Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)
Chaturtha Skandh
Om Gurudevaye Nam:
Om Parmatmane Nam:
Akhandam Anantam Sahaj Dayalam Parmeshswaram Namo Nam:
Akarth Anadim Agandh Sarvokaram Sarveshwaram Namo Nam: ||
Gunagaram Guna Nirliptam Gunabhasitam Guneshwaram Namo Nam|
Akshram Nirakaram Jagatadharam Jagateswaram Namo Nam: ||
Meaning: - O unbroken, eternal, who does kindness easily, Divine! I prostrate to you. O inexplicable, eternal, fathomless, all pervading everyone s God! I prostrate to you. O abode of virtues. who accommodates all that is beyond attributes and known through attributes. I prostrate to you. O uncountable, formless, beholder and ruler of the world. I prostrate to you!
Vishwasadrishya, Vishwamulam, Vishwaparam, Vishweswaram Namo Nam: |
Jiv Rakshakam Jiv Bhasankm Jiv Padakan Jiveshwaram Namoh Nam:|
Dharmadharam Dharmaparam,Dharma Sadrishyam Dharmeshwaram Namo Nam:| Bhaktvatslam Nhagatrakshakam Bhagatadharam Bhagateswaram Namo Nam: ||
Meaning: - O appearing as the world, the origin of the world and beyond the world and God of the world! I prostrate to you. Hey keeper of the creature and the God of the creature who creates the creature! I prostrate to you! O basis of the religion, beyond the religion and the God of the religion! I prostrate to you. O who is compassionate to devotee, O devotee s protector, O devotee s Base and Devotee s God! I prostrate to you.
Prakratimulam Prakrati Param Prakrati Sadrishyam Prakrateswaram Namoh Nam:|
Bhavmulam Bhav Param Bhav Roopam Bhaveshswaram Namoh Nam:||
Upmamulam Upmaparam Upmaroopam Upmeswaram Namoh Nam:|
Aham Tavmeva Sharanam Tavmeva Sharnagateswaram Namoh Nam:||
Meaning: O origin of the nature, beyond the nature, analogous to the nature and God of nature! I prostrate to you. O root of emotions, beyond the emotions, with the emotions and God of emotions! Origin to expressions, beyond the expressions the expressions and Lord of expressions! I prostrate to you. (0) prostrate to you. with shelter provider God! I come to your shelter: I come to your shelter.
Doha- Ajar Amar Alakh Vilakh Tum Nirijan Nirakar |
Bahir Bhitar Sab Tumhi Karhun Koti Koti Namskar ||1||
Meaning: O Lord! You are evergreen and immortal. You are incomprehensible and comprehensible by the devotees. You are solitary and formless. O God! You are inside - outside every-where. I greet you crores of time.
Tumhi Sakal Eha Ma Bujha | Tum Chari Nahi Hetu Jag Duja ||
Shristi Sakal Tum Upjae | Nahi Sanshaye Samjha Ma Man Mae ||
Meaning: - O Lord! You are everything, that I have understood and am none other than you; you are the only cause of this world. You have created the whole world. I don t have any doubts in it. My mind has realized it.
Abhu Jigyasa More Man Mahi | Kehi Hetu Tum Srishti Upjahi ||
Kehi Vidhi Pragateu Sur Nana | Samjhae Kahau Kripa Nidhana ||
Meaning: - O God! In my mind there is a curiosity to know that for what reasons you created this whole world and how you have manifested various deities? O Merciful! Please explain all this to me.
Kehi Vidhi Chalae Prakrati Tori | Kahu Nath Mum Mati Ati Bhori ||
Tum Karta Tau Akarta Kahae | Kehi Vidhi eha Sambhav Gusae ||
Meaning: - O Lord! I would like to know how your system operates, please tell me. My wisdom is naive. Even if you are going to do everything, still you are called Akarta. How all this is possible?
Sanshep Suth Kahau Bakhani | Satya Vachan Nahi Kou Kahani ||
More Sankalp Shristi Upjae | Sankalp Sahaj So Eha Prakatae ||
Meaning: - O my Son! Let me tell you briefly, listen. This is not a story. It is true that the whole world has been born by my resolution and it is my natural nature to be born with determination. So the whole world has arisen.
Doha- Sankalp Se Shrishti Bhaye Shristi Sakal Prakriti Apar|
Drishta Bani Ma Dekhat Rahu Sab Jagat Nitya Vyawahae || 2 ||
Meaning: - The world is born out of determination and the intensity of determination manifested the vast natural world. This is why I look after the behaviour of the whole world as an observer.
Jase Vachan Niksat Mukh Te | Esau Sankalp Prakat Mujh Te ||
Vachan Sutantra Jase Vakta | Aesu Bhayeu Sankalp Jagata ||
Meaning:- As the words are released from the speaker s mouth my manifestation begins. As the speaker gets detached from its words my manifesto goes on auto pilot and I become independent.
Vachan Firat Nahi Yukti Koe|Sankalp Wapis Nahi Hoe ||
Vachan Prabhav Dusar Vachna |Esau Prerhahun Mori Rachna ||
Meaning:- As there is no way to withdraw spoken words, likewise my resolution cannot be returned. But by saying another word the earlier word can be influenced, likewise I inspire and influence the world.
Vakta Bhin Abhin Vachna | Samaj Aseu Suth Eha Rachna||
Soe Ma Karta Akarta Kahaun! Etnehu Samaj Satya Bataun||
Meaning: As the speaker who speaks the word is not the words though integral, so am I. Although I am different from my cre. ation I am integral too. So I m called who does everything and I m called who do as nothing. O my Son! I am telling you the truth That s my secret. You must understand.
More Prerna Chalae Prakrati Sari | Nahi Sanshave Kahau Satya Vichari||
Ma Hi Pragathun Jag Nana Roopa | Ma Hi Devi Devata Kala Anupa ||
Meaning: All the nature is driven by my Inspiration. I am telling the truth. There is no doubt in it. I am the manifestation of many forms. I am revealed by God, Goddess, etc... I am full of unique arts
Doha- Laghu Bar Jiv Jag Sab Morhi Ansh Jan |
Mote Pragat Jiv Sakal Mote Milhi Aan|| 3||
Meaning:- All the small and big creatures of the world should be known as my parts / fraction. All these creatures are created from me and they come into me.
Utpati Dev Kahaun Marma | Nahi Bhin Ehan Prakriti Dharma ||
Jehi Bhanti Bhaye Manush Darkara | Sehi Mat Dev Kalpana Apara ||
Meaning: - O my Son! Now I will speak about the origin of the deities, listen - originof Deitiesis not different from the laws of nature. As the human s expectations from nature went on multi-plying, likewise the Deities were imagined by human beings.
Maa Hi Bhayeu Sakal Devadhideva | Karhu Vishwas Vachan Mewa ||
Morhi Hiyan Prerna Ansha | Bani Dev Karhin Purna Mansha ||
Meaning: Omy Son! I am the origin of all the Deities. You trust Deities to keep fulfilling the wishes of the masses. on my words, Inspiration from my heart has manifested all the
More Prerna Prakrati Upjac | Shamta Purna Taha Rahi Samae ||
Panch Bhut Soe Prakriti Adharal More Chetna Bhae Tinha Sahara ||
Meaning: -Nature has been created through my inspiration. So. all my potentials are contained in it. Five Elements (Water, Earth, Fire, Air and Sky) are the foundation of the nature and my con-sourness is the support of nature.
Prati Bhut Dev Kalpana Bhael Sab Jadapi Morehi Prabhutae ||
Jal Darkar Manush Suhae | Barun Soe Jal Dev Kahae ||
Meaning: -Based on the five elements Deities are imagined by the human beings. My power is involved in imagination though. When the human needed water, the form of water is imagined as the Deity Varun.
Dharan Bharan Sab Bha Jami Tel Arth Kalpana Ki Nij Mati Te ||
Agni Binu Hohi Nahi Ahara | Soe Kalp Agni Dev Pukara ||
Meaning: - Holding all the human beings and maintaining everyone is not possible without the earth. That s why human imagined earth as a Deity with their intelligence. Food is not possible without the element of fire. Hence the fire Deity was conceived.
Jivan Adhar Wayu Suhael Soe Kalipat Wayu Dev Banae Il
Bhayeu Akash Anant Apara | So Kahahi Dev Manuj Pukara ||
Meaning: -The basis of life is air. So by imagination Deity of Air(Vayu Dev) is manifested. The sky is eternal and Fathomless. Hence the sky is also considered as God.
Doha- Sab Kalpana Dev Bhaye Kinha Manuj Bhavanusar |
More Prerna Sab Karhi Dekhi Jiv Wyavahar ||4||
Meaning:- Human has fantasized according to its own sentiments and the sentiments have transformed into Deities. My inspiration generates all outcomes depending upon the behaviour of the creature
Pratiechha Suth Dev Upjae / Maram Param Sohi Tohi Batae ||
Mohi Chari Nahi Kou Jag Dusar | Mahi Dev Mul Ma Hi Ishwar ||
Meaning: O my Son! According to every wish of the human being the Deities have been imagined. I have told you the ultimate secret. There is no one else in this world rather than me. I am the root of all the gods and I am the God.
Ma Hi Chetan Purush Suhae | Nari Prakrati Jag Dharani Mae ||
Mor Nari Soe Shakti Apara | Nana Naam Parhi Bhav Anusara ||
Meaning: I am the spirit of universal consciousness and my nature is the mother who holds the world. Because of my feminine impulse it has got immense power. So according to the sentiments many names have been formed.
Sakal Karhi Wo Parichalan | Soe Naan Annapuran Dharan ||
Sab Lachan Yukt Shakti Mori | Sohi Matu Lakshmi Bhaye Sut tori ||
Meaning: - That Power nourishes all. Hence the name Annapurna (provider of food) is given and my natural power is full of all those features, so she is known as your mother Lakshmi.
Shav Dharhi Soe Shiva Kahae | Swawas Bhaye Soe Swadha Mae ||
Mangal Mul Waha Trigun Dhari |Nigam Puran Mangla Pukari ||
Meaning: -She has the capacity to bear another body she is called Shiva at the same time she is on her own so she is also called Swadha. That power is the origin of all good things and it sup-posed to be holding the three qualities. Hence, the Nigam and Purans termed it as Mangal Shakti.
Doha-Durg Saman Bhaye So Jag Durga Kahaye |
Kalateet Ek Ras Mahakali Soe Nam Dharaye ||5 ||
Meaning: - The nature would be impregnable like a powerful fort; hence it is called as Durga and is always free flowing un-bound by time. Hence the world knows her as Mahakali.
Sakal Gurna Maye Shristi Adhari |Eha Karta Bharta Harta Jag Sari ||
Bhav Adhar So Bhavani KahaelSur Vas Saraswati Suhae ||
Meaning: - This power with all its qualities became the basis of the universe. She remains as the doer, the devotees and the saviour of the whole world. By this emotion originates. Therefore it is Bhavani in notes (Chandraswor and Surya Swor) and is called Saraswati because of its abode.
Aehi Bhanti Bhaye Naam Anantal Sab Ghat Vas Masak Prajanta ||
Eha Adhin Sab Shamta Bhae | Mahima Shakti Kou Sake Na Gae ||
Meaning: - This is how; the power of nature has got eternal names. This power resides from Mosquitoes to living animals. The capacity of the entire world is contained within it. So no one can tell completely the glory of its power.
Gyan Vigyan Sab Eha Vibhuti | Hovat Sakal Vidhan Kartuti ||
Karag Karan Vidhan Adhara | Chalhi Vidhi Lae Kriya Sahara ||
Meaning: - Knowledge of Science is the sacred gift of nature and whatever is happening around is due to nature s law. Action and the performer of action both are abided by the laws of nature and the law is enacted as per action.
Prakrati Soe Matu Jagdamba | Ghat Ghat Bas Sab Awlamba ||
Adi Anant Nahi Kou Adhara | Nij Bas Nij Soham Sahara ||
Meaning: Jagdamba is the mother of the Natural power. She resides in the heart of all the human beings and provides base to all. There is no beginning and there is no end of the Jagdamba Power and it is not rested upon anything. She has the control of her own and she itself provides the ground to herself.
Doha- Mahima Amit Apar Ati Rishi Muni Ved Na Sake Bakhan |
So Hiya Nari Prakrati Mori Jagat Janani Sut Jan ||6 ||
Meaning: The glory of this power is innumerable and immense. Its equivalent has not been found either by Saints and Sages or even in Vedas. This natural power is located as a pulse in my heart. This is the life that causes the world.
Matu Sharan Sada Sukh Dae | Jagat Matu More Prakrati Bhae ||
Uchit Rahau Prakrati Sharan | Sahajhi Bahi Anand Jharna ||
Meaning: - Mother s shelter is always pleasing and nature itself is the mother of the world. Therefore, it is appropriate that the creature should remain in the shelter of the nature due to which, joy flows like a spring.
Shakti Maram Ma Kaha Bakhani | Ab Sun Sut Dewan Kahani ||
Sakal Bhav Prakrati Upjael Bhav hi Sur Asur Suhae ||
Meaning: O my Son! I have explained you the mystery of(Shakti) Feminine Power/Nature. Now you listen to origin of (Dev) Masculine Power/Spirit. All emotions are generated from the Natu-ral power and this emotion is the distinction between god and evils.
Asur Sakal Tamas Bhaval Sat Raj Bhav Dev Kahawa II
So Devnahu Matu Prakriti Mori | Indradi Dev Jagat Bahori ||
Meaning: The vengeful expressions are called Demon (asura) and the creative and constructive spirited expressions are called Deities (Devtas). Thisis how the origin of Deities comes from my Natural powers. Thus from Indra etc... Many other Deities are manifested in the world.
Bhav Hetu Manas Icha Ae | Tae Hetu Bhaye Kalpana Bhae ||
Hoe Kalpana Mati Anuroopa | So Bhayeyou Nana Devnaha Roopa ||
Meaning:- As per mindset desires arise in the mind. And due to the desires imagination is generated and imagination is according to the intellectual level of the creature. Hence different Deities varying in nature are imagined by the mind.
Viprajan Karhi Nana Kalpana | Tate Bhaye Sab Dev Tharpana ||
Bhav Chadi Nahi Devan Marma | Sankshep Jan Prakrati Dhrama ||
Meaning: The scholars have imagined and according to the imagination they have established the Deities. Apart from the emotions there is no other mystery about manifestation of Deities. O my Son! Consider it as the nature of spiritual pursuit.
Doha- Jo Jo Kalpana Man Bhaye Soe Soe Sthul Roop Dharaye |
Viprajan Maram Janhi Mudha Jan Birtha Fasae || 7 ||
Meaning: - As per the visualizations of the scholars Deities have been manifested. This secret is known to the wiser ones. But the foolish ones unnecessarily get trapped in their own fantasies about Deities,
Dhanya Dhanya Jagat Hitkari | Bujha Maram Tore Mati Anusari ||
Tu Hi Sarvaswa Sarva Adhara | Tu Prakriti Mul Tu Hi Prakrati Para ||
Meaning: O saviour of the world! I have understood your se. crept according to my intelligence. O God! You are everything and you are the basis of everything. You are the origin of nature and you are beyond the nature.
Tu Hi Jagat Pitu Matu Sakala |Tu Hi Purush Prabal Nari Abla ||
Tu Hi Drishya Tu Hi Jag Drishta |Tu Hi Karta Bharta Tu Hi Shrishta ||
Meaning: - Lord! You are the parent of the world and you are the strength of man and you are the tenderness of woman. You are the one who sees the world and who gets perceived as the world. You are the subtle and gross manifester and beholder of the world as well.
Tu Hi Dev Aru Devi Suhae | Birtha More Mati Bharmae ||
Tu Hi Sakal Man Ab Mana | Shama Karhu Mohi Kripa Nidhana ||
Meaning: O Supreme Father! You appear as the God and the Goddess. My intellect was getting confused in vain. O God! Now my mind has accepted that you are everything. Therefore O Merciful! Please forgive me.
Maram Apar Koha Sake Jani | Tum Hetu Nahi Kou Gyani Agyani ||
Tum Samras Anandmula | Harhu Nath More Sab Jag Shula ||
Meaning: - O Supreme Father! Who can fully know your secret? You never discriminate between wise and ignorant. O God! Elixir of bliss flows from you with equanimity to all. So Lord! Please release me from all the worldly sufferings.
Doha-Rom Rom Tu Rame Prabhu Sakal Ghat Ghat Tera Bas |
Sab Kar Sada Akarta Bhaya Tau Jagate Rahat Udas ||8 ||
Meaning:-O Lord! You dwell in every soul and occupy every micro space in every body. You do everything still you remain indifferent to the world.
Tu Jal Prabhu Jiv Lahar Samana | Tu hi Sagar Jiv Sarita Nana II
Sab tu Hi Nahi Jag Kou Ana | Sakal Palhin Prakriti Vidhana ||
Meaning:- O Supreme Father! You are like water and living beings are like the waves. You are like the Ocean, in which human beings like river come and get merged. O God! You are everything in the world. No one else is there like you. Your essence runs the whole world.
Nar Mada Sabhi Ek Samana | Lila Tori Jag Kou Nahi Jana II
Neti Neti Charu Ved Bakhani | Sab Ghat Rahat Kou Kou Jani ||
Meaning: O God! Male and female are all equal to you. No-body knows your amazing game. Vedas have described you, as neither this nor that (Neti Neti), and there are a few people who have come to know that you reside in the heart of human beings.
Tor Sharan Sada Sukhdae | Eha Ab More Hiyan Samjhae ||
So Nath Sharan Ab Ma Chaun |Sab Chardhun Tohi Ab Dhyaun ||
Meaning: - O Lord! Your shelter is forever blissful; I have realized it in my heart. Therefore O Lord! I seek your shelter and I want to renounce everything behind and live in your remembrance.
Nath Charachar Kripa Ab Kije | Drishti Samta Hiya Mohi Dije ||
Sada Rahaun Sharan Ma Tori | Esi Karhu Nath Mati Mori ||
Meaning: - O lord of the world! Please be kind to me, bless my heart with equanimity. O Lord! Make my mind such that I would always seek your shelter.
Doha-Sab Mai Tumko Dekh Saku Aesi Shakti Dijiye Prabhu Moye |
Kartapan Mai Bhulu Sab Tu Hi Kare Anubhav Hoye || 9 ||
Meaning: - O Lord! Give me such a power, so that I can see you everywhere and I can get rid of subjectivity and start feeling that you are doing everything.
Tu Jigyasu Sut Priya Ati Mohi | Arat Harhun Karu Sukhi Tohi ||
Rahaeb Gyan Akhand Hiya Mahi |Ashivarchan Mam Mithya Nahi ||
Meaning: -O my Son! You are curious, so I love you very much. So I will make you happy by removing all your sorrows. There will be knowledge of wisdom in your heart. This blessing of mine will not be false.
Dev Vipad Satawahi Nahi Tohi | Raheb Priya Tu Sada Mohi ||
Tan Man Nirog Rahaeb Kaya | Satawahin Nahi Toye Mori Maya ||
Meaning: Destiny will not trouble you and you will always remain my favourite. Your body and mind will remain healthy and the influence of my illusions will not delude your mind.
Bhog Jog Sab Tumhahi Samana | Tor hridaye Sada More Sthana ||
Paeb Anugraha Sada Tu Mora | Jan Hit Kareb Likha Tora ||
Meaning: -For you both enjoyment and yoga will be equal and your heart will always be my abode. You will always receive my blessings and your writings will be doing public welfare.
Priya Pariwar Sadan Sukhdael Sab Paeb More Anugraha Bhae ||
Tu More Duth Kahaun Sat Bachna | Hridaye Majh Samajh Sab Rachna||
Meaning: -Through my blessings you will have comfortable home and a happy family life. O my Son! I am telling you the truth. You are my messenger; therefore let your heart realize all my pro-cess of manifestation.
Doha- Tu Hi Priya Putra Suth Tu Hi Haye Priya Ansh Mor |
Maya Dewar Jab Mita Nahi Adi Anant Na Chore ||10 ||
Meaning: O my Son! You are my favourite son and you are my cherished particle. When the wall of Maya is removed from you and me, there is no beginning, end or separation.
Dhanya Dhanya Param Hitkari |Tu Sarvaswa Prabhu Jag Palanhari ||
Sakal Brahamand Prabhu Deha Tora |Mithin Bhram Sakal Ab Mora ||
Meaning: O God of ultimate welfare! You are great.O God! You are the ruler of the world! You are everything. O God! The entire universe is your body. Now my confusion has disappeared.Mohi
Dinha Sakal Prabhu Dayalal Jag Hith Ab Kahu Kripala ||
Bahuri Vishad Prabhu Jag Mahi | Jugat Saral Mukti Deu Batahi ||
Meaning: - O Supreme Father! You have given me everything. But now say something for the welfare of the world. O God! There are many sorrows in the world. So, tell me the simple way to get rid of sorrows.
Tan Man Rahae Nirogi Kava / So Kahun Kichu Saral Upaya ||
Suth Parhit Jin Hiva Mahi | Tinha Kahu Durlabh Jab Kichu Nahi||
Meaning: I am telling you few simple ways by which both mind and body will be healthy. O my Son! Those who hold welfare of people (ascension) close to their heart are not de. prived of any thing from the world.
Tum Dhanya Parhit Man Sujha | Ehi Sam Nahi Jag Karag Duja ||
Ab Kahau Kichu Jugati Batae Mithin Kasht Jagat Sabae ||
Meaning: - O my Son! You are blessed that a sense of self-wel-are has awakened in your heart. There are not many people in the world who are awakened like you. Now I am telling you some remedies, so that all the troubles in the world will be removed.
Doha- Bhal Mand Jagat Sab Suth Prakrati Mori Upjae |
Sukh Pawe Jiv Jabhin Sache Hiyan Prakrati Rijhaye||11 ||
Meaning: O my Son! All the good and the bad in the world are born with my natural power. So, whoever pleases the nature with a true heart, that creature will always enjoy happiness.
Prakrati Ang Sab Dev Sujana | Karu Aradhana Man Anumana ||
Jehi Vidhi Saka Prakrati Rijhae | So Kahaun Sab Upae Bujhae ||
Meaning: - O my Son! Worship the Deities with appropriate attitude while remaining close to nature. I will tell you the simple ways of making nature happy and avail its favour.
Shakti Rijhawan Vidhi Samjhaun | Jehi Asureva Sab Dilaun ||
Karu Aradhana Samrap Sari | Kahaun Tu Hi Pitu Matu Humari ||
Meaning: O my Son! I will explain you the method to appease the powers of nature. Listen. I will give everything to those who will follow the method. He should surrender completely to Mother Nature and pray that, 'O' Divine Mother! You are my only refuse.
Naisargik Adbhut Tori Karni | Sun Matu Mori Antart Nayani ||
Sab Jag Prem Sohard Apara |Tor Vyawastha Eha Achara ||
Meaning: O mother who looks from inner vision! Your natural system is amazing. There is intense harmony and love in your system throughout the world. Your system operates with love and harmony.
Nahi Kou Bar Chot Tore Hetu | Sakal Manorath Matu Tum Detu ||
Mum Kamna Matu Sat Adhari | Purna Karu Ma Sharan Tihari ||
Meaning: O Mother! No one is big or small for you. You seem to be fulfilling everyone s wish. O Mother! My wish is satvik. So please fulfill it. I have come to your shelter.
Abhun Ajhun Sun Vinti Moril Dehu Ashish Mum Mati Bhori ||
Tan Nirog Man Kari Ullasa | Kripa Tor Matu Sakal Supasa I|
Meaning: - O Mother! Listen to my prayer today and now bless me. My intellect is very innocent. Cure my body, bless me with good health and blissful mind. O Mother! Everything is possible through your blessings.
Tu Dayal Sahaj Hit Karni | Jag Karta Bharta Bhav Ramani ||
Sakal Brahamand Matu Deha Tori | Jani Das Kari Anugraha Thora ||
Meaning: - O Mother! You are compassionate and easily you would do favour to me. O Mother! You are the creator and maintainer of the is your body. Therefore consider me as your slave and bless me world and you are delightful in spirit. O Mother! The entire universe
Doha- Managal Chahun Mangal Dayini Kari Kripa Dehu Mohi Aj |
Sab Taji Sharan Aun Puran Karo Mum Sab Kaj ||12||
Meaning: O Mother of Good Things! I want good things, so please bless me with good things. O Mother! Leaving everything aside have come to your Shelter. So pleasefulfill my wishes.
Jay Jay Suraj Chand Dharni | Jay Swadha Swabas Biharni ||
Jay Jay Bhudhara Mangal Karni |Jay Matu Prakrati Jag Bharni ||
Meaning: - O mother who holds the sun and moon etc..! Hail to you. O Mother who lives in herself and walks according to her own will! Hail to you. O mother who holds the earth and bestows welfare upon earth! Hail to you. O Mother Nature who feeds the world! Hail to you,
Jay Mangala Jay Kalatita Kali | Jay Bhav Bhav Vibhav Matwali ||
Jay Rog Nasni Abhay Datri | Jay Prakashni Jay Kal Ratri ||
Meaning: O Mother of good things! Hail to you. Goddess of time, mother Kali! Hail to you. O Mother who stays in her own sprite and form! Hail to you. O Mother who destroys all diseases and who gives birth! Hail to you. O Mother who gives light in the day and darkness in night! Hail to you.
Jay Madhu Katu Ahankar Nashni |Jay Trigurna Maye Jay Bhav Tarni ||
Jay Matu Sab Graha Nakshatra Dhari |Jay Janani Jay Jagat Mahatari ||
Meaning: - Destroyer of all sorts of ego arising out of sweet or bitter experiences.* Mother! Hail to you. O Mother! You transcend us from the three mental attributes and worldly attachments. Hail to you. O Mother who holds all planetary constellations! Hail to you. O universal mother! Hail to you. O Mother! Hail to you.
Jay Divya Jay Divy Rupani | Jay Purna Jay Puran Karni|
Jay Karunamaye Karuna Swaroopa | Jay Mata Jay Divya Anupa ||
Meaning: O Divine Power! Hail to you, O Divinely Mother! Hail to you. O Mother of fulfilment who fulfils all desires! Hail to you. O compassionate, O Mother Incarnation of compassion! Hail to you.
O Mother Nature! You are divine and unique, Hail to you.
Jay Aanand Karani Anand Mula | Sharan Tihari Haru Sab Shula II
Meaning:- O joyful, primordial Mother of joy! Hail thee. O Mother! I seek your shelter. So please resolve all my troubles.
Doha- Ma Suth Tu Matu Amar Sab Jag Torihi Santan |
Anugraha Ab Karhau Matu Tu Jag Janani Mahan ||13 ||
Meaning: - O Mother! I am your son and you are my mother and the whole world is your child. Hats why O universal Mother! Please be kind upon me.
Ehi Vidhi Karae Anuradhan | Icha Puran Bas Eha Sadhan ||
Nayan Mundi Swas Sangbharhi | Matu Matu Bas Uchcharhin ||
Meaning: - By worshiping the power of nature in a specified way all virtuous(satvik) wishes come true. Close your eyes and pray with purity. While praying pay close attention to breath, call upon Mother Nature again and again.
Hiyan Lae Man Icha Johil Kari Samrap Mukt Ab Hohi ||
Lawahi Bhav Ab Man Mohi | Karat Puran Matu Sabahi ||
Meaning: Surrender all your desires at Mother Nature's feet and get free from it. There after mentally generate a feeling that Mother Nature is fulfilling my wish.
Graha Nakshatra Sakal Brahamand |Hot Anukul Kripa Akhanda Charachar Hovat Anukula||
Charachar Hovat Anukula| Mitan Lagahin Jag Sab Shula ||
Meaning: Bring the feeling into mind that am being favoured by unceasing grace of all the planets, including the universe and the Mother Nature. All living beings in the world are favourable to me and all sorts of pain are disappearing from my heart
Man Ullas Hoth Nirogi Kaya | Spandan Deha Anand Chaya ||
Mand Sugandh Chalat Bayari | Milat Haye Matu Kirpa Apari ||
Meaning: - My mind is getting excited and my body is getting healed. There is a vibration all over the body spreading Joy. There is a gentle fragrance in the breeze. Immense grace being bestowed by Mother through the air.
Kan - Kan Bitap Nana | Umang Utsaha Hiyan Anumana ||
Ari Hoe Mit Bishamta Gae | Kamna Puran Sab Vidhi Bhae ||
Meaning: -Mentally you should feel that every particle, creepers, and plants, etc... are getting filled with enthusiasm and excitement. Enemies are becoming friend and all adversity is going away and all my wishes are being fulfilled.
Doha- Dhanya Dhanya Matu Tohi Dhanya Dhanya Jag Hitkari|
Dhanya Dhanya Ab Ma Bhayeu Purna Hovat Icha Sari || 14 ||
Meaning: -O Mother Nature! You are great, O Mother who be stows blessings of happiness upon the world! You are great, O Mother! My wishes are getting fulfilled. So I am also feeling great.
Man Te Karhin Prakat Abharal Ehi Vidhi Pawahi Kripa Apara ||
Dhanya Prabhu Tum Maram Bujhae | Jan Hit Kichu Mantra Deu Batae ||
Meaning: - Express your gratitude to Mother Nature. Upon doing this immense grace would be gained out of nature s power. O Supreme Father! You are great, that you have told me the secret. Now for the welfare of human beings please give some Mantras.
Jiv Satawahi Jag Nana Roga | Lagat Birtha Jag Sab Bhoga ||
Sun Suth Tum Ati Priya Mohi | Kahau Jugati Janhit Tohi ||
Meaning: - O Lord! In the world, many types of diseases trouble the creatures due to that the pleasures of the world also seem to be in vain. O my Son! You are very dear to me; therefore I will tell you a simple solution for public welfare, listen.
So Rog Nashan Kahaun Upael Karhin Anupan Arogya Ae ||
Jal Lahahin Dahin Hatha | Tulhahin Bam Paon Aru Hatha ||
Meaning:-I am telling you some simple remedies to get rid of disease, if followed carefully with devotion, one remains healthy. Take water in right hand and lift your left leg and your left hand.
Ten Baar Man Man Ucharu | Hey Jal Dev Barun Mohi Sabharu ||
Sab Aushadh Ras Nire Suhae | So Kripa Karhu Barun Ae ||
Meaning: - Take the name of water god Varun three times in the mind and pray to him that O Water God Varun! Take care of me i.e. protect me. O Varun God! Water has the essence of all medicines. So please bless me.
Tumhar Kripa Hev Barun Deva | Jal Bani Aushadh Karhin Seva||
Sahit Shradha Ma Karhun Pana | Bharos Tumhar Nahi Kou Aanal||
Meaning: - O Varun God! By your grace, water has become a medicine and it works i.e. it destroys diseases. That's why I pay Meaning: O Varun God! By your grace, water has become a respect while having water. I have no one other than you.
Mukt Karhu Mohi Sakal Papa | Mutra Marg Niksahin Sab Tapa ||
Ajhun Abhun Mohi Karu Niroga |/ Sambhav Sab Tumar Kripa Joga||
Meaning: O Varun Dev! Immediately release me from all sins. By which all my disorders go out of the urinary tract, Cure me now, today itself. All this is possible with the help of your grace,
Doha- Shradha Sahit Jal Pan Kari Man Hi Man Kare Vichar |
Mutra Marg Vikar Niksat Barun Dev Kripa Kinha Apar || 15 ||
Meaning: - In this way do the prayer and have the water which is in the hand and think in the mind that with the grace of Varun God all my disorders are coming out of the urinary tract.
Kichu Chan Puni Kar Jal Lahahi | Bam Pav Hath Puni Tulhahi ||
Varun Dev Puni Kari Ahawana | Lahahin Jal Teen Ghut Samana ||
Meaning: - After a while, again take the water in your hand and lift up your left leg and left hand invoke Varun God and drink up the water like three sips.
Mukhti Devhu Mohi Sab Papal Karhun Grahan Apan Apa ||
Eha Karhi Nitya Panch Baral Hovahi Nirog Nir Vikara ||
Meaning: - O God Varun! Free me from all sins. I take your blessed water: Whoever invoked Varun Dev every day by the above method and takes water five times a day, they became healthy and free from toxins,
Kathin Rog Gyat Agyata | Manas Pap Mithin Sab Tapa ||
Jalhi Ashad Sakal Sansara | Jal Dev Bhaye Shakti Apara ||
Meaning: Through this all known and unknown disease are destroyed and mental sin and physical distress are all gone. Water is a medicine in the world because the water God has immense power.
Hoe Jwar Johe Ektara | Kahau Suth Tohi Upchara ||
Prata Kal Uth Karae Snana |Navan Mund Dhare Prakrati Dhyana ||
Meaning: If you have fever, then listen. I will tell you the treatment. Wake up early in the morning and by taking bath etc: closing the eyes one should meditate upon nature.
Doha-Nischal Man Yaad Karu Sunhau Mori Prakrati Matu |
Jwar Vyakul Karat Ati Jarat Tarfat Sabu Gatu ||16 ||
Meaning: - O Mother Nature! I miss you with a pure heart. I am suffering a lot from fever and my organs are burning and suffering.
Nischal Man Karu Anurodha | Sunhau Matu Prakriti Pur odha ||
Jwar Karat Ati Vyakul| Kaf Pit Vat Bhae Pratikul ||
Meaning: - O Mother Nature! I am requesting you with pure heart. O Mother! Fever has made me very distraught and it also brings phlegm, bile and vat (vayu) have become counterproductive.
Kampit Gat Man Machlae |Daya Karhu Jwar Dehu Bhagae ||
Nischal Man Kaha Atra Bani |Teen Ghut Basan Lehi Pani ||
water: Whoever invoked Varun Dev every day by the above method and takes water five times a day, they became healthy and free from toxins,
Kathin Rog Gyat Agyata | Manas Pap Mithin Sab Tapa ||
Jalhi Ashad Sakal Sansara | Jal Dev Bhaye Shakti Apara ||
Meaning: Through this all known and unknown disease are destroyed and mental sin and physical distress are all gone. Water is a medicine in the world because the water God has immense power.
Hoe Jwar Johe Ektara | Kahau Suth Tohi Upchara ||
Prata Kal Uth Karae Snana |Navan Mund Dhare Prakrati Dhyana ||
Meaning: If you have fever, then listen. I will tell you the treatment. Wake up early in the morning and by taking bath etc: closing the eyes one should meditate upon nature.
Doha-Nischal Man Yaad Karu Sunhau Mori Prakrati Matu |
Jwar Vyakul Karat Ati Jarat Tarfat Sabu Gatu ||16 ||
Meaning: - O Mother Nature! I miss you with a pure heart. I am suffering a lot from fever and my organs are burning and suffering.
Nischal Man Karu Anurodha | Sunhau Matu Prakriti Pur odha ||
Jwar Karat Ati Vyakul| Kaf Pit Vat Bhae Pratikul ||
Meaning: - O Mother Nature! I am requesting you with pure heart. O Mother! Fever has made me very distraught and it also brings phlegm, bile and vat (vayu) have become counterproductive.
Kampit Gat Man Machlae |Daya Karhu Jwar Dehu Bhagae ||
Nischal Man Kaha Atra Bani |Teen Ghut Basan Lehi Pani ||
Meaning: Mother! My limbs are shaking and the mind is wandering. So, you remove my fever. After praying like this with pure heart/mind, take three sips of water from the vessel.
ktara Chahe Hou Anya Bukharu | Sakal Bhagu Eha Jal Aharu ||
Ek Pad Dwepad Tripad Jivanu | Sakal Nashau Jal Parimanu ||
Meaning:- Whether it is a single, two-legged or three-legged bacterium. All may perish by the use of this water. Whether the Meaning: Whether it s a single, two-legged or three-legged fever is severe or if you have a slight fever, it will be destroyed by the use of this water.
Lahahi Jal Ahi Bidhi Sat Bara | Do Ghari Antar Rakhi Iksara ||
Eha Bhati Kahi Kari Jalpana | Mithi Jwar Mam Vachan Pramana ||
Meaning: - Thus speaking seven times, in the interval of two hours and by consuming the water seven times any kind of fever goes away. My words are the proof of this.
Doha- Shradha Saha Jal Paan Kare Sab Bidhi Jwar Bhag Jaye |
Antar Man Abhar Sa Sab Sankat Sahaj Kataye ||17||
Meaning: - By consuming water with devotion all types of fever goes away and from the core of our being if thank the nature all sorts of problems go away.
Man Ashant Jo Chinta Satae | Saral Raha Dehaun So Batae ||
Uthae Prat: Kari Ravi Darshan | Dou Kar Jori Karu Gharshan ||
Meaning: - If the mind is restless and anxiety is distressing, then I will tell you the simple way of getting out from the worries and liberation, Listen - Wake up in the morning and see the sun and then rub the hands together.
Puni Nij Nayan Rakhhin Hatha |Puni Darshan Puni Gharshan Tata ||
Ehi Kriya Karhahi Das Bara | Prati Bar Kram Kram Lae Vichara ||
Meaning: - Rub both your hands and cup your eyes and then again see the sun and do the friction of the hands. Do this action ten times and should repeatedly bring to mind that –
Pratham Kahahi Ha Suraj Deval Man Vikar Sakal Haru Leva ||
Rashmi Tumar Jalawahi Vikaral So Sab Jalhi Chinta Vichara ||
Meaning: - First of all you should say, O Sun God! You remove all the disorders from my mind. O Sun God! From your rays all my vices are getting burnt. Therefore, all thoughts of my concern are burning.
Rashmi Tumar Karat Pravesha | Hovat Bhashma Sakal Kalesha ||
Payehaun Tej Apar Tumhara |Tate Bhayeu Man More Sakara ||
Meaning: - O Sun God! Your rays are entering in my body. By which all my troubles are coming to an end. My body is receiving your rays. Due to which my mind is becoming full of positive thoughts.
Vyan Vat Sab Vikar Jalae | Bhayeu Shudh Dhanya Tor Prabhutae ||
Bhaye Udan Ab Parishkari |Vikar Sakal Rashmi Jala Dari ||
Meaning: - O Sun God! Your rays have burnt away all the disorders from my Vyana vayu (one of the panch prana). Due to which the Vyana air has become pure. You are great! My Udana vayu, the ascending energy has also become pure because of your rays my disorders have got burned.
Doha- Apan Ab Pawan Bhaye Bhashmibhut Sakal Vikar |
Vigat Vasna Sab Ab Barhi Sahaj Achar|| 18 ||
Meaning:- My Apana vayu (that air which influences the lower become pure and all my vices are burnt. Due to which all my part of the body from the naval to the soles of the feet) has also desires have erased and I am becoming comfortable.
Krukar Dhananjaye Devdatt Naga | Gandhvardi Vikar Gayeu Bhaga||
Bhaye Pran Ab Ati Balwana | Karat Saman Karag Smana ||
Meaning:- Krukar, Dhananjaye, Devdatta, Nag and Gandharv like life force, all the vices have disappeared and the flow of vital air has become very powerful and the same air has started functioning normally.
Aehi Bhanti Karhi Man Vichara | Pragatavahi Hridaye Majh Abhara ||
Dhanya Dhanya Ravi Dhanya Divakaran Dhanya Rashmi Pati Dhanya Prabhakaran||
Meaning: - In this way, thank to the Sun God from the bottom of the heart. O Sun God! You are great. O Diwakar! You are blessed. O Rashmipati, O Prabhakar! You are great.
Jay Mitrae Jay Adityam | Jay Khagae Jay Sarvagtam ||
Jay Arunaye Jay Tritap Nashan | Jay Tej Punjam Dipt Mandalkaran ||
Meaning: - O Mitraye, O Aditya! Hail to you. O Khagaye, O Sarvagtam! Hail to you. O Arunaye, O Tritaap Nashan! Hail to you. OTej Punjam, O Dipt Mandalkaram! Hail to you.
Jay Pushan Jay Atmanam | Jay Vanaspatiya Koti Namnam ||
Jay Vegvanam Jay Dharmavanam | Jay Suraj Dev Sat Sat Namnam ||
Meaning: - O Pushan, O Atmanam! Hail to you. O Vanaspataya! Hail to you. Greeting to you crores times. O quick, O Hailful, O sun God! Hail to you. O God! Many fold greetings to you.
Jay Jay Jag Pratipalkam | Aham Tyamev Sharnagatam ||
Mam Pap Tap Har Tu Devmam | Tyamev Sharanam Tyamev Sharanam ||
Meaning: - O ruler of the world! Hail to you. I have come to your shelter. O God! Please remove all the sins. I am in your shelter. I am in your shelter.
Doha- Ehi Bhanti Vinay Karj Jo Nitya Karhin Pranam |
Bal Budhi Arogya Man Pawae Purana Vishram || 19 ||
Meaning: - With a pure mind / heart those who always worship the Sun God in this way. They will get strength, intelligence and health and their mind will achieve full peace.
Suth Chit Vitta Ubhay Apara | Chit Ta Ma Vitta Te Jagat Pasara ||
Binu Vit Nahi Sukh Jag Hoe | Binu Sukh Sahaj Na Hovae Koe ||
Meaning: O my Son! The power of both mind and finance is immense in the world. When my mind is strong I appeared and when the Finance is strong the world expands. There is no happiness in the world without money and without happiness no one can be comfortable.
Dhan Hetu Kahau Jugat Tohi | Tate Nirvaha Sahaj Jag Hohi ||
Jag Dhan Dhanya Sari | Hovahi Sakal Prakrati Anusari ||
Meaning: - That is why I will tell you the simple way to get wealth. By which you will become comfortable in the world. Wealth in the world is obtained according to the nature.
Daridrata Detu Kasht Apari | Gyani Hiyaun Karhi Vikari ||
So Uchit Jae Prakrati Shrana | Karhi Aradhan Jani Purna ||
Meaning: - Poverty in the world causes a lot of suffering. Poverty can even create despondency in wise people s heart. So itis appropriate that nature should be considered to be the one who provides the power of manifestation, and we should go to nature s shelter and pray.
Kari Man Nirmal Kahahi Vichari Matu Sunhu Binti Humari ||
Sakal Sampada Tu Adhikari | Jani Ayehahun Sharan Tihari ||
Meaning: With a pure and honest mind pray to Mother Nature. O Mother! You won all the wealth. Hence I have come to your shelter.
Nij Sut Jani Karu Anukampa | Matu Mohi Dehu Dhan Sampada ||
Jog Jagya Kareb Bahi Dana | Sohi Dae Matu Pana Koti Samana ||
Meaning: - O Mother Nature! Knowing me as your child please be kind to me and give me wealth. O Mother! I will do Yog. sacrifice and charity, so provide me with crores of wealth.
Doha- Dhan Daulat Sukh Sampada Dehu Matu Vaibhav Apar |
Man Echa Purna Karhau Jate Sakhun Kari Upkar || 20 ||
Meaning: - O Mother! Please give me immense wealth and happiness. O Mother! Please make my desire fulfil so that I can do charity.
Ehi Boli Lehahi Teen Usas | Nayan Band Karhi Abhasa ||
Mand Sugand Chalat Bayari | Eha Mam Echa Brahamand Pasari ||
Meaning: - After praying earnestly, take three long breaths and close your eyes and visualize along with the gentle breeze and its sweet fragrance your desire has spread throughout in the universe.
Hovat Puran Matu Kripa Tori | Umgat Vishwas Hiyan Mori ||
Grahadi Sakal Hot Anukula | Dev Sakal Barsavat phool ||
Meaning: - O Mother! By your grace my desires are getting fulfilled and my confidence is brewing in my heart. All the planetary constellations are favourable to me and the gods are showering flowers.
Matu Tumha Kinha Kripa Apari | Dhanya Dhanya Ma Bahut Abhari ||
Nis Divas Barat Dhan Aparal Mam Hiyan Avat Nirmal Achara ||
Meaning: - O Mother! You have blessed me immensely. So I am very grateful to you. My wealth is increasing day by day and my behaviour is becoming pure.
Dhanya Dhanya Matu Kripa Karnil Dhanya Dhanya Daridrya Harni ||
Dhanya Matu Tu Echa Ramni | Dhanya Janani Tu Purna Karni ||
Meaning: - O Mother of Blessings! Hail to you. O Mother who takes away the sorrow poverty! Hail to you. Hey wish granting Mother! You are great. O wish fulfilling mother! Hail to you.
Doha- Tu Hi Echa Tu Hi Purna Tu Hi Data Tu Hi Late |
Tu Hi Karta Tu Hi Bharta Mum Hridaye Ab Tu Chet || 21 ||
Meaning: - O Mother! You are the wish and you are the one who fulfils the wishes. O Mother! You are the one who gives and you are the one who takes. O Mother! You are the doer and recruiter. Therefore, now I invoke you in my heart.
Jay Mata Jay Brahamand Dharani | Jay Bhav Karan Jay Bhav Tarani ||
Jay Jag Janani Jay Jagdamba | Jay Jagat Sarupa Jag Avalamba ||
Meaning: - O mother, the beholder of universe | Hail to you. The cause of the ocean of emotions and the process that transcends the ocean of emotions mother nature! Hail to you. O mother of the world Jagdamba! Hail to you. O mother of the world! Hail to you.
Jay Jaya Jay Jayanti Mata | Sharan Tumar Sakal Sukh Data ||
Jay Durga Jay Durgati Nashani | Jay Sarvyapa Karn Karn Vasni ||
Meaning: O Jaya, O Mother Cause of my existence! Hail to distress O omnipresent and all-pervading! Hail to you. you, Hail to you. Your abode is pleasing. O Durga, remover of
Karhu Matu Shama Apradha | Mori Harhau Sakal Byadha ||
Sharan Tumar Sada Sukhdae |Ayeun Mai Teji Man Chaturae ||
Meaning: O Mother! Forgive my crimes and remove all my adversities. Your abode is always pleasing. therefore I have left the cunningness of my mind and come to your shelter.
Matu Dehau Mohi Abhay Dana |Ek Ras Rahae Sada Hiyan Gyana ||
Hovahu Na Bikal Jagat Acharu |Karau Sahaj More Byawaharu ||
Meaning: - O Mother! Grant me your grace. So that I always have equanimity and I can stay focused in knowledge and I am not disturbed by the events and occurrences of the world and my conduct should be complying with nature.
Doha- Dhanya Dhanya Matu Tohi Karu Samrap Sakal Bhav |
Mukt Echa Ab Hovaun Karo Johi Uchit Lagav ||22 ||
Meaning: O Mother! You are blessed. I surrender all my feelings at thy feet and am free from all my desires. Now what-ever you think is right, do that to me.
Ehi Bhanti Karhi Prathana Jehi |Man Vanchit Fal Sab Lehi ||
Saral Sugam Eha Upae |Milhahin Sakal Matu Rijhae ||
Meaning: All those who pray in this manner with devotion, their desires get fulfilled. This is a simple and easy way. Upon pleasing Mother Nature, all desires are fulfilled.
Binu Dampatya Sukh Grahasta | Dhan Sampad Sakal Birtha ||
Jinha Griha Nitya Hoe Kalesha | Asur Vas Tanha Jani Humesha ||
Meaning: - In conjugal life, without happiness wealth is of no use. In those houses where on a daily basis people quarrel, the houses are inhabited by evil forces.
Tinha Griha Narak Nana Prakara | Prati Beshi Tau Parhi Bichara ||
Swarg Narak Suth Ghar Pariwaral Nirbhar Karat Nitya Vyawara ||
Meaning: - Those houses (possessed by evil forces) are equivalent to hell which makes the neighbours also miserable. O Son! Heaven and hell are in the family only which depends upon how members behave with each other.
So Damapataya Sukh Jugati Batauni Anusarhin Jehi Anand Dilaun ||
Matu - Pitu Sutadi Nat Vyawaharal Pati - Patni Sab Jani Pariwara ||
Meaning: - Therefore now I will tell you the ways to get happiness in married life. I rejoice those who follow it. Parents, Sons and Daughters, Husband and Wife, all together make a family.
Pati - Patni Samyata Jo Man Mahil Nahi Sanshaye Taha Bakunt Suhahi ||
Vidhi Sanmukh Kaha Chale Basae | Vidhi Hi Sukh Dukh Karn Bhae||
Meaning: - When there is equality in the mind of husband and wife, and then there is no doubt that creates a heavenly family. But in front of nature no one has control and nature is the cause of happiness and sorrow.
Doha- Vidhi Kare Sohi Hoth Hai Chahe Koti Kare Kou Prayas |
Ehan Jani Jo Vidhi Sharan Pare So Tarhi Bhav Anayas || 23 ||
Meaning: Everything happens as per the laws of nature. Innu. merous human effort cannot compete with nature s laws. There fore: those who realize the secret and comes to the shelter of the nature, they cross the oceans of thoughts without any effort.
Dampatva Sukh Hetu Vidhi Sharanai Ekahi Upae Nahi Dusar Barna ||
Vidhi Sharan Kahun Jugati Samjhae | Palhin Jehi Parmand Pae ||
Meaning:- Taking shelter in laws of nature causes a happy mar-ried life. There is no other way. So I would explain the process of taking refuge in nature s laws, which provides ultimate joy.
Prath Uthi Pati - Patni Dou | Snandi Kari Nirmal Hou ||
Ubhay Bhate Jugal Kar Jori | Kahahin Matu Sharan Ab Tori ||
Meaning: Both husband and wife should getup early in the morning after taking bath etc, sit down with folded hands and both should invoke Mother Nature and say, O Mother! Now we are in your shelter.
Ubhay Man Karhu Matu Eka | Devahu Humhi Nirmal Biveka ||
Matu-Pitu Sutadi Hohi Anukula | Var Devau Matu Anand Mula ||
Meaning: - O Mother! Unite our minds provide undiluted wisdom. O beholder of Joy! You provide us such a boon, that along with our parents and children we lead a happy and harmonious life.
Matu - Pitu Hum Karhi Sevakae | Esi Devau Shakti Matu Sadae ||
Bandhu Kutumb Prativeshi Parivaral Karahin Sakal Sad Vyawahara ||
Meaning: - O Mother! Give us such a power, so that we will always be able to serve our parents. Our siblings, friends, family and neighbours show cordial behaviour towards us.
Doha-Atithi Seva Hum Kare Sada Prasana Chit Lave |
Parhit Man Bhav Rake Kripa Karo Humre Man Aye || 24 ||
Meaning: O Mother! We should always be happy while serving our guests while keeping a welfare mindset. Hence, pervade our minds and bestow your grace upon us.
Man Nahi Ay Kutil Vichara | Ubhay Mili Rahahi Pariwara ||
Dhan Daulat Karhi Nahi Lobha |Kam Krodadi Kare Na Man Chobha ||
Meaning: - O Mother! Bless us so that both of us should be away from maliciousness. We should stand by our family. Keep us away from greed for wealth, lust, and anger etc.
Kartapan Karhi Na Abhiman | Jatha Shakti Sakahi Kari Dana ||
Daya Shamadi Avahin Hiyan Humre | Nij Par Bhulhin Bhav Sabare ||
Meaning: - We should not take pride of doer ship and we should do charity as per our capacity. We should have kindness, forgive-ness, compassion, and friendliness in our heart; we should refrain from discrimination of ours and yours feelings.
Sada Rahae Matu Anukampa Tori | Karu Anugraha Humri Mati Bhori ||
Sahaj Rahahi Hum Pariwara |Karhi Sneha Sadahi Apara ||
Meaning: - O Mother Nature! May your grace be with us forever.
O Mother! Please be kind to us. Our intellect is very naive. We both (husband and wife) should comfortably stay within the family and we should always have unwavering affection for each other.
Shaj Snehahi Rahahi Nirmohi | Yaad Rakhi Matu Sada Hiya Tohi ||
Tan Rath Matu Bani Sarthi Humari | Sab Vidhi Ae Hum Sharan Tumhari ||
Meaning: O Mother Nature! We should have unconditional affection for all,yet should be detached. May we remain pure and otter of the chariot of our body; we completely surrender to you, you should always be in our hearts. O Mother! You become chari.
Doha-Matu Ek Ho Man Humare Ek Hi Hove Sab Bhav |
Ab Sharan Tumhari Aa Pare Karo Purna Humari Chav ||25 ||
Meaning: Mother Nature! May our minds and feelings get merged. Now we have come to your shelter, so please fulfil the desire of ours.
Ehi Bhanti Kari Binay Man Mahi | Ubhay Bathhin Asan Lagahin ||
Nayan Mund Dekhahin Nij Swasha | Kripa Barsat Lae Vishwasa ||
Meaning: -Thus praying to Mother Nature both the husband and wife should sit in a posture and close their eyes and should watch their own breath and should bring confidence in the mind that the mother is showering her grace.
Hiyan Uthat Umang Anayasa | Hovat Purna Sakal Abhilasha ||
Karhi Prakat Hiyan Majh Abhara | Sahaj Rahahi Jag Vyawahara ||
Meaning: - The Heart spontaneously gets filled with excitement and all desires seemed to be getting fulfilled. For getting your wishes fulfilled express thanks to Mother Nature from the bot-tom of your heart and be at ease in the world.
Eha Vidhi Je Nitya Anusarhi | Nahi Sanshaye Sab Sankat Tarhi ||
Mangal Hovae Un Pariwara | Barhi Prem Nis Diwas Apara ||
Meaning: Those who follow this practice regularly are released from all the worldly troubles. There is no doubt that those families are blessed and the family members live in love and harmony for good.
Matu Pitu Nit Dehi Ashisha | Sahajhi Mite Sakal Kalisha ||
Prakrati Mor Rahahe Anukulal Byapahi Nahi Trividh Shula ||
Meaning: Parents shower their blessings constantly. Which in itself perishes all afflictions and my natural strength gets intensified and becomes favorable. As a result all kinds of sufferings such as Physical, materialistic and spiritual are removed.
Doha-Mote Utpan Prakrati Sab Morhi Prerna Nitya Chalaye |
Sab Manorath Purna Suth Jo More Prakrati Lae Rijhaye ||26 ||
Meaning: - All my natural powers are expressed through me and my inspiration operates everything all the while. So those who appease my powers all their wishes get manifested.
Ab Kahu Niti Jag Upkari | Krishi Adi Kaha Uchit Vyawari ||
Nahi Kou Jag Krishak Samana | Palhi Jagat Binu Abhimana ||
Meaning: O my Son! Now I will give you some more advice for the benefit of the world. What should be proper action for the agriculture etc. There is no one like a farmer in the world, be-cause farmers sustain the world without pride.
Uttam Kheti Madhyam Vyaparal Kahat Sunat Sakal Sansara ||
Tabahu Nahi Krishak Sammana | Nisi Divas Sahahi Kasht Nana ||
Meaning: - Agriculture is good and trade is moderate. The world has been discussing about all this. But still the farmer does not get the respect he deserves and he suffers a lot in the society.
Kahau Jugati Krishak Hitkari |Saral Sahaj Jag Upkari ||
Krishi Aru Prakrati Rahi Atuta |Janhi Jehahi Anand Luta ||
Meaning: Now I will tell a method of solution which is simple. easy and for the welfare of the world and for the farmers. There is an unbreakable summit between Agriculture and Nature, so those who know the secret they enjoy.
Jug Vigyan Sut Aj Suhae | Sohi Kahaun Uchit Samjhae ||
Prathamhi Uchit Prakrati Puja | Karhin Puni Boni Kajadi Duja ||
Meaning: - O my Son! This is an era of science. That s why I will tell you the method as per the era, listen. First of all farmers should worship the nature s power. Then only he should do sowing etc.
Doha- Pratham Manae Griha Matu Pitu Chalihi Lae Beej Hatu |
Shetra Majh Pahuchae Kar Puni Manavahi Jagat Matu ||27 ||
Meaning: First of all take the blessings of your parents and then take the seeds to the fields, He should then please the mother nature of the world.
Rakhi Beej Jugal Kari Jori | Karhi Binaye Prakrati Nihori ||
Nahi Kou Jag Sam Manas Puja | Man Jorhau Nahi Pakhand Puja ||
Meaning: - By placing the seeds in the middle of the field, looking at the nature pray with folded hands. There is no other form of worship like mental worship. So connect to nature without any pretence.
Man Nirmal Prakriti Sumarhi | Dou Kar Jori As Kahahi ||
Matu Tu Hi Beej Tu Hi Bhumi Pawan |Hoe Nimit Karhun Mai Bawan ||
Meaning: Invoke the spirit of nature with a pure mind then with folded hands convey that, O Mother Nature! You are the seed and you are the holy land. I am just performing the act of sowing.
Daya Matu Ab Mohi Par Kije | Uttam Ho Fasal So Var Dije ||
Ho Bharan Porshan Mor Pariwara | Bachin Puni Hetu Jag Upkara ||
Meaning: O Mother! Take pity upon me now and shower your blessingsupon me so that good crop grows. O Mother! I can feed my family and also for the benefit of the world, please give me the boon.
Suraj Chand Megh Dehau Adesha | Rahahin Anucool Soe Humesha ||
Matu Tum Sab Janin Hari Jal Batdi Daeb Darkari ||
Meaning: - O Mother! You please give orders to sun, moon and clouds so that they should always be favourable. O Mother! You know everything; therefore as per our requirements provide us with water, air etc.
Doha- Matu Tu Hi Karta Bharta Bhae Mai Nimitt Hetu Kisan |
So Kripa Karhu Mohi Par Ayehu Sharan Janani Jaan ||28 ||
Meaning: - O Mother! You are the doer and the giver of the world. I am only a farmer. So, please be kind to me. O Mother! I have come to your shelter.
|| Manavdharmashastrasya Masparayan Pancham Parav ||
(Manavdharmashastra Monthly recitation fifth pause)
Ehi Vidhi Kaha Karhi Buael Hohi Sahaj Nij Griha Chali Ae ||
Mavas Punam Tithi Jab Avahi | Jae Khet Puni Vinay Sunavahi ||
Meaning: - By praying in this manner, sow the seeds andand full moon(Poonam) dates come then go to the farm again come back to home with ease and when new moon (Amavas) and pray again.
Matu Tu Kari Fasal Rakhwari Mai Nirmitt Tu More Mahatari ||
Hiyan Te Karhi Prakat Abhara | Dhanya Janani Kinha Kripa Apara ||
Meaning: O Mother! Save the crop yourself. O Mother! I am just a farmer instrumental for the sake of farming. You are my mother. By saying this show gratitude from the bottom of your heart and plead, O Mother, you are great! Bless me immensely.
Kripa Tori Rahi Fasal Lahalae | Chahun Dis Anukulta Haye Chae ||
Ehi Vidhi Pratipaksh Pakhwara | Sunae Vinay Karhi Abhara ||
Meaning: - O Mother! By your grace the crops are blooming and there is compatibility on all sides. Thus by visiting the farm every fortnight one should pray in this manner.
Jehi Palhin Eha Vidhi Kisana | Tinha Dae Matu Bahu Dhan Dhana ||
Jugti Saral Rahit Pakhanda | Echa Purna Anukul Brahamanda ||
Meaning: -Farmers those who pray to nature in this manner, they get lot of wealth from the Mother Nature. This method is very simple and is free from pretence. When this method is followed the universe becomes favourable to us. Due to which all our de-sires get fulfilled.
Doha-Prakriti Shakti Apar Hai Maram Birla Janae Koe |
Eha Sharan Je Janu Rahae Manorath Sab Puran Hoye || 29 ||
Meaning: - The power of the nature is immense. Rarely this secret gets to be known. Therefore, all those who live in the shelter of Mother Nature, the desires of all those people get fulfilled.
Dhanya Dhanya Ha Param Ershal Dhanya Dhanya Nath Jagdisha ||
Krishak Hetu Tumha Dinha Batael Ab Kahau Kichu Hetu Vyawasae ||
Meaning: O Supreme Father! You are great. O Lord of the world! You are great. You have told the method of welfare of the farmers. Now kindly say something for the welfare of businessmen.
Falhi Fulhi Nit Vyapara | So Kahau Nath Saral Upchara ||
Sunu Suth Kahun Saral Upae | Fulat Falat Jate Vyawasae ||
Meaning: - O Lord! Tell us such a simple method, by which regular business would flourish. O my Son! Listen, I am telling you the simple method, if followed sincerely, business will flourish regularly.
Ruchi Anuroop Ho Sab Dhanda | Nahi Kou Chot Bar Bhal Manda ||
Nij Nirmitt Hetu Vyawasae | Man Nirmal Prakrati Manae ||
Meaning: - One must pick up a business as per one s interest. No business is big or small, good or bad. One should do business keeping a pure heart and without any pride of ownership. Also follow the nature s law with a pure heart.
More Prakrati Sab Lachan Juktal Man Bhavan Karhi Fal Chukta ||
Kahu Ab Vidhi Hetu Vyapari | Pawahi Fal Bhavna Anusari ||
Meaning: - My nature is potent with all qualities. So according to the mindset, it always gives results. Now I will tell you the method for the welfare of the businessmen, which will give fruit-ful results according to the spirit.
Doha-Dou Kar Jori Vinay Karae Lae Bhav Jan Kalyan |
Ma Nirmit Matu Sharan Tori Karu Kripa Nij Sut Jaan || 30 ||
Meaning: -Keeping people s welfare in mind with folded hands former in the business and I am in your shelter. So consider me as pray to the spirit of nature, saying: O Mother! I am only a per-your son, mother please shower your grace upon me.
Matu Karu Sab Brahamand Anukula | More Man Rahat Tor Bal Fula ||
Tu Hi Janani Tu Hi Jag Dhatri | Tu Hi Vidhi Tu Hi Matu Vidhatri ||
Meaning: O Mother Nature! Make the entire universe favorable to me because my mind is operated by your forces. O Mother! You are the one who gives birth and you are the one who holds the entire world. O Mother! You are the method and you are the inventor of the method
Nisi Divas Barawau Wyavasayal Torhi Kripa Sakal Ma Paya ||
Tu Hi Swamin Tu Hi Factory | Tu Hi Hit More Tu Hi Hitkari ||
Meaning: - O Mother! Let my business flourish day and night. I have received everything by your grace. O Mother! You are the owner and you are the factory. O Mother! You are my welfare and facilitator of welfare as well.
Devhau Dhanadi Sakal Sampada | Harhau Matu More Sab Vipada ||
Sakahahun Karu Jan Kalyana | So Devhu Matu Dhan Koti Nana ||
Meaning: O Mother! Grant me with all forms of wealth. And remove all my obstacles. O Mother! Bless me with abundance of wealth, so that I can do public welfare.
Vastradi Rahawae Nahi Abhawal Sakal Devahu Shub Man Awa ||
Ma Karmi Tu Karma Fal Dayini | Devau Vaibhav Var Hey Bhamani ||
Meaning: - There should not be any dearth of clothes etc. And let all good wishes in my mind comes true. O Mother! I am doing Karma and you are the one who will give the fruitful results according to the Karma. So O Mother! Give me a boon so that I get rich.
Doha- Dhan Daulat Nis Diwas Bare Hiyan Rahe Bhagti Bhav |
Man Prasann Tan Nirog Rahe Parhit Sada Man Chaw ||31 ||
Meaning: O Mother Nature! Wealth should be increasing day and night so should be the feeling of devotion in my heart. My mind should be happy and my body healthy. I should always be enthusiastic about welfare of people.
Ehi Vidhi Kari Vinaye Man Mahi | Bathhin Shant Asan Lagahin ||
Awat Jawat Sambharhi Swasa |Man Hi Man Karhi Abhasa II
Meaning: - This is how, sit silently after praying in the mind and watch and feel the breath coming and going.
Echa Hovat Puran Humari | Karat Kripa Jagdamba Mahatari ||
Rom Rom Mahatva Harshae |Chahudisi Rahi Anucoolta Chae ||
Meaning:-Our desires / wishes are getting fulfilled and Mother Nature of the world is pleased upon us. Everything existing in nature is cheerfully blessed existential harmony is restored all over.
Barat Barkat Bahu Vyapara | Dhanya Matu Karhu Abhara ||
Matu Sada Kripa Mohi Par Kijel Jugal Charan Sharan Ab Dijiye ||
Meaning: - Business is making a lot of profit. O Mother! I am very grateful to you. O Mother! Now please be kind to me and give me shelter at thy feet.
More Man Bhayeu Ab Santosha | Sabu Bhanti Mohi Matu Tor Bharosha ||
Ehi Bhanti Kahi Hoe Nischinta | Rakhi Bharosa Shakti Annata ||
Meaning: Now my mind is becoming contented and I have complete faith in you. By saying this, be relaxed and believe in the eternal power of nature.
Doha- Nimit Hoye Vyawasae Kare Tinha Bhal Kare Prakrati Apar |
Hridaye Sada Santosh Base Rahae Sukh Vabhav Pariwar || 32 ||
Meaning: - Those who do business for the purpose, nature s power bless them and there is satisfaction in their heart and there is peace and splendor is spread over in the family.
Karmakandi Purohit Jehu | Tinha Hetu Jugati Kichu Dehu ||
Sunhu Sut Kahu Ati Marma |Pawan Kừaj Purohit Dharma ||
Meaning: O Lord! The purohit who perform the rituals, suggest a solution for their benefit. O my Son! I will tell you the secret that the religious priest 0s conduct (Dharma) is very pure.
Purhit Karhi Purohit Soel Gram Nagar Aru Deha Pur Hoe ||
Gram Pur Ghar Kutumb Kabila | Deha Pur Indradi Man Chabila ||
Meaning: - Those who bring benefit to a province are priests in true sense. Geographically, a province consists of city, homes and family. Individually, body is personified as a province and it con-sists of senses and mind.
Par Hetu Jo Karhi Aradhan | Soe Janu Deha Hit Sadhan ||
Parhit Puja Purohit Kahae | Pind Hetu Soe Jani Panditae ||
Meaning: - The prayer that is offered to the soul itself, that prayer is good for the body. One who works for the welfare of others is for the well being of souls is called purohit and one who works for the body is called pandit.
Purohit Lachan Kahun Samujhael Nahi Tay Sam Jag Aru Bhalae ||
Man Santosh Nahi Hivan Pakhandi Janhi Jehi Sakal Brahamanda ||
Meaning: Now here I will explain the characteristics of the purohit. Similar to whom there is no other good work in the whole world. There is satisfaction in the mind of the priest and there is no hypocrisy in the heart and they know the care of the universe.
Kan Kan Maajh Esha Abhasal Karhi Prakrati Matu Sam Vishwasa II
Jin Man Santosh Hiyan Vishwasal Padarath Chari Hovahi Supasa ||
Meaning: Those who sense the divine power in every particle and trust the nature s power like their mother. People who have contentment in their minds and trust in their hearts, all the four primordial goals (Dham/righteousness, Arth/wealth, kaam/desire. and moksha/salvation) of become easily accessible.
Doha- Parhit Rat Nis Diwas Nahi Hiyan Man Guman |
Unch Neach Sab Ek Sam So Sacha Purohit Jaan||33||
Meaning: -The one who is engaged in the welfare of the soul day and night without any pride and without boasting oneself, neither he discriminates between high and low, he should be considered a true worshiper.
Janhi Sakal Shastra Marma | Palhi Sada Jehi Sahaj Dharma ||
Vishaye Vigat Prem Ras Pyasa | More - Bharos Nahi Kichu Hiya Asha ||
Meaning: One who knows the meaning of all scriptures and one who comfortably maintains a righteous conduct. He is free from lust and who wants only love and has full faith upon me and has a desire less mind.
Par Sukh Dekhi Hoe Man Ulasa Par Dukh Pekhi Dravahin Anayasa ||
Nij Hetu Chaha Nahi Man Mahi | Rahahi Sahaj Sada Harashin ||
Meaning: -He gets elated by seeing others happy. Other s agony makes his heart melt. Never desires anything for his own self. Always remains contended and cheerful.
Sheel Santoshi Jo Purohit Hoe | Nahi Sanshaye Sat Aradhak Soe ||
Parhit Hetu Je Parhi Eha Granthal Bathahin Saraswati Tinha Kantha ||
Meaning: - A purohit who is virtuous by nature and is content, he is the true worshiper of God. Those who will read this book for people s welfare, their speech would be blessed by Ma Saraswati; there is no doubt about it.
Karhu Sakal Kamna Puri | Tinha Te Rakhahun Nahi Mein Duri ||
Ehi Saral Sugam Upae Suhae | Sakahi Kar Eha Varna Sabae ||
Meaning:-I fulfil all the wishes of such a sincere purohit and I will not be far from him. This is the way priesthood and performance of rituals should be carried out. This can be done by people of all castes.
Doha- Nari Purush Abla Sab Pawahi Fal Ek Saman |
Jasa Bhav Man Rakhahi Taesa Fal Paeb Insan ||34 ||
Meaning: Men and women are entitled to achieve the same fruitful results. Humans get fruitful results according to the de-sires which are kept in mind.
Ab Kahun Mantra Deha Upkari Prakrati Karhi Bhav Anusari ||
Sab Dant Rog Nashan Hetu | Hovhahin Prakriti Manasa Matu ||
Meaning: - O my Son! Now I will tell you some measures for the welfare of the body because nature works in averdance with the feelings. Nature takes the form of Mansa Mata (Goddess Mansa) to destroy the dental diseases.
Charma Rog Jehi Jan Satawahi |Mithi Sakal Sheetla Manvahi ||
Mansik Jehi Rahahi Tanava |Nashin Ashvini Kumar Manava ||
Meaning: - Those who suffer from skin diseases, their diseases would get disappeared by pleasing Goddess Sheetla. Those who have mental stress, their tensions will be removed worshiping and pleasing nature as Aswini Kumar.
Tan Kushtadi Neharwa Roga | Mithi Sab Prakrati Kripa Joga ||
Jo Hovahi Nayan Kichu Vikara |Mithi Turat Minakshi Pukara ||
Meaning: - By the grace of nature, diseases like leprosy and the necrosis gets cured.Disorders related to eyes can be eradicated through the power of nature by worshiping the Goddess Meenakshi as a form of Mother Nature.
Karna Vikar Satawahi Byadhi | Sumarhi Labh Shabdh Brahama Anadi ||
Kant Aru Mutradi Vikara | Mithi Sevat Brahama Jal Dhara ||
Meaning: - The diseases of the ear get eradicated by rememberince the word Brahma. Throat and urine related diseases get eradicated by drinking water charged with Divine grace (Brahma).
Doha- Bhaav Te Rog Upjat Aru Bhaav Hi Rog Nidan |
Bhaav Hi Aushadh Sab Bhaav Hi Prakriti Shakti Mahan ||34 ||
Meaning:- All diseases are caused by emotional expressions and emotional expressions and from the emotional expressions only all diseases are eradicated and Emotional expressions are the medicines of all kind are the power of nature.
Anant Bhaav Anant Vidhana | Anant Karan Anant Nidana ||
Prakrati More aseem Apara | Bhav Anuroop Paav Vistara ||
Meaning: Emotional expressions are infinite and due to the developed, Reasons for disease are also as many and equal number of solutions is found. My natural power is infinite and unbound. Which further gets expanded according to feelings.
Prakrati Bahir Nahi Jag Mahi | Pawae Sakal Prakrati Manahi ||
Eha Maram Sakal Dev Vidhana | Man Anuroop Tharpana Nana ||
Meaning: - Nothing happens outside nature. So by pleasing Mother Nature all desires are fulfilled. This is the secret of divine legislation, upon which different deities have been imagined and invoked.
So Jyani Jan Taha Nahi Uljhae | Sab Tajae Bas Mohahi Dhyae ||
Hiyan Majh Jani Sakal Marma | Palhi Sahaj Prakrati Dharma ||
Meaning: - Therefore, wise people do not get stuck in Gods and Goddesses. But baring everything else they worship only my divine power and they acquire the knowledge of all the spiritual secrets through inner realization, and comfortably follow the laws of nature.
Dhanya Nath Kinha Kripa Apara | Diyau Janae Maram Jag Sara ||
Hiyan Maajh MaramAb Mein Bujha | Tumhahi Chari Nahi Jag Duja ||
Meaning: O Supreme Father! You are great. You have blessed me infinitely by explaining me all the secrets of the world. Now with your grace I have realized that there is no one else other than you.
Tumhi Dev Tumhi Devadhi Deva | Tumhahi Sevak Swami Seva ||
Tumhi Jiv Tumhi Jiv Nayak | Tumhi Jag Tumhi Jag Sayak ||
Meaning: Supreme Father! You are the God as well as the Demy-Gods. You are the lord, servant and the master. O Lord! You are the creature and you are the master of the creatures. You are the world and you are the creator of the world.
Doha- Swami Sakha Pitu Matu Sab Tumhi Karna Karna Vasi Bhagwan |
Adi Madhya Anant Nahi Tumhar Kase Sakhau Kari GurnA Gaan||36 ||
Meaning: O Supreme Father! You are the master, friend, parents and everything. You are the God who lives in every particle. You have no beginning, no middle and no end. Then how do I describe you?
Chanda - Jay Jay Avinashi Kana Kana Vasi Sharan Tumhari aae |
Maram Pahichana Man Ab Maana Tumhi Sakal Jag Gusae ||
Bhav Abhava Nij Subhava Birtha Jag Jiv Bharmae |
Nana Panth Sab Man Manta Tumha Rahat Ek Ras Sadae II
Meaning: O imperishable God! Hail to you. O God dwelling in all particles! I have come to your shelter. O God! I have recognized your meaning and my mind now has accepted you as the owner of the world. Emotions and indifference are born from the creature s nature. Because of which the creature gets stuck in the world in vain. O God Father! Different cults have originated due to opinions of the mind. You are always monogamous.
Chanda - Tumhi Drishta Tumhi Sushta liv Aru Tum Bhed Kichu Nae |
Man Anuroopa Sakal Saroopa Leela Adbhut Aap Banae ||
Man Bach Karma Sahaj Dharma Tinha Hivan Tumha Prakatae |
Gyan Agyan Birtha Abhimani Tumha Hetu Nahi Darkae ||
Meaning: O God! You are the creator and you are the viewer There is no difference between you and the living being. According to the mindset different forms are visible. You have created this amazing play. Those who follow simple religion through thought speech and action, you appear in hearts. Knowledge and Ignorance is vanity. For you there is no need of knowledge and ignorance.
Chanda -Shradha Vishwas Vigat Sab Asha Man Nirmal Jab Hoe ||
Hiyan Umang Man Ananga Maram Tumhar Samjhae Koe Koe |
Mithahin Bheda Vigat Sab Kheda Man Hi Man Tab Harshae |
Nij Pinda Sakal Brahamanda Nij Ur Hi Parhi Samajhae ||
Meaning: - When faith and devotion takes birth in the heart and the desires in the mind get dissolved, then the mind becomes clean. At that time elation pervades the mind and it gets free from the trap of the senses. Then some people are able to understand your mystery. Then all sorts of dis-criminations fade away and we get rid of all the troubles and the heart becomes cheerful. Then the Jiva himself realizes in its heart that the entire cosmic body is the expansion of the creature s body itself
Doha-Akath Anadi Agadh Ati Tumhi Tumhar Saman |
Sab Taji Tihari Aaon Karhu Kripa Kripa Nidhan ||37 ||
Meaning: - O Lord! You are unexplainable, eternal. O Lord! You are unique. I have left everything infinite and have come to your shelter. O Gracious! Please be kind to me.
Chanda - Tumhi Drishta Tumhi Sushta liv Aru Tum Bhed Kichu Nae |
Man Anuroopa Sakal Saroopa Leela Adbhut Aap Banae ||
Man Bach Karma Sahaj Dharma Tinha Hivan Tumha Prakatae |
Gyan Agyan Birtha Abhimani Tumha Hetu Nahi Darkae ||
Meaning: O God! You are the creator and you are the viewer There is no difference between you and the living being. According to the mindset different forms are visible. You have created this amazing play. Those who follow simple religion through thought speech and action, you appear in hearts. Knowledge and Ignorance is vanity. For you there is no need of knowledge and ignorance.
Chanda -Shradha Vishwas Vigat Sab Asha Man Nirmal Jab Hoe |
Hiyan Umang Man Ananga Maram Tumhar Samjhae Koe Koe ||
Mithahin Bheda Vigat Sab Kheda Man Hi Man Tab Harshae |
Nij Pinda Sakal Brahamanda Nij Ur Hi Parhi Samajhae ||
Meaning: - When faith and devotion takes birth in the heart and the desires in the mind get dissolved, then the mind becomes clean. At that time elation pervades the mind and it gets free from the trap of the senses. Then some people are able to understand your mystery. Then all sorts of dis-criminations fade away and we get rid of all the troubles and the heart becomes cheerful. Then the Jiva himself realizes in its heart that the entire cosmic body is the expansion of the creature s body itself.
Doha-Akath Anadi Agadh Ati Tumhi Tumhar Saman |
Sab Taji Tihari Aaon Karhu Kripa Kripa Nidhan ||37 ||
Meaning: - O Lord! You are unexplainable, eternal. O Lord! You are unique. I have left everything infinite and have come to your shelter. O Gracious! Please be kind to me.
Bhav Tumhar Rahaun Mein Swami | Soe Devhau Var Antaryami ||
Jatha Lab Sada Rahahi Santosha | Tumhahi Chadi Kou Nahi Bharosa||
Meaning: - O supreme Father! Give me such a boon, that may always be in your mood and may my mind be always contented. And may, I don t trust anyone.
Mam Tan Rath Tum Rathi Hou | Karhu Vinay Jori Kar Dou ||
Mangalmaye Ho Saka | Pariwaral Palhi Dharam Sahaj Achara ||
Meaning: O Supreme Father! My body is a chariot. You become the charioteer of the chariot! I plead you with folded hands. May my family become blissful and may all of them behave (properly) or in an unsophisticated manner?
Aevmastu Mangalmaye Hou | Bhav Anuroop Paw Fal Sou ||
Sada Nahavahi Anand Ganga | Man Nirmal Rahae Sada Uchanga ||
Meaning: O my Son! So be it. May you receive the fruitful results according to your desires! May you always take a dip in joyous gang and your mind will always be elated and clean.
More Bhagti Rahaeb Hiyan Tore | Purna Manorath Anugraha More ||
Niramal Hoeb Man Tumhara |Paeb Tu Sada Ashish Humara ||
Meaning: - O my Son! My devotion will always dwell in your heart and with my grace all your desires will be fulfilled. Your mind will be clean and you will always receive my blessings.
Doha- Man Nirmal Bhagti Base Mum Bachan Satya Jaan |
Taran Taaran Tab Hove Ek Ras Rahaeb Gyan ||38 ||
Meaning: - O my Son! Those who keep their minds pure, my devotion resides in their hearts. These are my true words and all those people with the heart full of devotion, can themselves cross the ocean of thoughts and can also help others in doing so. And there is always the equanimity in their hearts.
Chanda - Atma Gyan Hiya Jana Mati Anuroop Kaha Main Gae |
Prabhu Prasada Gat Sab Vishada Sahajta Ab Man Chae ||
Eha Katha Harhi Vyatha Parhi Gunahi Je Bhav Tar Jae |
Anand Mula Mitawahi Shula Sahajhi Param Pad Dilae ||
Meaning: - I have experienced enlightenment within my heart and according to my intelligence I have written it. With the grace of Supreme Father all my troubles have been eradicated and I am at ease in my mind. is story of enlightenment is going to solve all the problems and whoever will understand it by reading, they will cross the ocean of sentiments / desires. This story is the origin of enjoyment, it removes all the troubles and you will get Divine blessings
|| Eti Shri Manavdharmashatra Vedammartham Cha Sarva
Shul Nirvanatharam Chaturth: Skandh: Sampurnam ||