Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)
Pratham Skandh
Om Gurudevaya Namah
Om Parmatmane Namah
Om shristi mulam Karunadhamam sahag dayal Akhileshwar |
Sarvyapakam Anand Swaroopm Parmeshwaram Namoh Namah: || 1 ||
Meaning - The origin of Universe, the abode of compassion. Spontaneously compassionate, the sole beholder of the entire Universe, who is joy incarnate and all per vading. I Salute to Thee.
Om Janam Maran Rahit Aditiyam Akhand Nirvikaram Chaitanyam |
Sarv Vibhutidharakam Vishveyswaram Aham Twameva Sharanam || 2 ||
Meaning - Beyond birth and death, unique, unbroken, flawless, consciousness and the one who encompasses complete mystic pow-ers, O all-pervading Divine incarnate! I have come to your shelter.
Doha - Tum Saman Jag Duja Nahi, Tumhi Nath Tumar Saman |
Dou Kar Jori Vinti Karu ab Dhrav Hu Kripa Nidhan || 1 ||
Meaning - O God there is no one like you in the Universe. Hey Divine!with folded hands, I humbly pray for your blessings.
Din Dayal Prabhu Sahaj Kripalu | Lehu Sharan Ab Mohi Dayalu ||
Tumhi Chari Nahi Koi Duja | Mum Hridya Nahi Bhagti Na Puja ||
Meaning: O God! You are so kind and compassionate to the poor, please take me in your shelter. Oh God! I don t have anyone except you to look up to, but I lack devotion in my heart. Also I lack the knowledge of worshipping you appropriately.
Kapti Kutil Mai Maha Abhimani | Khyama Karhau Nath Mor Nadani ||
Tum Sahaj Saral Hitkari | So Jani Ayehu Sharan Tihari||
Meaning: O God! I am hypocritical, shrewd and arrogant. Hence O fortable, simple and favourable. Therefore, I seek your patronage Lord, forgive my ignorance. O God! You always make everything.com.
Swasth Hetu Jagat mae Jana | Nigam - Puran Sakal Bakhana ||
Binu Swarath Kichu Nahi Jag Mahi | Kaha Sambhav Parmarth Chalahi ||
Meaning: O God! The world is perceived due to selfishness. All saints say the same as said in Vedas - Purans. There is noth ing in the world without selfishness. Then in such a scenario, is it possible to walk on the supreme path?
Chand Bandh Kichhu Nahi Gyana | Mohi sum Nahi Jag Agyana ||
Chaha Bar Mor Budhi Ati Choti | Swarath Rata Karani Khoti ||
Meaning: O God! I have no knowledge of verses and sonnets, and there is none other as ignorant as me. O God! I have many desires, but my intelligence is too limited, due to which actions are selfish as well as tainted.
Janae Dayal Karhu Hatdharmi | Shamhau Nath Jadyapi Kukarmi ||
Swarath Hetu Karhu Sab Karma | Janhu Nahi Kaha More Dharam ||
Meaning: - O God! As I know you are kind I am pursuing you to forgive me. Although I know I might commit misdeeds. O God! I do all the work with vested interest and I dont know what ex-actly my Divine life purpose.
Doha - Mohi sum Nahi kohu swarthy paramarthi nahi tor saman |
Kshama Karu Nath Sohi ab Jani Kapati Kutil Agyan || 2 ||
Meaning: O Supreme Father! There is no one in the world as selfish as me and there is no one as generous as you, So please forgive me knowing that I am dishonest, crooked and Ignorant.
Tor charan karhun ek Arzi | Nij chari sakal khud garji ||
Kripa Kari Devhu Hiva Viveka | Hoe Sambhav Parmaratha Anekal ||
Meaning: O Supreme Father! I leave all my interests at your feet and Pray that you instil such wisdom in my heart so that I can be transformed.
Parhit Kavya Hovahi Rachna | So Karhu Kripa Jani Mohi Apna ||
Saral Saras Janu Hitkari | Devhi Jo Purushartha Fal Chari ||
Meaning: - O Supreme Father! Compose such a poetry which is easy, simple and articulate for the purpose of public welfare. It should provide fruitful results of Righteousness, Wealth, Desire and Salvation. So, be generous to me knowing that I am all yours.
Jati Panth Nahi Hovhi Bhedal Parhi Sunhi Mitawahi Kheda ||
Pal Pal Prabhu Tor Yaad Dilae | Kari Daya Aesi Deu Likhai ||
Meaning: O Supreme Father! Please compose such poetry, whichdoes not differentiate on the basis of caste and creed. One should get rid of all sufferings by reading and listening. It should remind us of your presence at all times.
Budhi Vivek Nahi Bal Hiya More | Sakal Sambhav Anugraha Tore ||
Kripa tumar sakala sab kaja |Sharana tihari rakhahau laaja ||
Meaning: The presence of knowledge and wisdom is absent in my heart. Everything is possible by the magnitude of your compassion. O God! Success follows everywhere by your grace. So, please keep me in your shelter.
Doha- Raj Dharam Likhat Chahu jo paramarath path Dikhlaya |
Raja aru Praja je Paalahi Ubhay Anand Sagar Nahaya|| 3 ||
Meaning: It s my desire to write the secrets of religion, which would lead one to enlightenment. When followed by the ruler and the ruled with equal faith, then both can bathe in the ocean of Joy, and they can achieve great Joy.
Sath Dharam Aj Ati Darkaral Binu Tahi Mitahi Nahi Vikara ||
Chal Chadam Dambh Kapat Apara Raja Praja Ubhay Bhayau Lachara ||
Meaning: Today there is a great need to follow true religion because without it, the disorder of the society cannot be addressed. Today in society, deceit, conceit and fraud have increased by leaps and bounds, leaving the government & common man helpless.
Raja Banae Binu Janae Niti | Dharam na Palhi karae Aniti ||
Nrupa Khojahi Jugati Praja Soshanal Dushkrit Bahu Hetu Nij Poshana ||
Meaning: - Today, without knowing the policy, one is forming the government. That s why they are refraining from royalty, thus walking the path of injustice. Today the government is searching different ways to exploit public and is doing evil things to fulfil their self centred motives.
Nisi - Divas Nirupa Karae Chaturae | Praja Mudh Janae Nahi Nripatae ||
Karahi Man Mani Vanae Bhupa |Praja Vikal Parae Andha Kupa ||
Meaning: - Now a days, government keeps tricking the masses day and night. The ignorant people do not understand the diplo-macy of the government. Arbitrary policy made by the govern-ment confuses people, wondering what s exactly going on.
Atank Bahuri Barhi Samaja |Swasth Bandh ho bathae raja ||
Mar Kat Bahu Chadam Chalawa |Akaran Sarita Rakht Bahawa ||
Meaning: - There is a lot of panic in the society, with the govern-ment blind to the needs of people. The society is dominated by fights, and killings+6+ due to which without reason, rivers of blood are flowing.
Doha - Hinsa Pratihinsa bahut jagat mae, Vishamata Akash Chuvaya |
Ek dig Bhandar Kothi Bhara, Duja Dig Udhar Na Bhar Payae || 4 ||
Meaning: Today, there is a lot of violence reprisals in the world with inequality touching the sky. On one side there is loads of food being hoarded in the stores and on the other side people are dying of hunger.
Raja Kaji Bhayau Bhrasta Achari Niti Vimukh Praja Ahith Kari ||
Lok Shahi Banae Soshan Yantral Janhit wada Soe bana. Mantra II
Meaning: Today, Government employees have become corrupt. They are abandoning the public policy. Democracy has become a tool of exploitation of the general public. It entails false promises for the sake of public welfare which has become the mantra of exploitation.
Lok Sanstha Sab Bhae Asahae | Dasha Dur Kahi Sakhi Na Jae ||
Bikae Nyae Jimi Hat Bajara | Dhan Sanmukh Bhau Ashara ||
Meaning: All public institutions are helpless, and cannot be described or defined. Today justice is sold in the market. It s an outcome of the money and power.
Dhan aru pada Lalsa badhae |Sat Asat tate bhed Mithae ||
Sevak bani Karahi Pakhanda |Jadhyapi hiya Swarth Akhanda ||
Meaning: The craving for money and position has increased. So the distinction between truth and untruth has disappeared. By becoming public servant they are being hypocrites and exploiters with extreme selfishness hidden in their heart.
Panth Kupanth Bhayu Iksara | Vad Bahu Bikal Bha Jag Sara ||
Jati Dharam Bhasha Nasal Bheda | Sakal Bhayau hetu Jag Kheda ||
Meaning:- Right and wrong modes of operations have merged. Public is deluded with innumerable false and unrealistic prom-ises being made. Ethnic disturbance is brewing in the world due to cast, creed, religion, and linguistic discriminations.
Doha- Sab Jagat Vivash Bhaya Mukhti Marg Nahi dikhat Koi |
Naam Dharam Fasad hua Pal Pal Hinsa - Pratihinsa Hoi || 5 ||
Meaning: - The whole world has become constrained with people unable to find a way to be free from this helplessness. In the name of religion fights are going on involving incidents of violence and counter - violence, which are increasing every second.
Lupt Sadhu Sajjan Sath Dharmal Barat Dusht Jan Ashubh Karma ||
Nari Vivash Bhae Vasna Sadhani Nith Jhatit Badhu Nirjatan ||
Meaning:- Today saints, truthfulness and true religion is disappear-ing. Evil people involved in inauspicious deeds are increasing. Fe-males are seen as object of lust and wives are tortured everyday.
Pati-Patni maj barhi katuta | Ubhay mili karhi dushtata ||
Ubhay na manhi grihasta dharma | Griha katuta hetu dambha Karma ||
Meaning: - Between husband and wife marital discord is increas-ng. Both of them are behaving wickedly. Both of them are not following/obeying the household righitiousness and due to work pressure, bitterness is increasing in household life.
Matu -Pitu Karahin na Seva kai | Bhayou alag suth la lugae ||
Kartavya na Palhi Chaha Adhikar | Kahi Vidhi Mithahi Samaj Vikara ||
Meaning: - Children are not taking care of their parents. They are getting separated, moving into nuclear set up. No one is fulfilling their duties, but they are conscious of their rights. In such a scneraio, it s difficult to overcome the distortions in the society.
Dhan Aru Bhuj Bal Chalae Rajal Niti vigat hovae Sab Kaja ||
Lolup Lampat aru Vyabhichari | Soe Janae Bar Raaj Achari ||
Meaning: - Today the state operates on the basis of money and muscle power. The states lack of vision is reflected in its policies. Those who are greedy, lustful and selfish are considered great politicians.
Doha -Lobh Lalsa Prabal Raja Praja Ubhay Liptay |
Janhit Sapneu Nahi Nij Swarth Raha Sataya ||6 ||
Meaning: - Avarice and longing are becoming very strong. Both the government and common man are caught in avarice and greed. Nobody even thinks about Parmartha (Divine Life purpose)) since the feeling of selfishness haunts everyone.
Niti Parayan Ati Alp Sujana | Karhi Dusht Pal Pal Apmana ||
Bhal Manush Man Bhayou Kushtal Sahahi Aniti Karhi na Tantha ||
Meaning:-Very less people can be found who walk the path of marality. The evil natured ones keep on insulting the good samirtans every now and then. Such men are getting disappointed to the core but they ex-hibit extreme forebearance, and don t react owards the evil ones.
Daya Dan Aru Par Upkara | Dikhawa prabal Nahi Gyan Adhara ||
Swarth hetu Karahi Sevkae | Nahi Sahaj Kou Log Lugae ||
Meaning: - The only motive behind mercy, donation and charity is pomp and show. No one shows mercy, donation and charity, being guided by wisdom. The very purpose of charity is self interest only.
Pravachan Karhi Marm Na Janhi | Bani guru Nij Sarvagya Manhi ||
Aham Bramhasm kaha Bakhani | Nij Agaya Par Sarvagaya Janavahi ||
Meaning:- Discourses are done without understanding its true purport by charlatans, who claim to be master of all things. Such self proclaimed masters disclose themselves as Bramha even though they are ignorant. Such impostors proclaim to know all, and eclare themselves as spiritual masters.
Bahu Pakhand Bhayou Samaja | Sosharn Charam Karahi na Laja ||
Adharam Nirlaj bani Bathahi Raja |T ab Kahe Vidhi Hovahe Sukaja ||
Meaning: - There is a lot of hypocrisy in the society and exploi-tation reaching its peak. But no one is ashamed of it. Today, law-less and unobtrusive people have become administrators, then how can mertitorious work be done for the society?
Doha- Laghu Aru Bar Raj Gumasta Sakal Bhayou Chatukar |
Nij Swasth Praval Ati Kehi Vidhi Karhi Upkar || 7 ||
Meaning: Today the representatives at every level in the vernment behave like sycophants, motivated by selfish goals, en how can one expect public welfare in such a scenario?
Dhanvant Graha Sangraha Viratal Nirdhan Na Dal Jurhi Na Ata ||
Punjapati Karahi Soshan Kangalal Ubhay Bhogihin Narak Vishala ||
Meaning: There is abundance of food for the rich while poor can not afford the besic food items. Capitalists are exploiting the poor. Therefore, both the rich and the poor are doomed to hell with worries and anxiety.
Ati Sangraha Sou Kashtdayak|Shudha Udhar Sou Bhayadayak ||
Garib - Amir Bahu Gahari Khae Barat Nitya Hetu Niraptae ||
Meaning: - Excessive hoarding of goods is also painful as is hun-ger for food. There is a deep gap between the have and have nots, which is constantly on the rise due to politics.
Nit Marhi Manush Kit Saman |Bahuri Atichar Hetu Agyana ||
Graha Abhav Yadapi Anan Dana Par Bharhi Damb Indrasmana ||
Meaning: - Due to ignorance, atrocities are increasing causing humans to die like insects and moths. There is no food at home, but still people swagger and show off themselves as Lord Indra.
Baat Baat Kahahin Baat Sawalal Mahamood Palhi Agyan Vishala ||
Je Devahi Sikh Lagae Gali Karm Kutil Sada Bhav Kuchali ||
Meaning: - Stupid people are soaked in ignorance. They keep question-ing every thing and they keep suffusing false lies. Even if these people are given good advice, it looks like an abuse to them. Such people keep doing bad deeds and their mind is always engaged in conspiracy.
Doha- Par Apman Maan Samjhi Mur Karahi Abhiman |
Manav Dharam Janae Nahi Dukh Sagar Fasahi Agyan ||8 ||
Meaning: - Wicked people insult others and consider it to be a matter of pride. Such foolish people do not realize humanity and they cannot expect redemption from the ocean of sorrow.
Raja Praja Ubhay Ulaj Parhi | Man Uttal Shanti Bismarahi ||
Binu Praja Sudhari Nahi Raja Binu Raj na Banhi Susamaja ||
Meaning: Today the social and the government set up have become so complex, due to which peace is only an illusion. With-out social reforms the government system cannot be improved. Without good governance the society cannot progress.
Raja Praja Karhi Prati Aropa | Sat Dharam Dikhawahi Aloka ||
Prabhu Prerhau Mam Hiyan Mahi | Raj Dharam Jan Hith Saku Batahi ||
Meaning: - People and the government are blaming each other today. Therefore in such a scenario, only Satguru can bring both (Government and People) on the right path. Hence O Lord! Please provide inspiration to my heart so that I can explain what Truth is In that manner I can elucidate practice of public welfare.
Parmarth Hetu Likhau Sara | Karahau Hiyan Prerna Apara ||
Hiyan Tumhar Param Bujhau Raja Praja Ubhay Hith Karau ||
Meaning: O Son! You start writing in the spirit of charity; I will inspire truth in your heart. I will explain you the meaning of truth. Following which, both the government and the people will benefit.
Kripa Tumhar Bahuri Abhari | Janin Chahun Maram Apari ||
Vartaman Kaha Tum Upjael Ja Fir Nij Iha Pragatae ||
Meaning: - O Lord! I am very grateful to you for your benevolence. Now I want to know how the present system is born. Has the current system created by you or has this appeared on its own?
Doha- Tum Nahi Upjae Jagat Ko To Kase Pragathi Apneu Ap |
Kaha Mul Bhayau Tab Kripa Kari Samjha vayou Mohi Tat || 9 ||
Meaning:- If you did not create this system of governance and social system, so how the system has evolved on its own? Please explain me the concept of your basic system?
Raj Praja Kaha Bhayau Adhikaral Mul Awastha Kaha Kartavya Apara ||
Kaha Achran Kinha Samrata | Pawahi Praja Sanman Virata ||
Meaning: - What are the rights and responsibilities of the government and people in the original state of affairs? How the overnment is expected to administer, so that people have faith in the government for effective implementation.
Praja Palhi Jo Vidhi Vyawaharul Kahi Vidhi Sambhav Iha Acharu ||
Jati Panth Unch Nich Mat Nanal Kase Upje Ghrinadi Agyana ||
Meaning: - How did people follow law and order in the society? How did the feeling of caste and discrimination originate in the society? How did the atmosphere of conflict arise?
Tum Sarvagaya Prabhu Shaktishali | Kaha Hetu na Bachae Vidhi Nirali ||
Bal Vridh Purush Abla Nari | Bramhi Sab Dukh Sindhu Apari ||
Meaning: O Lord! You are omnipotent; still you couldn t save the system for the purpose for which it was originally formedToday due to which children, old men and women are all trapped in the ocean of sorrow.
Kaha Prabhu Tumhar Mul Sikhawan Kaha Bhae Bhasha Hetu Samjhawan ||
Kehi hetu Pragatae Bhasha Nanal Vikhand Samaj hetu Agyana ||
Meaning:-O Lord! What was your basic system of education? What was your native language and how did the different types of language origi-nate/arise? What caused ignorance and destroyed the unity of the society,
Doha- Nari Bhog Vastu Bani Charam Youn Durachar |
Kaha Vidhi Tumar Bhaye Kaha Abhau Upchar ||10 ||
Meaning:-Today, women are treated as sexual objects, and we are responsible for their plight. What were your basic arrange-ments about the current problem and what can be the most ap-propriate solution?
Kehi Vidhi Udbhav Pariwara | Kaha Uttam Pati Patni Achara ||
Nisi Divas Barat Katuta Bhari | Karan Kawan Kahu Asurari ||
Meaning: - O Lord! What is the proper foundation of husband -wife relationship? And how did the concept of family originate? Today, the bitterness in relationships between couples is rising by leaps and bounds. O Lord please advises a solution.
Rahae Samta Sakal Pariwara | Kaha Upae Jan jan Madhu Achara ||
Sarva Ang Pava Vikas Samaja |So Sab Kahavau Hoe Sukaja ||
Meaning: - There should be harmony in the family. How can a person become gentlen? How can all inclusiveness in the family and society, leading to prosperity be increased? Tell us about all these measures, so that good karma can be done.
Kaha Vyawahar Uchit Natedari |Kase Bachahi Moha Kutumb Apari ||
Bhasha Saral Prabhu Mohi Samjhae |Jan - Jan Soe Sakhaou Batae ||
Meaning: How relatives should be treated and how family af-flictions can be avoided? O Lord! Tell me in simple language, so that I can convey to the masses.
Krishi Udyog Aru Vyavasae Kaha Vidhi Uchit Kahu Samjhae ||
Jiv na Parhi Sangraha Vikaral Karahi Vikas Sahaj Achara ||
Meaning: - How should agriculture, industry and business, be organized so that humans can avoid self centered approach to-wards acquisition, and channelize its efforts simply towards the progress of society.
Doha-Kase awae Samta Samaj ma emit sakae bhed apar |
Na Dhanvant Na Kangal Rahe Sab Mil Karahi Pyaar ||11 ||
Meaning: - O Lord! How to bring equality in society? So that dis-crimination can be abolished and there won t be any demarcation of rich or poor in the society so that every one can live harmoniously.
Chahun Dis Bhagam Bhag Machae | Bhaye Aru Hatasha Jiv Faysae ||
Kari Daya Prabhu Mohi Deu Batae |Nishank Nirbhay Ananad Milae ||
Meaning: - Human beings are trapped in fear and frustration due to today s fast paced life. So, Please suggest a solution, so that people can live fearlessly and joyfully.
Krodh Moha Grihna Aru Ninda Parae | Chal Chadam Chahu Disi Rahae Chae ||
Saral Sahaj Upay Batau | Jiv Tate Nij Lahae Bachau ||
Meaning: - From anger, alienation, hatred, bitterness, deceit and disguise etc..., how can humans protect themselves? Pls provide us a panacea for all the turbulence faced by human race.
Jap Tap Aru Sayam Acharal Nahi Sambhav Aaj Vyawara ||
Ahar Vihar Tamas Adhikae | Jog Jagya Nahi Kichu Upae||
Meaning:- O Lord! Today chanting and restraint are hardly possible in worldly life. Today our food and thoughts are impure and Tamasic. There is no way to acquire knowledge of yoga and gain merits of yajna.
Parbas Jiv Sakal Gusae | Nij Bhuli Par Rahahin Fasae ||
Prabhu Dehu Marag Saral Batae | Bhasha Badh Jae Sakau Karae ||
Meaning: - O Lord! Today all creatures are subordinated to each other, being influenced by the behaviour of others, losing them-selves. O God! please guide me simply so that I can write.
Doha- Nirmal Man Nayan Band Kari Gharhu Hiya Dhyan Tumhar |
Raj Dharam Mohi Samau Jan Jan Hoe Upkar ||12 ||
Meaning: - I want to cleanse my mind and meditate on you. O Lord! Explain me the mystery of religion, so that each and every person s welfare can be looked after.
Tum Prabhu Dayal Prerna Dayak | Jiv Aru Jagat Ubhay Nayak ||
Mum Hiya Johi Awae Vicharal Likhu Sakal Mati Anusara ||
Meaning: - O my Supreme Father! You are the ultimate inspira-tion - the master of both the living and non living beings. Now whatever arises in my heart, I am penning them down according to my wisdom.
Tum Dayal Ma Sharan Tihari | Karhu Kripa Mohi Jani Gawari ||
Sarvagya Prabhu Sakal Hiya Janil Shramhayou Mohi Jani Ayani ||
Meaning: - O God my Father! You are so kind that I have come to seek refuge in you. So please consider me as ignorant and bless me. O God! You have the knowledge of what is going on in my conscious-ness. Therefore, considering my ignorance please forgive all my sins.
Kar Jori Karahu Ab Nihora | Man Budhi Jani Sakal Prabhu Tora ||
Tum Saman Nahi Koi Jag Duja |Soe Jani Karahu Mansa Puja ||
Meaning:- O God! My mind and heart are all yours. So with folded hands I am worshiping you knowing other than you there is no saviour. Knowing your all pervading nature. I worship you whole heartedly.
Tumhi Jagat Tumhi Jag Nayak | Tum hi Jiv tumhi Payak II
Tumhi Gyan Tumhi Gyan Dayak | Kaha Kahu Prabhu Tum San Nayak ||
Meaning: - O Lord! You are the world manifest. You are the God of the world. O God! You are the creation and you are the source of creation. You are knowledge manifest and you are the one who imparts knowledge. O God! What shall I say about you? You are the one who owns the universe.
Doha- Tum Guru Ma Shishya Prabhu Awahun Sab taji Sharan Tihar |
Guru-Sishya Samvad Karahin Drishta Bani Howau Lekhanhar ||13 ||
Meaning: - O God my Father! You are the universal teacher. So I surrender everything to seek refuge in you. Now initiate a discussion between the master and the student which I will write, as a channel.
Twaam Mum Sut Ubhay Abheda | Maya hetu Banhi Iha Jag Bheda ||
Ab Tohi Kahu Asal Kahani | Sunat Mitahi Sakal Nadani ||
Meaning: - O Son! I and you, both are same. Because of Maya distinction is apparent in the world. Now I will explain my origi-nal nature, hearing which all your ignorance will vanish.
Hoi Sanshya Jo sut man Mahi |Turat So Mohi Daeb Janahi ||
Bhram Sakal Mitau Sut Sharan Me |More Das Samjhau Tor Man Me ||
Meaning: O Son! If you have any doubts, tell me immedi-ately. I will dispel all your doubts in a moment. O Son! You are my slave, so I will transmit the explanation in to your mind.
Mai Jag Shrujak Palak Sanhari | Drishta bani Rahahun Asurari ||
Sakal Shrishti Mum Upjae | Jiv Charachar Sakal Suhae ||
Meaning: - O Son! I am the creator of this world, the nurturer and the destroyer. I am in a state that I always cross the nature by becoming an observer. All this creation has been created by me, in which all creatures arise and pass away, experiencing pain and pleasure.
Tum Sakal Prabhu Kaha Praman | Kaha Naam Dhaam Kahan Asthana ||
Janit Kaha Tumhar Upael Kahu Samjhae More Gusae ||
Meaning: - O God my Father! You are everything in this world. Is there any evidence, what is your name and where you stay? O God! What is the way to recognize you? Please explain me.
Doha -Mor Parichaya Praman Sakal Tabhi Mile Naam aru Dham |
Jo Pahichanhi Mujko Tahi Dehu Bhagati Nishkam ||14 ||
Meaning: - O Son! My introduction is the proof that I am the root of the world. Only when I am introduced, the mystery of my name and pride is understood. Whoever recognizes me distinction is apparent in the world. Now I will explain my origi-nal nature, hearing which all your ignorance will vanish.
Hoi Sanshya Jo sut man Mahi |Turat So Mohi Daeb Janahi ||
Bhram Sakal Mitau Sut Sharan Me |More Das Samjhau Tor Man Me ||
Meaning: O Son! If you have any doubts, tell me immedi-ately. I will dispel all your doubts in a moment. O Son! You are my slave, so I will transmit the explanation in to your mind.
Mai Jag Shrujak Palak Sanhari | Drishta bani Rahahun Asurari ||
Sakal Shrishti Mum Upjae | Jiv Charachar Sakal Suhae ||
Meaning: - O Son! I am the creator of this world, the nurturer and the destroyer. I am in a state that I always cross the nature by becom-ing an observer. All this creation has been created by me, in which all creatures arise and pass away, experiencing pain and pleasure.
Tum Sakal Prabhu Kaha Praman | Kaha Naam Dhaam Kahan Asthana ||
Janit Kaha Tumhar Upael Kahu Samjhae More Gusae ||
Meaning: - O God my Father! You are everything in this world. Is there any evidence, what is your name and where you stay? O God! What is the way to recognize you? Please explain me.
Doha -Mor Parichaya Praman Sakal Tabhi Mile Naam aru Dham |
Jo Pahichanhi Mujko Tahi Dehu Bhagati Nishkam ||14 ||
Meaning: - O Son! My introduction is the proof that I am the root of the world. Only when I am introduced, the mystery of my name and pride is understood. Whoever recognizes me, I bless him with rare devotion towards me.
Nij Chinha Jehi Janae Mohi | Dusar Upay Nahi Jag Kohi ||
Nii Man Nij Parichaya Karae Marag Saral Dehawahu Batae ||
Meaning: - Only those who have self knowledge know me in essence. There is no other way to know me. O Son! One s own mind introduces him to me. Now I will tell you a very simple way to know thyself.
Bhav sakal Suth Man Kahae | Pran Soe Janani Janak Suhahi ||
Kari Dhyan Samaj Ab Bhava |Braha Brahamand Samaj Tab Awa ||
Meaning: O Son! The spirit of an organism is called mind. Thus from mind itself all emotions are generated. So by meditating on the emotions, you will understand the mystery of the Universe and Brahma.
Nayan Muhd Dekhi Nij Shawsa | Hovhi Anubhav Hiya Ujasa ||
Lagav Susasan Bathu Sojal Awat Jawat Sans Pav Moja ||
Meaning: - Close your eyes and observe your breath. By doing this you gain direct experience. O Son! By sitting erect in Sukhasana (comfortable cross legged position) you will experi-ence the movement of breath, which will calm your mind.
Suth Ab Karhu Anusarna | Bahavahi Hiya Gyan Jharna ||
Mum Vachan Kareb Na Shanka | Kahahu Satya Bajaek Danka ||
Meaning: - O Son! Now follow my method. The source of knowledge will reach your heart. Don t doubt my words. I am sharing the truth openly.
Doha-Guru Vachan Pret Faldayani Iha Mum Man Dridha Vishwas |
Tor Vidhi Ab Anusrahu Karhu Kripa Jani Nij Dasa || 5 ||
Meaning: - Trusting the words of the Master is fruitful. I strongly believe this, therefore O Master! I will follow your method ear-nestly, please consider me your servent and bless me.
Dhanya Prabhu Ma Karaeb Prayasa | Purna Karahu Nath Mum Abhilasha ||
Tohi Chor Mor Gati Dusar Nahi | Soe Nath Mohi Lehahu Apanahi ||
Meaning: - Hey Master! I tried to following your method. Please fulfil my desires. There is no redemption for me, except by your grace. Hence, My Lord! Please accept me.
Sun Jaha Kahu Anubhav Apna | Mithai Bhram Jimi Jagat Sapna ||
Anubhuti Varna Ati Kathin |Hoi Sambhav Guru Kripa Adhina ||
Meaning: O people of the world, I am going to describe my experience here. By hearing it confusion vanishes, just like a dream fades out upon waking. Although the experi-ence is very difficult to describe, with the grace of God it becomes possible.
Prat: Uthi Kari Majjan Pana |Bathi Asan Kinha Guru Dhyana ||
Swas Anubhav Jab ma Kinha |Adbhut Ghatna Para Man Chinha ||
Meaning: -I get up early in the morning, after performance of daily chores; I sit in asana (posture) to start meditating upon the Divine. While seated in Asana I experienced the inhalation and exhalation of breath, leading to a wonderful incident and it hap-pened so that I got to know myself.
Manhi Man Ab Hotvichara | Dekhhu Taha Brahamand Vistara ||
Man Majha Sakal Jag Samae | Nij Prasar so Kaha Na Jae ||
Meaning: - Now in meditation, I was lost in thoughts when the expansion of the universe started to appear inside me. The world is a creation of the mind. The expansion of one s own mind cannot be described.
Doha- Man me bar kou Nahi Nahi Laghu Man Ta Koye |
Man hetu bandhan parae Man Tohi Mukt Hoye||16||
Meaning: There is nothing in the world greater than the mind and nothing shuttler than it. It is due to the bondage in the mind that world exists. Salvation is attained when the mind delves into itself.
Bhav Te Bhav Puni Bhav te Bhaval Bhav soe Bhav sagar Kahawa ||
Bhay hi man man hi Soe Bhaya | Mum hiyan Samaj Hue Awa ||
Meaning: Expressions of emotions elicits newer emotions. Amalgamation of such emotions creates the world around us as ocean of illusion. Now my heart realizes this truth.
Drishti Banhi Bhav Anurupa | Dikhahi Shristi Soe Bhav Swarupa ||
Nayan Band Chalahi Bhav Vichara | Hiya Maj Dekhahun Srishti Vistara ||
Meaning: - The vision is formed according to the sentiments and accordingly the Universe is created. My eyes were closed, but with thoughts racing through which I saw the expansion of the entire universe within the heart.
Ang Ang Bhraman Karahi Bhava | Bhajhau Nij Deha Shrishti Samawa ||
Jaha Jaha Jawahi Man Mora | Dekhahun Taha Prabhav Prabhu Tora ||
Meaning: In the meditative state my mind started to observe the whole body, leading me to understand the whole world. Wherever I could take my mindfulness, the Lord s presence was felt everywhere.
Dekhu Nakshatra Nadiya Nare | Sakal Bhayou Daha Naam Jare ||
Jo Jo Kalpana Man Vichar | Tyo Tyo Hue Brahamand Vistara ||
Meaning: - I watched all the constellations, rivers, etc... And found that all these are an extension of the body. As such an Imagination cropped up in my mind, the universe started to expand likewise.
Doha- Koti Koti Bramhand deha base koti koti suraj chand |
Sachrachar Vanaspati Base Samaj Jiva Mur Mahamand ||17 ||
Meaning: In the body itself, crores of universes are hosted and crores of Suns and Moons are also embedded. The body encases all that is there in nature including vegetation. By seeing these things my mind whispered that foolish crea-tures at the least now try and understand.
Dhyan Gambhir Hovan Jab Laga | Hridya Majha Vivek Tab Jaga ||
Pal me hoe Anubhav Aneka | Man Drishti Shwas Bhayou Eka ||
Meaning: -After getting deeper into meditation consciousness is felt within the heart. Within split moment I went through plethora of experiences. Mind, vision and breath begin to unite.
Samaj Parhi Tab Hiyan Mahi | Binu Pran Man Aru Drishti Nahi ||
Binu Pran Banhi Nahi Bhava | Bhav Abhav Na Drishti Sujhava ||
Meaning: - Then I realizedwithin my heart that without the power of life force, heart and vision cannot be seen. Without the power of life force, you cannot create feelings and without feelings, emo-tions cannot be seen.
Drishya Binu Nahi Jagat Suhai |Jagat Abhav Na Maya Upjae ||
Man hi Jag Man Jag Vistara |Nigam - Puran Sakal Pukara ||
Meaning: The world is not visible without sight and without the world Maya (illusion) wouldn t be born. Therefore everyone has said in the Ved Puran that mind is the world and the world expands according to the mind.
Dhyan Majh Bujhu Man Khelal Jara Sakal Hetu Man Akela ||
Karhi Man Hiyan Bhav Diwara Bhulhi Jiv Jagat Kartara ||
Meaning: While I was meditating. I got to know the entire game of the mind. The mind is the reason for the whole world. The mind creates limits within a living being, which makes the creature forget the divine word.
Doha- Man Janae Man Jit Hai, Man Bhulahi Tab Har Pran te Man Upjat Haye,
Pranan Chit Adhar ||18||
Meaning: When we know the mind, it becomes possible to get victory over the mind. And by getting lost in the delusive mind, the creature loses the battle. The mind is born out of life force and life force is generated by the spirit.
Man Vash Howae Chit Nirodhal So Jan Kahawahi Jogi Purodha ||
Sakal Bajhu Dhyan Lagahi | Man Bahir Jagat Kachu Nahi ||
Meaning: - When the mind is subdued, it is restrained. Such virtuous people who can resist the mind are called yogis. When I ditated deeply, I realised that there is nothing in the world outside the mind.
Hoi Dwanda Bhav Budhi Upjael Bhav Anurup Trimati Suhae ||
Parhit Rat Jo Hovae Bhava | Budhi Satvik Taha Upjava ||
Meaning: - Internal conflict due to opposing emotions creates cognitive dissonance. Such dissonances are of three types. When the conflict within emotions is pertaining to welfare a virtuous cognitive dissonance is born.
Nij Sukh Hetu Jo Dwanda Suhael Nahi Sanshaya Mati Rajas Aye ||
Pardoh Bhav Jo Dwanda Chalae | Budhitamas Bahuri Upjae ||
Meaning: If there is conflict in the feelings for one s own happi-ness, then it is generated out of passionate or competitive mind (Rajasic) and when there is a desire to harm other to attain happiness then it is generated out of a destructive and chaotic mind (Tamasic).
Trigun Par Jo chali Dwanda | Nahi Shanka Mithi Jag Fanda ||
Budhi Anurup Hovhi Karma | Dhyan Maj Bujhu Iha Marma ||
Meaning: When one goes beyond the three fold nature of mind, namely 'Satwa' (Constructive, Harmonious), 'Rajas' (Passionate, ac-tive, confused) and 'Tamas' (Dark, Destructive, Chaotic), the creature C *s freedom from worldly restrictions. Mind starts working in unison with the Universe; I have understood this secret from meditation.
Doha- Bhav Dwand Budhi Pragathin Budhi te Bhashi Indrayadi |
Budhi Go Mili Kriya Karahi Tate Ghatae kram Abad || 19 ||
Meaning: Conflicting emotions call for intervention of in-tellect which brings forth realization of sensual inclinations. This realization guides the actions towards fulfilment of de-sires. Thus karma takes place.
Sat Raj Tam So Budhi Adharal Mati hetu ghathi Karam Tripkara ||
Parhit Hetu Hovae Jo Karmo Kahahi Satvik Sakal Dharmo ||
Meaning: - Karma is created out of actions and actions are backed by the three fold tendencies of mind (Satwa, Rajas, and andTamas). When the motive behind action is welfare of people, karma gen-erated by such actions are called Satvik Deeds.
Sukh Aru Yash Icha Suvahahi | Jhathi Karm Rajas Kahawi ||
Hetu Kaam Krodh Mad Lobh Apara Hohi Karm Soe Tamas Prakara ||
Meaning:- When actions are backed by the desires to achieve hap-piness and fame, such deeds are known as Rajasic actions. Actions that cause anger, aversion and greed are called as Tamasic deeds.
Mati Anuroop Laghi Jag Saral Soe Jagat Bhayau Tripkara II
Trigurn Prabal Bhav Ik Dharal Bahat Chalat Sakal Sansara ||
Meaning: - The whole world is personified according to the ten-dencies of mind. As mind has a three fold tendencies the world also appears to have three forms. The world flows with the forces of these three tendencies of mind (Satwa, Rajas, and Tamas).
Daya Daan Parhit Hiya Mahil Sukh Aru Dhan Icha Man Nahi ||
Sat Gurn Prabal Rajogurn Thora | Soe Jag Trata Anubhav Mora ||
Meaning: When the heart is predominantly kind, charitable and benevolent, desire of happiness and money do not cause damage, in such cases Satguna operates actively while Rajoguna remains dor-mant. From my experience that stage is also known as Treta Yuga.
Suth Vitta Yash Icha Jo Gaadil Tamas Kam Jani Rajo Gun Bare ||
Nij par Bhav Parbal Maya | Jag dwapar Soe Man Samjhaya ||
Meaning: When the desire for son, money and fame prevails, Tamoguna decreases and Rajoguna prevails. This creates the
discrimination of mine and yours, which makes Maya strong. This kind of mindset exists in the Dwapar Yuga.
Doha-Kaam Krodh Madadi Prabal Chahun Disi Tam Andhakar |
Kali Sum Deha Lagae Tab Jan Eha Jug Kali Vistar ||20 ||
Meaning: - When expressions of anger and aversion are very strong, then everywhere the attitude of vindictive sentiment shows up and the body functions like a machine. This is called the 'kali yug'.
Gun Paar Nahi Tahan Bhalmanda | Sat Jug Sohi Mul Ananda ||
Eha Bhati Bhayou Jug Chari | Kahu Anubhav Satya Vichari ||
Meaning: When the creature makes itself free from all the three qualities, the distinction of good and bad disappears. The stage when people go beyond the mental tendencies, actions are no more backed by mental tendencies, such a stage of ex-istence is called the golden age, which is the source of joy. Thus, there are four levels of existence called Kali Yuga, Dwapar Yuga, Treta Yuga and Sat Yuga. I am saying the above from my direct experience.
Ab Kahu Jug Laxshan Vistari Mati Anuroop Eha Vichari ||
Karhu Shama Prabhu Avgun More |Likhahun Sakal Prerna Tore ||
Meaning: - Now I will elaborate the characteristics of ages by ving a thought with my wisdom and according to my heart, I Il explain you all. O God! Please forgive my bad qualities. I writing everything with your inspiration.
mas Bahu Kaliyug Kahae | Maya Parivar Taha Lahalae ||
n Krodh Madh Lob Ahankara Sakal Janu Maya Pariwara||
Meaning: When Tamoguna increases disproportionately, then that stage is called Kali Yug Stage. When level of attachment to worldly pleasures, is high. Lust, anger, greed and ego should all be known as effect of 'Maya' (attachment).
Bahu Suth Suta Maya Upjae Chal Chadam Irshadi Katutae ||
Jhut Fareb Bahuri Makari | Sakal Janu Maya Natedari ||
Meaning: Maya (excessive attachment to worldly pleasures) delivers many progenies. Those sons and daughters of Maya, are deceit, False identity, jealousy and Bitterness. Lies and Cheating etc... Are relatives of Maya.
Doha-Mamta Moh Bandhu Jan, Aru Vasna Maya Matu |
Deha Budhi Sundar Sadan, Nij Par Bhav Soe Tatu ||21 ||
Meaning: - Maternal nurturance and attachment is Maya s ally. Lust is the mother of Maya. Physique and intellect are lavish abode to Maya. A sense of discrimination between Mine and Your s is the Father of Maya.
Doha -Jyo Barhi Maya Pariwaral Teyo Teyo Hoi Kaliyug Vistara ||
Raja Praja ArunSab Nar Naril Parahi Braham Asmanjas Bhari ||
Meaning: - As Maya s family grows, so does the expansion of Kaliyug. The government, public, and all men, women become confused and clueless about their course of action.
Barhi Agyata Gyan Bisari | Hohi Karam Deha Budhi Anusari ||
Kalijug Hohi Bhup Atichari | Lok Shahi Manhi Nahi Vikari ||
Meaning: - Ignorance begins to increase in Kaliyug, due to which wisdom disappears, and the human behaviour is driven by animal instinct. The Government becomes a persecutor in Kali Yuga, and it does not believe in democracy.
Sanya Bal Karhi Sab Kaja | Bhog Charam Pawahi Nahi Laja ||
Bhaya Yukt Chali Prashashan | Dand Hetu Praja Anushashan ||
Meaning: - The government operates on the formidable strength of Army and it becomes shamelessly courrupt. Threat manages whole administration and discipline is enforced upon the public by the fear of punishment.
Parhit Bujhahi Nahi Koi | Soshak Ati Hovae Bar Soe ||
Niti Dharam Jahi Manhi Prani | Hashahi Log Jani Agyani ||
Meaning: No one understands philanthropy in Kaliyug and the biggest exploiter of the public is considered as powerful and mighty. People who follow the right policies are consid-ered to be ignorant and are laughed at.
Doha-Agyani Jadyapi Gyani Kahahi Dekhahi Par Dosh |
Nij Hiya Avgurna Bhandar Bhara Tabhahu Na Samjhe Mahadho ||
Meaning: In Kali Yug, despite being ignorant, one is con-sidered to be knowledgeable and always finds fault with oth-ers. Although in hearts there are a host of demerits, still fool-ish people do not understand it in Kaliyug.
Kadam Kadam Nirip Tanashahi | Bhayayu Awała Taha Lokshahi ||
Carahi Bhup Parigraha Vishala | Hohi Din Jan Sakal Behala ||
eaning: -In Kali Yug at every step the government dictates it s ms and conditions. Common people become like helpless females in patriarchy. The government is obsessed with accumu-lation of wealth, which brings poverty and suffering to people.
Jalhi Samaj Pratishod Jwala | Raja Aru Praja Bhayayou Behala ||
Nrip Icha Soe Niti Suhae |Parahit taha Sapneyou Nae ||
Meaning: - The whole society keeps on burning in the fire of revenge and the government as well as the public both are in a perilous state. Whims and wishes of the government becomes the policy, where philanthrophy does not exist even in dreams.
Dal Fashi Swarth Dal Mahi | Kathani Karni Bahu Bhed Barahi ||
Niti Bimukh Hue Dal Pradhana |Lach Eha Taha Sata Pana ||
Meaning: - All parties get trapped in selfishnes, with differences between their utterances and actions. All important parties are alienated with the sole objective of gaining power.
Swarth Hetu Hinsa Tandav|Niti Na Chalhi Kou Manav ||
Dharam Arath Atank Chahuora | Bhae Badra Barashi Ghan Ghora ||
Meaning: Due to selfishness there would be large-scale vio-lence in the society with no humans acting righteosuly. There would be terror in the society in the name of religion, creating ill will in the society.
Doha-Jhut Sach Sab Ek sum Jag Bhayu Swarth Pradhan |
Parhit Sapneu Nahi Raja Praja Bhae Khicha Tan|| 23 ||
Meaning: - Truth and lies lose meaning with selfishness becom-ing dominant.No one cognises love and benevolence even in dreams. There is conflict between the government and the public.
Tamas Dharam Deha Kali Samanal Chinta Narak Hetu Agyana ||
Dharam Anuroop sada bha Samaja |Tamad Dharam Tab Kaha Sukaja ||
Meaning: When the vindictive nature arises, the body starts to look like a machine. Due to which human wrapped in ignorance falls into hell of anxiety. The society is created according to a Tamas based religion. Therefore, how goodworks can be performed in Kali Yug?
Bhut Preth Aru Poojahi Pisachal Janhi Nahi Kou Jhut Na Sacha ||
Pardroh Hetu Karhi Sab Puja | Bhut Pretadi Chadi Na Janhi Duja ||
Meaning: In Kali Yug we worship ghosts and vampires. No one knows the difference between truths and lies. People wor-ship so that they can influence others. Such ignorant ones know only ghosts and vampires; not the way of Gods.
Naam Dharam Karahi Bahu Pakhanda Agyata hetu Charawahi Munda ||
Maram Dharam Janhi Nahi Koi | Pashuvat Jiwahi Jiv Agya Soe ||
Meaning: In the name of religion many hypocrites take advantageare in Kali Yug and due to ignorance many are sacri-ficed. No one knows the secret of religion and ignorant human beings live their life like animals.
Karm Sab Hoe Dharam Anusari | Banhahi Samaj Kritya Vichari ||
Dharam Karma Sada Mel Athuta |Tamas Dharam Hoe Karma Kaluta ||
Meaning: - Karma takes place according to religion and society. Therefore, religion and karma have an intimate relationship.A vindictive religion leads to only corrupt action.
Doha- Bhav se Dharana Bane Dharana se Dharam Mahan ||
Dharam te sab karma ghate karma te Sakal Jahan||
Meaning: - Whatever one focuses upon, simliar perceptions are experienced. According to the perception, religion is born. Karma takes place according to the religion. Based on Karma, the nature of the society is formed.
Tamas Man to Jiv Ashahi | Soe Kaliyug Andha Kahae ||
Jantra Tantra Bahu Jadu Tona | Pakhand Prasar Disi Chahunkona ||
Meaning: - When the mind of a human is vindictive, he is help-less and the same stage/state is called darkness (Kaliyug). In this era, the practise of black Magic and jantra - mantra is prevalent everywhere causing hypocrisy to spread in all four directions.
Ahar Vihar Bahu Tamastae | Dasha Dur Kali Jug Kahi Na Jae ||
Nari - Purush Atma Bal Hina | Pashubal Prabal Hetu Dasha Dina ||
Meaning: - People take toxic diet and indulge in hanging out at toxic places with toxic people. Kaliyug misery cannot be defined. There is a lack of self conviction in Men and Women and only animosity is strong. That is how misery is all around.
Dhyan Gyan Janhi Nahi Koi | Jap Tap Sapneou Nahi Hoe ||
Abla Banahi Bhog Samana | Sab Doobahi Samaj Mad Pana ||
Meaning: - Nobody inculcates practice of meditation and knowledge. People don t even dream about practice of chanting and worshiping. A woman is considered as an object to fulfil sensual desires and pride drowns the entire society.
Kali Daha Barathi Nar Nari | Bhogahi Chinta Narak Ati Bhari ||
Kalijug Narak Bahu Prakara | Pawahi Jiv so Bhav Anusara ||
Meaning: Men and women consider the body to be a machine. The worries in day to day life, make their living like hell. In Kaliyuga, there is hell of a lot of stress of various catego-ries in accordance with the nature of human beings.
Doha- Swarg Narak Deha Base Nahi Kahi Gagan ke Par |
Tamas Bhav Narak Date Hain Bhal Bhav Swarg Dwar||25||
Meaning: - Theconcepts of heaven and hell are in the world it-self. Their existence is not beyond the sky. Vengeful expressions give you the experience of hell and good deeds lead to the cre-ation of heaven in the mind.
Ab Eha Kahu Narak Vistara | Kehi Vidhi Parahi Jiv Bichara ||
Narag Marg Bahu Kali Mahi | Kam Krodh Madadi Lobh Sabahi ||
Meaning: - Now let me elaborate the concept of worries, in which the poor human beings get trapped. There are many paths/roads to the hell created by worries in Kaliyug. Desires, anger, pride, greed, etc are primary deviations which create an experience of hell.
Hohahi Krodh Jiv Tap Vishesha | Soe Narak Jalan Jiv Kalesa ||
Jiv Jab Hovahi Mad Andha | Parhi Narak Mal Mutra Ganda ||
Meaning: When a human being gets angry, there is a lot of an-guish. This is what is called the hell of the human being and when the human being gets blinded in pride, then the hell is called a shit.
Kam Vikal Soe Narak Ghora | Ghum Na Hoye Vasna Shudha Hilora ||
Lobh Lipt Jiv Jab Hovahi |Tel Gram so Daha Dovahi ||
Meaning: - When the human being becomes distraught with th feeling of Kaam (Lustful desires), then it is a stage of extreme human beings/creatures get subjugated by lust, they are un-able to sleep. When the human being indulges in the feeling of greed, it is called the hell synonyms to pouring hot oil on the body.
Jiv Hiya Jab Ava Irishae | Mara Mari Soe Narak Suhae || Lalsa Uthahi Johi Man Mahi | Barsahi Angar Jalan Chae ||
Meaning: - When there is a feeling of jealousy in the heart of human beings, that stage is called the hell of being driven from pillar to post and when longing is born in human beings that stage is called hell of fire. Whereby, the human beings are left burning in pain and anguish.
Doha- Tamas Bhav Deha Sakal Devahi Jiv Chinta Apar |
Chinta te Jiv Vikal Aru Chinta Hi Narak Prakar ||26 ||
Meaning: - All vengeful emotions in the body lead to anxiety due to which human beings become distraught. Anxiety is equivalent to hell.
Jab Jab Ava Tam Ahankara | Parahi Janjir Narak Apara ||
Vasna Bahuri Man Lalchae | So Narak Taha Ahigan Satae ||
Meaning: Whenever a vindictive attitude comes in human be-ings, he gets tied in shackles. These are called fetters of hell and when the mind is stuck in lust, the same state of mind is called torture of hell through snake bite.
Hovahi Karam Jab Chor Juari | Bhaye Narak Pav Jiv Vichari ||
Lolup Lampat Gaman par Nari So Jiv Upyash Narak Adhikari ||
Meaning: - When a human being does robbery or gambles, he is tormented like hell that means the human is always in a state of horror. Greed, indecisiveness and having lustful desires for other s spouses, all these vices create hell in ones life in the form of insult.
Par Nindak Kapati Guru Drohi | Narak Andh Bandh Pawahi Sohi ||
Matu - Pitu Karhi Na Sevakae | Bhoghi Narak Ulawahan Tae ||
Meaning: Blasphemous, insidious and anti master will attain the dark hell, i.e. they won t get freedom from igno-rance. Those who do not serve their parents, their life become hell with commotion and worries.
Pati Patni Jo Karhi Jhagda| Parhi Narak Jatna Tagra ||
Gyani Jan Je Karhi Apmanal Soe Narak Andha Koop Samana ||
Meaning: - Couples, who fight among themselves, are torturing each other like hell. Those who insult knowledgeable people-they fall in the darkness of hell.
|| Manavdharmashastrasya Masparayan Pratham Parav ||
(Manav Dharma Shastra monthly recitation first pause)
Doha-Guru Kapati Shishya Swarthi Khelhi Michoni Khel |
Ubhay Dawanal Parhi Narak Karae Thelam Thel ||27 ||
Meaning: When the Master is a hypocrite and the student is selfish, both of them keep on playing the game of hide and seek, and both of them keep pushing each other to the wildfire like Hell.
Jhut Fareb Karhi Makari | Vish Kit Satavahi Taha Bhari ||
Tamas Narak Bahu Dukhdae | Shatru Tau Uchit Nahi Parae ||
Meaning: - Those who lie, deceive and manipulate the persecu-tor get worries equivalent to the trouble caused by poisonous in-sects. Vindictivethoughts/worries in emotional hell are very sad. Therefore, even an enemy should not get vengeful hell.
Ehi Bhanti Narak Nana Prakara | Raja-Praja Taha Parahi Avichara ||
Tan Jarjar Man Bahu Tanae | So Chinta Bahuri Tras Dilae ||
Meaning: Like wise there are many kinds of hells of mental turmoil in the Universe. Due to ignorance, both the government and the public fall into them. Hell of trouble is indeed very pain-ful. Due to which the body is doomed and mind becomes tensed.
Kalijug Bhup Dahe Rajdhani | Hetu Agyan Jiv Karae Nadani ||
Maya Kutumb Soe Bhup Vahani | Agyan Prabal So Bandh Nisani ||
Meaning: Here Kali Yug is personified as an Emperor. Such an emperor treats all his materialistic desires as priority; hence the body becomes the capital of his State. Where, due to ignorance, the human being gets trapped and Maya s family (indulgence in pleasure) becomes the Kaliyug Government s army and ignorance is the Government s prison.
Deha Sukh Soe Sarg Kalimahi | Tamas hetu Soe Alp Suhahi ||
Narak Bahuri Sarg Ati Alpa | Kali Tras Laghi Sum Kalpa ||
Meaning: - In Kali Yug, physical pleasure is called heaven, which seems very little due to vindictive tendencies. There is a lot of hell in the Kaliyug. But heaven is scarce. Therefore, the appear-ance of Kali Yuga is similar to Kalpa (unceasing era).
Doha- Tamas Man Kali Sadan Nahi Kahi Anya Thor |
Chinta Soe Narak Haye Satya Gyan Nahi Kichu Aur || 28 ||
Meaning: - The vengeful state of mind is called Kali Yug. There is no other thought in tamas mind than vengeful thoughts, anxi-ety and worries. Being worried is similar to going to hell. There-fore, there is no other true knowledge.
Man Bhav Soe Kali Jug Data | Man te Sambhav Kali Trata ||
Kaliyug Lakshan Kaha Bakhani | Ab Kahahun Dwapar Kahani ||
Meaning: - Actually, mental afflictions lead us to the realization of Kali Yug and it is possible to be free from the perception of Kali Yug only through the mind. I have told the symptoms of Kali Yug, now I will tell the symptoms of Dwapar Yug.
Jug Dwapar Raj Gun Pradhani | Sukh Icha Prabal Soe Nisani ||
Rahahi Dwapar Man Apmana | Sakal Karma Fal Icha Pradhana ||
Meaning: In the state of Dwapar Yug, Rajoguna (Passionate action) is predominant and the desire for happiness becomes strong in Rajoguna. This is the identity of Dwaper age. In this stage of Yug, people are sensitive to feelings of respect and insult, and actions are performed keeping the fruit or benefit in mind.
Deha Shram Kam Man BeshiTanava | Karm Bandh Jiv Bahu Urujhava ||
Swarth Pradhan Chinta Nahi Dusar| Bhog Lachha Manhi Iha Bhupar ||
Meaning: - Physical work is less in Dwapar Yug. There is a lot of menta stress and ultimately human being gets involved in the bondage of Karm People are self centered and they bother least about others. Hedonis is the philosophy followed by human beings in Dwapaer Yug.
Binu Fal Karhi Na Karma Arambha ha || Iha Raj Prabhav Nahi Achambha ||
Raj Prabhav Nahi Achambha Sukh Hetu Jiv Karahi Prayasa | Mithi Nahi Par Man Santrasa ||
Meaning: - In the Copper age, without any desire/intention hum beings do not perform any work. But it is not surprising becaus is the effect of Rajoguna. Human Beings always strive for hap ness. But the sorrow of mind is not alleviated by physical pleasure.
Doha-Sukh hetu Sangraha kare Sukh hetu Bhagam Bhag Machay |
Fal Bandhan Asa Pare Jiv Nisi Diwas Akulaya ||
Meaning: - Human beings accumulate things for pleasure. The ulti-mate goal is to attain happiness and for which he gets into a rat race in work place. But the obsession to outcome of action becomes so critical that the human race remained worried day and night.
Aj Chadi Chinta Bhavi Satael Nijhahin Pare Jiv Urujhae ||
Sukh hetu Nitya Karahi Karma | Mailae Dukh Janhi Nahi Marma II
Meaning: Instead of living in the present moment human beings worry about future and they don t think about current time. Thus they get entangled in concerns of the future. Humanbeings get up every morning and chase their desires treating work as a means to achieve them so. Because of their ignorance they fail to realize that the reason of their misery is due to obsession with nature of outcome.
Fal Askti Dwapar Ati Bhari | Hovae Sakal Karam ta Anusari ||
Sut Vita Yash Mohaparivara | Barhi Dwapar Sakal Apara ||
Meaning: The desire of fruits of action increases greatly in Dwapar (Rajasic state) and all the Karma begin with the desire for the fruit. Enhancement of Rajoguna diverts peoples focus to-wards wealfare of ones own family, accumulation of wealth and hankering after prestige and power.
Dharam Hohahi Iha Raj Pradhana | Gyan Chaha yadyapi Hiya Agyana ||
Fal Hetu Pujhahin Dev Nanal Fal Karan Parhit Daya Dan ||
Meaning: - In the age of Dwapar Yug, religion means upholding Rajasic values; despite the desire for knowledge, human being becomes igno-rant due to Rajoguna. Due to the desire for the fruit of actions, there are many types of Gods worshiped in the copper age. For getting the fruit-ful results one practises mercy, gives donation and does charity.
Jap Tap Karahi Dev Rijhawan |Pujahi Murat Man Bhavan ||
Javahi Tirth Samay Anusari Stuti Karhi Fal Vichari ||
Meaning: - In Dwapar age, chanting and meditation were also done to please Gods. According to the disposition of the mind various idols are worshipped. According to the compatibility of time, people go on pilgrimages but they are attached to the fruits of action.
Doha- Icha se Icha Upjat Hetu Tirath Sthan |
Nij ghat Prabhu Base Sake Murakh Nahi Pahachan ||
Meaning: Human beings want fulfilment of one desire.Once that is fulfilled, another desire surfaces up leading them to pil-grimages for its fulfillment. In fact, God the Father resides in the heart of human beings, but the foolish ones do not recognize it.
Acharan Dweta BahuDwapar Mahi |Pravachan Kahahi Achrahi Nahi ||
Vesh Dekhi Manhi Sadhu Santa |Fal Andh Janae Nahi Ananta ||
Meaning: - In Dwapar yug there is a lot of pomp and show. Public attends discourses but they don t follow the teachings. People worship saints and sages by looking at their appereance, following them blindly for the attainment of desires and they don't recognize their own core nature.
Karma Kushal so Kahawae Yogi | Dosh Na Dehahi Koi Dwapar Bhogi ||
Punjipati Pawahi Taha Sanmana |Jadyape Sangraha Bahu Agyana ||
Meaning: The one who is skilled in any work is called Yogi in Dwapar stage and indulgence is not considered to be something bad in Dwapar Yug. In the process of accumulation, although immense ignorance is accumulated, yet the bourgeoisie receives a lot of respect in Dwapar Yug.
Sadhu Bolahin Thakur Suhati | Maya Bahu Taha Sakal Nachati ||
Bahu Vidhi Bhotik Tap Satae Bhog Adhin Sab Log Lugae ||
Meaning: In the copper age, when all living beings dance to the tune of Maya. Sages speak those things which make people happy. The material happiness in the copper age makes people miserable in many ways. All men and women become the sub-ject of enjoyment.
Jati - Panti Aru Bahu Man Badhae | Nari Purush Unch Nich Urjhae ||
Dambh Shreshtha Karawahi Nindal Hoe Ulat Janhi Nahi Andha ||
Meaning: - In Dwapar Yug, there is a notion of caste and creed and all sorts of superiority complexes. Men and women also get entangled in the spirit of high and low. Because of a vehement affinity to appear perfect, people do bickering and back biting. But they face opposite consequences. Yet due to ignorance people fail to realise it.
Doha- Parninda Jehi Jiv Kare Sapneu Sukh Nahi Pae |
Ulat Ninda Nij Pare Vidhi to Vidhan Chalaya ||
Meaning: Blasphemous ones do not get happiness even in dreams. It comes to the doer because blasphemy is returned to condemnation as per nature s principles of karma.
Granthan Granit Jiv Urujhael Anusrahi Binu Maram Bujhae ||
Pap Punya Bahu Karhi Bakhanal Bhed na Janhi Jiv Agyana ||
Meaning: - In Dwapar Yug, a personfollows scriptures without un-derstanding them, and the mysterious wisdom from a higher perspec-tive hidden in the scriptures confuses him. Although day and night he is engrossed in analysing vices and virtues. But due to ignorance he fails to figure out the secret wisdom beneath the vices and virtues.
Pujahin Granth Maram Na Gahahi | Path Andha Tau Mur Chalahi |
Shstra Sakal Nahi Mul Alada |Bhed Bahari hetu Bandh Marjada ||
Meaning: - In Dwapar Yug, the granths(scriptures) are worshiped. But no one really understands then and neither try toadapt to the teachingsof those scriptures. By confusing with caste& creed, foolish people are misguided. But all the scriptures explain the same thing in one way or the other, the difference is apparent due to limitations of language.
Jap Tap Mukh Puja Vidhi Nanal Binu Karm Chahi Fal Insana ||
Hetu Asakti Karam Sakla | Sarg - Narak Bandh Jiv Bikla ||
Meaning: - In Dwapar Yuga, Rajoguna is predominant so people start doing jap, chanting, yagya, etc. And without putting much effort they think of getting fruitful results from God. All the work done in this way is attached to vested interests due to which the human being is trapped in the bond of fantasy of heaven and hell.
Chamak Damak Bhal Taha Laghi | Deha Nashwar Jadyape Na Manhi ||
Prabhu Gurna Karhi Bahu Bakhanal Fal icha par Hiya Pradhana ||
Meaning:- Rajoguna being predominant, external appearance becomes a priority for people. Despite being mortal, human beings do not believe in the impermanence of the body. By performing action with desire for the fruits, hu-mans in Dwapar yug distort the meaning by describing the qualities of God with ulterior motives.
Doha- Sukh Lalsa Moha Prabal Sada Ta hetu Dhan Kamaye |
Pap Punya Kalpana kare Birtha Karm Bandh Baraye ||
Meaning: - There is a strong desire in the mind to get happiness and has tendency of developing intense attachment. For the same reasons human beings are inclined towards earning money. Due to false perception of vices and virtues people accumulate unnec-essary karma in Dwapar Yug.
Sukh Lalach Karahi Sab Karmal Fal Bandhan Bhulahi Nij Dharma ||
Karam Kand bahuri Vishwasa | Kari Pakhand Fashi Man Asha ||
Meaning: - The jiva (human being) does everything with a crav-ing for happiness; as aresult he gets bound to thefruits of action at the cost of one s natural state of being. There is a lot of faith upon rituals in Dwapara Yuga. Wherein the jivagets trapped by the cravings and aversions of the mind leads to his downfall.
Indriya Bikal Man Bas Nahi | Hiya Bhog Vasna Bahu Badhahi ||
Mansik Vyaphi Ati Rogal Kaha Kahau Bikal Sab Loga ||
Meaning: - When Rajoguna increases the senses become restless due to cravings. It becomes difficult to control the mind. The desire for physical pleasure prevails in heart and aggravates mental agony. What should I describe? Desire makes everyone miserable.
Nij Janhi Shresht Aru Vidwana | Dusar Sam Laghi Na Agyana ||
Daya Dan Aru Parhit Bhalai |Dhan aru Yash Icha rahi Chupai ||
Meaning: - In the Dwapar, humans consider themselves to be the best. They pretend to be knowledgeable, considering others igno-rant. Human beings under the influence of Rajoguna does pity, charity and good work either to earn money or to gain public recongnition which everyone seeks.
Saman Batae Charachar Prani | Khud Karae Puja Maha Agyani ||
Param gyan Karhi Updesal Gruha Asakt Man Bahu Kalesa ||
Meaning: - Humans due to excessive influence of Rajoguna talk about importance of equality. But when ever he gets a chance he would not miss an opportunity of being worshiped. He preaches a lot about greatness of wisdom, but he keeps getting hurt due to attachment with home and family.
Doha-Safalta Ka Damb Bhare Vifalta Prabhu Dosh Lagaya |
Vasna Dwapar Prabal Ati Bhogi Jiv Jag Bharmaya|| 33 ||
Meaning: With the influence of Rajoguna human being takes all the credits when he becomes successful. He believes himself to be the reason for success. In the eventuality of failure he blames God. Lust is very strong in Dwapar Yug, in which humansindulge in worldly pleasures and wander in a confused state of mind.
Haram Nach Par Nari Gamnal Madpanadi Rajogurn Lakhna ||
Pramad Basya Sari Din Charyal Nari Chintan Khandit Bramhacharya ||
Meaning: - Those who dance with women in bar, drink alcohol and have fun with other ladies, all these are the signs of Rajoguna. Such people with indulgent habits think about women as the cause of breach in their Brahmacharya.
Pad Lipsa Aru ChatuKatae | Bhog Adhin Sab Log Lugae ||
Lognaha Hiya Lalach Bahu Bhanti | Sukh Jugat Khojhin Dinu Rati ||
Meaning: - The desire to attain higher status and power, sycophancy controls all women and men. There is a lot of greed hid-den in people s heart and they keep searching different ways and means to attain happiness.
Par Dara Chintan Man Mahi | Nij Nari Anurag Hiya Nahi ||
Bhognah Hetu Karhi Sab Karma | Jiv Mur Bhulhi Prakrati Dharma ||
Meaning: - In the copper age, mankeeps thinking about other women and does not have appreciation for his own wife. Foolish people of Dwapar yug put all their efforts for enjoyment, in the process he looses alignment with nature, forgets his natural state of being.
Daras Paras Karhi Mad Pana | Dekhahin Bhog Ati Harsana ||
Jiv Hovahi Tab Bhog Adhina | Agyan Hiya Chinta Navena ||
Meaning: - Rajasic people like getting together for dining and drink-ing alcohol. They are thrilled to see each other s indulgence. With Rajoguna, the jiva turns into a subject of enjoyment. Ignorance lurks in the heart of the creature in which new concerns start breeding.
Doha-Daha Jarjar Go Ashaya Sab Tabhahu Na Man Adhyaye |
Bhav Sagar Uttal Bhayau Chinta Dawanal Jalae || 34 ||
Meaning:- Even if the whole body gets into a chronic state of debility, the mind does not get saturated with the pleasures. Dué to such indulgence the ocean of overwhelming emotions go over-board. People suffer from social and emotional burnout.
Dwapar Chitta Vitta Sthir Nahi |Birtha Sakal Jiv Bharmahi ||
Kali Aru Dwapar Nahi Bahu Bheda |Ubhay hetu Pae Jiv Bhav Kheda ||
Meaning: In Rajogun (Dwapar) stage, neither the mind of human be-ings nor their incomesremain stable. Therefore, all human are confused. Kali (Tamsic) Yug and Dwapar (Rajasic) Yug do not have much differ-ence since Rajasic and Tamasic qualities both lead to emotionalpain,
Dwapar Sukh Dukh ek Samanal Bhawar Jal Taha Jiv Fasana ||
Asta Sukh Hoi Dwapar Mahi | Nigam Puran so Sarg Batahe ||
Meaning: - Happiness and sorrow in Dwapar Yug (Rajsik State) are found to be in the same amount. Poor human gets trapped in the vortex trap. In copper stage, primarily there are eight kinds of happiness. Which aredescribed as Heavenin the Vedas and Purans?
Man Sarg Soe Kahahu Bakhani | Jal Bhog Bujhae Nahi Agyani ||
Yash Pratap Failhin Chahuora |Soe bhayau Swarg Man Thora ||
Meaning: - Now I am going to describe the heaven which dwells in he human mind. Ignorant people fail to understand the presence of heaven in their mind because of their indulgence in pleasure. In Dwapar Yug due to the impact of Rajasic tendencies when man starts getting famous then the spread of his fame gives him a heaven like happiness.
Bhushan Basan Vyanjan Nana | Milhin Sakal Man Anumana ||
Soe bha Pratham Swarg Prakaral Pawahi Jiv Karam Anusara ||
Meaning: Food & clothes are the basic needs of humankind. Getting them as per desire are the first steps towards heaven. One finally gets everything as per the Law of Karma.
Doha- Sarg Thikana Man Jiv Ka Man Bahir Kichu Naye |
Sukh Anubhuti Jab Milae Soe Sarg Bakusht Kahaye ||
Meaning:- Heaven and hell are mental states. Hence heaven dwells in the mind itself. There is nothing outside the mind.Heaven and
hell iscreation of the mind. When creature experiences happiness. that very state of mind is called heaven or paradise.
Dritiya Sarg Sambhog Adharal Kanak dor Bandhi Jiv Vichara ||
Sambhog lipta Taha Nar Naril Soe Lok Indraskal Pukari ||
Meaning: - The second level of pleasure is lustful indulgence in sex. It s a golden chain which binds the creatures. When men and women consummate, they feel as if they are in indralok (province of king of heaven, Indra)
Tisar Damb Tusht Sarg Prakara | So Swarg Adharm Yukt Vichara ||
Chauth Swarg Bhal Pariwari | Sakal Karhi Marjad Vichari ||
Meaning: - The third happiness is felt by a creature through satia-tion of one s own arrogance/ego. Pleasure achieved due to satis-faction of ego is inferior by nature. The fourth heaven is the happi-ness of the family where every one follows a dignified protocol.
Pancham Sarg Bandhu Sukhdae | Paraspar Prith Kapat Bhulae ||
Sashtha Swarg Bhal Prativeshi | Kabnau Samay Hoe Na Kalashi ||
Meaning: Fifth heaven is created by brothers who love and care for each other honestly and unconditionally. The sixth heaven is created when neighbours are devoid of conflicts and demonstrate brotherhood.
Saptam Sarg Hari Guna Gana | Man Mat Hoe Jiv Mastana ||
Daya Dan Taha Awasar Pae | Shrawanhi Yash Jiv Sukhdae ||
Meaning: - The seventh heaven is found in praising the Lord. This makes themind focussed and the creature becomes blissful. This state of mind makes human being merciful, generous and charitable. As a result the creature acquires authentic fame and realises inner hapiness.
Ashtham Swarg Jan Sevkae |Pawahin Birla Dwapar Mae ||
Esi Bhati Dwapar Sarg Suhae | Nahi Gagan Par Satya Batae ||
Meaning: - The eighthheaven is the stage where people start serv. ing mankind. Only a few people transcend to such a heavenly stage. In the copper stage this ishow heaven can be found within the mind. I am telling you the truth; there is no heaven beyond the sky.
Doha-Man Kalpana Jag Bhramit Hiya Nahi Vivek Vichar |
Nij Sukh Dukh Nij Bas Birtha Deha Dosh Kartar||
Meaning: -Entire world is getting confused, due to illusive per-ception of the mind. Nobody goes within, the core of one s heart to realize that the human being himself is responsible for his hap-piness and sorrow. Unnecessarily we blame the Supreme Father.
Dwapar Swarg Nahi So Sthae | Chi Jat Taha Nahi Bar Lagae |
Chi Jhin Swarg Narak Awahi | Bahu Vidhi Soe Jiv Satavahi ||
Meaning: - The happiness of Dwapar (Rajoguni state) is impermanent. The fort takes no time in getting destroyed, as when heaven begins to per-ish then hell (worry) appears, which causes a lot of problems to creatures.
Dwapar Narkau Astha Prakari| Bhoghin Jiv so Karam Anusari ||
Pratham Narak bhaye Apmanal Tap Jiv Taha Hiya Akulana ||
Meaning:- In Dwapar (Rajogun) yug worries (hell) are of eight types which tortures the human mind, depending upon ones s deeds. In copper age (Dwapar yug), the fear of insult is first hell, due to which the heart of the human being s suffers from burnout.
Dusar Narak Par Sukh Dekhi | Hiya Jalan Man Tap Visheshi ||
Tisar Narak par Ninda Bhava |Akaran Jiv bahu Tarpawa ||
Meaning: In Dwapar Yug, people become unhappy and restless by seeing other s happiness. Hence jealousy is the second hell. The third kind of hell is created out of worries caused by blasphemy of others in which the human being without reason starts to suffer.
Chauth Narak Hoe Deha Vikari | Bhog Sulab Sake Na Bhog Vichari ||
Pancham Narak Kalaha Pariwara | Pae Pal - Pal Dukh Jiv Vichara ||
Meaning: - The fourth type of hell is created out of anxiety aris-ing from physical disorders. In this scenario, inspite of havingall luxuries available at ease, due to physical disorder, human being fails to enjoy them. The fifth type of hell is created due to discord in the family due to which a creaturesuffers every moment.
Doha- Jo Sukh Nahi Pariwar Ma Kabhun Na Bahir Mil Paye |
Narak Bhoghin Mur Jan Birtha Janam Manuj Ka Jaye || 37 ||
Meaning: - When there is no peace in the family, then one does not get happi-ness in the external world. The ignorant ones do not know this secret. Thus they are pushed into the hell created out of agonydue to which human birth is wasted.
Chat Narak Taha Damb Aparal Agyata Bandh Jiv Lachara ||
Saptam Narak Sakal Virodhi | Akaran Barathin Bhav Krodhi ||
Meaning: -The sixth hell (Agony) is created out of stubbornness, due to which the human being gets tied tothe chain of ignorance and feels helpless. The seventh hell is created when unnecessar-ily one starts opposing others and throws outbursts of anger.
Ashtham Narak Jati Apmana| Pawahi Kasht Taha Man Nana ||
Bahu Bhati Dwapar Sarg Naraka | Fashi Jiv Niksahi Arka ||
Meaning: In the copper age, the eighth hell is created by being insulted within a race (i.e. getting humiliation from one s own com-munity/race), which causes suffering in many ways for the creature. Thus, there are many types of Hell and Heaven in the copper age, in which human gets trapped and is mentally and physically depleted.
Jug Dwapar Nahi Anand Mula | Hohi Daevik, Daihik Bhotik Shula ||
Ab Kahahu Treta Jug Bakhani | Anand ras sakal gun Khani ||
Meaning: - Dwapar Yug (Rajoguna) is not rooted in joy because in the Dwapar Yug, mental, physical and economical hardships affect humans. So now I am describing the Tretayuga (Satoguni Stage), which provides all virtues, leading to happiness.
Sat Pradhan Jo Anandae | Nigam - Puran Bahu Mahima Gae ||
Raja Praja Teha Hoe Sahayogi | Praja Hitkar Bhup Sat Jogi ||
Meaning: -The state of the Treta Yug leads to Satvic (virtuous) qualities and happiness. The Vedas and puranas extol about the same. In this era, government and public are allies of each other. The government would be a benefactor of the general public.
Doha- Raj Karhin par raja nahi treta jug hue bahu kamal |
Praja sevak nij manhi sat gun rat hridya visha ||
Meaning: - In Treta Yug, the government is the one who governs the state. But he does not undertake the kingship and considers himself to be servant of the public, and he always keeps the Satvik feelings, by keeping his heart wide open. This is the miracle of Treta Yug.
Karhin Praja Bhup Gun Gana | Bhup Devahin Praja Sanmana ||
Ubhay Bandhahin Dor Vishwasal Chahudis Hohi Sahayog Prayasa ||
Meaning: Public praises the government in Treta (Satoguna) stage. Pratham Skandh insulted within a race (i.e. getting humiliation from one s own com-munity/race), which causes suffering in many ways for the creature. Thus, there are many types of Hell and Heaven in the copper age, in which human gets trapped and is mentally and physically depleted.
Jug Dwapar Nahi Anand Mula | Hohi Daevik, Daihik Bhotik Shula ||
Ab Kahahu Treta Jug Bakhani | Anand ras sakal gun Khani ||
Meaning: - Dwapar Yug (Rajoguna) is not rooted in joy because in the Dwapar Yug, mental, physical and economical hardships affect humans. So now I am describing the Tretayuga (Satoguni Stage), which provides all virtues, leading to happiness.
Sat Pradhan Jo Anandae | Nigam - Puran Bahu Mahima Gae ||
Raja Praja Teha Hoe Sahayogi | Praja Hitkar Bhup Sat Jogi ||
Meaning: -The state of the Treta Yug leads to Satvic (virtuous) qualities and happiness. The Vedas and puranas extol about the same. In this era, government and public are allies of each other. The government would be a benefactor of the general public.
Doha- Raj Karhin par raja nahi treta jug hue bahu kamal |
Praja sevak nij manhi sat gun rat hridya visha ||
Meaning: - In Treta Yug, the government is the one who governs the state. But he does not undertake the kingship and considers himself to be servant of the public, and he always keeps the Satvik feelings, by keeping his heart wide open. This is the miracle of Treta Yug.
Karhin Praja Bhup Gun Gana | Bhup Devahin Praja Sanmana ||
Ubhay Bandhahin Dor Vishwasal Chahudis Hohi Sahayog Prayasa ||
Meaning: Public praises the government in Treta (Satoguna) stage. The government also respects the public. Government and public, both are tied in a rope of faith with all round effort to cooperate.
Daridraabudh Nahi Lach Hinal Sakal Nagrik Gyan Pravina ||
Karhi Karam Shamta Anusari | Nahi Tha Bhed Taha Nar-Nari ||
Meaning: In Treta Yug, all citizens are virtuous and knowl-edgeable. There is no one who is poor, uneducated and sick. Every-one according to their potential performs their duties and there is no discrimination between men and women in the society.
Daya Dan Aru Lok Kalyan | Karhi Sahaj Nahi Bhav Sayana ||
Sat Gurn Upvan Lahalae |Treta Jug Mahima Amit Suhae ||
Meaning: - Deeds of mercy, charity and public welfare are not done with the intent of recognition or show in Treta Yug. People rather show compassion, charity and publicwelfare with the in-tent to serve human kind. There is immense glory in Tretayuga, where the Satoguna keeps on growing.
Daya Dan Suchit Ful Khilae | Par Upkar Samer Chalae ||
Falhin Sugandh Taha Anuraga | Jharhahin Madhu Sahaj Viraga ||
Meaning: - Treta Yug is like a garden where mercy, charity and purity blossom like flowers. Air brings welfare and cooperation. The fragrance of the divine activities spreads all around as natu-rally detachment flows like honey starts emanating out of flowers
Doha-Param Dharam Manhi Sab Nahi Palhi Taha Pakhand |
Prabhu Sharan Sab Sukhad Rakhin Priti Akhand ||
Meaning: - In the Tretayuga everyone follows the Paramdharma (Ahimsa)/ Supreme nature (Non-Violence). They show no hypocrisy in the name of worship. Everyone feels happy under the Di. vine shelter. They have unwavering love for the Lord.
Parhi Granth Maram Pahichani Bujhat Karhi Na Jiv Nadani ||
Sakal Barathin Sahaj Subhava | Soe Dharma Param Ahinsa Kahawa ||
Meaning: - In Treta Yug people study the scriptures by knowing its meaning. They don t make mistakes in understanding the granth. People maintain authenticity in their interactions. This is called the ultimate religion of non-violence.
Jab Jab Karma Ho Vasna Hinal Tabhi Janhu Ahinsa Pravina ||
Vasna Mukht Tretha Sab Karmal Soe Palhin Sab Sahaj Dharma ||
Meaning: Whenever actionsare free from desires that state of being intensifies non violence. In Treta Yug all karma/actions are free from lust. That s whypeople follow simple religion without any pretence in Treta Yug.
Man Prasan Tan Ullasa | Mile Apbarg Sahaj Prayasa ||
Samras Rahahi Sab Pariwara | Guru Pitu Matu Hoe Puja Apara ||
Meaning: In Treta Yug the mind remains in blissand the body remains energeticas human beings tend to be freefromhappiness and sorrow. Harmony is reflected in the whole family with people worshiping their Masters, Father and Mother.
Jati Pati Nahi Taha Kichu Panthal Karam Adhar Sab Jag Sanstha ||
Nahi Kou Daridra Aru Dhanwanta | Pawahin Sanman Sadhu Santa ||
Meaning: - In Treta Yug, there is no discrimination on thebasisof caste, creed and religion. The nature of karma forms the basis of
social order. InTreta Yug, no one is considered rich or poor and saints are held in high esteem.
Doha- Sat Gurna Rat Jiv Sada Tinha Hridya Bahu Vishal |
Nij Par Man Bhav Nahi Vyape Nahi taha Maya Jal ||40 ||
Meaning:- In Treta Yug, people exhibit satvik qualities. They are mag-nanimous, free from the idea of mine and yours. Such unselfishness & generosity causes them to remain free from the effect of Maya.
Sangraha Hetu Karhin Nahi Karma| Sahaj Subhav Anusrahi Dharma ||
Par Dukh Dekhi Dukhit Samajal Pira Detu Pawahin Bahu Laja ||
Meaning:- In Tretayug (the state of Sato Guna), jiva does not hoard but naturally follows the tenets of religion. In satoguna, humans become grieved by suffering of others and feel ashamed if they hurt others.
Sakal Palhi Nij Marjada | Bar Chot Kahat Hoe Apradha ||
Jan Sukh hetu Karma Sab Raja | Swami Sevak sam Nahi Kuch Laja ||
Meaning: In Tretayug everyone follows their limits and to consider someone inferior or superior is considered to be a crime in Treta. Government do all the work for the happiness of the people and no one is ashamed to believe that the Master and the Servant both are same.
Treta Nahi Koi Satvahi Roga | Hovhi Sahaj Jog aru Bhoga ||
Tan aru Man Nahi Kachu Pira | Sakal Mast Anand Samera ||
Meaning: In the state of Satoguna, the creature does not suffer from any disease and instinctively there is harmony between mind and body. There is no suffering in the body orin the mind. Everyone stays ina state of bliss.
Niti Nipura Sakal Jan Vasi | Paraspar Prit Jae Nahi Bhashi ||
Koi Gungaye Kou Pandit Gyani | Sevak Swami Sab Nirbhaimani ||
Meaning: - All people are skilled in policy and thekind of mu-tual love they display can not be described. Some are wise, some are knowledgeable and some are virtuous and both the Servant and the Master are devoid of pride.
Suth suta Sakal Agya Karil | Jug Tretha Sab Uttam Achari ||
Sapneu Nahi Sangraha Vichara | Dhan Kewal Hoe Dan Adhara ||
Meaning: In Tretayug, the progeny is obedient. Everyone in Treta behaves in a virtuous way. Even in their dreams people don t think of hoarding wealth. The sole aim of money is to serve the society, and charity.
Doha- Daya Dan Parhit Prabal Treta Soe Sat Gurna Pradhan |
Sahajhin Sab Jivan Kate Nahi Hiya Man Abhiman ||
Meaning: -In Tretayug there is predominance of satvik qualities with feeling of kindness, charity and mercy being very intense. Thus life becomes effortless for people and they live without any sense of pride.
Sat Prabal Pae Hari Sharan | Sab such sulabh Jae Na Barna ||
Karhin Updesh Parhit hetu | Dhan Kamae Bharhi Nahi Petu ||
Meaning: -When virtues prevail, you will be sheltered by God through which all happiness is easily attained, which is indescrib-able. In Treta, discourses are also done for the sake of under-standing nuances in scriptures, rather than just for the sake of it.
Parninda Sunhi Nahi Kou Kana | Jiv Rat Parhit Daya Dana ||
Nahi Kou Lampat Chor Juari | Karhin Karam Ruchi Anusari ||
Meaning: No one lends an ear to deceit and backbiting. That is because people are engaged in acts of kindness, charity and mercy. None of them are tricksters, thief or a gambler and all according to their interests are engaged in performing their own duties.
Murat Pujahin Nahi Treta Mael Nahi Hindu Muslim Sikh Ishae ||
Nahi pant nahi vidhi Upasna | Bhav samrap nahi man Asna ||
Meaning: Idol worship is not done in Treta Yuga. There is no distinction on the basis of religion such as Hindu. Muslim, Sikh and Christian. In this era, no cult worship is required because by this time the human beings have learned to surrender completely to the Divine unconditionally.
Karma Kand Karhi Nahi Pakhandal Sahaj Jiv Sat Vriti Akhanda ||
Prem Sahaj Vigat Rag Dwaesha | Man hulas Nahi Hiya Kalesa ||
Meaning: - In Treta, actions are not tainted by hypocritical rituals as humans have natural inclination towards satvik attitude. At thistime people are in such a state of mind that they render and receive love easily. Due to which the feeling of anger and malice are erased and mind becomes happy and the afflictions of the heart disappears.
Doha- Sahaj Prem Sahajhi Bare Jimi Ushna Jwasa Ghas |
Sahajanand Jiv Mile Vyaphi Nahi Maya Tras || 42||
Meaning: In Treta, love is simple and grows naturally. Like in summer season a medicinal plant called Jawasa grows. That s how human beings enjoy a blissful life and are free from agony created due to attachments.
Jati Panti Nahi Dharam Barae | Samras Rahahi Sab Log Lugae ||
Ahinsa Palhi Sab Nar - Nari | Sapneu Nahi Av Bhav Vikari ||
Meaning:In Tretayug. caste and creed do not have any influence. Everyone is treated equally. All men and women are free from 'desires and vices. Even in dreams they don t indulge. A phase of living which is free from lustful people, is a phase of non-violence as well.
Chalhi Sahaj Raj Sab Kaja Bar Chot Kahat Pawahi Laja ||
Nij Manhi Karhin Kaaj Adhikari | Dhan Bhujbal Nahi Hoe Vikari ||
Meaning: -All the tasks happen spontaneously without any dis. crimination of people or job, being big or small. People are ashamed of such discriminations, State officers show account-ability while fulfiling their duities
Karhi Nyaye Bibek Vichari | Devahi Dand Bhav Anusari ||
Lupt Sam Dam Dand Bheda | Sakal Samaj Bhayeyou Abheda ||
Meaning: State officers administer justice by considering all facts and the judgement is determined by the merits of the case. In Tretayug, people don t adhere to the policy of getting things done through Sam/ advice, Dam/reward, Dand/punishment and Bhed/favouritism. In other words, getting things done by hook or crook. The whole society is tied up in the spirit of unity.
Kul Adhar Sakal Marjada | Palhin Sakal Dae Nahi Badha ||
Sakal Bar Pawahi Sanmanal Nischal prem Saheg Harsana ||
Meaning: -The dignity of the society is based upon family. People main-tain the dignity by being dedicated to family and without interfering in one another s affairs. Elders in families are respected. People render and receive love unconditionally and happiness prevails in society.
Doha- Sahaj Kutumb Jo Rahe Sahajhi Samaj Suhaye Sahaj te Sahaj Bhaye so Kutumb Vasudeva Kahaye ||
Meaning: When the family becomes comfortable, the society also automatically comes to be at ease. Such a prosperousstate is known as Vasudeva Kutumb, as the real spirit of family and society.
Sanjut Rahahi Sab Pariwara | Samta prem Sahayog Adhara ||
Karma Anuroop Samaj Suhae | Raja Praja Ubhay Sukh Pae ||
Meaning: In Tretayug (Satoguni Stage) there is joint family. equality, love and mutual support. The nature of the society is formed as per Karma. Hence in Treta both the govern-ment and the public are prosperous.
Karhin Karma Sab Ruchi Anusari | Ausar Saman Sakal Adhikari ||
Karma Chayan Sutantra Janvasi Rahat Umang Nahi Man Udasi ||
Meaning: - Everyone works according to their interest. All citi-zens have the freedom to choose their area of work. Everyone gets equal opportunity to explore. This leads to overall welfare of citizens without any discontentment.
Madhyapan Nahi Sahaj Subhaul Treta Jug so Karhi Nahi Kau ||
Karhi Madhyapan Hoe Pachtaval Vat Pitta Vikar Deha Akulava ||
Meaning: -It s is not an innate nature of human being to consume alcohol. So in Tretayug no one consumes alcohol. As an exception if someone devaites, then one has to repent by sufferingfrom biledisorders.
Tan Aru Man Hohahi Vikari | Hani Vitra Nahi Mad Labhkari ||
Uchit Karhi Nahi Madpana| Prabhu Sharan Rahi Jiv Mastana ||
Meaning: Drinking alcohol can cause disorder in both body and mind and there is also a loss of finance. So it is appropriate not to indulge in consumption of alcohol. A creature lives in joy when he is in the shelter of the Lord.
Doha-Sat Guna te Prabhu Sharan Mile Aehi te Kichu Sanshay Naye |
Prabhu Sharan Sada Sukhad Ati Treta So Sahajhin Mil Jae ||
Meaning: -Satvik state of mind naturally leads one to take refuse in the Divine. There is no doubt that happiness is assured at the shelter of God, the Father. Thus, in Treta people attain happiness easily.
Treta Manranjan Hari Guna Gana | Stuti Rata Karhi Prabhu Dhyana ||
Jug Treta Mahima Guru Apara | Pujahin Shisya Jani Kartara ||
Meaning: In Treta yug source of entertainment is praising the SupremeFather.People remain engaged in meditation and contemplating upon God. In Tretayug, the glory of Master is also immense to the extent that worship of Master is considered equivalent to worship of God.
Guru Sahej Dayal Avikari | Dhan Haran Rakhin Na ManVichari ||
Ubhay Mil Jahi Prabhu Sharan | Sahaj Virag Anand Raman ||
Meaning: - Masters are also authentic, compassionate and free from vices. They do not even think of looting money from dis-ciples. Teacher and student both live in the shelter of God relish-ing the state of peaceful bliss.
Guru Kabhun Karhi Na Pakhandal Sishya Hiyan Chae Bhakti Prachanda ||
Mili Ubhay Hari Guna Gawahi | Nahi Sanshya Paramanand Pawhin ||
Meaning: - Masters never show hypocrisy, they are only seeking unflinching devotion in the heart of the student. Together, they recite divine qualities of God with students, leading the full group to bliss, without a doubt.
Guru Sikhawhi Guru Marma | Palhi Sahaj Prakrati Dharma ||
Vasna Mukti Yukti Batawahi |Akapat Anand Raha Dikhawahi ||
Meaning: -Secret of Master Element is explained exclusively by the Master and they are abided by simple laws of nature. The Master hon-estly teaches the student how to evade lust and shows the path of joy.
Doha- Guru Sat Sishya Nirmal Bhagvat Kripa te Hoye |
Ubhay Bhav Tarhin Palla Pakre Nahi Koye ||
Meaning: -By the grace of SupremeFather, the master is Satvik and the student is pure, that is what ferries both of them across the Bhav Sagar (ocean of emotions of life) without any hindrance.
Samrap Bhav Hiyan Sikhawahi | Hari Guna Dham Bahu Samjhawahi ||
Paramartha Rat Prabhu Sharana | Dhanya Jiv Jehi Anusarna ||
Meaning: - Master teaches his pupil different ways of surren-dering to the Divine. He also tries to explain in many ways the nature and existence of the Divine in different dimensions. People who remain firm in their quest for God Realization are the one's who get the shelter of Supreme Father and they are blessed by Divine.
Treta Jug Bahu Nari Sanmana | Sahaj Prith Sada Taha Sujana ||
Vastu Bhog Nahi Manhi Nari | Jug Treta eha Mahima Apari ||
Meaning:-When Satoguna dominates, women are respected. People hold women in high esteem and without considering them, as an object of lust love them unconditionally. They are not considered to be objects of enjoyment. Therefore, the glory of Tretayug cannot be matched.
Dhanya Dhanya Jug Treta Nari |Sath Path Chalhin Sakal Nari ||
Par Purush Na Sapneu Nihari | Karhin Palan Marjada Sari ||
Meaning:- Women also walk on the path of truth. They have strong faith in conjugal rights, without getting attracted towards other men, women maintain their dignity. Therefore the women of this era are blessed.
Daivi Guna Bashi Hridaye Mahil Sat Janae Purush Na Satahi ||
Pawan ati Samband Sambhoga | Prakrati Rat Nahi Karan Bhoga ||
Meaning: - Nature resides in the heart of a woman. Realizing these truth even mendoesn t harass women. Sexual intercourse is regarded as a spiritual activity. In accordance with the spirit of nature, it is not considered to be an act of enjoyment.
Doha- Nari Pujahi Sahaj Jab Tab Tab Samras Hoe Samaj |
Treta Eha Sulabh Sab Mili Jul Karat Sab Kaj ||46||
Meaning: - When a woman is respected spontaneously and natu-rally, there is harmony in the society. Hence the harmony in Treta Yug is natural, as men and women perform all the worktogether.
Treta Jug Bhal Sab Sukhdae | Tabahun Yash Icha Hiyan Chupae ||
Yash Chaha Jiv Dukh Upjae | Nahi Sanshae Eha Treta Laghutae ||
Meaning: - Tretayug bestows all kinds of happiness, but the de-sire for fame remains hidden in the heart of all humans. The de-sire of fame leaves human discontented, so Tretayug is also not entirely liberating- this is the lack dearth in Treta Yuga.
Sukh Bahu Treta Dukh Ati Alpa |Satya Vachan Eha Nahi Galpa ||
Satjug Uttam Sab Bhanti |Nahi Dukh Anand Dinu Rati ||
Meaning: There is a lot of prosperity in Treta Yuga. This is not unreal but a matter of fact. But the Golden Age is the best time, where there is no trace of grief. with joy pervading the entire Universe.
Ishwar Ansh Jiv Anubhuti Barnina Jae Sat Kartuti ||
Soham Soham Vriti Akhandal Bhae Gat Hiya Shakti Prachanda ||
Meaning: In the state of Golden Age humans understand from their experience that they are a part of God. So that state of Truth cannot be described. That realization inculcates feeling of 'I' Am That ! And this feeling is not for a split second rather it persists. As a result Divine power emerges within the heart and Man becomes fearless.
Kawi Kowid Sakhi Nahi Gae |Mohi Sama Abudh Kaun Basae II
Bani Maun Nahi Vasna Koi |Kahi Vidhi lekhan Sambhav Hoe ||
Meaning: - Even the poet and scholars cannot describe the glory of Golden age, then how can an ignorant person like me describe it. Speech in the Golden age is generally absent hence no lust is experienced. Without speech how is it possible to describe Sat Yuga?
Doha- Prabhu prarit Sat Bhav Hiya Payahun Param Saha |
Sat Gyari Soe sat Eha Baranhaun Sunhu Satya Sakal Jahan||
Meaning: - In my heart- feelings of truth are inspired by God. By his grace, I have received the knowledge of the ultimate, timeless truth. Hence I am describing about that param satya (ultimate truth). O people of the world! lend your ears to my words.
Shabd Bal Sat Jug Apara| Vani Anuroop Prakrati Achara ||
Jehi Bolhi Manas Hovae Soe | Sat Jug Sam Nahi Mahima Koi ||
Meaning: - In the Golden age, words have Divine power. Hence they have tremendous potential to manifest. As a result even when words are repeated in mind they tend to manifest. Acording to (utterance) speech, events happen in nature. So no other ages are glorified as much as Satyug (The Golden Age).
Anusarhi Prakrati Sada Man Bhava | Soe Manas Pap Punya Suhawa ||
Sardi Garmi Varsha Ushantae | Satjug kahu Kabhun Satae ||
Meaning: - Nature in Golden Age follows the spirit of the mind. Therefore, there are also mental sins and virtues. The seeker does not gets disturbed by winter, rain or heat etc in this age.
Sam Sab Grahast Sadhu Santa | Sab Mast Jani Prabhu Ananta ||
Nahi Panth Nahi Upasnal Sahaj Sakal Rahit Asna ||
Meaning: In the Golden Age, knowing that supreme Father is eternal, saints, priests and a householder maintain equanimity. There is no specific method of worship; casteand creed are not given importance. Being free from lust, evereyone is in a state of bliss.
Nij Bramhaya Sakal Bramha Jani | Nahi Unch Nich Sam Sab Prani ||
Pashu Pakhi Sab Bolhin Nij Bhashal Samajhi Manuj Sahaj Abhasa ||
Meaning: In the Golden Age, the creature is considered to be an advanced cosmic form. Knowing the cosmos, everyone else is free from the feelings of high and low, and believes in equality. Animals and birds also speak in their respective language, with comprehension by humans as well.
Doha- Sat Jug Sam Jug Nahi Dekhau Man hi Man Vichara |
Sahaj Sugam Jivan Saral Kripa Barashin Kartar ||
Meaning: -If you analyze honestly, there is no other era like the Satyuga. That is becauselife in the Golden Age is authentic, effortlessand simple. And the blessing of the Divine keeps showering all the while
Nij Man Nij Bhup Suhavahini Sapneu Paradhin Nahi Bhavhin ||
Deha Geha Nahi Triha Hovahi Moha | Nahi Rag Na Lobhan Shob Na Droha ||
Meaning: - In the Satyug, a living being is the king of his own mind. In his dreams there is no sense of subordination. Humas have no attachment either with the body or family. They are free from vices such as craving, aversions greed, curiosity and malice.
Nari Purush Nahi Kamasaktal Sambhog Sahaj Prakrati Anurakta ||
Man Vach Karma Bramhachari | Maya Vimukht Sab Nar Nari ||
Meaning: - Women and men are not enamoured by sexual activ-ity, which is practised as per season and regarded as a spiritual activity. All people are Brahmachri (Brahmamay) by mind, word and deed, free from illusion.
Nahi Marjad Sahaj Subhaval Moha Kutumb Taha Na Sujhawa ||
Bolhin Bachan Satya Suhael Satjug Mahima Sab Jan Gae ||
Meaning: - Limitations are not a part of of the Golden age. Humans show composure without being attached to family. The speech becomes truthfull. So everyone describes the glory of Golden age.
Sarag Narag Nahi Nam Nishana | Kewal Taha Upbarg Thikana ||
Man Apman Nahi Kuchu Bheda | Anand Umang Rahit sab Kheda ||
Meaning: - There is no fantasy of heaven and hell in the Golden Age i.e. there is no sense of happiness. People live in such an exuberant state of mind which is beyond happiness and sorrow. There is no distinction of honour and insult and a state of Grief -Free joy and exultation continues.
Doha- Sat Yug sat Pradhan Bha Nahi Taha Mad Man Apman |
Gyan Agyan Saman Sab Brahmamaye Sakal Jahan || 49 ||
Meaning: - The Satyug is the prime place, where people are de. void of negative emotions such as pride or humiliation. Knowl edge or ignorance never created any sense of discrimination in people s mind. Divine bliss pervades entire world.
Ahar Vihar Ruchi Anusari Sakal Jag Sampada Adhikari ||
Nij par Nahi Bhav Hiya Mahi | Bigat kaam Krodh Mad Sabahin ||
Meaning: -In Satyug, all creatures dine and dwell according to their interest. Thewhole world overflows with wealth. There is no sense of 'I' & 'Me' in humans. Anger, mean mindedness, greed all disappear.
Saral Haj Hoye Din Charya | Anwarat Raha Bhav Bramhachar ya ||
Taha Nahi Hoe Bhed Bhalmanda | Sahaj Subhav Man Mukunanda ||
Meaning: - In Satyug, the routine of a creature becomes natural, so that he is always established in Divine consciousness. There is no sense of good or bad as a result, the creature becomes com-fortable and the mind remains happy.
Sapneu Nahi Nij Par Bhava | Gat Maya Jiv Bahu Sukh Pawa ||
Man Bachan Karm Sabhyata Chae | Sakal Sampada Sakal Suhai ||
Meaning: -Even in dreams people don t dwell upon conflicts re-garding,,mine and,,your. Then illusions and delusions are removed from mind and creatures remain in happiness. In Satyug there is congruence in thoughts words and deeds. Due to which people eas-ily identify with every cult or religious group and unity prevails.
Param Swadhin Jiv Suhael Raja Praja taha Bhed Mitae ||
Mandir Masjid Nahi Sanstha | Nahi Kou Vidhi Nahi Koe Panth ||
Meaning: - The creature lives in the ultimate independent state. In the Golden Age the distinction between government and people
Pratham Skandh gets abolished. There used to be notemple or a mosque. There used to be no cult or superstitious rituals.
Doha-Satjug Sahaj Sabhin Bhin Na Manhi Bhagvan |
Bramha Bhav Avasta Bhae Sab Hiya Bashin Gyan ||
Meaning: - Everybody is in a blissful state in the Golden Age. They don t consider God different from themselves. At this point Divine consciousness (Brammabhav) develops naturally. As a result ignorance gets removed and knowledge is estab-lished within the heart of every one.
Nahi Guru Sishya Nahi Koe Dewal Nij Swami Nij Karhin Seva ||
Nahi Gyan Van Nahi Agyana | Nahi Mad Lobh Nahi Daya Dana ||
Meaning: In the Golden Age there is neither a teacher nor astudent. Creature himself acts like the Master and as his servant. No one is wise or ignorant as well,and indulgence, greed, superficial kindness, charity to show off, does not persist.
Gurnatit Jiv Nahi Kuch Pira | Prakriti Laye Hovahin Man Dhira ||
Soham Soham Vriti Niranta | Tinha Hiya Bashin Bhagvanta ||
Meaning: In the Golden Age, people go beyond the habitualtendencies of mind, and they maintain perfect harmony with na-ture with a calm mind. Creatures in Golden Age are aware of their undestructible connection with the creator. Their attunement to the mantra 'So Hum' (I Am That) is intense. Hence they al-ways feel the Divine presence within the heart.
Vani Nirmal VigatRag Dresha | Bolhi Bachan Satya Humesha ||
Jap Tap Saeyam Niyam Para | Bani Dreshta Dekhi Jag Sara ||
Meaning: - In the Satyug, speech of the creature becomes pure Pratham Skandh and flawless. As a result he speaks onlytruth. Human gets so de. tached that he sets himself free from chanting, tenacity, mules and restraint and looks at the world as an observer.
Prakrati Vidhi Tinha Niyam Suhail Man Matt Rakhahi Sahaj Sadae ||
Karhi Sahaj Jag Vyawahara | Khan - Pan Sab Saral Achara ||
Meaning: - In the golden age, the laws of nature are the laws governing life. So humans easily maintain equanimity. The behaviour of human being is spontaneous. He lives simply, natu-rally, with austerity according to his nature.
Doha- Sahaj Santosh Sukhad Sada Niricha Nirbhiman |
Nisi Diwas Anand Ras Jani Charachar Ik Saman ||
Meaning: - In the Golden Age, the creature lives in a contented and happy state of mind. That helps him eradicate pride and lust from his mind. He treats every other being as equal, and inhabits in joyous harmony day and night.
Bhushan Basan Nahi Kichu Moha Sam Sab Pur Giri Kanan Khoha ||
Anand baha Tinha Hiya Mahi | Dhanya Dhanya Je Janu Eha Pahi ||
Meaning: - In the Golden Age, there is no attachment to any kind of jewellery or materialistic objects. For human s urbanization, forest, mountains and caves are all same. Happiness is inherent in the heart of the humans. Allthose who enter the Golden Age are blessed.
Prakrati Rat Jadapi Prakrati Para | Hiya Basahin Ahinsa Apara ||
Nari - Purush Sab Prakrati Gami | Sahaj Sambhog Nahi Kou Kami ||
Meaning: In the Golden Age, humans follow the law of nature. However humans are beyond the nature and a spirit of non-violence remains in their hearts. Be it a man or a woman, everyone follows the rule of nature. Therefore. sexual intercourse also happens as natural communion. It is not driven by lustful thoughts.
Satjug Nahi Kutumb Diwara | Manhi Sakal Jag Iksara ||
Ek Bhav soe Vasudev Kutumba | Satyug Sambhav Nahi Achambha ||
Meaning: In Satyug, humans are not limited to their families. They believe that the whole world is one great family - this is the state of Vasudev Kutumba. All this is very much realistic in Satyug.
Jati Panti Nahi Taha Nasal Bhedal Sakal Jagat Dikhin Abheda ||
Hovhin Na Taha Raj Darkara | Nij Nij Chalhin Nir Vikara ||
Meaning: In the Golden Age, there is no discrimination on the basis of caste, creed and ethnicity. This makes the existence of government redundant, as people organise themselves on their own, leading to peaceful co- existence.
|| MavanDharmashastrasya Masprayan Dritiya Parav II
(Mavan Dharma Shastra Monthly Divine Rendition Second Pause)
Doha- Satjug Bandhan Nahi Tab Kaha Sadhna Kam | Moksh Chaha Shant Bhae Soe Parmarth Dham || 52 ||
Meaning: - There is no bonding in the Golden Age. Then what is the reason to meditate? There is no desire of salvation either. This state is called Parmarth.
Anshi Aru Ansh Bhed Mitae | Soham Vriti Jiv Jae Samae ||
Maya Rahit Tab Hoehi Na Bheda | Prabhu Milhin Rahahi Nahi Kheda ||
Meaning: - The difference between wholeand part is erased and the human being submerges in the Divine light of 'I Am That (So Hum) consciousness, When worldly attachments (Maya) dis. appears from the Human mind. difference between supreme spirit and human spirit is dispersed, Oneness is established and the crea. ture is free from all sorts of pain.
Gat Maya Jiv Param Suhael Atma soe Parmatma Kahae ||
Bhram Granthi Ehan Jae Mitae | Vigat Bhram Anand Diwae ||
Meaning: When Maya drops off, the soul becomes pure and su-preme. Such a being is called human being with Divine spirit. When this stage is achieved higher level of perception takes over and hu-man being is able to go beyond delusions and illusions of mind.Once the vision is cleared creature is liberated and he attains perennial peace.
Satjug Uttam Jug Suhael Durgam ati Birla Kou Pae ||
Jug Bhal Par Nivas Kathina | Milhin Nahi Soe Bhagati Hina ||
Meaning: The Golden Age is the best era but very hard to at-tain. Therefore only rare ones can reach this stage. The Golden Age is the most prosperous era but it cannot be acquired without incessant and intense devotion.
Saral Sahaj Nahi Kutilae | Soe Avastha Bhagti Kahae ||
Nahi Vasna Nahi Chaha Man Mahi | Tab Tabhi Sambhav Sahajtahi ||
Meaning: - When human being is simple, authentic and devoted it is called the stage of worship. Human being can remain au-thentic as long as he is free from desires and lust.
Doha-Jab Lagi Vasna Man Rahe tab Lagi Nahi Sahaj Subhav |
Binu Sahajta Satjug Nahi Binu Satjug Mukti Na Pav ||
Meaning:- As long as there is lust in mind, till then human being can not be authentic and mind which is devoid of authenticity can not manifest Golden Age (Satyug) and without the state of Satyug there is no liberation.
Ashaje Koti Jatan Kar Koi | Pakhand Bhal Bhagti Na Hoe ||
Satjug Rahit Sakal Pakhanda | Anand Bhav Rahat Akhanda ||
Meaning: -Without authenticity even if someone makes crores of efforts he cannot achieve the pure state of devotion. Rather it would have been all hypocrisy. The state of golden age is free from hy-pocrisy and people always maintain a pure blissful state of mind.
Tan Man Sahaj Nirogi Kaya | Dal Na Galhin Natni Maya ||
Rahe Adwaita Jiv Asht Yama | Bhav Shant Bhayu Nishkama ||
Meaning: - In the Golden Age, body and mind are in perfect equa-nimity, leading to healthy body and mind, which are unaffected by illusion. The creature is in the realization of Divine oneness through out the day. That is how he is able to pacify all his turbu-lent emotions and becomes desire less.
Sakal Bharam Nasavahi Jiva | Soe Kahawahin Awastha Shiva ||
Satjug Par Nahi Koi Hoe | Dhanya Dhanya jo Pawae Soe ||
Meaning: In the state of Satyug, all doubtsare dispelled from the creatures mind. This state is called the state of supreme Di-vine consciousness (Param Shiva). There is nothing beyond the Golden Age for the creature. Hence those are truely the blessed ones who step into this Golden Age.
Rishi Muni Sab Hiya Abhilasha |Kahi Vidhi Pawhi Sat Supasa ||
Sat Vichar Soe Hoe Upkari |Nahi Kou Mahima Sat Agari ||
Meaning: -All the Sages and wise thinkers keep wondering about, how to achieve the state of Satyug? Contemplation upon the Golden Age itself is considered to be auspicious. Therefore, there is no glory equal to the Golden Age.
Doha-Sat Path Je Chalhi Tinha Hiya Base Bhagvan |
Jinha Hiya Bhagvan Rahe Taha Na Bachhin Agyan ||
Meaning: - God resides in the heart of those who follow the path of truth. Such great ones are free from ignorance by the grace of God.
Chanda - Katha Pawani Bhram Nasavani Matianusar sab kahi | Lekhni Mori Prerna Tori Likhi Anubhuti Sabhi ||
Je Janu Parahin Bhav Tarhi Satya Vachan Sanshya Nahi | Karhin Dhyana Howahin Gyana Bhav Bandh Sakal Nashin ||
Meaning: - I have written this story based on my knowledge. Dear Divine, the pen which I am holding belongs to me but words of wisdom being imprinted are inspired by your grace. All those who will read the book/scripture will cross the ocean of worldly attachment (Maya). Whoever will contemplate upon the supreme Father, he will be awakened to Divine knowledge, and all his attachments will be destroyed.
Iti Shri Manavdharamshastrasya Sakal Sanshay Nashnartham Pratham Sopan Sampurnam ||
Thus, concludes the first part of Manavdharamshastra dedicated to removal of all doubts from mind.