tanha Jeev Suhae ||
Meaning: -The saint and the devil both are created by the mind. It s the mind that creates different types of afflictions. Once the Divine is realized mind ceases to exist and after that the crea-ture gains equanimity.

Man Anant Aannat Sansara |Bahir Bheetar Ubhaye Iksara ||
Man Nar Mada Man Kaam Adhari |Man Hetu Dhan Dhaam Sampada Sari ||
Meaning: - The mind and the world both are eternal. The world inside and outside appears to the creature as per its mind. It s the mind that differentiates men from women and desires crop up within the mind itself. Feeling of prosperity out of wealth, house and other possessions is generated by mind.

Mana Vat Vasna Shakha Suhae | Man Hi Jag Nana Deha Dharae ||
Matu - Pitu Aru Nij Vasna | Dharhin Deha Kari Jag Asana ||
Meaning: The mind is like a tree and the desires are like its branches. Mind is the reason that the creature bears a body. Due to the desire of parents and himself, a creature comes to the world with a specific type of body.

Deha Soe Jeev Sundar Dhama | Man Vasna Soe Mool Kama ||
Nari Purush Ki Sundar Tae | Man Ruchi Parhahin Ehan Dikahae ||
Meaning: The body is the beautiful abode of the creature and the desire of the mind is the cause of lust. The beauty of man and women is seen according to the interest of the mind.

Doha- Bahir Sab Jagat Chale Antar Man Birla Koye |
Antar Mukhi Jo Ban Chale Nahi Sanshaye Mukhti Hoye|| 203 ||
Meaning: -In the world every one runs after the external affairs. There are very few who take the inward journey. There is no doubt in it.

Kaam Te Kamini Kaam Te Dama | Nij Man Bhayeu Ubhay Dhama ||
Nij Jaal Jeev Nijhi Fansael Vasna Jal Banae Lipatae ||
Meaning: -Lust leads to the desire for women and wealth. Hence the mind is the abode that holds both the desires. The creature gets trapped in his own web and he gets entangled and confused by creating a web of lusts.

Nahi Kou Bandhan Mukhti Data | Ubhay Karan Nij Man Bhrata ||
Parat Parat Agyan Chipae | Man Bhatak Bhatak Bhatkae ||
Meaning: - There is no one out there other than one’s own mind who brings bondage and liberation. The cause for both of these is the mind itself. Ignorance remains hidden within the mind in different layers, causing the mind to wander around.

Man Hi Man Bandhan Have Bhae |Uthi Jagi Man Laeyau Samuhae ||
Nij Swad Nitra Lahahin Mana | Bhal Mand Man Nahi Lachan Tana ||
Meaning: The mind binds itself, therefore O creature! Awake and understand the mind. The mind tastes itself. Good and bad are the symptoms of the mind, and not of the body.

Nij Dharan Dukh Sukh Pae | Acharaj Jab Pare Samjhae ||
Nij Bhuli Nij Pare Urjhae |Nij Khojhin Sakae Nij Pae ||
Meaning: The creature draws happiness and sorrow towards it through the mindset it holds. Understanding of the fact comes with a big surprise. By forgetting ones true self the creature gets caught up with the mundane lifestyle. Therefore, those who search for their true selves, they only find themselves.
Doha- Adat Jaal Kathin Ati Koe Birla Sakae Kaat |
Antar Man Saaf Je Kare Soe Pawae Mukhti Jag Tat || 204 ||
Meaning: -The web of habits is very tough. Very few people are there who are capable of coming out of it. Those who dare to take that journey within, attain liberation.
Naar Nari Nahi Kou Kaam Mula |Man Majh Bashin Kaam Trishula ||
Bahir Chalat Charachar Sara | Bhetar Chalahin Tabahin Udhara ||
Meaning: -The cause of lust is not in the body of man and women. Lust resides in the mind as the three natural tendencies (Satwa, Rajas & Tamas). People run after pleasures in the external world. But salvation can be attained by going within.

Vasna Hetu Jeev Janam Pae | Nij Hi Nij Jagat Banae ||
Sab Par Karhi Man Sandeha | Man Kare Na Kou Acharaj Eha ||
Meaning: -Creature takes birth due to the desires. The creature itself creates its world. The mind has a tendency of doubting others. Surprisingly no body suspects the mind.

Man Chal Sada Vakra Suhael Man Rang Kou Sake Na Bujhae ||
Man Vichar Bhav Jaal Banae | Birtha Tanha Jeev Jae Urujhae ||
Meaning: The mind has a tendency of taking a crooked path way. Hence its not easy to understand the nature of mind. Mind creates a web of emotions and the creature gets entrapped in it.

Man Hetu Sada Dwaet Upjael Man Anuroop Jagat Banae ||
Man Rakhhahin Tark Adhara | Pawa Sakae Nahi Kou Para ||
Meaning: -The mind always creates duality and accordingly it creates the world around itself. Mind always makes logic its base. Therefore no one can understand the true nature of mind.

Doha- Man Matang Chalak Ati Birla Janae Ehan Koye |
Dhyan Kare Tab Bhram Mite Vigat Bhram Pahichanae Soye|| 205 ||
Meaning: -The mind is very fickle and cunning. So, there are very few people who can understand mind's true nature. Meditation helps in removing the illusion of the mind and then only the true nature of mind is identified.


Mein Pita Ati Saral Subhau | So Man Nahi Chahae Tanha Jau ||
Maye Nikat Khojhahin Duri | Soe Rahahi Sada Khoj Adhuri ||
Meaning: - I (Supreme father) am very simple by nature. So the mind doesn’t want to come near me. I am close to everyone, but people look for me at distant places, so the search is always incomplete.
Saral Raha Man Kabahun Na Chalael Maye Saral Soe Nahi Tanha Jae ||
Ma Awahahun Saral Banae | Par Man Nahi Vishwas Karae ||
Meaning: The mind never walks on the simple/straight path.I am simple, that is why the mind does not want to get closer to me. I(Divine) come as simple as it can be possible. But the mind is unable to believe it.

Yogyata Nahi Moe Milan Adhara | Man Mukt Devhahun Sahara ||
Man Duri Mohi Dae Milae | Saral Raha Haan Haye Bhae  ||
Meaning:-No formal qualification is required to meet me (Di. vine). When one gets free of his mind, I naturally start supporting them. When the creatures get rid of their mind, they get absorbed in me. This is the easy way to meet me.

Binu Karan Man Ahankari | Indriyadi Banae Bahu Dwari ||
Man Sang Jehi Karanhi Tum Bata | Devhanhi Nahi Jawab Waha Tata ||
Meaning: - Without any reason the mind becomes egoistic and it allows the senses to be its doorways. Upon talking to the mind, it never answers any questions.

Doha- Man Vrak Man Tark Haye Satya Te Sada Rahae Door |
Jo Chaho Kalyan Apna Tau Tajhu Man Hajur ||206 ||
Meaning: -The mind is crooked and the mind is argumentative and always prefers to stay away from the truth. So if you want your welfare, then come out of the lordship of mind. Withdraw ownership of yourself from the mind immediately.

Man Maangal Ankush Dhyana | Karhahin Vash Hoe Kalyana ||
Gyan Bhagti Hasti Asan | Samarpan Mohi Karhin Shasan ||
Meaning: -Like elephant, meditation acts as bull hook on mind. therefore the one who can control his mind is assured of his own welfare. Wisdom and devotion are the acts of discipline for the elephant like mind, and only when you surrender to me (Divine) then only you can rule over the elephant like mind.

Aehin Bhanti Man Maangal Vash Ae | Nahi Anya Jatan Osho Batae ||
Fuul Aru Kali Nahi Kichu Bheda | Tesau Maye Aru Jeev Abheda ||
Meaning:-That is how the elephant like mind can be tamed. Osho says that there are no other options of controlling the mind. As there is no difference between flower and a bud. Like wise the creature and I (Divine) have no difference.

Jeev Kali Maye Nirmal Fuula | Manhi Man Mitahi Trishula ||
Nidint Jeev Bhagwat Puja | Ehan Pakhand Nahi Maram Duja ||
Meaning: The creature is like a bud and I (Divine) am like flawless flower. When the mind agrees upon this simile, then only the troubles brought by the three attributes can be overcome. The ones who does criticizes the creature and worships me (Divine), those are the hypocrites. No other way it can be explained

Lagawanhi Pandit Bandhan Nana | Barawanhi Nis Diwas Agyana ||
Rahahin Sahaj Hoe Nahi Papa | Palhi Bhram Jeev Apahi Apa ||
Meaning: -The wise men creates different types of bondage day and night by spreading ignorance. By staying at ease in one s natural state of being no body commits any sin. The creature gets confused due to its own imaginations.

Doha-Sakal Karma Prabhu Prerit Kare Tab Kase Paap Ghataye |
Nij Man Glani Bhaye Soe Paap Bani Pragataye || 207 ||
Meaning: -When all the actions are taken as per Divine inspiration, then how can it be possible to commit sin? When the creature holds on to guilt, it manifests as sin..

Sakal Jagat Khela Nar Mada | Ubhay Milan Prakrati Abadha ||
Milhaun Maye Antar Vishrama | Barhahin Shram Janhahu Kama ||
Meaning: The whole existence is a game of male and female. When the male and female meet, naturally they are likely to cross the limits. Union with me (Divine) brings upon a deeper level of rest. When there is restlessness from deep within one must understand that it is lust.

Vyashti Samashti Majh Dharma |Janau Ehan Anubhuti Parma ||
Vvashti Tanha Samashti Samae |Soe Dharam Sat Osho Batae ||
Meaning: - Religion is born out of the interaction between individual consciousness and collective consciousness. This has been Osho s ultimate realization. When there is a perfect meagre be-tween the individual consciousness and the collective consciousness that brings perfection in religion.
Dharam Ekhi Sada Jag Mahi | Avatarhin Ehan Man Bisarrahi ||
Nij Anubhav Osho Ehan Jana | Soe Kaha Jagat Hetu Bakhana ||
Meaning: -Religion is always one and the same in the world. That is generated in the heart and helps in empowering the mind. Osho has realized this from his own experience and shared his experience for the welfare of the world.

Swarg Narak Sab Man Mahin | Man Hi Ubhay Karan Suhahin ||
Dhyan Lagae Nij Janau Bhael Osho Nij Anubhav Batae ||
Meaning: -Heaven and hell are all within the mind and the mind itself is the cause for the both. 'Meditate' and know your own self: suggested by Osho, based upon his own experience.

Doha-Dhyan Lagae Gyan Mile Gyan Sab Bhram Mitaye |
Bhram Mitae Man Bas Man Bas Bramha Pragatave|| 208 ||
Meaning:-By meditating creature attains wisdom that removes all sorts of illusion from the mind. Once the illusions are removed it becomes easier to tame the mind. Effortlessly one realizes the Divine within one s own being..

Sunu Sut Kahun Panth Esae | Kari Anubhuti Jo Eshu Batae II
Lagae Dhyan Anubhav Kenhal Nij Hiyan Mohi Uni Chenha II
Meaning:-Omy child! Now I will tell you about the Christian faith, that was established by Jesus out of his own experience. Jesus meditated and felt me and recognized me within his own being.

Nij Putra Mohi Pita Waha Mana | Soe Kenha Samarpan Sujana II
Pratham Upadesh Shishya Parahi | Daeb Nahi Jag Jhunti Gawahi ||
Meaning: -He considered himself to be the son and me as the father and surrendered himself to me. His first and fore-most advice to his disciples was, never ever present any false testimony to the world.
Binu Anubhav Bolahin Sujana | Jhuti Gawaha Sab Esa Mana II
Sakal Shrishti Morae Rachna | Kaha Esa Ehan Satya Bachna ||
Meaning: -By false testimony, what Jesus meant was, to preach without experience. I (GOD) am the creator of the entire creation. This truth was spread by Jesus

Chinta Narak Sukh Sarga Batae | Bhal Mand Karma Raha Janae ||
Swarg Na Pawae Nar Dhanwanta |Updesha Ehan Esa Bhananta ||
Meaning:-Apprehensive thoughts create hell and positive thoughts create heaven. Good and bad deeds pave the path towards heaven and hell. Jesus taught that, a rich man may not enjoy heaven.
Dhan Aru Chinta Sang Suhae |Tab Kase Swarg Sakae Pae ||
Dhanwant Jahi Hovae Tyagi |Karhahin Daan Parhit Lagi ||
Meaning: -Wealth and concern are complementary to one another, then how can the rich person enjoyheaven? If a rich person realizes the value of sacrifice, and does charity for the welfare of others.
To Sambhav Kichu Sukh Pae |Nahi Koti Jatan Aru Upae ||
Yash Hetu Karaeb Nahi Kaja |Parhit Karau Taji Sab Laja ||
Meaning: -Then maybehe would get some happiness, or elsecrores of efforts may go in vain. So one must not work for fame and leaving all sorts of hesitations aside he should do charity.

Doha-Yash Hetu Punya Jehi Karahi Yash Hi Fal Bani Mil Jaye |
Fal Milahi Punaya Chukhin Nahi Kichu Tanha Bach Paye|| 209 ||
Meaning: -Those who do virtuous work with a desire for fame, they get the fruit of their deed in the form of fame, that is how they get paid for their deed(Karma) and at the end nothing is achieved in real sense.
Prem Sohard Sad Vyahawara |Sahaj Subhay Ho Ehan Achara ||
Yash Chardi Karhin Jehi Daya Dana |Tinha Prasana Hohun Ma Bhagwana||
Meaning: -Love, harmony and good behaviour and authentic behaviour should be showed and those who do not bother about the fame and do charity, I take delight in them.

Janam Maran Kichu Nahi Bhae | Moha Ubhaye Mool Yeshu Batae ||
Shama Matri Sam Nahi KouAcharal Nij Achrahin Ersa Pukara ||
Meaning: -Birth and death are nothing. The root cause of both of these is the desire as told by Jesus. Nothing can replace the behaviour of forgiveness and friendship. Jesus says this after setting an example for the same.

Deen Daridra Je Karahin Sevakael Tinha Sam Nahi Bhal Kou Bhae ||
Samrap Bhav Rakhahin Hiyan Manhil Mohi Pitu Jani Bharos Sadahin II
Meaning: -Those who serve the poor there cannot be anyone bet-ter than them. One should surrender to me and know me as the father and trust me always.

Krodh Mad Matsar Lalach Lobha | Sakal Hridaye Ehi Karahin Shobha ||
Sakal Tyajaye Ersa Samjhae | More Sharan Soe Karahi Bhalae ||
Meaning: -Anger, indulgence, cravings, and greed etc. creates anger in everyone s heart. That is why Jesus explained to every-one that all these things should be sacrificed and my shelter is the only good choice.

Sahaj Karuna Parhit Bhava | Dhanya Jehi Ehi Anusarawa ||
Yash Nahi Lehi Karae Upkara | Tehi Janu Devdut Esa Pukara ||
Meaning:-Those who follow compassion and benevolence instinctively, they are blessed. Those who work with-out any expectation of fame. Jesus called such creatures as angel.


Doha- Yash Anicha Man Rakhahin Karhahin Gupt Daya Daan |
Dushman Tau Bura Na Sochhin Esa Kaha Mor Priya Santana || 210 ||
Meaning: -Those who show reluctance to wards fame and se cruelty perform charitable and merciful acts. Never wish bad for the enemy as well. Jesus calls them my (Gods) favourite children 
Jagat Sakal Esha Santana | Unch Neech Bhav Jani Agyana ||
Panth Bhram Nahi Esha Urjhae |Jana Mohi Hiyan Dhyan Lagae ||
Meaning:- The creatures in the whole world are my (God s)children. I am ignorant of any discrimination of rich and poor. Therefore Jesus did not get into the confusion of cult etc..., and he realized me within his own being through meditation.

Dharma Naam Lae Karhi Pakhandal Ersa Kaha Tinha Asur Chanda ||
Samarpan Soe Dharam Mula | Sharan More Harhi Bhav Shula ||
Meaning: -Those who do hypocrisy in the name of religion, Jesus mentioned them as devils and Satans. Surrender with dedication is the base of religion and by coming to my (God s) shelter removes all the sorrows.

S'amangan Soe Bhagti Kahae | Esha Ehan Jan Jan Samujhae ||
Binu Danya Dan Jeev Dhanvanta | Nahi Sanshaye Narak Bhoganta ||
Meaning: -Surrender is called the devotion: Jesus explained it to the public. A rich man without doing charity and mercy suffers pain of hell.

Binu Shiksha Jeev Pashu Samana | Vyabhichari Soe Ari Ensana ||
Jinha Hiyan Vinay Bhav Suhae | Tinha Hetu Dwar Swarg Khulae ||
Meaning:- Without education the creature is like an animal. And compassion exists, for them the gate of the heavens is always open. is an adulterer, he is the enemy of humanity. In those hearts where
Doha- Ensan Se Bari Ensaniyat Ensaniyat Soe Sukh Dham |
Sukh Soe Swarg Sampada Esa Denha Ehan Jan Paegam|| 211 ||
Meaning: -Humanity is bigger than human and humanity brings pleasure and happiness. Pleasure and happiness is the wealth of heaven. Jesus has explained it to the people.

Lolup Lampat Chor Juari |Kaha Esa Ae Narak Adhikari ||
Teu Sapneu Nahi Hohi Sukhari ||Harhin Jehin Pardhan Parnari ||
Meaning: -Jesus said that greedy, dissolute, thief and gambler all these deserve the hell. Those who take others wealth and others wife, they cannot be happy even in the dreams.

Binu Hetu Jehi Dusar Satae |Drisht Jan So Asur Aatatae ||
Man Malin Parninda Karae |Tinte Rahau Dour Ersa Batae ||
Meaning: - Those who persecute others without any reasons, they are evil, demonic and the oppressors and those who have a dirty mind, they condemn people. Therefore Jesus says to stay away from them.

Chaha Man Man Karahin Apmana / Te Janu Mur Virodhi Ensana ||
Vinaye Vivek Nahi Hiyan Mahi |Tehi Janu Jaal Katuta Fansae ||
Meaning: Those who due to the desire of getting respect Insult others, such stupid people are against humanism. Those who do not have modesty in their heart, they are caught in the rap of bitterness.

Niswarth Jehi Karahi Sevakae | Aprimit Punya Tehi Janu Pae ||
Rakhin Sahaj Jehi Seva Bhava |Soe Sat Ensan Dev Kahawa ||
Meaning: Those who serve selflessly, they attain great merits and those who are authentic and have an affinity towards service, they are called the true human beings and Godly man.

Doha-Nirbhave Nirdwand Seva Karhi Jati Panth Sab Bhade Bulave |
Soe Ensan Farishta Haye Soe Ersa Anuyaye Kahaye || 212 ||
Meaning: -Those who fearlessly and unconventionally serve and for-get about the differences of caste and creed while offering service, those humans are the angels and those are the true followers of Jesus

Bodh Dharma Sut Kahau Kahani | Jehi Vidhi Bha Gautam Bramha Gyani ||
Prarabdh Hetu Gautam Janmae | Rajputra Hoe Sab Sukh Pae||
Meaning: O my child! Now I will explain you the religion of Buddhism and tell you about, how Gautam Buddha attained the Divine wisdom. Gautam Buddha was destined to be born and was born as the son of a king and had all the comforts to enjoy life.

Bhayeu Kishore Dekhi Sukh Sara |Vaibhav Vilas Bhoghin Apara ||
Sapneu Awae Nahi Dukh Vichara |Prabal Sada Janam Sanskara ||
Meaning: -Gautam grew up with all the pleasures and enjoyed immense happiness. There was no thought of sorrow even in the dreams. But the destined purpose of the birth is predominant.

Samaye Pae Man Bhayeu Biragi | Sukh Chuban Ab Hovan Lagi ||
Nagar Braman Nikasa Rajkumara |Mrit Rogi Vridh Sadhu Dekhin Tara ||
Meaning: In due course of time, he started becoming disinterested and detached from the materialistic world. That caused him to be stung by pleasures of life. One day the prince left for the tour of the city. and on the way he saw a dead body, an old man, sick man and a monk.

Dekhi Drishya Man Bhave Glani | Jaga Varagya Samay Anumani ||
Birag Ankur Ab Futan Laga | Soyat Moha Nisa Ab Jaga ||
Meaning: -Seeing these scenes Gautam Buddha felt guilty and when the time came the feeling of detachment became intense. The signs of disinterest in worldly affairs are now invoked and Gautam now woke up from the night of attachment.

Doha- Man Glani Prabal Bhaye Uthan Lage Ab Nana Vichar |
Ful Kantak Sam Laghi Utha Hiya Virag Apar ||213 ||
Meaning: - Now there is strong sense of guilt in the mind, due to that many thoughts started cropping up and the beauty of the flower felt like the thorns and disillusionment started pervading the heart.
Griha Tyaga Ab Samay Pae | Pahunch Ban Khand Mohi Khujae ||
Jap Tap Karhi Nana Vidhana | Tau Na Pawae Morasandhana ||
Meaning: -Seeing the opportunity, Gautam left the house and went to the forest and he started searching me (Divine). He started to do chanting, asceticism still he was not able to find me (Divine).
Bhayeu Dukhit Glani Gambhira | Niyam Saeyam Pala Dhari Dheera ||
Taji Ahar Kenha Tap Apara | Tabhau Na Milahin Kartara ||
Meaning: -The guilt in the heart of Gautam intensified but with patience he followed the rules. He renounced food and water and meditated harder. Still he could not find me (Divine).

Tankhin Bhayeu Sukhi Lakari | Vishaye Vasna Abhu Jakari ||
Bahu Kaal Nit Samadhi Lagae | Tabhau Na Mila Jagat Gusae||
Meaning: The body became like a dry wood. But the desire of the subjective pleasure did not sever the bond. He spent 1 long hours in contemplation. Even then he failed to realize me Lord of the universe).
Hari Thaki Uni Bhayeu Udasi | Taje Niyam Jani Gal Fansi ||
Ahar Vihar Karan Ab Laga | Rakhi More Charan Anuraga ||
Meaning:-He became existed and tired, the spiritual practices seemed like a noose and he gave upon them. There after started to lead normal life while keeping his affinity to my feet intact,

Doha- Asha Lata Murjhane Lagi More Charan Utha Prabal Anurag |
Sahaj Hi Sahaj Sahajta Bari Gautam Budh GayeuAb Jaga|| 214 ||
Meaning: -Now the strength of hope and expectation started to wither yet his affinity towards being by my feet became stronger. Now naturally his authentic self emerged Gautam Buddha woke up.
Man Shant Swachand Akasha | Pipar Gach Baha Madhur Batasa ||
Sheet Na Gham Tithi Puran Masi |Piapar Taru Bathahi Sahaj Udasi ||
Meaning:-There was a peepal tree and sweet breeze was blow-ing. It was a full moon night, neither hot nor cold, and Gautam Buddha in his normal state of being disinterested towards the world was sitting under the peepal tree.

Pepar Pujan Sujata Tanha Ae |Bathau Gautam Asan Lagae ||
Shradha Saha Sujata Payas Denhi |Sahaj Swabhav Gaut Lenhi ||

Meaning: -Gautam Buddha was sitting in a meditative posture. sujata. Sujata devotedly gave the porridge(Kheer) and Gautam Then a woman came to worship the peepal tree whose name was Buddha accepted it normally.

Khae Payas Ab Dhyan Lagae | Sahajhin Chintan Anant Samae ||
Laga Dhyan Umga Anuraga | Sada Hetu Ab Gautam Jaga ||
Meaning:- After having porridge Gautam Buddha started to meditate and could easily connect to the divine oneness. Now Gautam Buddha entered a deep trance and his heart got filled with pure bliss and was awakened to Divine realization for good.

Hiyan Pragat Bhayeu Ma Sujata | Gautam Hiyan Ab Bhaveu Bodha ||
Kenha Anubhav Param Gyana ||Vigat Kaam Krodg Moha Mad Lobha ||
Meaning: -Now my (Divine) presence was felt within his heart. And he realized the ultimate wisdom within his own being. Now there is a realization in the heart of Gautam Buddha that removed all the lust, anger, indulgence, attachment and greed etc.

Doha- Pal Ma Bramhand Samjha Atma Parmatma Bhram Mitaye ||
Bund Samae Samudrame Ab Kahe Kase Bhin Bataye|| 215 ||
Meaning: -In a moment he could attain profound experience and understood the whole universe. The illusion of difference between creature and creator got removed. Now the drop has dissolved in the sea, so who can tell who is part and who is whole?

Jagat moola Samjha Man Manhi | Nij Chadi Aru Kou Dusar Nahi ||
Sukh Dukh Mul Sab Man Bhael Kari Bodh Budh Jagat Batae ||
Meaning: -He realized the origin of the Universe within his own being that apart from me there is nothing else in the world. The cause of happiness and sorrow is also the mind itself. By realizing it Buddha went and taught it to the whole world.


Bhayeu Adwat Nijhin Bhulae | Sarita Jimi Sagar Jae Milae ||
Saral Sugam Jag Raha Dikhae | Bhayeu Shant Vasna Mitae ||
Meaning: -Gautam Buddha became non-dual by forgetting him-self. Like the river, after merging with the sea it becomes non-dual (Adweta). Gautam Buddha became completely silent after over-coming lust and he showed the world an easy and simple path.

Marag Madhyam Uttam Batae | Nij Anubhav Ehan Jani Sabae ||
Vasna Tyag Soe Sukh Mula | Bhal Sadachar Rakhahin Sheela ||
Meaning: - Buddha after realizing himself said that the middle path is the best way and due to the renunciation of desires one gets happiness and it is good to keep virtue and modesty.

Buddha Sadhna Haye Swas Mula | AnubhVhin Jehi Mite Trishula ||
Unch Neech Nahi Kichu Jati Bheda | Janhin Nij Mitahin Sab Kheda ||
Meaning: -Breathing is the core of Buddha s meditation. Whoever feels his breath, his threefold suffering is resolved. There is no dis-crimination of high, low and castes, in the meditation practice of Buddha. Those who know themselves, their sufferings are removed.

Doha-Sadachar Vyahawar Karae Nahi Vishaye Jaal Liptaye |
Sahaj Rahae Swas Jape Kahahi Budh Bhav Tar Jaye || 216 ||
caught up in the web of lust and subjectivity and by remaining authentic Meaning: -Buddha says that those who practice virtue and they do not get they observe their own breath, they easily cross the ocean of emotions.

Birtha Karhi Na Vaad Vivada | Nij Chari Jag Nahi Kichu Zyada ||
Jeev Nij Sukh Dukh Karan Bhae |Nijahin Bandhan Mukhti Pae ||
Meaning: There is nothing in the world except you. So, one should not engage in unnecessary controversy. The creature itself is the cause of its own happiness and he himself attains the bondage or liberation.

Janam Maran Chintan Kaha Labhal Sahai Sukh Soe Jeevan Abha ||
Sakal Jeev Moch Adhikari | Karahin Sadhna Hoe Jeev Sukhari ||
Meaning: -What is the benefit of thinking about the birth and death? Because achieving simple happiness is the meaning of life. All creatures are entitled to salvation. Therefore those creatures who meditate, they become happy.

Jeevat Je Moch Sambhav Bhae | Chuthahin Pran Pranhi Samae ||
Soe Vrid Kaha Sarl Sandesha | Parlok Na Parhahin Andesha ||
Meaning:-Salvation is possible only when one person is alive. Because when the life leaves the body it merges with the life force itself. That s why Buddha has sent a simple message to the world that one should not fall into the darkness of the after world(parlok).

Samyak Path Soe Raha Dikhae | Satya Sheel Ehan Adhar Batae ||
Bolahin Madhur Satya Vichari | Karahin Na Sangraha Sada Bramhachari ||
Meaning: -Buddha has shown the right path and truth and modesty are basic. One should first think and then speak the truth sweetly and never try to accumulate stuffs. One should always follow the path of celibacy.

Doha-Smayak Ahar Vihar Sab Samyak Drishti Rakhaye |
Samyak Sadhna Utam Ati Sahaj Hi Gyan Umgaye || 217 ||


Meaning: There should be moderation in diet and one should keep an equal vision. The practice of a right path is desirable. So that wisdom can be gained naturally.

Bodh Kari Gautam Budh Suhae | Janam Maran Bandh Diyau Katae ||
Ehi Bhanti Budh Sadhna Kenhi | Sahaj Hi Param Pad Lenhi ||
Meaning: -By realizing the truth Gautam became Buddha and he could come out of the cycle of birth and death. This is how Bud-dha practiced and spontaneously attained the ultimate position

Ab Kahaun Sut Mahavir Prasanga | Bandhan Mukht Bahyeu Ananga ||
Janam Lenha Raj Pariwara | Naam Vardhaman Vipra Sawara ||
Meaning: - O my child! Now I would describe the context of Mahavir that how he became free from bondage and also how he could release himself out of the pride of his physical self. He was born in a royal family and Vardhaman was the name given to him after birth by the priests.

Prarabdh Vash Bhog Sab Kenha | Bayas Tees Birag Janam Lenha ||
Matu Pitu Parlok Sidhae | Sujog Tae Ghar Diyau Tajae ||
Meaning: -He enjoyed all the worldly pleasures brought to him by destiny. Then at the age of thirty, became disinterested towards material world. At the same time he lost his parents. After that Vardhaman gave up his home and the house holder s life.

Mantra Deekhsha Lenha Namokara | Jap Tap Dhyan Kenha Apara ||
Mantra Jaap Nitya Karahin Dhyana | Karma Maram Samajhae Tab Nana ||
Meaning: -He took initiation of Namokar Navkar mantra and performed rigorous chanting, penance and mediation. He performed the chanting and meditation on a daily basis, because of that he started to understand the mystery of Karma.

Karat Karat Dhyan Abhyasal Nar Mada Bhade Mita Anyasa ||
Basan Tyag Bandhan Kenha | Sahaj Bhraman Marg Lenha ||
Meaning: -By practicing the meditationhe could get over the difference of male and the female effortlessly. That made him give up everything including cloths and he became a wandering mendicant.

Abahu Rahahahi Prarabdh Sheeshal Tae Hetu Bhogae Nana Kalesha ||
Tap Janya Mite Man Vikara | Prarabdh Vash Tan Kasht Apara ||
Meaning: -But still destiny had more in store, so he had to bear many sufferings. Due to the penance he could overcome the mental afflictions but was destined to suffer lot of physical pain.

Doha- Jab Lagi Prarabdh Mukti Nahi Mahaveer Jana Hiyan Vichar |
Binu Mukhti Sukh Na Milae Ehan Siddhant Kenha Pracharll 218 ||
Meaning: -Until what is stored in destiny is dealt with, till then one cannot be liberated. Mahavira realized it within his heart that there is no happiness without liberation, there after Mahavir propagated this principle.

Pachil Janam Waha Nrip Suhae | Bhram Vash Saja Nirdosh Dilae ||
Soe Pragat Bhayeu Sanskaral Bhog Avadhi Ab Bhaye Deedara ||
Meaning: Mahavir was the king in his previous life and in 'confusion' he gave punishment to an innocent. The same rite has now reappeared and when the time came for enjoyment it surfaced before him
Dhyan Magan Bathau Mahavira | Durjan Ayeu Ek Devan Pera ||
Keel Lae Karna Denha Ghusae | Mahaveer Nha Par Dhyan Magnae ||
Meaning: One day, while Mahavir was meditating an evil person came and with an intention to hurt him he took a nail and inserted it into Mahavira’s ears. But Mahavir was engaged in meditation.
Pachil Prarabdh Fal Ab Pae | Vidhi Vidhana Tare Na Tarae ||
Sahasa Hiyan Gyan Pragatae | Mita Parabdh Mukti Ab Pae||
Meaning: -Mahavira got the fruit of the destiny of his previous birth. As per the divine principles of legislation postponement does not cancel the verdict. Now Mahavir s destiny is complete. Through this experience Mahavir s heart was awakened to wisdom at once.

Vigat Peera Bhayeu Ullasa | Mita Tam Hua Gyan Prakasa ||
Miteu Bharam Param Pad Pae |Nimishae Samjha More Rachnae ||
Meaning: -Now all the troubles are over and there was happiness all over again and the darkness was removed by the light of wisdom. As the confusion got over he attained the ultimate rank, within a moment, he understood my creation.

Doha- Vigat Kalmash Pawan Bhaya Chit Param Shant Suhaye |
Awagaman Sab Chakkar Kata Mahaveer Anant Samaye|| 219 ||
Meaning: -Mahavir became holy due to the eradication of stain and his mind became quite and got over the cycle of birth and death. He merged with the eternal.

Atmaye Jana Sakal Sansara |Karma Sakal Bandh Karan Batae ||
Daya Prem Ahinsa Kaha Achara | Soe Pawan Karma Kaha Sukhdae ||
Meaning:-He could realize the whole world within his own being and he spoke about practicing love, mercy and non-violence. He said that Karma is the cause of bondage and he described the sacred work as pleasing.

Jar Chetna Sakal Atma Jani | Bramhamaye Jani Bhayau Bramha Gyani Manga ||
Bhavna Uttam Batae | Jati Pati Unch Neech Kichu Nae ||
Meaning: -He identified everyone as a soul. So by knowing every being in the entire universe as a part of the undivided whole he became a being with Divine wisdom. He said that to keep good feeling is the ultimate thing and he never distinguished between high and low or caste and creed.

Ahinsa Aparigraha Satyamadhural Acharya Adi Binu Dharma Adhura ||
Eshwar Ek Nahi Dusar Koe | Jeev Bandhan Mukti Karan Hoe ||
Meaning: -Religion without non-violence, non-possessiveness, sweet truth, and the Master is incomplete. God is one and the creature is the cause of the bondage and liberation.

Naam Jap Aru Dhyan Abhyasa | Kahahi Sadhan Moch Supasa ||
Raag Dwaesh Tajae Jeev Joe | Nahi Sanshaye Mukti Pawae Soe ||
Meaning: -The practice of name chanting and meditation is the means of attaining salvation and those who give up attachment and aversion are the creature that attains salva-tion. There is no doubt about it.

Doha-Namokar Mantra Mul Kaha Swas Kaha Dhyan Adhar |
Sadacharan Sahayak Bhakti Mahaveer Kaha Nij Vichar || 220 ||
Meaning: -Mahavir contemplated upon the Namokar/Navkarmantra and described that the observation of breath as the base of meditation and he said good conduct helps in intensifying devotion,

Eshwar Ek Atma Aneka | Nij Hiyan Upaja Ehan Viveka ||
Nari Purush Bhed Jab Lagi Bhae| Man Janhau Raha Kaam Chupae ||
Meaning: Conscience of Mahavir was invoked within his own being. That made him realize that the Divine is one and souls are many. As long as one distinguishes between male and female form one should know that lust in a subtle form exists in their mind.

Vigat Kaam Mitahin Sab Bheda | Vigat Bhade Rahae Na Khaeda ||
Bandhan Karan Haye Moha Mula | Mithahin Moha Jeev Nir Mula ||
Meaning: -When lust is removed from the mind, then differences also are removed and when the creature gets rid of all the differ. encase it is relieved of all the sufferings of life. The cause of bond-age is fascination. Therefore when one over comes fascination the creature attains liberation.

Prarabdh Jeev Sang Raha Sadae | Jab Lagi Prarabdh Jeev Janmae ||
Sadacharan Karhin Jehi Jeeva | Bandhan Gat Pawahin Pad Seeva ||
Meaning: -The destiny is with the creature always. So till the destiny persists creature continues to take birth. Those living beings who maintain good conduct get rid of bondage and attain to a blissful state of being.

Mangal Bhavna Rakhahi Man Manhi | Tinha Jag Durlabh Kichu Nahi ||
Sakal Jeev Moch Adhikari | Nahi Bhed Kichu Purush Aru Nari ||
Meaning: -Nothing in the world is rare to those people, who hold on to good attitude. All the creatures are entitled to attainment of salvation: there is no difference between men and women.

Doha Bandhan Aru Moch Sab Kaha Mahavir Man Vichar |
Rog Dwaesh Dukh Mool Haye Sukh Mul Vigat Vikar || 221 ||
Meaning: -Mahavir has said that the bondage and salvation are the thoughts of the mind and the root cause of sorrow is attachment and aversion. Overcoming such dualities as attachment and aversion is the base of happiness.

Doha- Bang Bhumi Pawan Ati Tanha Janam Bahu Sant Lenha |
Mohi Samajh Nij Hiyan Te Jan Jan Sandesha Denha || 222 ||
Meaning: -The land of Bengal is very sacred. Where many saints have took birth and realized me (Divine)within their own beings and have spread the knowledge.

Nischal Sant Bhaye Lok Natha | Bang Bhumi Tinha Aparimit Gatha ||
Jeevat Ji Moch Uni Pae | Vigat Bhram Samta Hiyan Ae ||
Meaning: -A very serene saint was Loknath; in Bengal many of his stories are popular. He attained salvation when he was alive. Due to which all the confusion got erased and there was a feeling of equality in the heart.

Unch Neech Uni Kinha Na Bheda | Sahaj Dayal Harae Jan Kheda ||
Ekahi Bramha Jag Dusar Nahi | Nij Ghat Samjha Sakal Batanhi ||
Meaning: -He never distinguished between high and low and effortlessly removed the sorrows of many people. There is one Di-vine (Brahmhan) in the universe, by realizing this within his own being he went ahead to spread the message.

Jati Panti Sab Kahndan Kenha | Nij Ghat Khoj Sandesha Denha ||
Guru Sumari Mantra Ra Japae | Nitra Hiyan Loknath Sab Pae ||
Meaning: He contradicted the differences of caste and creed own being. and he gave the message of searching the Divine within one’s  own being. Lokhnath remembered his Guru and chanted the Ram mantra. Out of that all the achievements were gained.


Asta Sidhi Kartal Lenhi | Bhayeu Sahaj Sab Taji Denhi ||
Raad Dwaesh Ubhay Bandhkari | Kaha Lokhnath Pukari Pukari ||
Meaning: -He acquired the eight attainments (astha siddhi). But after being contended by self realization he abandoned all the attainments (siddhi) too. Loknath told everyone that both attachment and aversion are the cause of bondage.

Doha- Nirmal Man Vigat Vishaye Guru Charan Atal Vishwas |
Guru Mantra Jaap Nit Karahin Bramha Sahaj Prayas || 223 ||
Meaning:-Kept his mind pure, shunned all materialistic desires and by keeping eternal faith on the feet of the master(Guru), and chanting the guru mantra regularly one attains the Divine(Brahman) easily.

Tap Adhar Prakrati Bas Kenhil Nij Atma Nij Ghat Chenhi ||
Taji Vishaye Madadi Ahankara | Bhayeu Lokhnath Nirankara ||
Meaning: -Loknath subjugated the nature by meditating and realized the self within his own being. He sacrificed the materialistic plea-sures, indulgence and ego; he got into the formless state of being.
Sahaj Tajae Kaam Krodhadi Bhava | Bramha Jani Bramha Gyan Samavab ||
Janam Maran Sab Bandh Katael Ajar Amar Parampad Pae ||
Meaning: -He easily gave up lust and anger, and by realizing the Divine (Brahman), he became one with the Divine (Brahman). He got rid of the bondage of birth and death and attained the highest state of being.

Maan Apaman Taja Abhimana | Bhayeu Lokhnath More Samana ||
Vasan Sum jani Nij Shareera | Bisare Sukh Dukh Sab Peera ||
Meaning: -By giving up the pride of respect and humiliation, Loknath became like me (Divine) and by knowing that the body is like garment he went beyond happiness and sorrow.

Panthadi Sakal Bram Mitae | Sakal Charachar Bramha Batae ||
Soham Vriti Kenha Akhanda | Bhayeu Lokhnath Param Prachanda ||
Meaning: -Got rid of all ignorant importance about cult etc. Hence he described that the Divine(Brahman) is all pervading. Lokhnath confirmed the realization of,,I am the Divine (Brahman). That made him extremely fierce.

Doha- Tap Kari Tap Punj Bhaya Ghat Pragatae Maye Jadteshal Saka|
Prakrati Agya Manhi Lokhnath Bhae Parmesha|| 224 ||
Meaning: -Loknath mediated and became ascetic. That is how the Divine wisdom was ignited within his being and nature became favourable to him. That is how, Loknath himself became the Divine (God).

Nij Anubhav Janae Santa | Abkahun. Jo Ram Krishna Bhananta ||
Naam Gadadhar Saral Subahu | Mohi Milan Bhaye Hiyan Bahu Chau ||
Meaning: The saints have known me only through their own experience. Now I will tell you what Ramkrishna Paramhans has said. His name was gadadhar and had a very simple nature and there was a desire in the mind to be united with me God

Guru Ayush Mani Sadhna Kenhi | Bhav Basya Mohi Kar Lenhi ||
Bhav Anuroop Ma Pragataun | Bhav Vidhi Palaun Aru Palaun ||
Meaning: -He obeyed the instructions of his guru and accordingly performed the spiritual practices. Captivated my Hean through his compassion and I revealed my presence as per his emotions. Because I follow the principles of feelings and make others also follow the same.

Kaali Mani Gadadhar Mohi Puja | Purna Samrap As Nahi Duja ||
Dekhahin Bhav Maa Tab Pragatae | Bani Ma Tahi Dheeraj Bandhae ||
Meaning: -Gadadhar worshiped me in the form of Kali and unconditionally he surrendered completely. I got moved by his emo tonally powered devotion and appeared in the form of mother Like a mother I encouraged his patience.

Jehi Vidhi Dhyawae Tehi Vidhi Ae | Shradha Prabal Parsadau Khae ||
Shradha Vash Ma Bhayeu Adheena | Bhav Anuroop Karun Kaaj Naveena ||
Meaning: -The way he called me, I appeared in that way and by seeing his strong devotion, I also accepted his offerings (Prasad). Due to his devotion I got subjugated and started working as per his sentiment.

Doha- Jasi Rakhae Tasi Rahayaun Chawae Soe Kenha Kaaj |
Bhav Vasya Kali Bana Mohi Na Lagae Kichu Laaj || 225 ||
Meaning:-The way I was adored I stayed like that. Started to work as per his wish. His emotions controlled me and I took the form of Kali. I am not ashamed of anything.

Man Dweta Roop Abahun Na Mitae | Dekhi Gadadhar Mohi Karuna Ae ||
Maa Kahi Gadadhar Mohi Pukare | Matu Mamta Dekhahin Jag Sare ||
Meaning:- Gadadhar called me mother and he started seeing the motherhood in the whole world. But the duality still prevailed in his mind. So seeing Gadadhar makes me feel sorry.

Nana Bhanti Prerna Ma Kenhi | Kali Krishna Bani Darshan Denhi ||
Dekhi Darshan Dwet Bhay Prabalael Duvidha Vikat Barnin Jae ||
Meaning: -Then I tried different ways to inspire him. I appeared front of him as Kali and as Krishna as well. Philosophy of duality was quite deeply rooted within him. It put me in dilemma that is indescribable.

Rahae Dwet Tab Lagi Mukhti Nahi | Bahuri Prerna Kari Ma Samjhahin ||
Bhav Prabal Gadadhar Nahi Bujha | Dwet Chari Kichu Nahi Hiyan Duja ||
Meaning: -I persuaded in many ways and explained that until he overcomes duality liberation cannot be attained. But Gadadhar s emotions were so intense that he failed to understand. His heart was filled with strong sense of duality.

Kabhi Sut Kabhi Radha Bani Rijhael Bhav Adheen Ma Hi Nana Roop Dikhae ||
Shradha Atal Mukhti Adhikari | Nirmal Man Vigat Vasna Sari ||
Meaning: -Sometimes by becoming a son and sometimes by be-coming Radha he tried to appease me. It made me happier and under the influence of intense emotions I showed many different forms as well. Because of unwavering reverence in the mind, he became worthy of liberation and his mind became pure, where remained no trace of lust.

Doha- Dekhi Dasha Gadhadhar Ki, More Man Bhayeu Ati Anurag |
Kase Dwaet Bhay Mitaun Jate Mohi Sam Hohi Bhagat Raja || 226 ||
Meaning: - Seeing the conditions of Gadadhar with compassion and started wondering how I can help him to Seeing the condition of Gadadhar, my heart melted get rid of duality and my devotee becomes like me!

Totapuri Bhayeu Sant Tehi Kala | Nirmal Chit Adwat Matwala ||
Tar Hridaye Ma Prerna Kenhi | Jae Uni Seekh Gadhadhar Deenhi ||
Meaning: -At the same time Tota Puri saint was born. Who was pure at heart and intoxicated by nonduality. I inspired him and he managed to go to Gadadhar and made him realize.

Totapuri Jae Gadadhar Bujhae | Sunahu Sut Maram Deun Batae ||
Eshwar Ekae Dharahin Nana Sharrera | Bhav Hi Drishya Drishta Mati Dheera ||
Meaning: - Totapuri saint went and explained that; „Child! 1 will tell you the secret that Divine is one and he takes different forms my naive child! Emotions are the percept and the perceived as well.
Nana Bhanti Totapuri Samjhae | Kaha Gadhadhar Nath Ma Ashae  ||
Jab Jab Ma Dharhaun Dhyana | Prakathin Matu Kripa Nidhana ||
Meaning: -Totapuri saint explained in many different ways, but Gadadhar said Lord, I am helpless. Because whenever Immediate, then the graceful mother appears.

Kehi Vidhi Ma Adwat Samaun | Puni Puni Matu Sees Navaun ||
Tota Puri Puni Kinha Vichara | Bhav Prabal Kase Karun Uddhara ||
Meaning:-O Lord! Then how can I become nondual? Again and again I bow down to mother s feet only. Then totapuri wondered that sentiments are strong, now how to save him!
|| Manavdharmashastrasya Navahaparayan Pancham Parav ||
Manavdharmashastra Nine days recitation fifth pause)

|| Manavdharmashastrasya Masparayan Satarhanva Parav ||
(Manavdharmashastra Monthly recitation seventeenth pause)

Mohi Sumari Puni Jugati Batae | Bhav Sakae Bhav Mukt Karae ||
Meaning: -After remembering me, Totapuri gave a statement that the sentiments can be dealt with by sentiment only.

Doha-Bhav Se Hi Kali Pragat Bhav Hi Nana Roop Dharaye |
Bhav Kharag Sut Gahahu Bhav Asi Kali Mar Jaye || 227 ||
Meaning: -Kali appears from the emotions and emotions create different forms. So my child! Let the emotions be the sword and take it in your hand. Because, this word of emotions only can kill the form of Kali.
Suni Jugti Gadadhar Soe Kenhi | Kari Bhav Prakat Kali Lenhi ||
Bhali Bhanti Kar Dhari Talwara | Kali Upar Kenha Prahara ||
Meaning:- After hearing the solution, Gadadhar did as advised. With intense emotions he invoked Kali and with equally strong emotions he manifested a sword and struck Kali with that.

Dou Khand Ab Kali Suhae | Vigat Dwait Adwat Samae ||
Sakal Bramhand Bha Shunyakara | Samjha Jagat Nij  Vistara ||
Meaning: -The very moment, the idol of Kali broke into two pieces and dualism (Dwait) merged with oneness (Adwait). The entire universe became empty and the whole of existence began to expand itself.

Sakal Charachar Jana More Ansha | Bhayeu Gadadhar Param Hansa ||
Nij Raj Nij Krishna Bujhae | Nij Hiyan Ehan Samajh Parae ||

Meaning: -He realized that the entire universe with all living and non living beings are part of me and Gadadhar attained the rank of Paramhansa. He got to know within his own being that am the Ram and I am the Krishna.


Ram Krishna Tab Dharae Nama | Vigat Vasna Bhayeu Nishkama Pa ||
Majh Nana Anubhav Kenha | Sanshaye Mitae Param Pad Lenha ||
Meaning: Then he renamed himself as Ramkrishna. All the desires are eradicated and he was beyond emotions. He would show many feelings in a moment and eradicated all the illusions and thus he attained the highest rank.

Doha- Gadhadhar Paramhans Bhaya Dwat Bhav Liyeu Mitaye |
Bramha Jani Bramha Banae Bramha Bramha Gayau Saman || 228 ||
Meaning: - Gadhadhar became parmesans and duality disappeared from his mind. By knowing the Divine (Brahman), he be-came one with the cosmic forces (Brahman) and by becoming Brahman he merged in Brahman.


Param Hans Gyan Jab Pae | Sakal Shrishti Hiyan Pari Dikhae ||
Soe Maram Naren Samujhael Vivekanand Bani Jag Fallae ||
Meaning: When Paramhansa received the wisdom, he realized mysterious experience to Narendra. Who became Vivekanand and the entire universe within his own being. Gadadhar explained that spread it in the whole world.

Soe Kahaun Sut Tohi Sanwada | Sunat Hiyan Hovae Gyan Abadha ||
Naren Pucha Param Hans Ael Eshwar Maram Mohi Dehu Batae ||
Meaning: -I will tell you the same dialogue here. On hearing this dialogue wisdom would be invoked from within. Narendra came to Paramhans and asked him to explain the mystery of the Divine.
Kaha Roop Kaha Gurna Suhae | Kripa Kari Sab Daeb Samujhae ||
Suni Param Hans Diyau Muskae | Karahin Vichar Kaehi Vidhi Batae ||
Meaning: -Kindly explain what is the form and quality of the Divine. Upon hearing this Paramhans smiled, while he wondered that, how should I describe it?

Nij Man Mohi Sumiran Kenha | Puni Param Gyan Uni Denha ||
Akar Nirakar Nahi Kichu Bhae | Bhav Hi Mul Satya Kahun Batae ||
Meaning: - He remembered me silently in his mind, and then gave the ultimate knowledge that, there is nothing called, emotions are the root of everything. I am telling the truth.

Doha- Roop Kuroop Saroop Nahi Tahan Nahi Bhal Mand Vichar |
Trigurnamaye Shrishti Banae Nij Bhayeu Trigurn Par || 229 ||
Meaning: There is nothing ugly or beautiful in the form of God and there is no good and bad thought. He has created the universe with threefold attributions and he himself is beyond the attributes.
Sharnagati Bhav Jab Ae | Hiyan Majh Tab Pare Samujhae ||
Naren Puni Puni Prashna Kenha | Kari Sparsh Gyan Tab Denha ||
Meaning: -The Divine can be realized within one’s own self only when one completely surrenders to the Divine. Narendra went on asking different questions again and again. Then Paramhansa at-tuned him with Divine wisdom through touch.

Nayan Mundi Para Charnae |Baksh Sthal Tab Par Dharae ||
Dhari Panva Mohi Sumiran Kinha |Naren Hiyan Bhav Tab Denha ||
Meaning: - Narendra closed his eyes and fell at Ramakrishna s feet. Then parmesans keeping his feet on Narendra s chest re-membered me and Narendra could realize the Divine presence through feelings.

Mohi Chardi Dusar Koe Nahi | Bhali Bhanti Ehan Samajh Ae ||
Pal Majh Bujha Sab Marma | Hiyan Pragatae Tab Dharma ||
Meaning: -There is no one else other than the Divine (God). Narendra understood it thoroughly. Within a moment, this secret was realized and spiritual awakening happened.

Jati Panti Mita Sakal Bheda | Bhayeu Ek Vigat Sab Kheda ||
Hiyan Ab Anubhuti Ghatae |Mita Agyan Vivek Hiyan Ae ||
Meaning: All the difference between caste and creed disappeared. He realized cosmic oneness and could overcome all sorrows. When there is realization within the heart, the ignorance gets dispelled and wisdom is gained.

Doha-Agyan Mita Bhram Nasa Anand Hiyan Umgae |
Naren Vivek Anand Liya Soe Vivekanand Kahae || 230 ||
Meaning:-Narendra s ignorance was removed, all his doubts are resolved and his heart rejoiced. Narendra have got the enjoyment that happens when conscience gets activated. That is why he was known as Vivekanand.

Ab Kahun Katha Balak Bramhachari Kaha Samjhae Mati Anusari ||
Naam Jap Mahima Bahuri Gael Ram Narayan Ram Mantra Batae ||
Meaning: -Now I will tell the story of Balak Bramhachari. Who gave my description the way he understood as per his experience. He glorified a lot about the name and chanting and spread the mantra of Ram Narayan Ram.

Nij Prakrati Soe Jag Prsara | So Uchit Karau Sadvyawahara ||
Prati Ghat Bashahin Kartara | Janae Kou Kou Janin Hara ||
Meaning: -The nature of oneself is transmitted to the world. So, one should always behave well. I (God) reside in every being but only a few know it.

Jeevan Sakal Sangit Suhae | Jagahin Jeev Pare Hiyan Bujhae ||
Sakal Charachar Ek Samana | Unch Neech Bhav Soe Agyana ||
Meaning: -Life is music. So when a creature is awake, then only he is capable of feeling it within his own heart. All the living and non living creatures are same. Hence discriminating them as superior or inferior is mere ignorance.

Satya Soe Dharam Kari Jana | Prakrati Rit Satya Bakhana ||
Saka Hiyan Satya Rahae | Janae Jehi Nitya Naam Japae ||
Meaning: He learned that religion is truth and he told that the laws those who regularly chant the name, they can realize the truth of nature are the only truth. Truth resides in everyone s heart. Hence,
Doha- Naam Japhin Jeev Jage Jagat Sab Bhram Mit Jaye |
Nij Deha Sada Sangit Baje Guru Kripa Samajh Paraye || 231 ||
Meaning:- By chanting the name the creature awakens and the worldly illusion disappears. Music is always there within one s body. That can be realized, with the grace of Guru.

Bhav Anuroop Banhin Shareera | Bhav Mul Sab Sukh - Dukh Peeral Saka||
Shareer Ank Samana | Bhav Te Bhav Bhav Vidhi Nana ||
Meaning: -The body is formed according to the emotions and emotions are the root of happiness and sorrow. The body is mathematical. Because sentiments are formed by responding to sentiments and based upon those sentiments the universal laws are formed.


Saat Chakramaye Deha Humari | Chakra Anuroop Banae Vriti Sari ||
Vriti Anuroop Banhi Subhau | Naam Jap Karae Chakra Prabhau ||
Meaning: -Our body is made of seven chakras and according to the chakras the instincts are formed, and according to the instincts nature is formed. But by chanting the name the chakras get activated.
Vrishti Milae Samashti Sanga | More Sang Jurhi Priti Abhanga ||
Sakal Vaed Hiyan Parae Bujhae | Ehan Prakat Prabhav Naam Batae ||
Meaning:- When a person merges with the whole, then the creature develops unwavering love for me (Divine). Due to which all the Vedas are realized through inner knowing. The manifest effect of chanting the name is stated here.

Guru Mantra Janae Beej Samana | Shradha Lagan Sab Chas Vidhana ||
Fal Pakae Hiyan Bramha Gyana | Bramhachari Kaha Ehan Bakhana ||
Meaning:- Guru Mantra should be known as seed and reverence and dedication are the agricultural processes for the seeds to grow. When cultivated properly it becomes ripen fruits of Divine wisdom within the heart.

Shabd Mul Haye Sakal Sansara | Ekhi Bramha Nahi Anya Prakara ||
Naam Jap Jehin Karhin Sujanal Tinha Hiyan Pragatae Bramha Gyana ||
Meaning: -The word is the root of the entire universe and the Divine (Brahman) is the only one. Therefore my child, those who chant the name, divine wisdom (Brahman gyan) is realized within their hearts.

Doha- Raam Narayan Ram Jape Sahajhin Chakra Jag Jaye |
Chakta Jage Chakar Mite Jeev Janam Maran Mukti Payell 232 ||
Meaning: -By chanting the Ram Narayan Ram instinctively the chakras are awakened and when the chakras get awakened the creatures get out of the cycle of birth and death.

Hindu Muslim Nahi Kichu Bheda | Bramha Ek Sakal Jag Abheda ||
Jati Pati Mur Jan Fansae | Samta Rahae Prakrati Sadae ||
Meaning: -There is no difference between Hindu and Muslims because the Divine (Brahman) is the one. Therefore the whole world is also distinct. Stupid people get trapped in the distinction of caste and creed because the nature always follows the rule of equality,

Chot Bar Sab Charachar Prani | Ek Saman Kari Hiyan Jani ||
Ram Narayan Puni Puni Gae | Bramha Ek Hi Bramhachari Batae ||
Meaning: He acknowledged the small and big beings alike in his heart and he sang Ram Narayan Ram repeatedly and the Brahmachari said that the Divine (Brahman) is one.

Samta Mul Sakal Hitkari | Sarva Vyapak Bramha Ek Sari ||
Sadachar Sab Sukh Mul Batae | Samyavad Jeevan Lach Bujhae ||
Meaning: Brahman is omnipresent and is the one. Who is equanimous and he does welfare of all. He says good behaviour is the root of happiness and the goal of the life is to achieve communism, he explains.
Ram Narayan Ram Sadhan Bhae | Japhin Jehi Param Pad Pae ||
ankat Kate Mite Sakal Peera | Ram Nam Gawahin Jehi Dheera ||
Meaning: -To achieve the collective force one should chant the name of Ram Narayan Ram which is the path to achieve the communion with the masses as well as the highest rank. Those who chant the name of Ram Narayan Ram are able to overcome all their troubles and sorrows easily.


Doha- Mohi Jana Nij Ghat Ma Nij Anubhuti Ved Kari Jaan |
Naam Jap Sadhan Kenha Bramhachari Bhayeu Bramha Samai || 233 ||
Meaning: -He realized me (The Divine) within his own being and he considered the experience as the Vedas and by taking the path of chanting the name. Bramhachari became same as the Divine (Brahman).

Ab Kahaun Katha Sai Nath Ki | Nashak Sab Kalimal Patki ||
Bhayeu Sant Naam Devi Dasa Saral Subhay Sahaj Udasa ||
Meaning: Now I will tell you the story of Sai Nath, who will destroy all the sins of the Kali Yug. There was a saint named Devidas, who by nature used to be very simple and he used to remain detached from the world.

Unhi Kenha Tap Ati Kathore | Payeu Sakal Anugraha Mora ||
Tap Prabhav Vigat Man Amana | Pragatae Hiyan Bramha Gyana ||
Meaning: -He did rigorous meditation. Due to that he got my special blessings. As an effect of asceticism, he rose above praise and humiliation and Divine wisdom (Brahman Gyan) was realized within his own being.

Charachar Sakal Jani Samana | Malik Kaha Sab Ek Bhagwana ||
Hindu Muslim Sab Bhed Mitael Mandir Masjid Sam Batae II
Meaning: -Knew that all the living and non-living beings of world are equal, and the Divine is the owner of all. That is what the said. He condemned all the differences of the Hindu and Muslim and said that the temple and the mosque both are one and the same.

Guru Kripa Kahahi Sadhan Mulal Harhahi Sab Jag Bhav Shula ||
Bramhalen Vigat Deha Abhimana | Devidas Soe Sane Jag Jana ||
Meaning: -He said that the blessings of the Guru are the root of Spiritual practice and the blessings of the Guru prevent the sufferings in the world. He got absorbed in the Divine (Brahman) and gave up the pride of the body and saint Devidas used to be known as Sai in the world.

Doha- Naam Jap Surta Lagae Kari Jehi Mohi Te Leen Suhaye |
Sohi Mohi Bhed Na Rahae Vohi Jag Bhagwan Kahaye || 234 ||
Meaning: While chanting the name, the one who makes me happy, and is absorbed in me, then there, remains no difference between him and me and eventually such a creature is called the Divine in the world.

Bhayeu Sai Mohi Leen Sadae | Janae Soe Sab Jagat Gunsae ||
More Bhagti Fal Pragat Bhae | Mohi Sam Sant Prabhuta Pae ||
Meaning: -Sai always used to be absorbed in me. So he is referred as the Divine in the world. My devotion has a mani-fest effect that the saint by merging in me attains to sovereignty just like me.

Soe Bhayeu Sant Sai Sangal Nischal Preet Bhayeu Abhanga ||
Sai Vachan Anusarhi Jehi |Nahi Sanshaye Sukh Param Lehi ||
Meaning: - That is what happened with Saint Sai. Due to his true love he became integrated to me. Thats why those who follow the teachings of Sai, they undoubtedly attain supreme happiness.

Sai Denha Saral Updesha | Prem Bratatva Sadachar Sandesha ||
Daya Daan Mahima Uni Gae |Sangraha Birtha Sakal Batae ||
Meaning: -Sais teachings are very simple and he gave the message of


love and brotherhood. He explained the meaning of mercy and donation and said that accumulating / hoarding things is completely worthless.

Par Peera Kaha Ghore Apradha | Ahinsa Dharam Param Abadha ||
Jati Pant Sakal Bhram Mitae | Manay Hetu Manvta Sikhae ||
Meaning: -He called it a crime to torture others and he called non-violence as the ultimate religion. Sai has played a part in erasing all the illusions of caste and creed and he taught them humanity.
Doha- Sabse Samta Bhav Rakho Sabka Malik Ek Bhagwana |
Ghat Ghat Sabke Ma Rahahin Kaha Sai Nij Hiyan Jaan||235 ||

Meaning: -One should have equal perception towards everyone because the owner of everyone is the Divine himself. I (Divine) reside in everyone s heart. This has been told by Sai after realizing it within his own being.

Sab Ghat Uni Mo Sai Batae | Bhayeu Leen Nij Sai Kahae ||
Jan Jan Harhahin Sab Kheda |Sai Sant Bhayeu Mote Abheda ||
Meaning: - He said that the same I (Divine) resides within every-one s being. Saint Sai got absorbed in mind that is how he got to be known as Sai. By becoming integral to me Saint Sai redressed the sufferings of common people.

Nirmal Man Vigat Abhimana | Kenha Udhar Deen Dukhi Nana ||
Tap Bal Pragat Shakti Prachanda | Sai Hiyan Ma Bhayeu Akhanda ||
Meaning: -Sai, devoid of pride while keeping his mind pure res-cued many people who were suffering from some or the other trouble. As an impact of his tenacity, Sai could gather lot of power within him and my presence within him became permanent.

Tap Bal Jan Jan Kasht Mitae |Tap Bal Shirdi Teerta Banae
Tap Bal Prakrati Bas Kenha |Tap Bal Siddhi Sakal Lenhi ||
Meaning: With the strength of tenacity, Sai removed the sufferings of the masses and the strength of tenacity made Shirdi the pilgrimage. With the strength of tenacity he could win over the natural forces and with the strength of tenacity he gained every possible accomplishment.

Tap Prabhav Samta Prabalae | Gareeb Amir Sab Bhed Mitae ||
Man Vash Jeeta Sakal Sansara | Tap Bal Kenha Bhagat Uddhara ||
Meaning: - The power of tenacity developed profound equanimity within his being and the discrimination between the rich and the poor got eradicated. By controlling his mind Sai could win over the world and with the power of tenacity he saved his devotees.

Doha-Bramhaleen Sai Tap Punj Bhaya Sahaj Suchi Nirmal Akash |
Sohi Mohi Kichu Bhed Na Raha Sai Bhaya More Niwasa || 236 ||
Meaning: -Saint Sai by getting absorbed in the Divine (Brahman), became the icon of austerity, holy and authentic like the pure sky. There remained no difference between Sai and me (Divine). Sai s heart became my permanent abode.

Ajahun Tap Prabhav Shirdi Suhae | Pawanhi Sakal Shradha Saha Jae ||
9 Sakal Manorath Hovahin Pure | Sai Sharan Jehi Dalhin Dare ||
Meaning: -Even today in Shirdi, there is the effect of Sai s tenacity, so those who go there with devotion, they get everything. Those who live in the shelter of Sai, all their desires are fulfilled.


Dekhahin A jahu Pragat Prabhav | Nirmal Man Jehi Sai Dhyawa ||
Yash Vaibhav Milabin Apara | Sai Sharan Ehan Maram Sara ||
Meaning:-Those who remember Sai with a pure heart; they can see the effect even today. By going to the shelter of Sai, one gets immense glory and fame. This is the summary.

Hiyan Awahahin Samta Bhaval Nischal Man Sai Gun Gawa ||
Mangal Hovae Sakal Pariwara | Awahahin Jehi Sharan Ek Bara ||
Meaning: -Singing the glories (Leela) of Sai with a pure heart. the heart gets filled with equanimity. Those who come to the shelter of Sai even just for once, their whole family lives happily by the grace and blessings of Sai.

Guru Bani Prerna Karhin Sai | Sat Path Raha Sahaj Dikhae ||
Mahima Sai Aparimit Suhae | Kavi Kovidas Sakae Nahi Gae II

Meaning: Sai becomes the guru and provides inspiration. He shows the righteous path and also helps his devotees to stay on the course. The glory of Sai is unfathomable. That cannot be de-scribed by poets and experts of literature.

Doha-Bhagtipunj Bhagtivant Tapdhari Sai Haye Sant Anant |
Deha Geha Abhiman Taji Jurhahin Mohi Akhand Nirant || 237 ||
Meaning: -Sai is a great Saint, who is the epitome of devotion and an icon of devotional tenacity. By leaving pride over body and property eternally he got united with me (The Divine).

Sahaj Saral Ati Dayawana / Manhi Bhagat Sai Bhagwana ||
Ajar Amar Pad Uni Pae | Bhagti Pratap Kaha Na Jae ||
Meaning:- Sai was very simple and kind and the devotees con-sidered him as the Divine. His spiritual attainment made him ever youth and immortal. This is the majesty of the devotion. That cannot be described.

Pakhand Uni Kenha Prahara | Bhagti Kaha Jeevan Sahara ||
Shastra Sakal Maram Batae |Geeta Kuran Nahi Bhed Karae ||
Meaning: Sai attacked the hypocrites and said that devotion itself is the support system of life and he explained the meaning of all the scriptures. Therefore, he never discriminated between Geeta and Quran.

Bahu Bhagat Sai Kenha Nihala | Bhagti Pratap Prakat Kamala ||
Tapbal Sab Sankat Niware | Bhayeu Sai Jag Taran Hare ||
Meaning: -Saint Sai s blessings brought delight to the lives of many of his devotees. This is the brilliance of his immense devotion that with the power of his tenacity he rescued many people from sufferings. That is how Sai became the helmsman who helps people in crossing the ocean of emotions.
Pawae Dhan Sutadi Sushila Naril Tap Bal Sai Mahima Apari ||
Jehi Janu Rahahin Sai Sharanae | Tinhi Na Hi Vipad Satae ||
Meaning: -The glory of the strength of Sai Stena city is unfathomable. That s why with the grace of Sai one can get the pleasure of wealth, compatible spouse and children. Those who take refuge at the feet of Sai, they are not troubled by any danger.

Doha- Tap Prabal Vairagya Atal Karuna Sai Hiyan Apar |
Sakal Padarath Milhahin Awahin Sharan Saha Pariwar || 238 ||


Meaning: -There is unwavering quietness, immense compassion. and strong tenacity within Sais heart. So those who come to the shelter of Sai with their family, they are blessed with all good desires and salvation (Dharma, Artha, Kama and Moksha). things of life. Such as: righteous living, wealth, manifestation of

Chanda - Nanak Kabir Dadu Dayal Esa Namdev Sai Ravidasa |
Budh Mahavir Gorakadi Jati Sati Meera Osho Rajneesha ||
Sakal Jan Bakhani Nij Hiyan Jani Jagat Ek Hi Jagdesha |
Dhyan Gyan Jap Tapadi Prem Kahahin Sant Marag Milan Esha ||
Meaning:- Nanak, Kabir, Dadu, Dayal, Jesus, Masiha, Namdev, Sai, Ravidasm Buddha, Mahavir, Gorakh, Meera, Osho Rajnish all in their heart knew and said that there is only one God in the world and meditation, study of scriptures, chanting, penance and love are the paths to attain the Divine.

Chanda - Nirmal Man Samrap Kari Jehi Janu Dhyan Lagawanhi |
Nahi Sanshaye Hiyan Sahajhin Prabhu Param Gyan Umgawanhi ||
Nisi Diwas Naam Jap Kari Jehi Hari Charan Anuraghi |
Asht Siddhi Nav Niddhi Kartal Hovae Sabu Binu Manghahin ||
Meaning: -Those who meditate after surrendering with a pure heart, they realize the Divine wisdom within their being easily. There is no doubt about it. Those who chant the name day and night and keep faith at the Divine feet, they get the eight ultimate attainments (Asta siddhi) and nine types of assets (Nava nidhi) without even asking for it.

Chanda - Sant Mani Anant Saman Jehi Janu Sant Vachan Anusarahin |
Alpa Prayas Sahaj Abhyas Dharma Artha Kaam Moksha Milahin ||
Nirmal Man Ehan Sanwad Jehi Sunahin Gunahin Mukhti Neer Bharhin |
Guru Charan Vishwas Taji As Naam Japhin Nij Bramha Banhin ||
Meaning: -Treating the saints as eternal, those who follow the words of saints, with little bit of effort and effortless practice they get the four ultimate objectives of life. Such as: righteous living, wealth, manifestation of desires and salvation (Dharma, Artha, Kama, and Moksha). Those who listen to the discourses of saints, and spread the words liberation flows to them. Those who give up all the desires, and by keeping faith at the feet of Guru, chant the name, they become the Divine (Brahman).

Doha-Sadhu Sangati Guru Sharan Man Mangal Bhav Banae |
Te Janu Bhav Tarhahin Nahi Sanshaye Sant Batae ||239 ||
Meaning: Those creatures that get associated to Sage and are sheltered by a realized Master (Guru), their mind is ever peaceful. They are the ones who surely cross the ocean of emotions. All saints say this.

Jug Jug Sant Anubhav Kenha | Mitae Bhram Param Pad Lenha ||
Satya Ahinsa Bhav Bramhachari | Asteya Aprigriha Dharma Adhari ||
Meaning: -Through ages, saints removed their doubts and cleared their mind through self realization. That is how they achieve the highest position. And they have said that truth (satya), non-violence (Ahimsa), celibacy (bramhacharya), non-stealing (Asteya) and non-hoarding/accumulation (Aparigraha) are the base of religion.

Yam Niyam Jap Sat Ahara | Sahayak Sada Sad Vyawahara ||
Kaam Krodh Madh Lobhadi Ahankari |Tyajaye Sakal Sant Pukari ||
Meaning: -Right living (Yam), ethical rules (Niyam), chanting (Japa), simple food and good behaviour are helpfulpractices of religion and lust, anger, indulgence. greed and pride etc.... have been described as undesirable by all the saints.

Rang Dwaesh Tajhahin Nar Jchil Nahi Sanshave Param Sukh Lehi ||
Tyajya Mamtadi Ghar Pariwara | Samta Bhav Hoe Sahaj Achara ||
Meaning: -Those who give up attachment and aversion, they attain the highest happiness. There is no doubt in it. Home-Family, motherhood etc..., is retractable and the feeling of equality and good conduct should be adopted.

Guru Charan Rakhahin Vishwasa | Hoe Kalyan Sant Jan Bhasha ||
Naam Jap Shradha Guru Vachnael Sadhna Mul Sab Sant Batae ||
Meaning: -Saints say that those who keep faith at the feet of the master(Guru), they achieve welfare. Faithfully believing in the words of the master (Guru) chanting the name is the base of spiritual practice as revealed by the saints.

Doha- Sant Samvad Pavitra Ati Upjawanhi Hiyan Bramha Gyan |
Mangalmaye Mangal Dayak Sahaj Karae Sakal Kalyan || 240 ||
Meaning: -The discourse of saints is very sacred and it invokes the Divine wisdom(Brahman Gyan) within the heart. It is auspicious and for the welfare of all.

Chanda - Ehan Sant Samvad Sukhad Ati Kalmash Man Sakal Mitawae |
Suni Guni Jehi Anusarhin Nahi Sanshaye Bhav Sindhu Tarawae ||
Gyan Bhagti Dayak Saral Sugam Ehan Guru Path Dikhawae |
Kaha Das Laxshmi Karhahin Vishwas Prabhu Kripa Barshawae ||
Meaning: This discourse by saints is very pleasing and it clears all the distortions of the mind. Those who follow it by listening and understanding it, they undoubtedly cross the ocean of emotions. It gives the wisdom and devotion and it shows the path paved by the master(guru) in a simple and easy way. Laxmi Narayan says that those who trust it. God showers compassion upon them.
|| Eti Shri Manavdharmashastrasya Jan Kalyanartham Bhagti
Cha Jyandayakam Shashtham Skandh: Sampurnam ||
(Thus the sixth chapter of Manavdharmashastra is complete)
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Manav Dharma Shastra - Chaturtha Skandh

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